DAWATUS SALAFIYYAH

DAWATUS SALAFIYYAH

Tuesday, January 25, 2011

ISLAM FORBIDS RAPE

AS SALAM U ALLAIKUM WR WB




There are those who argue that since Islam permits Muslim men to have sexual intercourse with their slave girls,


this then means that they also have the right to rape them.   This is absurd.

The right to have sex with a woman does not necessarily imply that one has the right to rape her as well.


To say that a Muslim man has the right to rape his slave girl is like saying that a man has the right to rape his wife; which is not true.



Rape in Islam is completely forbidden. See this and this .   Imam Maalik said:        الأمر عندنا في الرجل يغتصب المرأة بكراً كانت أو ثيبا : أنها إن كانت حرة : فعليه صداق مثلها , نقص من ثمنها ، والعقوبة في ذلك على المغتصب    


In our view the man who rapes a woman, regardless of whether she is a virgin or not, if she is a free woman he must pay a "dowry" like that of her peers, and if she is a slave he must pay whatever has been detracted from her value.slave he must pay whatever has been detracted from her value. The punishment is to be carried out on the rapist and there is no punishment for the woman who has been raped, whatever the case.  


(Imam Maalik, Al- Muwatta' , Volume 2 , page 734)    


Imam Al Shaafi'i said :       وإذا اغتصب الرجل الجارية الجهالة أخذت منه الجارية والعقر    

"If a man acquires by force a slave-girl, then has sexual intercourse with her after he acquires her by force , and if he is not excused by ignorance, then the slave-girl will be taken from him, he is required to pay the fine, and he will receive the punishment for illegal sexual intercourse. "


(Imam Al Shaafi'i, Kitaabul Umm, Volume 3 , page 253)      

Notice that both of these top classical scholars have stated that a man is to be punished for raping a slave girl.


Of course this not our ultimate proof that Islam forbids rape,


but this is to show that the early classical scholars surely did not understand Islam to be teaching it.


 In an authentic narration from Sunan Al Bayhaqi, Volume 2 , page 363 , Hadith no. 18685 we read the foll


   Abu al-Hussain bin al-Fadhl al-Qatan narrated from Abdullah bin Jaffar bin Darestweh from Yaqub bin Sufyan from al-Hassab bin Rabee from Abdullah bin al-Mubarak from Kahmas from Harun bin Al-Asam who said: Umar bin al-Khatab may Allah be pleased with him sent Khalid bin al-Walid in an army, hence Khalid sent Dharar bin al- Auwzwar in a squadron and they invaded a district belonging to the tribe of Bani Asad. They then captured a pretty bride , Dharar liked her hence he asked his companions to grant her to him and they did so. He then had sexual intercourse with her , when he completed his mission he felt guilty, and went to Khalid and told him about what he did. Khalid said: 'I permit you and made it lawful to you.' He said: 'No not until you write a message to Umar'. (Then they sent a message to Umar) and Umar answered that he (Dharar) should be stoned. By the time Umar's message was delivered, Dharar was dead. (Khalid) said: 'Allah didn't want to disgrace Dharar'





Notice that Umar ibn Al Khattab (the second caliph) ordered the man who captured the slave girl and had sex with her to be stoned for this crime, for he took the slave girl unjustly.

Do these critics who raise these arguments know Islam better than Umar ibn al Khattab?  

We anticipate what our opponents might say in response. They will say that the scholars whom I just cited and the story of Umar ibn Al Khattab only refer to someone who raped a slave girl who did not belong to him ,


however one may rape the slave girl that is his property. Even though the story in Sunan Al Bayhaqi makes it clear that the man had sex with the girl after possessing her, we will accept this response only for the sake of argument.  

It is nonsense to suggest that one could rape the slave girl he possesses because the Prophet (peace be upon him) warned us that we must take good care of those under our authority:



"There is no person to whom Allaah has given people to take care of, and he fails to take care of them properly , but he will not smell the fragrance of Paradise .

" (Saheeh Bukhari no. 6731 ; Saheeh Muslim, no. 142)  

'Umar ibn al-Ahwas (may Allaah be pleased with him) reported that he heard the Messenger of Allaah SAWS ( peace and blessings of Allaah be upon him) say during his Farewell Pilgrimage:  

" Verily, you have rights over your women, and your women have rights over you. As for your rights over your women, they are that they should not allow anyone to sit on your beds whom you dislike, or allow anyone into your houses whom you dislike.

Verily, their rights over you are that you should treat them well with regard to their clothing and food."

(Reported by al-Tirmidhi, 1163 , and Ibn Maajah, 1851).

Monday, January 24, 2011

BARELWIYAT KA TARUF

AS SALAM O ALLAIKUM WR WB



"RAZA KHANIAT(bralviat) se apne kaam ka aaghaz karta hoon. is post me sab se pehlay raza khaniat ka mukhtaser taaruf karata chalun.


Bralviat: pakistan mein payi jane wale ahnaf ke mukhtalif makateb-e-fikr mein sat aik maktba-e-fikr hay.

iss giroh ke aqaid baaz dosre islami mulk mein paaye jaate hain .ghair-ullah say fariyad ,

unke naam ki mantein manna jaise shirkiya aqaide rakhte hain.

ahmad raza brailvi ne in tamam mushrikana aur ghair islami rasm-o-riwaj ko munazim shakal de kar qalmah mushrekeen ki ek jamaat tayyar kar daali.

islami tareekh k mutaliay se ye baat wazeh hoti he ke yeh tamaam aqeede aur rasme hindu madhab aur dusre batil madhab k zariye musalmano me dakhil hoye aur agraizi(britishers) istemar ki wasatat say parwan charhein hain.


islam jiddo-jehad ka darsh deta hai lekin bralvi mujaddid ne islam ko rasm-o- riwaj ka majmooa bana diya hay.

namaz,rozay aur jihad ki taraf dawat ki bajaey urs,qawali,peer parasti,aur nazr-o-niaz ko islam ka naam de kar islam ki haqeeqi shakal ko bigaadne ki har mumkin koshish ki hai.

bralviat me fatwa-e-kuffar saazi ki hazaaron(thausands) factories maujood hain.jis maulvi ko ye bhi nahi pata ke bukhari kiya hai,

wo bhi kuferr ka fatwa jari ker deta hai.


Maulana ismail salafi(r.h) apni kitab

"MASLA HAYAT UN NABI(S.A.W)" me likhte hain bralviat mein ilm-e-kalam ke 3 asool hain:


1) apnay mukhalif ko pait bhar kar galiyan do ke bechara kuch bol hi na paye.


2) jo bhi biddat karo us k sath shareef laga do(khtam shareef,urs shareef,qul shraeef).


3) jahan bhi kisi peer ki qabar dekho us shehar k nam k sath shareef laga do(multan shareef,taunsa shareef,pak patan shareef,ajmer shareef)


ahmad raza brailvi hindustan k soobay(province) uttar pradesh(UP) me shahar Barelly me paida huwe.

(dera-tul-moarif jild no 4 page no 487)

,aala hazret bralvi by bastvi page no 25

,hayat-e- aala hazret by zafar-udeen bahari rizvi published from karachi)


ba mutabiq brailviyon ke un ke aala hazrat ilmi gharanay mein paida huwe.un ke waalid naqi ali aur dada raza ali ka shumar ahnaf k mash'hoor ullama mein hota hai.


(tazkera ullama-e-hind page no 64)


unn ki paidaish 14 june 1865 mein hoi.

(hayat-e-aala hazret jild no 1 page no 1)

unka naam Mohammad rakha gaya.walida(mother) ne unka naam Aman Mian rakha,walid(father) ne Aher Mian aur dada(Grand father) nay Ahmad Raza rakha.

(aala hazret by bastavi page no 25)

lekin Ahmad Raza in naamon pe mutmaen na huwe aur apna naam khud hi Abdul-Mustafa rakh lya.

(min ho ahmad raza by shujat qadri page 15)


ab jab mukamel introduction karana hay to phir ab unki rangat ka bhi ziker kerna pray ga na,

ab is se kisi ko sharam aaye ya ghussa aaye to hame kya, hume to wahi batana hai jo haq hai.


AHMAD RAZA SAHB KA HULIA

ahmad raza ka rang intehai siyah tha.un k mukhalifeen unhe aksar chehray ki siyahi ka taana diya kerte they.

(wah teri shaan ke sadkay jaon meray rab,aaj tak bralvi yeh kehtay aey hain k DR ISRAR Ahmed Sahab k chehray ki siahi asal mein unke amal ki siyahi hai chalo wo to aik tanzeem k leader hain lekin app ke to baani ke chehray pe phatkaar baras rahi hai aap ke apne asool k mutabiq,


jab bani hi lanati huwa(kalay chehray ko lannat say tabeer kertay hain bralvi)


to phir Alhumdulillah aap ke asool ke mutabiq poori raza khaniat lanati ho gayi.


"ULJHA HAY PAON YAR KA ZULF-E-DRAZ MEIN, LO AAP APNE DAM MEIN SIYAAD AA GYA."

ahmad raza ke khilaf likhi jane waali aksar kitabon mein un ke chehray ki siyahi ko hataf-e-tanqeed banaya gaya hai.

Ek kitab ka nam hi lay lijiay ab

"A TEEN UL LAZIB ALA AL ASWAD AL KAZIB"

yaani ke kalay(black) jootay(shoes) k oper chipak jaane waali mitti rakha gaya hai.

ye kitab likhi hai Maulana Murtaza Hassan Devbandi Sahib ne.

maulana sahab ki kitab ke naam par poori bralviat bahot ghabrai aur mukhtalif heelay bahanon k zariye ahmad raza ki rangat ko safaid kerne ki koshish ki,

ha lan ke rangat ka kala pan koi aisi bat bhi nahi thi,

aaj bhi ahmad raza ki saari aulaad kalay rang wali hay.


ALLAMA EHSAN ILLAHI ZAHEER SHAHEED(R.H) ne haramain sharifain conference mein khitab karte howe isi baat ka tazkirah kiya tha jab unki kitab al-bralvia pe bralviat me hul chal machi hoi thi:


1) baaz logon ko aitraaz hai ke hum ne janab ahmad raza ki rangat ka tazkera kiyun kia,

ha lan k yeh koi qabil-e-aetraz bat ni thi.

2) iss k jawab mein baaz hazrat nay siyah ko safaid sabit kerne ke liye bila wajah apni kuttub k safhat siah ker diay.


3) jawab mein kaHA gaya ke aala hazrat ka rang siyah to nahi tha al bata gehra gandomi tha aur rang ki aab-o-taab bhi khtam ho chuki thi.


hum kehtay hain keh "gehra gandomi" rang ki koun si qism hay?


kya zarurat hai in taweelat mein pernay ki?

seedha aitraf kiyun nahi kar liya jata ke un ka rang siyah tha.

TO BE CONTINUED....

BARELWIYAT KA TARUF PART 2

CONTINUED.....READ PREVIOUS POST (BRELWIYAT KA TARUF)


AHMAD RAZA SAHB KA HULIA(2)


is jawab me jin logon k hawalay say bayan kiya gaya ke aala hazrat ka rang siyah nahi safaid(white) tha unme se ab koi bhi maujood nahi yeh khud sakhta dalail hain.

5) aaj bhi ahmad raza ki saari aulaad ka rang siyah hai.baher hal yeh aib ki bat nhi.

kuch logon nay hamaray hawalay ko ghalat sabit kerne ki koshish ki hai,

chuna cha hum nay unki terdeed zaroori samjhi.

rangat ki siyahi ka aietraaf unke bhateejay ne khud kiya he.

wo likhta hai: "ibtedai umer me aap ka rang gehra gandomi tha,

lekin musalsal mehnat hay shaqa nay app ki rangat ki aab-o-taab khatam kar di thi."

(aala hazrat by bastavi page no 20)

TO BE CONTINUED....

SUBHANA RABBAY KA RUB ILL IZZATAY AMMA YASEFOON WA SALAMUN ALUL MURSALEEN WA ALLHUMDOLILLAH RUB IL AALAMEEN.

KYA TAQLEED ZAROORI HAI ??

AS SALAM O ALLAIKUM WR WB


KYA TAQLEED ZAROORI HAI

jami ul lughat urdu me hai taqleed: pairwi karna,qadam ba qadam chalna bagair tehqeeq ke kisi ki pairwi karna.

(page 166 matbua dar ul asa`a`t karachi)

hanafiyon ki kitab muslim al saboot me likha hai (ghair kay qol par bagair hujjat kay amal (ka naam) hai.

jaise aami(jahil) apne jaise aami ya mujtahid dusre mujtahid ka qol le le.

pus nabi alehslam aur ijma ki taraf ruju karna is( taqleed) me se nahi. aur is tarah aami ka mufti ki taraf ruju karna aur qazi ka gawahoon ki taraf ruju karna(taqleed) me se nahi hai kyon ke ise nus nay wajib kiya hai.

lekin urf yeh hai aami mujtaahid ka muqallid hai..

(muslim al saboot page 289 taba 1316 h)


lijiye janab taqleed ka mani yeh nahi hai kisi aalim say masla poochna ya us ki kitab say dekh kar copy kar laina.

bhai jaan taqleed ghair e nabi ki baat ko bila daleel qabool karne ko kehte hain.


agar koi daleel (Quran hadees ya ijma e sihaba) say baat kare aur masla poochney wala us ki baat ko maan le us ko taqleed nahi kehtey hain kyon ki us par quran aur hadees ki hujjat qaim hui hai.


khateeb baghdadi kehte hain ke bagair daleel ke qol ko qabool karney ko taqleed kehtey hain

(al faqeeh wal muttafiqah jild 2 page 66)


ab main in se poochta hun ke jo yeh defination kar rahey hain woh kis aalim nay ki hai(kisi deobandi ki baat na karna motbar aalim ki baat karna)....


Kyon ke Quran me hai

"Keh dijiye agar tum suchey ho to daleel le aao"

(baqrah 111)

ek aur baat keh kya imam sirf 4 hi aaye hain jin ki taqleed ki jaye gi. kya yeh imam sihaba say barey the.


kya yeh imam nabi sallahu alihewasallam say bade the jo un ki baat kay aagey in ko baat ko muqaddam rakha ja raha hai??


yahaan aap kahen ge ke kounsi baat hai jo nabi ki baat ke khilaf hai...

to janab aap ke hi deobandi aalim mahmood ul hasan rahimullah farmatey hain: "Haq aur insaaf to yeh hai keh is masle me shafi ko tarjeeh hai aur hum muqallid hain aur hum par imam abu hanifa ki taqleed wajib hai".

wallahu alam

(taqreer e tirmizi page 36 , nuskha ukhra page 39)

abul hasan karkhi hanafi kehta hai:"asal yeh hai ke har ayat jo hamarey sathiyon kay khilaaf hai use mansookhiyat par mahmool ya marjooh samjha jaye ga. behter yeh hee hai keh tatbeeq kartey huye is ki taveel kar li jaye" (asool e karkhi)


shabbir ahmad usmani deobandi likhtey hain :"doodh churaney ki muddat jo yahan 2 saal byan hui ba aitebaar ghalib aur aksari aadat kay hai. imam abu hanifa jo aksar muddat dhaai saal batatey hain in kay pass koi aur daleel ho gee."

jamhoor kay nazdeek do hee saal hain

wallah u alam

(tafseer e usmani surah luqmaan ayat 14 hashia 10)


Allah tala farmate hain: "aur jis ka tujhey ilam na ho us ki pairwi na karo"

(bani israel 36)

is ayat se bohut se ullema nay taqleed kay batil honay ka istadlaal kiya hai jaise
abu hamid muhammad bin muhammad al ghazali (al mustasfa mun ilmulasool 2 /389)

ibne qaiyam (aelam ul moqieen 2 /188)

sayuti (al radd ala mun akhlada ilal ardh)


Allah farmata hai:" unhon ne apne ahbaar aur rahbar ko Allah kay siwa rabb bana liya"

(toba:31)

is ayat par bhi bohut ullema nay taqleed kay radd par istedlaal kiya hai

ibn e abdul barr(jame byan ul ilam wa fazla jild 2 page 109)

ibn e qaiyam syuti (al radd ala mun akhlada ilal ardh)

"aur jub in say kaha jata hai kay Allah tala nay jo ahkam nazil farmaye hain in ki taraf aur rasool ki taraf ruju karo to woh kehtey hain hum ko woh hi kafi hai jis par hum na apne baap dada ko paya"

(maida 104)


"qasam hai tere parwardigaar ki ye log kabhi momin nahi ho sakte jub tuk tamam aapas ke ikhtilaf me aap ko haakim na maan len..."

(nisa:65)


"maine aaj ke din tumhareyliye deen ko mukammal kar diya hai aur apni nemat ko tum par poora kar diya hai. aur tumharey liye deen e islam par razi ho gya hun"

(maida:3)


jana deen mukammal ho chuka hai bataiye agar nahi hua tha to taqleed kahan thi???


sihaba nabi ki pairwi karte they. imam abu hanifa ki nahi bataien woh konsi aise baat thi jo nabi bata kar nahi gaye aur imam abu hanifa rahimullah nay poori ki???


Hazrat salman fasi raziallahanho say chand mushrikoon nay kaha kya tumharey nabi nay tumheen sab kuch sikha diya hai hatta kay taharut bhi to unhoon nay farmaya: ji haan!!

(sahih muslim jild1)


janab aik hadees la den jis me nabi ne kaha ho kay in 4 mai sai 1 imam ki taqleed wajib hai.

huzoor sallahu alihe wasallam nay Quran ki ayat

"inna lazeena farraqu dinu hum wa kanu shee an"

tilawat ki aur farmaya jinhooon ne deen mai tafarraqa dala yeh eez groh the yeh woh groh hain jo khwahish parast bidati aur gumrahi walay hain..

"ae aisha (raziallahanha) har gunah ki touba hai magar khwahish parastoon aur ahl e bidat ki toba qabool nahi mai in say bari hoon aur yeh mujh say bari hain.

(al aiesaam jild 1 page 60)



janaab khawahish ko chorien haq ko pakden. lekin aap nahi manoge kyon ke aap ka asool hi ye hai jaise mai ne imam karkhi ka refrence diya
"jo quran ki baat hamare ashaab se takraye gi us ko mansookh samjha jaye ga".

deen me tafarraqa na daalen firqe bana kar.


shaykh abdul qadir jilani rahimullah ne farmaya tha ahle sunnat ka ek hi naam hai aur woh hai "ashabul hadees"

translation in urdu: ahle hadees ya hadees ke sathi.

( guniya tul talibeen page 212)


shah wali ullah muhaddis likhtey hain "ummat ke pehley log 4 th sadi say pehley kisi aik mazhab kay paband nahi the"

(hujjat ullah balagha jild 1 page 445)


yani yeh biddat hai 400 saal baad shuro hui.

hazrat abdullah bin masood raziallahanho nay farmaya: "tum me se koi aadmi apne deen ke baare me kisi aadmi ki taqleed na karey keh jab wo kisi baat par emaan lata hai to woh bhi lata hai jab kisi baat say inkaar karta hai to woh bhi karta hai


(aelaam ul moqaen jild 2)


Abdullah bin abbas raziallah anho farmatey hain: "qareeb hai tum logoon par aasmaan se pathar barseen main tum se kehta hoon Rasool Allah sallahu alihe wasallam ne farmaya tum mujhe kehtey ho abu bakar raziallahanho aur omar raziallah anho nay yeh farmaya"


(zad ul maad jild 2 page 195)


janab!!

imam abu hanifa abu bakar raziallahanho say bade hain kya jin ki taqleed laazmi hai?


hazrat abdullah bin omar raziallahanho farmate hain tu mujhe bata agar is kam se mere waalid(omar raziallahanho) ne mana kiya ho aur Allah ke rasool Sallahu alihe wasallam ne is ko kiya ho bata kis ki itteba karni chahiye??.

merey walid ki ya rasool Allah sallahu alihewasallam ki??

to us ne kaha beshak rasool Allah sallahu alihewasallam ki itteba ki jaye gi.

farmaya to phir sun le rasool Allah sallahu alihewasallam ne is kaam ko kiya hai.


(tirmizi baab maja fe al tumta)


janab kya kahen ge abu hanifa rahimullah sihabi e rasool se bade hain??


oh ALLAH(s.w.t) humein deen ki sahi samajh ata kar.. OR hume phir se ek kar de ..AAMIN YA RABBALAALAMEEN...

KYA TAQLEED SHAKHSI ZAROORI HAI PART 2

CONTINUED....READ PRE VIOUS POST



janaab khawahish ko chorien haq ko pakden. lekin aap nahi manoge kyon ke aap ka asool hi ye hai jaise mai ne imam karkhi ka refrence diya
"jo quran ki baat hamare ashaab se takraye gi us ko mansookh samjha jaye ga".

deen me tafarraqa na daalen firqe bana kar.


shaykh abdul qadir jilani rahimullah ne farmaya tha ahle sunnat ka ek hi naam hai aur woh hai "ashabul hadees"

translation in urdu: ahle hadees ya hadees ke sathi.

( guniya tul talibeen page 212)


shah wali ullah muhaddis likhtey hain "ummat ke pehley log 4 th sadi say pehley kisi aik mazhab kay paband nahi the"

(hujjat ullah balagha jild 1 page 445)


yani yeh biddat hai 400 saal baad shuro hui.

hazrat abdullah bin masood raziallahanho nay farmaya: "tum me se koi aadmi apne deen ke baare me kisi aadmi ki taqleed na karey keh jab wo kisi baat par emaan lata hai to woh bhi lata hai jab kisi baat say inkaar karta hai to woh bhi karta hai


(aelaam ul moqaen jild 2)


Abdullah bin abbas raziallah anho farmatey hain: "qareeb hai tum logoon par aasmaan se pathar barseen main tum se kehta hoon Rasool Allah sallahu alihe wasallam ne farmaya tum mujhe kehtey ho abu bakar raziallahanho aur omar raziallah anho nay yeh farmaya"


(zad ul maad jild 2 page 195)


janab!!

imam abu hanifa abu bakar raziallahanho say bade hain kya jin ki taqleed laazmi hai?


hazrat abdullah bin omar raziallahanho farmate hain tu mujhe bata agar is kam se mere waalid(omar raziallahanho) ne mana kiya ho aur Allah ke rasool Sallahu alihe wasallam ne is ko kiya ho bata kis ki itteba karni chahiye??.

merey walid ki ya rasool Allah sallahu alihewasallam ki??

to us ne kaha beshak rasool Allah sallahu alihewasallam ki itteba ki jaye gi.

farmaya to phir sun le rasool Allah sallahu alihewasallam ne is kaam ko kiya hai.


(tirmizi baab maja fe al tumta)


janab kya kahen ge abu hanifa rahimullah sihabi e rasool se bade hain??


oh ALLAH(s.w.t) humein deen ki sahi samajh ata kar.. OR hume phir se ek kar de ..AAMIN YA RABBALAALAMEEN...

Sunday, January 23, 2011

WAHIDUZZAMAN AUR NUZULUL ABRAR KI HAQIQAT

AS SALAM O ALLAIKUM WR WB



first i want to tell u
imam abu hanifa was also ghair muqallid


Ashraf Ali Thanvi Deobandi said (hum khud aik ghair muqallid kay motaqid aur muqallid hain kion kay imam e azam ka ghair muqallid hona lazmi hai.


(majalis hakeem ul ummat az mufi muhammad shafi deobandi page 345)



regarding waheed ul zamaan

first mai pehley hi keh chuka hun aik taraf deobandi hiyati muqallid humien ghair muqallid kehtey hain doosri taraf kehtey hain tumharey aalim nay yeh likha wo likha specially waheed ul zamaan.


bhai hamarey liye daleel Quran aur hadith hai aur sahaba ka ijma hai us kay baad koi aur kuch bhi kahey hum par paish na karien.


waheed ul zamaan nay naz lul abrar mai khud likha hai yeh wo book hai jis ka naam aap nay liya hai ghour say parhna.

(wa la bud lul aami mun taqleed mujtahid ao mufti)

"aadmi kay liye mujtahid ya mufti ki taqleed zroori hai ".

(naz lul abrar mun fiqah un nabi al mukhtaar page 7)


kya khyaal hai janab wo to ahl e hadith nahi tha kion kay ahl e sunnat taqleed nahi kartey.


wo to aap ka hi muqallid bhai niqal aaya. kya khyaal hai us ki baatien tum par hujjat kay torr par paish na kar dee jaien??

Latifa deobandioon nay sahih bukhari ki sharah fasal ul bari likhi hai jis mai waheed ul zamaan ka tarjuma apni marzi aur khushi say tasleem kar kay likha hai


"chuinancha muhammad yahya saddiqi deobandi (moulana shabbir usmani kay damaad) likhtey hain "tay hua kay molana waheed ul zamaan ka urdu tarjuma doosrey column mai diya jaye ga. is tarjuma ki shamooliat mai mera bhi mashwara shamil hai kion kay khud allama usmani ko yeh tarjuma pasand tha"


(fasal ul bari jild 1 p23)


kyon janab ab bolo


aur aik aur point aaj tuk waheed ul zamaan ki kitab nazlul abrar jis nay bhi chapi hai wo hanafi hazraat hain. koi ahl e hadees nahi chapta. to janab wo aap ka hi banda hai.


aur maan lo for sake of argument kay wo ahl e sunnat tha bhi to us ka hisaab ALLAH lay ga.yeh sirf ilzami jawab tha jawab pehley day diya hai. aur waheed ul zamaan ko bohet ahle sunnat(salafi) ullema nay bura kaha hai daleel bhi mil jayegi


lastly i want 2 know brother agar ye book hamari nahi hai toh humlog publicity ye announce kyun nahi karte ki we r not following dis book at all, nd finally many confusions will come 2 an end..


Bhai nazlul abrar ko to waheed ul zamaan kay hi zamane mai bohet ahle sunnat(salafi) ullema nay mannaney say inkaar kar diya tha. waheed ul zamaan nay khud likha hai

(mujh ko merey aik dost nay likha kay jub say tum nay kitab hadiya tul mahdi likhi hai to ahl e hadees ka aik bara giroh jesey shams ul haq, marhoom azeem abadi, aur molvi muhammad hussain lahore, aur molvi abdullah sahib ghazi puri, aur molvi faqeer ullah punjabi, aur molvi sana ullah amrit sari, waghera tum say bud dil ho gaye hain.

aur aaima e ahl e hadees ko tum say aiteqaad jata raha. mai nay jawab diya

"Alhumdulillah koi mujh say aiteqaad na rakhey...(lughat ul hadees kitab ul sheen page 50 jild 2)"


yeh muqallid (brelvi o deobandi) becharey hamari koi baat pakar nahi saktey to waheed ul zamaan ki taraf bhagtey hain aur hadiya tul mahdi aur nazlul abrar ko quote kartey hain.


in ko kya pata hamari daleel Quran aur hadees hai us kay muqablay hum nay abu hanifa rahimullah ki baat nahi mani

wahed ul zamaan to kuch hai hee nahi...


"Zubair ali zai nay likha hai in mardood kitaboon ko ahl e hadees kay khilaaf woh hee paish karta hai jo khud bara zaalim hai".

( deen mai taqleed ka masla page 59)


Mufti obaid ullah afif (bani jamiyet ahl e hadees pakistan) nay kaha hai woh fiqh mai sab say anari banda tha.


yeh hee moqaf Abu suhaib molana Muhammad dawood arshad ka hai(deen al haq ba jawaab ja al haq) aur mufti Mubashar Ahmad Rabbani aur shaykh ul hadees Abdul ghaffar madni(fazil madina university)

aur sab Ahl e sunnat ullema ka yeh hee moqaf hai kay us ki kitabien hamarey khilaaf nahi [paish ki ja saktien.

aur molana khawaja muhammad qasim rahimullah ni apni kitab hadees e rasool par aiteraazaat aur ghair e ahl e hadees ki galiyoon kay jawabaat kay page 11 par likha hai.

"(banda nay mutalia kay liye hiyat e waheed ul zamaan haasil ki hai jisey molana abdul haleem sahib chishti sahib nay likha hai aur noor muhammad alsah al mutabiq karachi waloon nay chapaya. is mai un ki 26 tasneefat ka zikr hai magar nazlul abrar ka kaheen zikr nahi."

Wallah u alam.

is ki kya waja hai bawajood talash kisi ahl e hadees aalim say is ka koi nuskha nahi mil saka.

such poochiye to banda nay is kitab ka naam he pehli martaba suna hai. ab yeh aik maktaba mai dekhi hai jisey lahore kay aik hanfi idarey nay shaaie kiya hai. is liye yeh kitab lazman ahnaf kay pass ho gee.


okarwi sahab ka yeh farmana kay is kitab ko sirf ghair muqallideen nay qabool kiya hai ajeeb baat hai.


aur aagey ja kay page number 14 par likhtey hain jahaan tuk hamara mamla hai hamara mazhab hai Quran aur hadees hai........


jo baat Quran aur hadees kay khilaaf ho chahe wo fiqh ahnaf nay likhi ho ya waheed ul zamaan nay ya kisi aur ahl e hadees nay isay beshak chulhay mai dalo.


aur jahan tak nazlul abrar ke masaail ya gandi batien hain to wo to fiqah hanafi mai bhi hain.


fatwa aalam geeri jild 1 mai mojood hain


1. janwar ki sharamgaah mai jama kiya to ghusal farz nahi.


2. janwar ki dubar(back side) mai jama kiya to ghusal farz nahi


3. murda Aurat say jama kiya to ghusal farz nahi


4. ala tanasul par kapra lapait kar jama kiya jama ki lazzat na aai to ghusal farz nahi.


in becharoon ko chahiye kay pehley apni fiqa ki kitaabieen uthaien us ko parhien wohi batien hain jo nazlul abrar aur hadiya tul mahdi mai hain.


ALLAH HAMEN HAQ BAAT KAHNE AUR SUNNE KI TAUFEEQ DE

AAMEEN



DUAON ME YAAD RAKHIYE...

AUR JITNA HO SAKE IS POST KO LOGON ME AAM KARIYE.... TAAKI KOI DEOBANDI AUR BARELWI DOBARA NAZLUL ABRAR AUR WAHIDUZZAMAN KI KITABON KA HAWAALA NA DE

WAHIDUZZAMAN AUR NUZULUL ABRAR 2

CONTINUE....READ PREVIOUS POST


aur aagey ja kay page number 14 par likhtey hain jahaan tuk hamara mamla hai hamara mazhab hai Quran aur hadees hai........


jo baat Quran aur hadees kay khilaaf ho chahe wo fiqh ahnaf nay likhi ho ya waheed ul zamaan nay ya kisi aur ahl e hadees nay isay beshak chulhay mai dalo.


aur jahan tak nazlul abrar ke masaail ya gandi batien hain to wo to fiqah hanafi mai bhi hain.


fatwa aalam geeri jild 1 mai mojood hain


1. janwar ki sharamgaah mai jama kiya to ghusal farz nahi.


2. janwar ki dubar(back side) mai jama kiya to ghusal farz nahi


3. murda Aurat say jama kiya to ghusal farz nahi


4. ala tanasul par kapra lapait kar jama kiya jama ki lazzat na aai to ghusal farz nahi.


in becharoon ko chahiye kay pehley apni fiqa ki kitaabieen uthaien us ko parhien wohi batien hain jo nazlul abrar aur hadiya tul mahdi mai hain.


ALLAH HAMEN HAQ BAAT KAHNE AUR SUNNE KI TAUFEEQ DE

AAMEEN



DUAON ME YAAD RAKHIYE...

AUR JITNA HO SAKE IS POST KO LOGON ME AAM KARIYE.... TAAKI KOI DEOBANDI AUR BARELWI DOBARA NAZLUL ABRAR AUR WAHIDUZZAMAN KI KITABON KA HAWAALA NA DE

ZINA (ILLEGAL SEX)

bismillahirrahmanirraheem



As salam o allaikum wr wb


1-ZINA EK KANOONI GUNAAH HAI

2-ZINAT QATL WA FASAAD KA BADTAREEN ZARIYA HAI

3-ZINA KHAANDANI TARTEEB KI TABAAHI KA ZARIYA HAI

4-ZINA EK SHAITAANI AMAL HAI JO THODI DER KI LAZZAT KE BAAD ZINDAGI BHAR KI MALAMAT WA AFSOS KA ZARIYA HAI

5-ZINA INSAANI SAMAAJ ME BEHAYAAYI KE FAILAAV KA SAB SE BADA ZARIYA HAI

6-ZINA KI WAJAHON ME:

GAIR AURAT WA MARD KA MEL JOL , NAACH WA GAANA , GANDI TASWEEREN , AUR SHAHWAT ANGEZ NAZAARE AUR NAZAR BAAZIAN HAI,

7- SAZA KE QAABIL ZINA WAH HAI JIS ME ZINA KA PAKKA SABOOT MIL JAAYE AUR AURAT WA MARD DONO HI IS GUNAAH KA IQRAAR KAR LEN

8-ZINA HAR HAAL ME BAIS-E-SAZA AUR HARAAM HAI

9- AUR IS BURE KAAM KO DEKHNE WAALE 4 GAWAAH PAAYE JAAYEN

10- JAANI AUR JAANIYA AGAR DONO KUMWARE HAI TO UNKO 100 KODE MAARE JAAYENGE, ALLAH KA HUQM HAI:" ZINA KARNE WAALI AURAT AUR MARD KO EK EK 100 KODE MAARO "

(NOOR 2 )

11- RASOOLLULLAH KA IRSHAD HAI:" KUNWARE JAANIYON KO 100 KODE AUR EK SAAL SHAHAR-E-BADR AUR SHAADI SHUDA(BYAHI) JAANIYON KO 100 KODE AUR SANGSAAR KARKE MAAR DAALNA AURAT HO YA MARD"

(MUSLIM)

12-US WAQT TAK SAJA NAHI DI JAAYEGI JAB TAK YA TO DONO IQRAAR NA KAR LEN AUR 4 BAAR AQL KE SAATH APNE GUNAAH KA IQRAAR NA KAR LEN

13- SAZA AAM BHEED ME DI JAAYEGI

ALLAH KA HUKM HAI:" UNKI SAZA KE WAQT MOMINO KI EK JAMAAT KA MAUJOOD RAHNA CHAHIYE"




"LAVATAT (homosex) BADTAREEN GUNAHON ME SE HAI"


1-LAWATAT ,AKHLAAK WA FITRAT KE SAATH VIDROH HAI

2-ISI LIYE ALLAH TAALA NE USKI SAZA BHI SABSE BADTAREEN DI, AUR IS GHINAWNE MARZ ME FANSE QAUM KO DUNIYA SE MITA KARKE RAHTI DUNIYA TAK KE LIYE IS BEHAYA MARZ KO US QAWM KE NAAM SE MASHOOR KAR DIYA


4-RASOOLLULLAH KA IRSHAAD HAI:" AGAR KISI KO QAUM-E-LOOT KA GUNAAH KARTE DEKHO TO KARNE AUR KARWAANE WAALE DONO KO QATL KAR DO"

(ABU DAWOOD)


ZINA KA ILZAAM LAGAANA:


1-AGAR KOI INSAAN MARD YA AURAT PAR ILZAAM LAGAYE TO USKO SAABIT KARNA USKE JIMME HAI, MATLAB WO 4 GAWAAH PESH KARE JINHONE US GUNAAH KO HOTE DEKHA HAI


2- GAWAHI NA PESH KARNE KI SOORAT ME ILZAAM LAGAANE WAALE PAR 50 KODE MAARNE KI SAZA MUQARRAR HAI


ALLAH KA IRSHAAD HAI:" AUR JO PARHEJGAAR AURTON PAR BADCHALNI(ZINA) KA ILZAAM LAGAAYEN AUR US PAR 4 GAWAAH NA LAAYE TO UNKO 50 KODE MAARO, AUR KABHI USKI GAWAAHI QABOOL NA KARO, AUR YAHI BADCHALAN HAI(ILZAM LAGANE WAALA), HAAN JO UNKE BAAD TAWBA KAR LE AUR APNI HAALAT SUDHAR LE TO ALLAH BHI BAKHSNE WAALA MAHERBAAN HAI"

(NOOR 4,5)


ALLAH HAME ZINA SE BACHNE KI TAUFEEQ DE, AUR SHAITAAN KI CHAAL SE BACHAYE

AAMEEN...

THE END.

Friday, January 21, 2011

MUSHKIREEN AUR TAWHEED-E-RUBUWIYYA

MUSHKIREEN AUR TAWHEED-E-RUBUWIYYA:


PICHLE POST SE TAWHEED-E-RUBUWIYYA KA MATLAB SAAF HO GAYA HAI KI HAR CHEEZ KA KHALIK,MAALIK AUR PAIDA KARNE WAALA SIRF ALLAH HAI,

TAWHEED KI YEH QISM TAMAAM MUSHKIREEN BHI MAANTE RAHE HAIN,

ALLAH FARMAATA HAI:" AGAR AAP UNSE PUCCHEN UNHE KISNE PAIDA KIYA? TO WO YAQINAN YAHI KAHENGE ,ALLAH NE!"

(AZ-ZUKHRUF 46,87)

"AUR UNSE PUCCHIYE TUMHE AASMAAN WA ZAMEEN SE ROZI KAUN DETA HAI?
TUMHARE AANKHON AUR KAANO KA MAALIK KAUN HAI?
ZINDA KO MURDA SE,AUR MURDA KO ZINDA SE KAUN NIKAALTA HAI?
AUR MAMLON KI TADBEER KAUN KAR RAHA HAI?
TO WO YAHI JAWAAB DENGE, ALLAH"

(YOUNUS 10,31)

YAH HAI TAWHEED-E-RUBUWIYYA,
LEKIN SIRF IKRAAR KAR LENE WAALA KI HAR CHEEZ KA KHAALIK,MAALIK,RAAZIQ SIRF ALLAH HAI,
ZAROORI NAHI KI TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT KO BHI MAANTA HO,

ISLIYE KI INSAANON KI EK BADI TADAAT ALLAH KI RUBUWIYYA KO TASLEEM KARTI HAI, LEKIN ISKE BAWAJOOD WAH


USKE SAATH DUSRON KI BHI IBADAT KARTE HAIN,


TAWHEED-E-ULUHIYYA:

ISKA MATLAB HAI, YAH AQEEDA RAKHA JAAYE KI IBADAT BHI SIRF EK ALLAH KE LIYE HAI AUR USKE SIWA KOI IBADAT KE LAYAK NAHI,

IBADAT KI TAMAAM QISMEIN SIRF USI KE SAATH KHAAS HAI,

IS AITBAAR SE TAWHEED-E-ULUHIYYA KE BHAAV ME YAH BAAT SHAMIL HOGI KI IBADAT ME IKHLAAS KAAMIL HO, MATLAB USKA KOI BHI HISSA GAIRULLAH KE LIYE NA HO,

ALLAH KE SAATH KISI KO SHAREEQ NA KARNA HI TAWHEED-E-ULLUHIYYA KAHLAATA HAI

TAWHEED KI YAH QISM, TAWHEED KI DUSRI QISMON KO BHI SAMET LETI HAI, USME TAWHEED-E-RUBUWIYYA BHI AA JAATI HAI AUR TAWHEED ASMA WA SIFAAT BHI,
LEKIN SIRF TAWHEED RUBUWIYYA ME TAWHEED KI DUSRI QISMEIN NAHI AATI, ISLIYE KI ALLAH KO AKELA MAALIK MAANNE WAALA, JAROORI NAHI KI TAWHEED-E-ULUHIYYA ME BHI USE EK MAANE, WAH ALLAH KO TO MAALIK MAANTA HAI ,LEKIN ALLAH KI IBADAT WA PAIRVI NAHI KARTA,

YA SIRF USI EK KI IBADAT WA PAIRVI NAHI KARTA

ISI TARAH TAWHEED-E-ASMA WA SIFAAT BHI TAWHEED KI DUSRI QISMON KO APNE ANDAR SHAMIL NAHI KARTI,

LEKIN TAWHEED-E-ULUHIYYA KO MAANNE WAALA YAH IQRAAR KARTA HAI KI ALLAH HI IBADAT KA HAQDAAR HAI, USKE SIWA KOI IBADAT KA HAQDAR NAHI, WAH YAH BHI MAANTA HAI KI SAARE JAHAAN KA MAALIK BHI ALLAH HAI,
ISKE ELAWA USKE ASMA-E-HUSNA AUR SIFAAT KAAMILA HAIN ISLIYE KI KHAALIS IBADAT SIRF USI KE LIYE HO SAKTI HAI JO RABB HO,
NA KI KISI AUR KE LIYE BHI,

USKI IBADAT KAISE HO SAKTI HAI JO KISI CHEEZ KA MAALIK, KHALIK, RAAZIQ NA HO, BALKI MAKHLOOK HO!

ISI TARAH USKI BHI IBADAT NAHI KI JAA SAKTI JO SOTA YA BIMAAR HOTA HAI AUR MAUT SE DO CHAAR HOTA HAI,

YE SAB KHOOBIYAN MAKHLOOK ME HAI, ALLAH ME NAHI'

AUR ALLAH HAR JAGAH KA MAALIK HAI WO KABHI NAHI SOTA NA MARTA HAI

ALLAHUAKBAR

MUSALMANO KA QALMAH TAWHEED WA SHAHADAT "LA-ILLAHA-ILLALLAH( ALLAH KE SIWA KOI MABOOD NAHI),
TAWHEED KI TEENO QISMON ME CHHAAYA HUWA HAI


ISLIYE IS QALMAE KO ADA KARNE WAALA MUSALMAAN QARAAR PAAYA JAATA HAI, WARNA TAWHEED-E-RUBUWIYYA KO MUSHRIQ BHI MAANTE HAIN,MAGAR WO MUSALMAAN NAHI,

ISLAM ME WAHI DAAKHIL SAMJHA JAYEGA JO TAWHEED KE TEENON QISMON PAR IMAAN RAKHEGA , KYONKI "LA-ILAHA-ILLALLAH" ME TEENO QISMEIN SAAMIL HAIN,

ISI TAWHEED E ULUHIYY KE LIYE ALLAH NE INSAANO AUR JINNO KO PAIDA FARMAYA HAI,


"MAINE INSAANO AUR JINNO KO PAIDA KIYA HAI KI WO SIRF MERI HI IBADAT KAREN"

(AZ DHARIYAT 51, 56)

SAARE NABIYON KA AANA HI IS TAWHEED E ULUHIYYA KE LIYE HUWA

"HAMNE HAR UMMAT ME EK RASOOL(USNE YAHI PAIGHAM DIYA) KI SIRF EK ALLAH HI IBADAT KARO,AUR TAGOOT SE BACHO"

(AZ DHRIYAT 51,56)

TAGHOOT KYA HAI?

HAR WAH CHEEZ JISE ALLAH KO CHHODKAR IBADAT KI JAAYE

DUSRI JAGAH FARMAYA:" HAMNE AAPSE PAHLE JO RASOOL BHEJA, USE YAHI WAHY KI GAYI MERE SIWA KOI MABOOD NAHI,TO TUM SIRF MERI HI IBADAT KARO"

(AL-AMBIYA 21,24)

AUR YAHI QALMAH, ISLAM KI 5

BUNIYADI ARKAAN ME SE EK RUKN BALKI PAHLA RUKN HAI,

ALLAH TAALA NE BATLAAYA KI HZ NOOH, HUD ,SAALEH AUR SHUAIB (A.S) IN TAMAAM RASOOLON NE YAHI DAAWAT DI,

"ALLAH KI IBADAT KARO,USKE SIWA KOI MAABOOD NAHI"

(AL-ARAAF 7 ,65)


THE END....


AS SALAM O ALLAIKUM WR WB

TAWHEED KI QISMEIN(TYPES) AUR ZAROORATEIN

TAWHEED KI QISMEIM(TYPES) AUR JAROORATEIN(IMPORTANCE)




YAH BAAT KO SAABIT HAI AUR SAAF HAI KI ALLAH TAALA MAUJOOD HAI AUR ARSH PAR HAI, IS BAAT PAR SAB MUSALMAANO KA IMAAN HAI,

LEKIN ISKE BAWAJOOD YAH HAQIQAT HAI KI ALLAH KE IMAAN KE TAKAAZON SE MUSALMAANO KI BADI TADAAT ISSE WAAQIF NAHI HAI,

ISLIYE WAH TAWHEED KI HAQIQAT,USKI QISMEIN AUR JARURATON SE GHAFIL AUR MUSHKIRAANA AQIDON KA SHIKAAR HAIN,
ISLIYE ZAROORI HAI KI PAHLE ALLAH PAR IMAAN RAKHNE KA MATLAB AUR USKI ZAROORATON KO SAMJHA JAAYE, TAAKI TAWHEED KI SAHI HAQIQAT SAMAJH ME AA JAAYE

ALLAH KE MANNE KE MATLAB YAH HAI KI YAH AQEEDA RAKHA JAAYE KI ALLAH HAR CHEEZ KA RAB AUR MAALIK HAI, WAHI HAR CHEEZ KA KHAALIK AUR APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,

WAHI IS BAAT KA HAQDAAR HAI KI USKI IBADAT KI JAAYE AUR USME KISI KO SHAREEK NA KIYA JAAYE,

NAMAZ,ROZA,DUA WA MAAFI ,DARR ,UMMEED ,SAB USI KA HAQ HAI NA KISI KE LIYE NAMAZ PADHI JAAYE,NA ROZA RAKHA JAAYE, NA KISI TAREEQE SE KISI KA DARR RAKHA JAAYE(ALLAH KE ELAWA), NA DUSRE SE UMMEED RAKHI JAAYE,! USI KE SAAMNE JHUKA(SAJDA) JAAYE AUR ALLAH HI SE MADAD(DUA) MAANGI JAAYE , ALLAH KE ELAWA KOI AISI JAAT NAHI KI JISKE SAAMNE JHUKA AUR BANDAGI KI JAAYE, ALLAH HAR TARAH KI KHOOBIYON KA MAALIK HAI


IS TARAH SE ALLAH KE MAANNE ME TAWHEED KI TEENON QISMEIN AA JAATI HAIN


1-TAWHEED-E-RUBUWIYYA

2-TAWHEED-E-ULUHIYYA

3-TAWHEED-UL-WAHYAT

TAWHEED-E-RUBUWIYYA:


ISKA MATLAB, IS AQIDE PAR YAKEEN RAKHNA HAI KI ALLAH TAALA HI HAR CHEEZ KA MAALIK HAI, USKE SIWA KOI MAALIK NAHI,

RAB KA MATLAB HAI: MAALIK, WAH APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,

ISKA MATLAB HOGA UNHE(MAKHLOOQ) PAIDA KARNE WAALA BHI WAHI AKELA HAI AUR MAALIK BHI WAHI HAI AUR UNKE TAMAM KAMON KI TADBEER BHI SIRF AUR SIRF ALLAH HI KE HAATHON ME HAI,

TAWHEED E RUBUWIYYA KA MATLAB HOGA KI YAH IQRAAR KIYA JAAYE KI WAHI MAKHLOOK KA KHAALIK WA MAALIK HAI, WAHI USKO PAIDA KARNE WAALA AUR JILAANE WAALA HAI, AUR MUSIBAT KE WAQT WAHI DUAON KA SUNNE WAALA AUR MADAD KARNE WAALA HAI, WAHI DENE AUR ROKHNE WAALA HAI, SAARI QAAYNAAT USKI MAKHLOOQ HAI, AUR USI KA HUKM USME CHALTA HAI,


"KHABARDAAR! PAIDAISH BHI USI KA KAAM HAI AUR HUKM BHI USI KA CHALTA HAI, BADA BARKAT WAALA HAI WAH ALLAH, JO MAALIK HAI POORE SANSAAR KA "

(AL-ARAAF 154)


QUR'AN ME TAMAAM BAATON KO BADI SAFAAI SE BAYAAN KI GAYA HAI, KYONKI YAH TAWHEED-E-RUBUWIYYA HI TAWHEED KI DUSRI QISMON KE LIYE BHI BUNIYAAD WA AADHAR(BASE) HAI, JAB YE SACH(TRUE) HAI KI ALLAH HI QAAYNAAT KA KHAALIK WA MAALIK HAI AUR QAAYNAAT KA POORA DAROMADAAR BHI USI KE HAATH ME HAI TO IS BAAT KA HAQDAAR BHI WAHI HAI, DARNE AUR KAANPNE KA IZHAAR BHI USI KE SAAMNE KIYA JAANA CHAHIYE, WAHI SAARI TAREEFEIN WA SHUKR KA HAQDAAR HAI AUR DUA WA MAAFI KE LAYAK HAI,

ISLIYE KI YE SAB BAATEIN USI KE LIYE HI SAHI HAIN,JO HAR CHEEZ KA MAALIK HAI

IN KHOOBIYON SE MAHROOM MAALIK(GHAIRULLAH) APNE BANDON KA ILM NAHI RAKH SAKTA AUR JO BANDON SE BAKHABAR NA HO, WAH UNKI HIFAAZAT KA KAAM KAISE ANJAAM DE SAKTA HAI?

AUR JO APNI MAKHLOOQ KI HIFAAZAT NA KAR SAKTA HO, WAH PAALNE WAALA KAISE HO SAKTA HAI?

JO LOG IS BAAT KA IQRAR KAREN KI KAAYNAAT KA KHALIQ AUR MAALIK ALLAH HI HAI(MATLAB TAWHEED E RUBUWIYYA KO TO MAANE)

LEKIN IBADAT ME WO ALLAH KE SAATH KISI DUSRE KO SHARIK KARE(MATLAB TAWHEED E ULUHIYYA KO TASLEEM NA KARE) ISI TARAH ALLAH KI KHOOBIYON KA INKAAR KARE,

YA BANDON KI KHOOBIYON KE SAATH MILA DE

YA UNKI BEKAAR,DAEF DALEEL DE(MATLAB TAWHEED NAAB WA KHOOBIYON KA INKAAR KARE)

TO USKA SAAF MATLAB HAI USNE TAWHEED KO NAHI MAANA JO UNHE KUFR SE NIKAAL KAR IMAAN ME LE AAYE,

JABKI KUFFAR E MAKKAH IKRAR KARTE THE KI HAR CHEEZ KA KHALIK ALLAH HAI, ISKE BAWAJOOD ALLAH NE UNHE MUSHRIK KAHA, KYON?


ISLIYE UNHONE MAANA KI RABB EK HI HAI, LEKIN YE NAHI MAANA KI SHAASHAK(RULER) BHI EK HI HAI, AUR IS WAJAH SE UNHONE GHAIRON KO BHI IBADAT ME SHAREEQ KIYA,

ISI TARAH UNHONE NAAMO WA KHOOBIYON ME BHI ALLAH KO EK NAHI MAANA AUR USKI KHOOBIYON KA INKAAR KIYA YA USKI KHOOBIYAN KO LOGON(PEER,BABA) ME TASLEEM KIYA

ALLAH TAALA NE UNKE BAARE ME FARMAYA:"ALLAH KO MANNE WAALE AKSAR MUSHRIQ HAIN"

(YOUSUF 12, 106)


MATLAB UNHONE YE TO MAANA KI UNKA KHALIK, RAAZIQ AUR ZINDGI AUR MAUT DENE WAALA ALLAH HAI, LEKIN IBADAT GAIRON KI BHI KARTE RAHE,

ISLIYE WO APNE ADHURE(HALF) IMAAN KE WAJAH SE IMAAN BILLAH KE BAWAJOOD MUSHRIQ HI RAHE,

ISSE MALUM HUA KI MUSALMAAN HONE KI LIYE ZAROORI HAI KI TAWHEED-E-RUBUWIYYA KE SAATH TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT PAR BHI IMAAN RAKHA JAAYE,

ISKE BEGAIR KOI BHI MOMIN MUSALMAAN NAHI HO SAKTA !!


TO BE CONTINUED...

Thursday, January 20, 2011

TAWHEED

TAWHEED KA KI SIFAT(IMPORTANCE) KO SAMJHNE SE PAHLE ,TAWHEED KA JANNA JAROORI HAI:

TAWHEED KA MATLAB HAI:"ALLAH KO RUBUWIYAT AUR ULUHIYYAT ME AKELA SAMJHA JAAYE AUR POOJA PAATH(IBADAT) ME USKE SAATH KISI KO BHI SHAREEQ NA KIYA JAAYE,

INSAANI JEEVAN(LIFE) ME ISI PAHLU ZYADA ZOR DIYA GAYA HAI,

INSAANI JEEVAN KA IS DUNIYA ME JO MATLAB ALLAH NE BATAYA HAI WAH YE HAI KI " INSAANO AUR ZINNO KO MAINE APNI IBADAT KE LIYE PAIDA KIYA HAI", ISKA MATLAB YE HAI KI SIRF USKI HI IBADAT KI JAAYE,


IS SAARE DUNIYA, INSAANO AUR JINNO KE PAIDA KARNE KA MAQSAD SIRF ALLAH KE EK HONE KA AITRAAF KARAANA HAI,

JAISA KI RIWAYATON ME AATA HAI KI ALLAH NE HZ ADAM(AS) KO PAIDA KARNE KE BAAD UNKI PEETH SE SAARE INSANO KO NIKAALA AUR UNSE APNI RUBUWIYYA KA IQRAR KARAYA JAISE ALLAH KA IRSHAD HAI " AUR JAB TUMHARE RABB NE AADAM KE PEETH SE UNKI AULAAD KO NIKAALA AUR UNKO GAWAAH BANAYA UNKE UPER KYON MAIN TUMHARA RAB NAHI HOON?

UNLOGON NE KAHA "KYON NAHI"

AL-ARAAF 172

ISI TARAH RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM NE LOGON KO ISLAM KI TARAF BULANA SHURU KIYA TO MAKKA KE LOG AAPKE DUSHMAN BAN GAYE TO AAPNE UNSE KAHA KI "TUM SIRF EK BAAT MAAN LO, SAARE ARAB WA AZM KE MAALIK HO JAOGE, UNHONE PUCHA WO KYA HAI,

AAPNE KAHA KI "LA ILLAHA ILLALLAH" KO MAAN LO,

"LA ILAAHA ILLALLAH KYA HAI?

TAWHEED KA SABSE ACCHA PAATH(SABAK) HAI JAISA KI HADITH ME AATA HAI KI JISNE "LA ILAHA ILLALLAH PADH LIYA WAH JANNAT ME DAAKHIL HO GAYA"


ISI TARAH SE NEKI KE MUQABLE ME BURE KAAM AUR SUNNAT KE MUQABLE ME BIDAT SE UNKE MAHATW(IMPORTANCE) KA ANDAAZA LAGAYA JAATA HAI, THEEK USI TARAH TAWHEED KE MUQABLE ME SHIRK SE TAWHEED KE MAHATW HONE KA ANDAAZA LAGAYA JA SAKTA HAI,

ALLAH NE SHIRK KI MUZAMMAT BAYAN KARTE HUE IRSHAAD FARMAYA "BESHAQ ALLAH NAHI MAAF KAREGA,USKE ELAWA JISKO CHAHEGA"

ISKA MATLAB HAI KI, INSAN NE APNI ZINDAGI ME JITNE GUNAH KIYE HON, AGARCHE WO TAWHEED KO MAANTA HO ALLAH TAALA JAB CHAHE USE MAAF KAR SAKTA HAI,

RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM NE IRSHAD FARMAYA HAI KI "JISNE SACCHE DIL SE TAWHEED KO MAANA AUR USKE QUBOOL KIYA, WAH BESHAK JANNAT ME JAYEGA"

ISI TARAH EK IMARAT GIR JAATI HAI, USI TARAH AGAR INSAAN KE DIL ME TAWHEED KA IKRAAR NA HO TO USKA POORA DEEN AUR AMAL BARBAAD HO JAATA HAI,


NIZAAM-E-DEEN ME TAWHEED KI WAHI HAISIYAT HAI, JO INSAN KE JISM ME DIL KI HAI,

AGAR DIL ACCHA HAI TO SAARA JISM ACCHA RAHTA HAI, AGAR DIL ME KHARABI HAI TO POORA JISM KHARAAB HO JAATA HAI,

YAHI WAJAH HAI KI INSAAN KA KOI BHI AMAL TAWHEED KE BINA SAHI NAHI HO SAKTA,

TAWHEED KI MAHTW(IMPORTANCE) KA ANDAAZA IS BAAT SE HOTA HAI KI QUR'AN KE 3 PART HAIN

1-TAWHEED

2-KISAS(NABIYON KE QISSE)

3-AHKAAM

ISKA MATLAB HAI KI DEEN WA SHARIAT KI BUNIYAAD 3 CHEEZON PAR QAYAM HAIN,

ISLIYE HUM DEKHTE HAIN KI SURAH IKHLAAS KO TIHAAI(ONE-THIRD) QUR'AN KAHA GAYA HAI,

ISKA SIRF YAHI MAQSAD HAI KI SURAH IKHLAAS POORI TAWHEED KE BAARE ME UTRI HAI,


RISAALAT(NABIYON KO IS DUNIYA ME BHEJA JAANA) TAWHEED KA EK PART HAI,

KYONKI ALLAH HI KO SHARIAT BANAANE AUR KANOON BANANE WAALA TAWHEED KE PARTS ME SE HAI

RASOOLON KA PAHLI DAWAT LOGON KO TAWHEED-E-KHALIS KI TARAF BULAANA THA,

USKE BAAT DUSRI DAWATEIN BHI,

YAHI WAJAH HAI KI JAB MAKKAH KE MUSALMAANO KE TADAAT ME IZAAFA HONE LAGA TO UNHONE 360 JHUTHE KHUDAON KO CHHOD KAR TAWHEED KO APNA LIYA TO MAKKAH KE KAAFIRON NE UNHE TAKLEEF DENA SHURU KAR DIYA,
YAHA TAK KI MUSALMAANO KO USKI KEEMAT APNA GHAR BAAR , BIWI BACCHE, JAAN WA MAAL SABKO GAWA KAR ADA KARNI PADI AUR WO IS TAWHEED KO BAAKI RAKHNE AUR USKO PHAILANE KE LIYE MAKKAH SE HIJRAT KARKE MADINA CHALE GAYE,

LEKIN KUFFAR-E-MAKKAH TO UNKA NAAM YAANI KI TAWHEED KO JAD SE KHATM KARNA CHAHTE THEY ISI LIYE UNHONE MUSALMANO
PAR HAMLA KAR DIYA,

LEKIN TAWHEED KI BAQA WA HIFAZAT KE LIYE MUSALMAANO NE BHI APNE BHAI WA BAAP KE KHILAAF TALWAREN CHALA DI,

HZ BILAL(RA) KO ISLIYE TAKLEEFEIN DI JAA RAHIN THI WA EK ALLAH KO CHHODKAR JHUTE KHUDA KO MAAN LEIN,

LEKIN ARAB KE TAPTE HUE PATTHARON PAR HZ BILAAL(RA) NE TAWHEED KI ASLI LAZZAT PAA LI AUR WAH APNE ALLAH KE PYAAR ME DOOBKAR UN JHUTE MABOODON KI IBADAT KARNE WAALON KO JHINJOD KAR RAKH DIYA,

TAWHEED KA IKRAAR YAANI ALLAH KE ADHIKAAR KA IKRAAR YAH INSAAF KI BUNIYAAD HAI, JO INSAAN IS HUKOOK KO NAHI PAHCHAAN SAKTA USSE IS TARAH KI NA INSAAFI AUR NAFARMANIYAN WAJOOD ME AYENGI JAISA KI AAJ KE ZAALIM AUR NASHUKR GUZAAR INSAANO SE WAJOOD ME AA RAHI HAIN


TAWHEED EK AISA FAREEZA AUR JISKA ADA KARNA BAHUT HI ZAROORI HAI AUR USKI ADAYEGI ME JO CHEEZ RUKAWAT BANE WO RAASTE KA PATTHAR HAI,

JIS TARAH MANZIL TAK PAHUNCNE KE LIYE RAASTE KE PATTHARON KO THOKAR MAAR DI JAATI HAI USI TARAH


USI TARAH TAWHEED KE HUQOOQ KO ADA KARNE KE LIYE HAR RUKAWAT KO THOKAR MAARNI HOGI, CHAHE WO KISI BHI MUSHKIL ME HO, TAWHEED KI HAKEEKAT AUR USKI AHMIYAT KHUL KAR SAAMNE AA JAANE KE BAAD YAH BAAT EK DAM SAAF HO GAYI HAI KI TAWHEED DEEN KA NA SIRF HISSA HAI BALKI YE SAARE DEEN KI MUHEET HAI AUR ISLAM KI BUNIYAAD HAI,

ALLAH HAME SAMJHNE KI TAUFIQ DE

Monday, January 17, 2011

JIHAD KA BAYAN

JIHAD KA BAYAN:



KHAAS JIHAD KAG MATLAB HAI KUFFAR AUR LADNE WALON KE SAATH JUNG FARZ KIYA GAYA HAI, KUCH LOG YE FARZ ANJAM DE RAHE HON TO BAKI LOGON SE POORA HO JAATA HAI ISLIYE KI ALLAH KA FARMAN HAI " AUR YAH MUNASIB NAHI KI SAARE MUSALMAN NIKAL PADE, AISA KYON NA KIYA JAAYE KI HAR QAUM ME SE KUCH AADMI NIKLEN AUR DEEN KI SAMJH HAASIL KAREN AUR JAB APNI QAUM ME AAYE TO UNKO DARAAYE TAAKI WO BURE KAAMO SE BACHTE RAHEN" ALBATTA JIN LOGON KO IMAM MAAN KARKE JIHAD KA HUQM DE UNKE HAQ ME FARZ-E-AIN HAI RASOOLLULLAH KA IRSHAD HAI: "AUR JAB TUMHE JIHAD KE LIYE NIKALNE KE LIYE KAHA JAAYE TO NIKLO (BUKHARI,MUSLIM) ISI TARAH AGAR DUSHMAN KA KISI SHAHER PAR HAMLA HO JAAYE TO US SHAHER KE SAB BASHINDON AURTON SAMET SAB PAR SURAKSHA AUR LADAI FARZ HO JAATI HAI




2- JIHAD KI QISME:


2.1 KUFFAR AUR LADAI KARNE WALON KE SAATH, HAATH, MAAL,ZABAAN AUR DIL KE SAATH HOTA HAI, IS LIYE KI NABI KA FARMAAN HAI:" MUSHKIREEN KE SAATH APNE MAALO, JAANO AUR ZABAANO KE SAATH JIHAD KARO"
(AHMAD,ABU DAWOOD,NISAI)


2.2 ALLAH AUR USKE RASOOL KO NA MANNE WALON KE SAATH JIHAD BHI, JABAAN AUR DIL KE SAATH HOTA HAI,AAP KA FARMAAN HAI:" TUM ME SE JO KOI BURA KAAM DEKHE TO USE AGNE HAATH SE ROKE AGAR ISKI TAKAT NAHI HAI TO ZABAAN SE ROKE ,AGAR ISKI BHI TAQAT NAHI HAI TO DIL SE HI BURA JAANE AUR YE KAMZOR TAREEN IMAAN KA DARJA HAI"


2.3 SHAITAAN KE SAATH JIHAD YE HAI KI USKE INSAAN KE DIL ME PAIDA KIYE GAYE WASOOSE(IKHTELAAF) KO KHATM KAR DE AUR USKE SAJAY HUE KAAMO KO TARK KAR DE ISLIYE KI ALLAH TAALA KA FARMAN HAI
"SHAITAN TUMHARA DUSHMAN HAI ISE APNA DUSHMAN SAMJHO"


1.4 NAFS KE SAATH JIHAD YE HAI KI INSAAN APNE NAFS KO DEENI KAAMO KI TALEEM AUR AMAL PAR LAGAAYE AUR NAFSAANI ZARURATON SE DOOR RAHNE AUR NAFS KI BURAIYON SE DOOR RAHE AUR BACHNE KI KOSHISH KARE

AUR YEH JIHAD KI QISMON ME SABSE BADI HAI



3-JIHAD KI HIKMAT


JIHAD KI SAARI KISMON ME YAH HAIKMAT POSHIDA HAI KI EK ALLAH KI IBADAT KI JAYE AUR ZULM AUR BURAIYON KO MITAAYA JAAYE,JAANON AUR MAALON KI SURAKSHA KI JAAYE , SACH(TRUTH) WA INSAAF KA BOLBAALA HO AUR KHAIRAT WA SAWAAB KE KAAM PHAILEN, ALLAH TAALA FARMATE HAI :"AUR UNSE LADTE RAHO YAHAN TAK KI BURAI AUR BIGAAD NA RAHE AUR INSAAF WA ALLAH KI FARMABARDARI HO"


TO BE CONTINUED....

Sunday, January 16, 2011

RAFULYADAIN NA KARNE KI DALEELEN AUR UNKA JAAYEZA

AS SALAM O ALLAIKUM


Rafulyadain na karne ki daleel 1

1-hz jabir bin samurra bayan karte hain!"nabi ne farmaya" kya baat hai mai tumko aise hath udhate dekhta hoon mano ki wah sharkash ghodon ki dume hain! Namaaz me sukoon akhtiya kro.

Muslim 430

tafsir: is hadith me us mukaam ka zikr nahi jis par sahaba hath utha rahe they aur nabi(SAW) ne unhe mana farmaya. Jabir bin samurra hi se sahih muslim me isi hadith se mili huyi do aur riwayat hain jo baat saaf kar rahi hain

2- hz jabir bin samurra farmate hain: nabi(SAW) ke sath jab hum namaaz padhte to to namaaz ke khaatme khatme par daay baay( left,right)" as salam o allaikum wa rahmatullahi" kahte hue hath se ishara bhi karte yeh dekhkar aapne farmaya" tum apne hath se is tarah ishara karte ho jaise jism ghode(horse) ki dum hilti hain, tumhe yahi kaafi hai ki tum kayda me apni raanon me hath rakhe hue daay baay(left right) muh modkar" as salamu allaikum wa rahmatullahi" kaho...




Muslim 431


imam nawawi (rh) al majmua me farmate hain: jabir bin samurra ki is riwayat se rukoo me jaate aur udhte waqt raf'yadain na karne ki daleel lena ajeeb baat hai aur jihalat hai.....imam bukhari bhi yahi farmate hai...



Hz abdullah bin masud (RA) Farmate hain" kya main tumhe nabi(SAW) ki namaaz bataun? Fir unhone namaaz padhi aur na hath uthaye magar pahli baar.

Abu dawood,748
tirmizi,257

tafsir: imam abu dawood is hadith ke baare farmaten hai

"LAISA HUWA BI SA HEEH ALA HAAZAL LAFZI"

ye hadith in lafzon ke sath sahih nahi hai.
Abu dawood, hawala mazkoor.


Aur farmaate hai" abdullah bin masud(ra) ke rafyadain ke chhodne ke hadith saabit nahi.

Tirmizi, hawala mazkoor hadith 255


imam ibne hibban (rh) ne toh yahan tak kah diya hai ki isme bahut si uljhane hain. Jo ise baatil bana rahin hai. (maslan isme sufiyaan suri mudallis hain aur ann se riwayat hai. Mudallis ki ann wali riwayat daef hoti hain....


Hz baraa (ra) kahte hain ki maine rasoollullah ko dekha "aap jab namaaz shruru karte to dono hath
kaano tak uthate "SUMMA-LA-YAUDU" fir na uthate...

Abu dawood 749


tafsir: imam nawawi(rh) farmate hain ki ye hadith daef hai ise sufiyan bin ina, imam shafai, imam bukhari ke ustad imam hamidi aur imam ahmad bin hambal jaise aimma hadith rahimahullah ne daef karaar diya. Kyonki yazeed bin abi ziyaad pahle "la ya-udd" nahi kahta tha, ahle koofa ke padhne par usne ye lafz bada diye. Iske elawa yazid bin abi ziyaad daef aur shia tha. Aakhiri umar me hafiza kharaab ho gaya tha(takrib) aur mudallis tha.....



Ye bhi daleel di jaati hai ki ibne zubair (ra) kahte hain:" rasoollullah (SAW) ne rafyadain kiya tha aur baad me chhod diya"


nasburraya 1/404

isi tarah is silsile me ek aur riwayat bhi pesh ki jaati hai ki.

Hz abdullah bin masud(rh) ne farmaya: maine rasoollullah (SAW) , hz abu bakr,aur hz umar ke saath namaaz padhi ye log shuru namaaz ke elawa hath nahi uthate they".


Imam bayhqi (2/79-80) aur dare qutni likhte hain ki iska raawi muhammad bin jaabir daef hai. Balki kuch ulma( ibne jawji, ibn taymiyya etc) ne ise mawdoo kaha hai. Balki yah riwayat ibne masud (ra) ki bayan ki hui nahi hain. Balki kisi ne apne se bana li hain. Aur unki taraf se bayan kiya hai

AURTON KI NAMAZ ME FARQ AUR UMMAT KA IKHTELAAF

AAJ HAMARE BHAI MARD AUR AURTON KI NAMAZ ME FARQ SAMAJTE HAIN,

AUR KAHTE HAIN HUM IMAM ABU HANIFA KI TARAH NAMAZ PADHTE HAIN...


AFSOS KALMA TO NABI KA PADHTE HAI LEKIN PAIRWI IMAMON KI KARTE HAIN..

AUR KAHTE HAIN HUMNE QURAN IMAM ABU HANIFA(RH) SE SAMJHA HAI...!!!

MUJHE TAJJUB HOTA HAI KI NABI(SAW) KE DAUR ME SAHABAH KISSE QURAN SAMJHTE THY?


QURAN KAHTA HAI KI "IHDINAS SIRATAL MUSTAQEEM"

TRANS: MERA SEEDHA RAASTA HAI

LEKIN BECHARE 4 RAASTA BANA BAITHE HAI 1-IMAM ABU HANIFA(RH) 2-IMAM SHAFAI(RH) 3-IMAM MALIK(RH) 4-IMAM HAMBAL(RH)


SURAH FATIHA PADHKAR TO YE DUA KARTE HAIN HAME SEEDHA RAASTA DIKHA....

LEKIN YE AYAT SAMAJHNE ME KAASIR HAIN,

LAGTA HAI UNHONE YE AYAT IMAM SB SE NAHI SAMJHI


NABI SALLALLAHO ALLAIHI WASALLAM(PUBH) YA SAHABAH SE MARWI KISI EK HADITH DIKHA DEN JISME YE BATAYA GAYA HO KI AURTON KI NAMAZ MARDON SE ALAG HAI.....MAIN USE TASLEEM KARNE KE LIYE TAIYYAR HOON LEKIN HADITH SAHIH HONI CHAHIYE RAAVI MAJBOOT AUR PAKKA HONA CHAHIYE....


APNE AAPKO BAHUT BADA AASHIQ-E-RASOOL BANTE HAIN LEKIN JAB AQEEDA AUR NAMAZ KI BAAT AATI HAI TO BADBAKHT KAHTE HAIN KI HUM HANAFI HAIN, HUM SHAFAI HAIN HUM MALIKI HAIN ,HUM HAMBALI HAIN


AREEE BADBAKHTON....

SAHABAH (RA) SE QURAN NABI KAREEM (SAW) SE SAMJHA THA

AUR SAHABA (RA) BHI WAISA HI AMAL KARTE THEY...

PHIR TUM KYON BHATAK RAHE HOO

APNA BHEJA KYON KHAPA RAHE HO.....

UNKI HADITH TUMHE KYON SAMAJH NAHI AATI....

IMAM ABU HANIFA NE KABHI NAHI KAHA MERA DAAMAN THAAMNA JANNAT MILEGI ... UNKA TO YE KAHNA THA KI JAB KABHI TUMHE SAHIH HADITH KA PATA CHAL JAAYE, WAHI MERA MADHAB HAI...

ZAAHIR SI BAAT HAI UNKE DAUR ME HADITH COLLECTION POORA NAHI HO PAYA...THA

LEKIN AB TO SAHIH HADITH MAUJOOD HAI...

PHIR KYON ZIDD PAR HO...KI HUM UNKA KAHNA HI MANENGE NABI KA NAHI.....

CHALIYA AB ZARA SAHIH HADITH KI ROSHNI ME AURTON KI NAMAZ DEKHTE HAIN


SAHIH BUKHARI KI HADITH HAI- PADHO NAMAZ (AIY MERI UMMAT) JIS TARAH DEKHTE HO TUM KI MAIN NAMAZ PADHTA HOON (YAANI BILKUL MERI TARAH SAB AURTEN AUR MARD NAMAZ PADHEN,

PHIR APNI TARAF SE YAH HUKM LAGANA KI AURTEN SEENE PAR HAATH BAANDHE AUR MARD NAAF KE NEECHE AUR AURTEN SAJDA KUCH AUR TARIQE SE KAREN MARD KUCH AUR TAREEQE SE, YAH DEEN ME DAKHAL HAI,

DEEN ME HAR DAKHAL BIDAT HAI,

HAR BIDAT GUMRAHI HAI AUR HAR GUMRAHI JAHANNUM ME LE JAANE WALI HAI,


YAAD RAKHEN TAKBEERE TAHREEMA SE SHURU KARKE ASSALAMU ALAIKUM WA RAHMATULLAH KAHNE TAK AURTON AUR MARDON KE LIYE EK HI NAMAZ HAI


"RASOOLLULLAH SALLALLAHU ALLAIHI WASALLAM NE HZ UMME WARQA (RA) KO HUKM DIYA KI WAH APNE GHAR WALON KI IMAMAT KARAIN

(ABU DAWOOD)


HZ AISHA(RA) AURTON KI IMAMAT KARATI THI AUR SAF KE BEECH ME KHADI HOTI THI (MUSTARDARK HAAKIM)


1-SAJDE KA TAREEQA:

NABI KARIM(SAW) FARMATE HAIN:" MAIN HUKM KIYA GAYA HOON KI SAJDA KARUN MAIN 7 HADDIYON PAR ,PESHANI, DONO HAATH PAR, DONO GHUTNO PAR AUR DONO PANJO PAR

(BUKHARI,MUSLIM)

NABI KARIM NE YE FARMAN APNI POORI UMMAT KO DIYA HAI ,

ISME IKHTILAAF NAHI KARNA CHAHIYE KI YE SIRF MARD KE LIYE YA SIRF AURAT KE LIYE HAI


2-AURTEN BAAZU NA BICHHAYE:


BAHUT SI AURTEN SAJDE ME BAAZU BICCHA LETI HAIN AUR PAIT KO RAANO SE MILAKAR RAKHTI HAIN AUR DONO KADAMON KO BHI ZAMEEN PAR KHADA NAHI KARTI,

MALUM HO KI YE TAREEQA NABI KAREEM(SAW) KE HUKM AUR SUNNAT KE KHILAAF HAI,

SUNIYE

HZ ANAS(RA) KI RIWAYAT HAI KI NABI (SAW) FARMATE HAIN:" LA-YABSUTU AA-HA-DAKUM ZIRA IMBISTA AL-KALBI"

YANI NA BICCHAYE KOI TUMHARA(MARD HO YA AURAT) DONO BAAZU APNE(SAJDE ME) JIS TARAH KUTTA(DOG) BICCHATA HAI

(BUKHARI,MUSLIM)


HUZUR KE IS HUKM SE SAAF SAAF PATA CHALTA HAI KI NAMAZI (MARD YA AURAT) KO APNE DONO HAATH ZAMEEN PAR RAKHKAR KUHNIYAN YAANI BAAZU ZAMEEN SE UTHA KAR RAKHNA CHAHIYE, AUR PAIT BHI RAANO SE ALAG RAHE AUR SEENA ZAMEEN SE UNCHA HO,


MERI PYARI MUSALMAN BAHNON, DHYAN SE SUNO HAMARE PYARE NABI (SAW) KE IRSHAAD KE MUTABIK NAMAZ PADHO,


EK RIWAYAT ISI MAJMOON KI SAHIH MUSLIM ME HAI HUZUR PAAK (SAW) FARMATE HAIN AUR MUSALMAN MARD AUR AURTON KO BARABAR SUNATE HAI "YAANI SAZDE ME RAKH DONO HAATH APNE(ZAMEEN PAR) AUR UNCHI KAR APNI DONO KUHNIA(BAAZU)

AB AAP HI FAISLA KIJIYE KI KISKO MANNA HAI " NABI (SAW) YA IMAM)


HO SAKTA HAI YE HADITH IMAM ABU HANIFA KE DAUR ME UNKE PAAS NA PAHUNCH PAYI HO..

KYONKI UNKE DAUR ME HADITH COLLECTION SHURU HUWA THA...

ISLIYE IMAMON NE KAHA THA" JAB TUMHE SAHIH HADITH KA PATA CHAL JAAYE TO USKO APNA LENA AUR MERA TAREEQA CHHOD DENA"

ALLAH ME HAQ BAAT KAHNE AUR SAMJHNE KI TAUFEEQ DE


AAMEEN

PAAKI KE MASAIL

AS SALAM O ALLAIKUM WR WB


WUDHU KE MASAIL KE BAAD AB GUSL KE SAATH PAAKI KE MUTALLIQ KUCH AUR CHIZON KO QURAN AUR SAHIH HADITH KI ROSHNI ME BAYAN KIYA JA RAHA HAI:



1-HAIZ KE MASAIL


1.1 HAIZ KA MATLAB: AISA KHOON JO AURAT KE RAHAM(BACCHE DANI) SE BACCHA KI PAIDAISH AUR KISI BIMARI KE ELAWA BAALIGH HONE KE MAKHSOOS DINO ME NIKLE (LISANUL ARAB)


1.2 RANG(COLOR):
ULAMA KA IS BAAT PAR ITTEFAQ HAI KI IS KHOOB KA RANG SIYAAH(KAALA), SURK(RED), ZARD(YELLOW) AUR KHAKI (MITTI KE RANG KA)(YANI SAFED AUR KAALA) KE DARMIYAAN HOTA HAI (FATH-UL-QADIR MA HAASHIYA-TUN-INAYA)


1.3 WAQT:


HAIZ KE LIYE KAM SE KAM YA ZYADA SE ZYADA WAQT MUQARRAR NAHI,(FATAWAL MAR-ATIL MUSLIMA)


1.4 HAIZA AURAT KE AHKAAM:


JIS AURAT KE AADAT(PERIOD) KE KUCH DIN MUKARRAR HON WAH UNHI KE MUTABIK AMAL KAREGI (MUSLIM)

AUR JIS KE DIN MUQARRAR NAHI WO KARAIN KE TARAF RUJU KAREGI (ABU DAWOOD)

YANI KHOON KO PAHCHANE GI KI HAIZ KA HAI KI NAHI


HAIZ KI HAALAT ME AURAT KE LIYE NAMAZ MAAF HAI (BUKHARI)

USKE LIYE ROZA RAKHNA MANA HAI (BUKHARI)

LEKIN BAAD ME KAJA ROZE POORA KAREGI JABKI KAZA NAMAZ PADHNE KI ZAROORAT NAHI (ABU DAWOOD)

AISI AURAT KE SAAT HUMBISTARI(SEX) KARNA MANA HAI(HAIZ KI HAALAT ME) (TIRMIZI)

USKA BOSA(CHOOMNA) WA KINAAR JAYEZ HAI (MUSLIM)

AGAR KISI NE HAIZ KI HAALAT ME BIWI SE HUMBISTARI KARLI TO US PAR EK DINAAR YA AADHA(HALF) DINAR KAFFARA ADA KARNA WAJIB HAI (ABU DAWOOD)


1.5 MUSTAHAZA AURAT KE AHKAAM:

MATLAB: JAB HAIZ KE ELAWA KOI AUR SA KHOON NAZAR AAYE TO ISTIHAZA(BIMARI) KA KHOON HOGA (BUKHARI)

AISI AURAT KE LIYE HAR NAMAZ KE LIYE WUDU WAAJIB HAI (TIRMIZI)


BEHTAR YE HAI KI DO NAMAZON KO IS JAMA KARE KI PAHLE KO MUAKHKAR AUR DUSRI KO MUKADDAM KARE AUR PHIR DONO KE LIYE EK GUSL KARE YANI JUHAR WA ASR KE LIYE EK GUSL, MAGHRIB WA ISHA KE LIYE EK GUSL AUR FAZR KE LIYE EK GUSL (ABU DAWOOD)



2-NIFAAS KE MASAIL:


2.1 MATLAB:

AISA KHOON JO (PAIDAISH KE WAQT) BACCHE KE SAATH YA BAAD ME (AURAT KI SHARMGAAH YANI LING) SE NIKLE(ANEESUL FUQAHA)

2.2 WAQT:


NIFAAS KI ZYADA SE ZYADA MUDDAT 40 DIN HAI (ABU DAWOOD)


NIFAAS WAALI AURAT HAIZA KI TARAH HAI (AL-MUGNI)


ISLIYE AISI AURAT NA NAMAZ PADEGI, NA ROZA RAKHEGI AUR NAHI USSE HUMBISTARI JAYEZ HAI , HAAN ROZE KI KAZA LAAZIM HAI (AL-MUGNI)




3- KAZAYE HAAJAT(TOILET) KE MASAIL:


JISE PESAAB PAKHANE KI HAAJAT HO WAH ZAMEEN KE KAREEB HONE SE PAHLE KAPDA NA UTHAYE (ABU DAWOOD)

WAH AABADI SE DUR CHALA JAAYE YA BAITUL-KHLA ME DAKHIL HO JAYE (BUKHARI)


KAZAY HAAJAT KE DAURAAN KISI SE BAAT NA KARE (AHMAD,MUSLIM)

AUR GHAATON( RIVER BANK) ME KAZAY HAAJAT SE BACHE (IRWA UL GHALEEL)

KHULI JAGAH ME KAZAY HAAJAT KE WAQT QIBLE KI TARAF MUH YA PEETH KARNA MANA HAI (BUKHARI)

PAANI(WATER) SE ISTINJA(DHONA)(PESHAAB PAKHANA KI JAGAH KO SAAF KARNA) AFZAL(BEHTAR) HAI (IBNE MAJAH)


AGAR KOI PATTHAR YA US JAISI KOI PAAK CHEEZ ISTEMAL KARE TO KAM SE KAM 3 ADAD(PIECES) KA ISTEMAL ZAROORI HAI (MUSLIM)

KAZAY HAAJAT SE PAHLE YE DUA PADHNI CHAHIYE " ALLAHUMMA INNI AUZUBIKA MINAL KHABSI WAL KHABAISH" AUR NIKALTE WAQT YE DUA PADHNI CHAHIYE "GUFRANAKA" (ABU DAWOOD)

BAITUL KHLA ME DAAKHIL HOTE WAQT BAANYA PAIR(FOOT) PAHLE RAKHNA AUR NIKALTE WAQT DAANYA PAIR PAHLE NIKAALNA MUNASIB HAI (ABU DAWOOD)

PESAAB KARTE WAQT CHHINTON SE BACHNA ZAROORI HAI (MUSLIM, IBNE MAJAH)


KHADE HOKAR PESHAAB KARNA JAYEZ HAI (BUKHARI)

DAANY(RIGHT) HAATH SE ISTINJA KARNA MANA HAI (BUKHARI)


4-GHUSL-E- JANABAT KA TAREEQA:


PAHLE DONO HAATH DO BAAR PAANI SE DHONYE PHIR DAHNE HAATH SE BAANY HAATH PAR PAANI GIRAKAR SHARMGAAH DHOYEN, USKE BAAD HAATH ZAMEEN PAR RAGDE (YA SOAP SE) DHOYEN PHIR KULLI KARKE NAAK ME PAANI DAALKAR MUH AUR DONO HAATH DHONYEN, USKE BAAD SIR PAR PAANI DAALKAR TAMAM BADAN PAR PAHUNCHANYE PHIR US JAGAH SE JARA HAT KAR DONO PAIR(LEGS) DHONYE (BUKHARI,MUSLIM)



5-JIN CHEEZON KE LIYE GHUSL MUSTAHAB HAI:


JUMA KI NAMAZ (BUKHARI)
DO EID KI NAMAZEN (MOATTA),
MAYYIT KO GHUSL DENE KE BAAD (IRWA UL GHALEEL),
IHRAAM BAANDHNE SE PAHLE (TIRMIZI),
MAKKA ME DAKHIL HONE SE PAHLE (MUSLIM),
MUSTAHAZA (HAIZ KE ELAWAH BIMARI KA KHOOB JIS AURAT KO AAYE) AURAT KE LIYE (BUKHARI,MUSLIM),

JO SHAKS BEHOSH HO JAAYE USKE LIYE (BUKHARI)

MUSHRIK KO DAFAN KARNE KE BAAD (NISAI)

HAR JAMA(SEX) (BIWI SE MEL) KE WAQT (ABU DAWOOD)




6-JIN CHEEZON SE GHUSL WAAJIB HOTA HAI:


KISI BHI WAJAH SE MANI KA NIKALNA (AHMAD),

MARD YA AURAT KE SHARMGAAH KA MIL JAANA (BUKHARI)

HAIZ YA NIFAS KE KHATM HONE PAR (BUKHARI)

MAYYIT KE LIYE (BUKHARI)

ISLAM KABOOL KARNE WAALE KE LIYE (ABU DAWOOD)




ALLAH HAMEN TAUFEEQ DE KI HUM KOI BHI AMAL KARNE SE PAHLE USE KITAAB WA SUNNAT KI ROSHNI ME PARAKH LEN

AMEEN.....




SALFIYYA ISLAMIC RESEARCH CENTRE 581/150 FAITHFUL GANJ KANPUR U.P MO.9389962309

Saturday, January 15, 2011

NAMAZ KE WAQT KA BAYAN

AS SALAM O ALLAIKUM WR WB



ALLAH KA FARMAAN HAI:" NAMAZON KI HIFAZAT KARO KHAAS TAUR PAR DARMIYANI NAMAZ KI AUR ALLAH TAALA KE LIYE BAA ADAB KHADE RAHA KARO " (SURAH BAQARAH 238)


ALLAH KA FARMAN HAI:" YAQINAN NAMAZ MOMINON PAR MUQARRAR WAQTO PAR FARZ HAI" (SURAH NISA 103)


HZ ABU ZAR(RA) SE MARWI HAI KI RASOOLLULLAH(SAW) NE UNSE FARMAYA :"US WAQT TUMHARA KYA HAAL HOGA JAB TUM PAR AISE UMRA AUR HAKKAAM HONGE JO NAMAZ KO FOUT KAR DENGE YA NAMAZ KO USKE WAQT SE TAAKHEER KARKE ADA KARENGE ?" HZ ABU ZAR(RA) KAHTE HAIN KI " MAINE KAHA AAP HAME KYA HUKM DETEN HAIN TO RASOOLLULLAH NE HAM SE FARMAYA:"NAMAZ KO USKE WAQT PAR ADA KARNA (MUSNAD AHMAD)


AUR HZ FARWA(RA) SE RIWAYAT HAI KI NABI KAREEM SALLALLAHO ALLAIHI WASALLAM SE POOCHA GAYA KI KAUN SA AMAL AFZAL HAI? TO AAP NE FARMAYA:" AWWAL WAQT ME NAMAAZ ATA KARNA"
(TIRMIZI)



1-ZUHAR KI NAMAAZ KA WAQT:


HZ BIN AMR(RA) SE RIWAYAT HAI KI NABI KAREEM SALLALLAHO ALAIHI WASALLAM NE FARMAYA:" NAMAZ-E-ZUHAR KA AWWAL WAQT SURAJ KE DHALNE KE BAAD SE SHURU HOTA HAI AUR NAMAZ-E-ASR KA WAQT SHURU HONE TAK RAHTA HAI"(MUSLIM)

YE BAAT MALUM RAHE KI NAMAZ-E-ASR KA WAQT TAB SHURU HOTA HAI JAB HAR CHEEZ KA SAAYA(ASLI SAAYA KE ELAWA) USKE BARABAR HO JAAYE JAISA KE AHADITH SE SAABIT HAI


NOTE: GARMI KI MAUSAM ME ZUHAR ZARA TAKHEER SE ADA KARNA ACCHA HAI JAISA KI HZ ABU HURAIRAH(RA) SE MARWI HAI KI RASOOLLULLAH (SAW) NE FARMAYA:" JAB GARMI SHAKHT HO JAAYE TO NAMAAZ KO THANDA KARO, ISLIYE KI GARMI KI SHAKHTI JAHANNUM KI SAANS(BREATH) KI LAPET SE PAIDA HOTI HAI"(BUKHARI)


ISLIYE NAMAZ-E-ZUHAR ME KITNI TAKHEER KI JAA SAKTI HAI USKA KUCH ANDAZA HZ MASUD(RA) KI HADITH SE LAGA SAKTE HAIN KI NABI KAREEM SALLALLAHO ALAYHI WASALLAM KI NAMAZ-E-ZUHAR KA ANDAZA YE HOTA THA KI GARMIYON ME INSAAN KA SAAYA 3 KADAMO SE LEKAR 5 KADAMO TAK KE DARMIYAAN HOTA THA AUR JAADE KE MAUSAM ME 5 KADAM SE 7 KADAM KE DARMIYAN HOTA THA"(ABU DAWOOD)


2-ASR KI NAMAZ KA WAQT:


HZ BIN AMR(RA) SE MARWI HAI KI NABI(SAW) NE FARMAYA:" NAMAZ-E-ZUHAR KA WAQT SURAJ KE DHALNE SE SHURU HOTA HAI AUR NAMAZ-E-ASR KA WAQT SHURU HONE TAK RAHTA HAI AUR ASR KA WAQT TAB SHURU HOTA HAI JAB ADMI KA ASLI SAAYA USKE KAD KE BARABAR HO JAAYE AUR ASR KA AKHIRI WAQT SURAJ KI ZARD HONE TAK RAHTA HAI"( MUSLIM)



4-MAGHRIB KI NAMAZ KA WAQT:


HZ SALMA BIN AQWA SE MARWI HAI KI AAP (SAW) MAGHRIB KI NAMAZ US WAQT PADHTE THEY JAB SURAJ DOOB JAATA THA (BUKHARI ,AHMAD)

HZ BIN AMR(RA) SE MARWI HAI KI AAPNE (SAW) NE FARMAYA:" MAGHRIB KA WAQT SHAFAQ(SURKHI) KA FAILAAV KHATM HONE TAK HAI" (MUSLIM)


SHAFAQ WAH SURKHI HAI JO SURAJ KE DOOBNE KE BAAD SE ISHA TAK YA USKE KAREEB TAK AASMAAN PAR RAHTI HAI(AL-KAMUSUL-MUHEET)



5-ISHA KI NAMAZ KA WAQT:


"HZ ABU MUSA ASHARI(RA) SE MARWI LAMBI HADITH ME HAI KI PAHLE DIN AAPNE (SAW) ISHA KI NAMAZ US WAQT PADHAI JAB SHAFAQ GHAYAB HO GAYI" (MUSLIM)

ISHA KI NAMAZ KA WAQT AADHI RAAT TAK HAI JAISA KI HZ BIN AMR (RA) SE MARWI HAI KI AAP NE FARMAYA:" ISHA KI NAMAZ KA WAQT AADHI RAAT TAK HAI"(MUSLIM)



6- FAZR KI NAMAZ KA WAQT:


HZ ABU MUSA ASHARI(RA) SE MARWI HAI KI AAP FAZR KI NAMAZ SUBAH SAADIK HOTE HI SHURU FARMA DETE YAHAN TAK KI ANDHERE KI WAJAH SE SAHABAH(RA) EK DUSRE KO PAHCHAAN NAHI SAKTE THEY (MUSLIM)

SUBAH SAADIQ KI PEHCHAAN YE HAI KI ROSHNI AASMAAN KE KINARON TAK FAIL JAATI HAI, ISSE THODI DER PAHLE KAAZIB HOTI HAI JISKI PAHCHAN YE HAI KI ROSHNI BHEDIYE KI DUM KI TARAH UNCHI CHALI JAATI HAI (YAANI KHAMBA KI TARAH BILKUL SEEDHI AASMAAN ME UPER CHADHTI HUI MAALUM PADHTI HAI)(HAAKIM)

HZ MUSA MASUD ANSARI (RA) SE MARWI HAI KI AAP NE NAMAZ E FAZR EK BAAR ANDHERE ME PADHI AUR PHIR DUSRI BAAR KHOOB ROSHAN KARKE PADHI, PHIR WAFAAT TAK AAP KI NAMAZ E FAZR ANDHERE ME HI PADHI, AAPNE KABHI DOBARA ROSHAN KARKE NAHI PADHI (ABU DAWOOD)

HZ BIN AMR (RA) SE MARWI HAI KI AAP NE FARMAYA:" NAMAZ E FAZR KA WAQT SURAJ NIKALNE TAK RAHTA HAI"




SALFIYYA ISLAMIC RESEARCH CENTRE 581/150 FAITHFUL GANJ KANPUR U.P MO.9389962309

Friday, January 14, 2011

ISRA AUR MERAJ-E-RASOOL(SAW)

"ALLAH KE RASOOL (SAW) SO RAHE THE KI HZ ZIBRIEL (AS) TASHREEF LE AAYE, AAP KO KAABA KE HATEEM KE PAAS LE GAYE, AAP KA DIL NIKAAL KAR USE IMAAN SE BHAR KAR WAPAS RAKH DIYA, AAP BURRAQ PAR SAWAAR HUE, BAITUL MUQADDAS TASHREEF LE GAYE, WAHAN AAP KO SHARAAB AUR DHOODH KA BARTAN PESH KIYA GAYA TO AAPNE DHOODH KA BARTAN KUBOOL FARMAYA TO HZ JIBREIL (AS) NE KAHI KI AAP KI UMMAT FITRAT PAR QAYAM HAI, BAITUL MUQADDAS ME AAP NE AMBIYAY KIRAAM (AS) KI IMAMAT KARTE HUE DO RAKAT NAMAZ ADA FARMAYI, PHIR AAP AASMAN ME TASREEF LE GAYE, PAHLE AASMAN ME ADAM(AS) SE MULAKAT HUI, DUSRE AASMAN ME YAHYA(AS) AUR ISA (AS) SE, TEESRE AASMAN ME YOUSUF (AS), CHAUTHE AASMAAN ME IDREES(AS) SE, PAANCHVE ME HAROON(AS), CHHATE ME MUSA(AS) SE, AUR SAATVE ME IBRAHEEM(AS) SE.


PHIR SIDARTUL-MUNTAHA TASHREEF LE GAYE AUR USKE BAAD BAITUL MAMOOR TASHRIF LE GAYE, PHIR AAP PAR 50 WAQT KI NAMAAZ FARZ KI GAYI JO AAKHIR ME 5 WAQT TAK MAHDUD KAR DI GAYI"


(BUKHARI,MUSLIM)


"MERAJ KE SAFAR ME AAPNE JANNAT AUR JAHANNUM KO DEKHA, JANNAT ME 4 NAHREN DEKHI, DO JAHRI AUR DO BATNI, JAHANNUM KE DAROGAH KO BHI DEKHA, AAP NE UN LOGON KO BHI DEKHA JO YATEEMON KA MAAL ZULMAN KHA JAATE HAIN, UNKE HONTH(LIPS) OONT(CAMEL) KE HONTH KI TARAH THEY AUR WO APNE MUH ME PATTHAR KE TUKDE JAISE ANGARE THOOS RAHE THEY AUR DUSRI JAANIB UNKE PAKHANE KE RASTE SE NIKAL RAHE THEY,

AAP NE SOOD KHORON KO BHI DEKHA UNKE PET ITNE BADE THEY KI WE APNI JAGAH SE IDHAR UDHAR NAHI HO SAKTE THEY AUR JAB AAL-E-FIRAUN AAG PAR PESH KARNE KE LIYE LE JAAYE JAATE TO INKE PAAS SE GUZARTE WAQT INHE RAUNDTE HUE JAATE THEY,

AAPNE ZINA(RAPIST) KAARON KO BHI DEKHA,UNKE SAAMNE TAAZA AUR FARBA GHOST(MEAT) THA AUR USI KE PAHLU BA PAHLU SADA HUWA CHICHDA BHI THA, YE LOG TAAZA AUR ACCHA GHOST CHHOD KAR SADHA HUWA GHOST KHA RAHE THEY,


AAP NE UN AURTON KO DEKHA JO APNE SHAUHAR PAR DUSRON KI AULAAD DAAKHIL KART HAI (YANI SHAUHAR KE RAHTE DUSRON SE ZINA KARTI HAIN AUR ZINA SE AULAAD ZANTI HAIN ) UNKE SEENO ME BADE BADE TEDHE KAANTE CHUBHA KAR UNHE AASMAAN AUR ZAMEEN KE BEECH LATKA DIYA HAI, "


(KHULASA AZ-KUTUB-E-TAREEKH WA HADITH)

KUNDE TAARIKH KE AINE ME

RAJAB KA MAHINA JO HURMAT KE 4 MAHINO ME SE EK HAI, BARRE SAGEER HIND WA PAKISTAN AUR AITRAAF ME AMUMAN MUSALMAAN,22 RAJAB KO HZ ZAAFAR SADIQ(RH) KE KUNDE BHARTE HAIN,

KUCH LOG IS MAHINE KO ZAKAT KI ADAIYGI KE LIYE MAKHSOOS MAANTE HAI,

KUCH NE IS MAHINE ME EK ROZA BHI FARZ KAR LIYA HAI JISE HAZAARI ROZA KAHA JAATA HAI AUR DUSRA LAKKHI ROZA KAHLAATA HAI JISKA MATLAB YE HAI KI YE DONO ROZE HAZAARON AUR LAAKHON ROZON KI FAZEELAT KE BARABAR HAIN,


JABKI SAHIH AHADEETH KI ROSHNI ME NA YE ZAKAAT KA MAHINA HAI, NA IS ME KISI ROZA KI KHAAS FAZILAT HAI,

NA HI 22 RAJAB KO HZ ZAAFAR SADIQ (RH) KA YOUM-E-PAIDAISH HAIN AUR NA HI WAFAAT KA DIN

BALKI HAQIQAT YE HAI KI RAFIZION (SHIYA) KE YAHAN 22 RAJAB KO KAATIB HZ AMIR MUAWIYA (RA) KI TAREEKH-E-WAFAAT PAR KHUSIYAAN MANAYI JAATI HAI


JISSE GHAFIL HONE KI WAJAH SE BAHUT SE MUSALMAAN RAFIZION (SHION) KE SAATH KISI NA KISI TARAH TYOHAR ME SHAREEQ HO JAATE HAIN,

ISS KHURAFAAT KE ELAWA 27 RAJAB KO BAHUT SE MUSALMAAN ISRA AUR MERAZ-E RASOOL(SAW) KI TAREEKH MUTAIYYAN MAAN KAR BAHUT SE BIDAT AUR KHURAFAAT ANJAM DETE HAIN, JABKI TAREEKH-E-ISRA WA MERAJ ME BADA IKHTELAAF HAI AUR YAQEEN KE SAATH KUCH NAHI KAHA JAA SAKTA HAI, KAM SE KAM MUSALMAN MERAJ KE TAFSILAAT PAR GAUR KAR LEN TO BAHUT SE KABEERA GUNAAHON SE BACH JAANE KA IMKAAN HAI

Friday, January 7, 2011

ILAAJ KA ISLAMI TAREEQA (PART 2)

TO BE CONTINUED


HZ USMAN BIN ABI AL AAS(RA) SE RIWAYAT HAI KI UNHONE NABI (SAW) SE APNE JISM ME DARD(PAIN) KI SHIKAYAT KI TO AAPNE FARMAYA-" TUM APNA HATH US JAGAH RAKHO JAHAN DARD HOTA HAI, AUR 3 BAAR BISMILLAH KAHO AUR 7 BAAR YE DUA PADHO " AUZUBILLAHI WA KUDRATIHI MIN SHARRI-MA UJIDU WA-UHAJIRU"

(RAWAH MUSLIM)

IN SAHIH HADEESON SE YE BAAT EKDUM SAAF HO JAATI HAI KI, QURANI AYATON, PAAK NAAM, AUR DHIKR AUR DUA KE SATH ILAAJ ISLAMI(SHARIE) ILAAJ HAI, ISKI YAHI SURAT HAI KI ROGI APNE AAP INKO PADHE YA APNE GHAR KE LOGON SE PADHWAYE YA KISI BHALE,YA KISI SHARIAT PAR PAABANDI SE AMAL KARNE WALE AADMI SE PADHWAYE, KISI KAFIR,MUSHRIQ,MAYAWI AUR BE AMAL LOGON SE JHAAD PHOONK KARWANA JAYEZ NAHI


JHAAD PHOOK KE BAARE ME MUSLIM ULAMA KE KUCH USOOL AUR NIYAM(RULES) BAYAN KIYE HAIN,


ALLAMA KHATTABI(RH) FARMATE HAIN-" NABI(SAW) NE JHAAD PHOONK KIYA HAI AUR AAPKO JHAAD PHOOK KIYA GAYA HAI, AAPNE ISKA HUKM FARMAYA HAI AUR IJAJAT DI HAI, AGAR QURANI AYATON YA PAAK NAMON SE JHAAD PHONK KIYA GAYA HAI TO YAH MUBAH HAI AUR MANAHI WA KARAHAT US JHAAD PHOOK SE HAI JO ARBI ZABAAN (LANGUAGE) ME NA HO KYONKI KHATRA HAI KI WO KUFRIYA AUR SHIRKIYA ALFAZO PAR HON

(TAYSIRUL AZIZUL HAMEED-165)


SHEIKH UL ISLAM ALLAMA IBN TAIMIYYA(RH) FARMATE HAIN-" KISI KE LIYE JAYEZ NAHI KI BEKAAR NAMON SE JHAAD PHOOK KARE CHAHE DUA KARE JABKI USKA MATLAB WAH JAANTA HO KYONKI ARBI KE ELAWA DUSRI ZABAN ME DUA JAYEZ NAHI SIRF UN LOGON KE LIYE CHHOOT HAI JO ARBI ZABAN NAHI JAANTE LEKIN GAIR ARBI ZABAN KO ISLAMI PAHCHAN BANANA ISLAM ME NAHI HAI
(TAYSIRUL AJIJUL HAMID-166)

ALLAM SEWTI(RH) FARMATE HAIN-" ULAMA KI 3 SHARTON PAR JAYEZ HONE KI RAZAMANDI HAI,

1-QURANI AYATEN YA ALLAH KE PAAK NAAM SE KIYA JAAYE

2-ARBI ZABAN ME HO,JISKA MATLAB MALUM HO AUR SAAF HO

3-YAH AQEEDA HO KI JHAAD PHOOK APNI JAGAH PRABHAWI NAHI BALKI SHIFA DENE WALA ALLAH HAI AUR JO ALLAH NE LIKH DIYA HAI WAHI HOTA HAI


IN SHARTON AUR USOOLON KA DHYAN RAKHTE HUE JHAAD PHOOK SE ILAAJ SHAREIE HAI,


BARTAN ME PHOONK MARNA JAYEZ NAHI


HZ IBN ABBAS(RA) SE RIWAYAT HAI-" NABI(SAW) NE BARTAN ME SAANS LENE YA PHOONK MARNE SE MANA KIYA HAI"
(IBNE MAJAH)



ILAAJ KE TAREEQE KE BAARE ME LOG EK GALTI YE KARTE HAIN KI DONO TAREEQON MESE KISI EK PAR BHAROSA KAR LETE HAIN, JABKI DONO TAREEQE DAWA AUR DUA KO APNANA CHAHIYE AUR HAR HAAL ME TAUBA AUR ALLAH SE MAAFI MAANGNE ME LAAPARWAHI NAHI KARNI CHAHIYE


ILAAJ KA SABSE BAHTAR TAREEQA NABI SALLALAHO ALLAIHI WASALLAM KA TAREEQA HAI


KISI SHAYAR NE KAHA HAI


KYA MILTA NAHI KHUDA SE,

JO TUM MAANGTE HO AULIYA SE,


THE END

ILAAJ KA ISLAMI TAREEQA

AS SALAM O ALLAIKUM WR WB


IS POST KA MAQSAD SIRF YE WAAZEY KARNA HAI HI BIMARI DENE WAALA AUR SHIFA DENE WALA SIRF AUR SIRF EK HI ALLAH HAI ISLIYE HAME SIRF USI SE SHIFA OR MADAD MAANGNI CHAHIYE AUR KISI GAIR (PEER, BABA, MUJAWAR ETC.) SE BACHNA CHAHIYE AUR ALLAH KE DIYE HUE SAADHAN(SOURCES) KA ISTEMAL BAKHOOBI KARNA CHAHIYE...

SADHAN (SOURCES) KO INSHAALLAH NEXT POST ME EXPLAIN KARENGE




ISLAM NE INSAN KO KISI BHI MAIDAN ME ANDHA NAHI CHHODA, YAHAN TAK KI PESHAB PAKHANA JAANE TAK KE USOOL WA TAREEQA BATAYA AUR BIMARION KE ILAAJ KE BAARE ME BHI ISLAM NE BAHUT WAAJEH TAUR SE BATAYA HAI,


ISLAM NE TARAH TARAH KI BIMARION KE ILAAJ KE LIYE DO TAREEQE BAYAN KIYE HAIN,


1- DAWAON(MEDICENE) SE ILAAJ

2- DHIKR AUR DUA SE ILAAJ


AB ZARA IN DO TAREEQO PAR ROSHNI DAALNA CHAHTA HOON JISSE KI AAP ACCHI TARAH SAMAJH JAAYEN,


DAWAON(MEDICINE) SE ILAAJ:


NABI KAREEM SALLALLAHO ALLAIHI WASALLAM KI YAH SUNNAT THI KI AAP APNE SE APNA ILAAJ KARTE AUR DUSRON KO ILAAJ KE LIYE NASEEHAT KARTE,


HR ABU HURAIRAH (RA) SE RIWAYAT HAI KI NABI (SAW) NE FARMAYA- "ALLAH TAALA NE DUNIYA ME JAB KOI BIMARI PAIDA KI TO USKA ILAAJ AUR DAWA(MEDICINE) BHI SAATH HI SAATH UTARI "
(BUKHARI)


HZ JAABIR (RA) SE RIWAYAT HAI KI NABI (SAW) NE FARMAYA-
"HAR BIMARI KE LIYE DAWA(MEDICINE) MAUJOOD HAI JAB DAWA KA ISTEMAAL BIMARI KE ANUSAAR KIYA JAATA HAI TO ALLAH KE HUKM SE SHIFA HO JAATI HAI"
(MUSLIM)


HZ OSAMA BIN SHARIK (RA) SE RIWAYAT HAI KI-
" MAI NABI(SAW) SE SAAMNE HAAZIR THA KI KUCH GAWON (VILLAGERS) KE RAHNE WALE LOG HAAZIR HUE AUR AAP SE POOCHA-"AIY ALLAH KE RASOOL (SAW) ! KIYA HUM DAWA(MEDICINE) KAREN? AAPNE FARMAYA-AIY ALLAH KE BANDON! DWA KARO KYONKI ALLAH NE JO BIMARI DUNIYA ME PAIDA KI HAI TO USKI SHIFA AUR DWA BHI PAIDA KI HAI SIRF EK BIMARI KI KOI DWA NAHI, LOGON NE POOCHA-WAH KAUN SI BIMARI HAI ? AAPNE FARMAYA-"BUDHAPA"

(IBN MAJAH)


EK AUR RIWAYAT ME YE ALFAAZ AAYE HAIN -
"ALLAH NE KOI BIMARI AISI NAHI UTAARI JISKE LIYE DWA AUR SHIFA NA UTAARI HO, KUCH LOGON NE MALOOM KAR LIYA AUR KUCH LOG NAHI JAAN SAKE"

(RAWAAH AHMAD)


NABI KAREEM SALLALLAHO ALLAIHI WASALLAM NE DAWA WA ILAAJ KARAANE KA HUKM DIYA AUR KUCH BIMARION KA ILAAJ BHI BATAYA HAI JIS PAR AAJ KE HAKEEM WA ILAAJ KARNE WAALE SIR DHUN RAHE HAIN


HZ ABU HURAIRA(RA) SE RIWAYAT HAI KI UNHONE NABI KAREEM (SAW) KO FARMATE SUNA-
"KALAUNGI ME HAR BIMARI SE SHIFA HAI, MAUT KE ELAWA"
(BUKHARI,MUSLIM)


HZ AISHA (RA) SE RIWAYAT HAI KI NABI (SAW) NE FARMAYA-
"BUKHAR(FEVER) JAHANNUM KI SAANS(BREATH) KA ASAR HAI, ISLIYE USE PAANI SE THANDA KARO"

(BUKHARI,MUSLIM)


HZ ABU SAYID KHUDRI SE RIWAYAT HAI-

"EK AADMI NABI (SAW) KI SEWA ME HAAZIR HUWA AUR KAHA ME BHAI KO DUST(DYSENTRY) AA RAHE HAIN, AAPNE FARMAYA-USE SHAHAD(HONEY) PILAAO, PHIR WAH AADMI HAAZIR HUWA AUR KAHA-MAINE SHAHAD PILAYA USSE DUST AUR BAD GAYA, AAPNE PHIR KAHA KI USE SHAHAD PILAAO, IS TARAH WO AADMI 4 BAAR AAYA TAB BHI NABI NE YAHI KAHA KI USE SHAHAD PILAAO,AUR AAKHIR USKA PET THEEK HO GAYA ...

(BUKHARI,MUSLIM)


ISI TARAH NABI KAREEM(SAW) NE HARAM CHEEZO SE BANI DAWA KO HARAAM KAHA HAI...


HZ ABU HURAIRAH SE RIWAYAT HAI-

"NABI (SAW) NE HARAAM DAWA SE MANA KIYA HAI"
(ABU DAWOOD, TIRMIZI,IBNE MAJAH)


HZ ABDULLAH BIN MASUD FARMATE HAI-

"BESHAK HI ALLAH NE TUMHARI SHIFA US CHEEZ ME NAHI RAKHI HAI JIS KO TUM PAR HARAM KAR DIYA HAI"
(BUKHARI)

HZ TARIQ BIN SUWAID HAJRAMI(RA) NE NABI KAREEM(SAW) SE SHARAB(WINE) TAIYYAR KARNE KE BAARE ME MALOOM KIYA TO AAPNE UNKO MANA KAR DIYA TO UNHONE AAPSE KAHA -MAIN DAWA KI LIYE USE TAIYYAR KARTA HOON TO AAPNE FARMAYA-" YAH DAWA NAHI BALKI BIMARI HAI"

(MUSLIM ,ABU DAWOOD, MUSNAD AHMAD)


DHIKR SE ELAAJ:


DUSRA ILAAJ KA TAREEQA JO ISLAM NE BAYAN KIYA HAI WO HAI QURANI AYATON AUR JHAAD PHOONK SE


HZ AISHA(RA) RIWAYAT HAI-" NABI (SAW) NE UNKE GHAR EK BACCHI KO DEKHA JISKA CHEHRA PEELA(YELLOW) PAD CHUKA THA, TO AAPNE FARMAYA ISKO BURI NAZAR LAGI HAI ISKI JHAAD PHOONK KARO,
(BUKHARI,MUSLIM)

HZ SHIFA BINT ABDULLAH (RA) SE RIWAYAT HAI-" NABI (SAW) TASHREEF LAAYE AUR MAIN PAAK PATNI HZ HAFSA KI PAAS THI, AAPNE FARMAYA-TUM PAHLU KI FUNSIYON KI DUA INKO KYON NAHI SIKHA DETI JIS TARAH INKO LIKHNA SIKHAYA HAI
(RAWAH ABU DAWOOD)

HZ ANAS (RA) SE RIWAYAT HAI-"NABI (SAW) NE BURI NAZAR ZAHREELE JAANWAR KE KAATNE, AUR DANK MARNE, AUR PAHLU KI FHUNSIYON ME JHAAD PHOONK KI IJAJAT DI HAI
(RAWAH MUSLIM)

HZ AUF BIN MALIK (RA) SE RIWAYAT HAI-" HUM JAHILIYYAT KE DAUR ME JHAAD PHOONK KARTE THEY, HUMNE POOCHA KI, AIY ALLAH KE RASOOL(SAW)! IS BAARE ME AAP KYA FARMATE HAIN? AAPNE FARMAYA- TUM APNE JHAAD PHOONK MUJHE BATAO, JIS JHAAD PHOOK ME SHIRK SE ALFAAZ NA HO USME KOI HARZ NAHI
(RAWAH MUSLIM)

HZ AISHA(RA) SE RIWAYAT HAI-" NABI(SAW) JAB BIMAAR HOTE TO SUR-NAAS AUR FALAQ PADHKAR APNE UPER DAM KARTE AUR JAB AAPKI BIMARI BADH GAYI TAB MAIN AAP PAR PADHTI THI, AAPKE HAANTHON KO AAPKE PAAK JISM PAR PHERTI TAAKI TAAKI AAPKE HATHON KI BARKAT HASIL HO
(BUKHARI,MUSLIM)


HZ USMAN BIN ABI AL AAS(RA) SE RIWAYAT HAI KI UNHONE NABI (SAW) SE APNE JISM ME DARD(PAIN) KI SHIKAYAT KI TO AAPNE FARMAYA-" TUM APNA HATH US JAGAH RAKHO JAHAN DARD HOTA HAI, AUR 3 BAAR BISMILLAH KAHO AUR 7 BAAR YE DUA PADHO " AUZUBILLAHI WA KUDRATIHI MIN SHARRI-MA UJIDU WA-UHAJIRU"

(RAWAH MUSLIM)

IN SAHIH HADEESON SE YE BAAT EKDUM SAAF HO JAATI HAI KI, QURANI AYATON, PAAK NAAM, AUR DHIKR AUR DUA KE SATH ILAAJ ISLAMI(SHARIE) ILAAJ HAI, ISKI YAHI SURAT HAI KI ROGI APNE AAP INKO PADHE YA APNE GHAR KE LOGON SE PADHWAYE YA KISI BHALE,YA KISI SHARIAT PAR PAABANDI SE AMAL KARNE WALE AADMI SE PADHWAYE, KISI KAFIR,MUSHRIQ,MAYAWI AUR BE AMAL LOGON SE JHAAD PHOONK KARWANA JAYEZ NAHI


JHAAD PHOOK KE BAARE ME MUSLIM ULAMA KE KUCH USOOL AUR NIYAM(RULES) BAYAN KIYE HAIN,


ALLAMA KHATTABI(RH) FARMATE HAIN-" NABI(SAW) NE JHAAD PHOONK KIYA HAI AUR AAPKO JHAAD PHOOK KIYA GAYA HAI, AAPNE ISKA HUKM FARMAYA HAI AUR IJAJAT DI HAI, AGAR QURANI AYATON YA PAAK NAMON SE JHAAD PHONK KIYA GAYA HAI TO YAH MUBAH HAI AUR MANAHI WA KARAHAT US JHAAD PHOOK SE HAI JO ARBI ZABAAN (LANGUAGE) ME NA HO KYONKI KHATRA HAI KI WO KUFRIYA AUR SHIRKIYA ALFAZO PAR HON

(TAYSIRUL AZIZUL HAMEED-165)


SHEIKH UL ISLAM ALLAMA IBN TAIMIYYA(RH) FARMATE HAIN-" KISI KE LIYE JAYEZ NAHI KI BEKAAR NAMON SE JHAAD PHOOK KARE CHAHE DUA KARE JABKI USKA MATLAB WAH JAANTA HO KYONKI ARBI KE ELAWA DUSRI ZABAN ME DUA JAYEZ NAHI SIRF UN LOGON KE LIYE CHHOOT HAI JO ARBI ZABAN NAHI JAANTE LEKIN GAIR ARBI ZABAN KO ISLAMI PAHCHAN BANANA ISLAM ME NAHI HAI
(TAYSIRUL AJIJUL HAMID-166)

ALLAM SEWTI(RH) FARMATE HAIN-" ULAMA KI 3 SHARTON PAR JAYEZ HONE KI RAZAMANDI HAI,

1-QURANI AYATEN YA ALLAH KE PAAK NAAM SE KIYA JAAYE

2-ARBI ZABAN ME HO,JISKA MATLAB MALUM HO AUR SAAF HO

3-YAH AQEEDA HO KI JHAAD PHOOK APNI JAGAH PRABHAWI NAHI BALKI SHIFA DENE WALA ALLAH HAI AUR JO ALLAH NE LIKH DIYA HAI WAHI HOTA HAI


IN SHARTON AUR USOOLON KA DHYAN RAKHTE HUE JHAAD PHOOK SE ILAAJ SHAREIE HAI,


BARTAN ME PHOONK MARNA JAYEZ NAHI


HZ IBN ABBAS(RA) SE RIWAYAT HAI-" NABI(SAW) NE BARTAN ME SAANS LENE YA PHOONK MARNE SE MANA KIYA HAI"
(IBNE MAJAH)



ILAAJ KE TAREEQE KE BAARE ME LOG EK GALTI YE KARTE HAIN KI DONO TAREEQON MESE KISI EK PAR BHAROSA KAR LETE HAIN, JABKI DONO TAREEQE DAWA AUR DUA KO APNANA CHAHIYE AUR HAR HAAL ME TAUBA AUR ALLAH SE MAAFI MAANGNE ME LAAPARWAHI NAHI KARNI CHAHIYE


ILAAJ KA SABSE BAHTAR TAREEQA NABI SALLALAHO ALLAIHI WASALLAM KA TAREEQA HAI


KISI SHAYAR NE KAHA HAI


KYA MILTA NAHI KHUDA SE,

JO TUM MAANGTE HO AULIYA SE,


THE END

NAMAZ-E-NABWI

AS SALAM O ALLAIKUM WR WB

NABI SALLALLAHO ALLAIHI WASALLAM KI NAMAZ



Namaz Padne Ke Liye Bawuju Kibla Ki Taraf Rukh Karke Khada Ho  Jaye Or Jo Namaz Padna Ho Dil Me Uski Niyat Karle,Yeh  Neeyat Jaban Se Kehna zaroori nahi Hai.,,,,,                                                                 Niyat Karne Ke Baad Donoo Haath  Dono Kaano Tak Uthakar  Takbeere Tahreema  Yaane allahu akbar Kahe Or Dono Haath Seene par Baandh Le ,,,,,Fir Sana Pade;( subhana kalla humma  wabi hamdika wa tabara kasmuka wa taala jadduka walaailah gairuk)....... ......Fir Tawwuj Pade( aauju billahi minas shaitan nir rajim,) Fir Tasmiya Pade (bismillahir rehmanir raheem) Fir Surah Faatiah Pade;( alhamdulillahil rabeel aa laameen........)         Surah Faatiha Padne Ke Baad Unchi Awaaz Se Aameen Kahe Fir Bismilah Pade  Fir QURAN Kareem Ki Koi  Surah Pade Maslan ( inna aataina.........) Fir Allahu Akbar  Kaha Kar Rafulyadain(dono hath kandhe tak uthane ko rafulyadain kahte hain) kar ke ruku me jaaye ,, Fir Ruku Ki Tasbeeh (subhana rabbi y al ajeem ) Kam Se Kam 3 Martaba Pade ,,  Fir Rafulyadain karte hue ruku se uthen aur kahen ( sami allah huleman Hamida)Kehte Hue  Itminaan Se Khada Ho Jaye. Fir( rabban ka lakal hamd Hamidan kaseeran tayyiban mubarakan feeh )Kahe ,,,,Agar Imam Ke Peeche Ho To Imam Ke Samiallahu Huleman Hamida Kehne Ke Baad Rabbana ka Lakal Hamd Kahe,,,, Fir Allahu Akbar Kehte Hue Sajde Me Jaye, Or Sajde Ki   Tasbeeh ( Subhana Rabbi y al aala)  Kam Se Kam 3 Martaba Pade, Fir Allahu Akbar Kehte Hue Itmimnan  Se Beth Jaye jise jalsa kahne hai aur padhen...(allahum-maghfirli-war hamni wa-aafini war-zukni), Fir Allahu Akbar Kehte Hue Dusre Sajde Me Jaye Or Sajde Ki Tasbeeh   SUBHANA RABBI YAL AALA Kam SE kam 3 mARTABA pADE  ,,,,,   Fir Allahu Akbar Kehte Hue Dusri Rakat Ke Liye Khada Ho Jaye Fir Isi Tarah Bismillah   Pade  Fir Surah Fatiha  OR fIR Bismillah  Padke Koi Surah Maslan( KUL HU ALLAHU AHAD.....) paden


Or Isi Tarah Dusri Rakat Puri Karke Qayde Me Baith Jaye,,,or fir tashahhud pade ( attahiyatu lillaah..) attaihyatu padhte hi ungli dheere dheere uthate or hilaate rahen aur fir DURUD SHAREEF pad e ( allahumma salli ala muhammad.......)  fir DUA- E- MAASURA pade ( allah humma inni jalamtu  nafseen,,,,,,,,,,,,,) or fir ASSALAMWALAIKUM W A REHMAT ULLAH kehkar daayi jaanib SALAM fere Fir BAYI JAANIB ISI tarah do rakaat  puri hui .........                                  

Aur agar 3 ya 4 rakat wali namaz pad rahe ho to ATTAHIYYAT ke fauran bad teesri rakaat ke liye khada ho jaye or ( farz nmaz ke alawa) bataye hue tareeke ke mutaabik baakiya rakate puri karke qaida e aakhirah me baith jaye(farz namaz ki teesri or 4ti rakaat me sirf surah faatiha pade or koi surah na pade) or ATTAHIYYAT ,  OR DURUD SHAREEF OR DUA E MAASURA PADNE KE BAAD SALAM FER KAR NAMAZ MUKAMMAL KARE..

Thursday, January 6, 2011

RASOOLLULLAH SALLALLAHO ALLAIHI WASSALLAM KE WASIYAT

ARBAZ BIN SARIYAAH (RA) SE RIWAYAT KASTE HAIN, UNHONE KAHA KI EK DIN RASOOLLULLAH (SAW) NE HAME NAMAZ PADHAI , PHIR AAP HAMARI TARAF MUTWAJJAH HUE AUR EK NASIHAT FARMAYI , USE SUN KAR HAMARI AANKHO SE ANSOO JAARI HO GAYE AUR DIL DAHAL GAYE, EK AADMI NE KAHA, " AIY RASOOLLULLAH ! YAH NASIHAT TO AISI HAI JAISE KISI WIDA HONE WALE KI HOTI HAI (ISLIYE) HUM KO (KHAAS) WASIYAT KIJIYE, HUJOOR NE FARMAYA, "MAIN TUMHE WASIYAT KARTA HOON KI ALLAH SE DARTE RAHNA AUR (APNE SARDAR KI) SUNNA WA MANNA, AGAR (SUNANE WALA) GHULAM HABSHI HI KYON NA HO, MERE BAAD JO TUM ME SE ZINDA RAHEGA, WAH SHAKHT GUMRAHI DEKHEGA (MATLAB LOG DEEN ME IKHTELAAF PAIDA KARENGE) US WAQT TUM MERI SUNNAT WA KHULA-FAAY RASHIDEEN KA RAASTA ZAROOR PAKADNA (MATLAB IKHTELAAF KE ZAMANE ME SUNNAT PAR AMAL KARNA ,TUMHARE AMAL SE SUNNAT NA CHOOTE) BALKI USE DAANTO SE MAJBOOTI SE PAKDE RAHNA AUR (DEEN KE ANDER) NAYE-NAYE KAAMON( KE JAARI KARNE) SE BACHTE RAHNA, KYONKI HAR NAYA KAAM BIDAT(BURAI) HAI AUR HAR BIDAT GUMRAHI HAI..........


(ABU DAWOOD, TIRMIZI)


PYARE BHAIYON! YE HAI NABI SALLALLAHO ALLAIHI WASLLAM KI WASIYAT AUR JAATE WAQT KI NASIHAT,

AAP GAUR KAREN, KYA IN DINO UMMAT ME IKHTELAF NAHI HAI ? GIROH BANDI NAHI HAI?


YAAD RAKHEN KI INHI FITNO AUR BIMARIYON KA ILAAJ KARNE KE LIYE HUZOOR KE TARIQE WA SUNNAT KO APNANA CHAHIYE...


AAMEEN

Wednesday, January 5, 2011

WUDHU KE MASAIL

AS SALAM O ALLAHKUM WR WB


NAMAZ KI DURUSTGI KE LIYE PAAKI ZAROORI HAI AUR PAAKI HAASIL KARNE KE LIYE KHAAS TAUR SE DO CHEEZON KI ZAROORAT HAI EK" WUZU" DUSRA "GHUSL"


WUDHU KA TAREEQA:


1- HAR AMAL KE LIYE NIYYAT ZARURI HAI ISLIYE WUZU KARNE SE PAHLE NIYYAT ZAROORI HAI (BUKHARI,MUSLIM) AUR NIYYAT DIL KE IRADE KA NAAM HAI (SHARHUL MUHAZZAB) ALFAZ KE SATH NIYYAT KARNA SUNNAT SE SABIT NAHI HAI

2- WUDHU KE SHURU ME BISMILLAH PADHNA ZAROORI HAI (ABU DAWOOD), AGAR KOI BHOOL JAAYE TO KOI HARZ NAHI (IBN MAJAH)

3- DONO HAATH(HAND) PAHUNCHU (JOINTS) TAK DHOYEN (BUKHARI)


4- PHIR EK CHULLOO LEKAR AADHE SE KULLI KAREN AUR AADHA NAAK ME DALEN (BUKHARI) ALAG CHULLU SE KULLI KARNA AUR ALAG CHULLU SE NAAK ME PAANI CHADHANA BHI SAHI HAI (TIRMIZI) PHIR MUH DHOYEN (SURAH MAIDA 6) PHIR EK CHULLU LEKAR USE THODI KE NEECHE DAAKHIL KARKE DADHI KA KHILAAL KAREN (ABU DAWOOD)

5-PHIR DAANYA HATH KUHNI SAMET AUR PHIR BAANYA HATH KUHNI SAMET DHONYE (SURAH MAIDA 6)

6-PHIR SIR KA MASAH IS TARAH KAREN KI DONO HATH SIR KE AGLE HISSE SE SHURU KARKE PEECHE KO LE JAAYEN PHIR PEECHE SE USI JAGAH AAYEN JAHAN SE SHURU KIYA THA (BUKHARI,MUSLIM)

7-PHIR KAANO KA MASAH IS TARAH KAREN KI DONO SHAHADAT KI UNGALIYAN DONO KAANO KE SURAKHO ME DAAL KAR KAANO KE PEETH PAR ANGUTHON KE SATH MASAH KAREN (ABU DAWOOD)

8- PHIR APNA DAANYA AUR BAANYA PAIR TAKHNO SAMET DHONYE (MAIDA 6) AUR UNGLIYON KA KHILAAL KAREN (ABU DAWOOD)

9- WUDHU KE AAZA KO EK EK BAAR YA DO DO BAAR DONA SAHIH HAI (BUKHARI) TEEN BAAR SE JYADA DHONA MANA HAI (ABU DAWOOD)

10- WUDHU KE BAAD YE DUA PADHNI CHAHIYE " ASH-HADU ALLA ILLAHA ILLALLAHU WAH-DAHU LA-SHARIKA-LAHU WA ASH-HADU ANNA MUHAMMADAN ABDUHU WA RASOOLUHU" (MUSLIM)

11-MAUZON (SHOCKS) PAR MASAH KARNE KI MUDDAT MUSAPHIR KE LIYE 3 RAATEN WA 3 DIN AUR MUKIM KE LIYE EK RAAT AUR EK DIN HAI (MUSLIM) MAUZON (SHOCKS) PAR MASAH KE LIYE USE WUDHU KI HAALAT ME PEHENNA ZAROORI HAI WARNA MASAH KAAFI NA HOGA (BUKHARI)

12-AGAR PAANI NA MILE YA PAANI SE NUKSAAN KA KHATRA HO TO TAYAMMUM KARNA DURUST HAI (ABU DAWOOD) TAYAMMUM KA TAREEQA YE HAI KI APNE DONO HATH ZAMEEN PAR MAAR KAR DONO KO PHOONK MAARE PHIR HAATH SE CHEHRA AUR HAATHON PAR (PAHUNCHU SAMET) MASAH KARE (BUKHARI) WUDHU KI JAGAH TAYAMMUM KARNE PAR WUDHU KI DUA PADHI JAAYEGI




WUDU TODNE WAALI CHEEZEN:


1- SO JAANA , HAWA KA KHARIJ HONA, MAZI NIKALNA (BUKHARI)(MAZI US SAFED PAANI KO KAHTE HAIN JO BIWI YA LAUNDI SE HANSI MAZAAK KE WAQT YA MANI NIKALNE SE PAHLE SHARMGAAH SE NIKALTA HAI), PESHAAB AUR PAKHANA KARNA, AURTON KO ISTEHAJA (WAH KHOON JO HAIZ KE ELAWA BIMARI KI WAJAH SE AURTON KO AAYE) KA KHOON AANA (ABU DAWOOD, BUKHARI), OONT (CAMEL) KA GOSHT(MEAT) KHANA (MUSLIM), SHARMGAAH HO BEGAIR KISI HAIYL (YANI BINA KAPDA) KE CHOO LENA (IBN MAJA)



JIN CHEEZON SE WUDHU NAHI TOOTTA:


BIWI YA LAUNDI KA BOSA LENA YA UNHE SIRF CHOO LENA (TIRMIZI) AAG PAR PAKI CHEEZ KA KHA LENA (BUKHARI), KAHKAHA LAGANA YAANI JOR SE HASNA , KOI BHI GUNAH KAR LENA.



JIN CHEEZON KE LIYE WUDHU MUSTAHAB HAI:


1-ALLAH KA ZIKR KARNA,(ABU DAWOOD) GHUSK E JANABAT SE PAHLE (BUKHARI), SONE SE PAHLE (BUKHARI) JANABAT KI HAALAT ME KHAANE YA SONE SE PAHLE (ABU DAWOOD),EK HI RAAT ME DUSRI BAAR BIWI YA LAUNDI SE HUMBISTARI SE PAHLE (ABU DAWOOD), MAIYYAT KO UTHANE KI WAJAH SE (TIRMIZI), KAI (ULTI) KARNE KE BAAD (AHMAD)





SALFIYYA ISLAMIC RESEARCH CENTRE 581/150 FAITHFUL GANJ KANPUR U.P MO.9389962309

AHLE HARAMAIN KE SATH AHNAAF KI 30 MUKHALEFATEN

NEECHE 30 WAH UMOOR LIKHE JA RAHE HAIN JINME AHNAAF HAZRAT AHLE HARAMAIN KI MUKHALEFAT KARTE HAIN AUN KATAN US RASOOL KO SAAMNE NAHI RAKHTE JISE KIYAMULLAIL AUR 20 RAKAT KE HAWALE SE PESH KIYA JAATA HAI, IN MASLON KO BRAHE RAAST KISI BHI WAQT TELEVISION PAR DEKHA JA SAKTA HAI...


1- HARAMAIN ME SAHRI, AZAN E FAJR KE SAAT BAND AUR AZAN E MAGHRIB KE SATH SHURU KAR LIYA JAATA HAI

2- HARAMAIN ME ROZA RAKHNE KE LIYE " BIS-SAUMI GADIN-NAWAITU MIN SAHRI RAMZAN" KE ALFAAZ KE SAATH NIYYAT NAHI KI JAATI

3- HARAMAIN ME KABHI KABHI DOHRI AZAN(TARJEE WALI AZAN) KAHI JAATI HAI

4- HARAMAIN ME AZAN E TAHAJJUD KA IHTIMAM KIYA JAATA HAI

5-HARAMAIN ME KISI BHI AZAN SE PAHLE MURAWWAZA DUROOD WA SALAM NAHI PADHA JAATA

6- HARAMAIN ME EKHARI TAKBEER YA IKAMAT KA IHTIMAM KIYA JAATA HAI

7- HARAMAIN ME KISI BHI NAMAZ SE PAHLE MURAWWZA ALFAAZ KE SATH NIYAT NAHI KI JAATI

8- HARAMAIN WALE NAMAZ ME SEENE PAR HATH BANDHTE HAI

9- HARAMAIN ME NAMAZ KE ANDER IMAM KE PEECHE SURAH FATIHA PADHNE KA EHTIMAM KIYA JAATA HAI

10- HARAMAIN ME BA AAWAZE BULAND AAMEEN KAHI JAATI HAI

11- AHLE HARAMAIN NAMAZ ME RUKU ME JAATE HUE AUR RUKU SE UTHTE HUYE RAFULYADIN KARTE HAIN

12- HARAMAIN ME NAMAZ AWWAL WAQT ME ADA KI JAATI HAI

13- HARAMAIN ME NAMAZ E FAZR KHOOB ANDHERE ME PADHI JAATI HAI

14- HARAMAIN ME NAMAZ E ASR SAAYA EK MISL HONE PAR ADA KI JAATI HAI

15- HARAMAIN ME NAMAZ E ASR KE BAAD TAWAF AUR NAMAZ KI IJAJAT DI JAATI HAI

16-HARAMAIN ME NAMAZ E MAGHRIB SE PAHLE 2 RAKAT NAMAZ KA EHTIMAM KIYA JAATA HAI

17- HARAMAIN ME PANCHO FARZ NAMAZON KE BAAD IJTEMAI DUA NAHI KI JAATI

18- HARAMAIN ME AURTON KO MASJID ME AANE, FARZ NAMAZ, QIYAMULLAIL , AUR NAWAFIL ADA KARNE KI IJAJAT DI JAATI HAI

19-HARAMAIN ME KHWATEEN NAMAZ E EID UL FITR AUR EID UL ADHA BA JAMAAT ADA KARTI HAIN

20- HARAMAIN ME NAMAZ E EID SE PAHLE KOI KHUTBA NAHI DIYA JAATA, PAHLE NAMAZ PHIR KHUTBA

21- HARAMAIN ME EID KE ANDER 12 TAKBEERON KA EHTIMAM KIYA JAATA HAI

22-HARAMAIN ME KHUTBAY JUMA KA TAREEQA AHLE HADITH WAALA HAI

23- HARAMAIN ME NAMAZE JANAJA MASJID ME ADA KIYA JAATA HAI

24-NAMAJE JANAJA ME SANA NAHI PADHI JAATI

25- NAMAZE JANAJA ME SURAH FATIHA KA BA QAIDA EHTIMAM KIYA JAATA HAI

26-HARAMAIN ME NAMAZE JANAJA ME SIRF EK SALAN PHERA JAATA HAI

27-HARAMAIN ME NAMAZ E WITR KO FASAL KE SAATH ADA KIYA JAATA HAI, YANI DO RAKAT KE BAAD SALAM PHER KAR TEESRI RAKAT ALAG SE ADA KI JAATI HAI

28- HARAMAIN ME NAMAZ E WITR KI QUNOOT ME HAATH UTHAYE JAATE HAI

29-HARAMAIN ME NAMAZE WITR KI AAKHIRI RAKAT ME QIR'AT KE BAAD RAFULYADAIN NAHI KIYA JAATA HAI

30-HARAMAIN ME QUNOOT E WITR RUKU KE BAAD KI JAATI HAI




DAWATE FIKR AUR ISLAAH:



AHLE HARAMAIN KE AMAL KO AGAR HUJJAT BANANA HAI AUR UNKE KARNE AUR NA KARNE KO DALEEL AUR MIYYAR THAHRAANA HAI TO USE SIRF 20 RAKAT QAYAMULLAIL (TARAWEEH) TAK MAHDOOD KYON KIYA JAATA HAI?

PHIR UPER ME ZIKR KIYE GAYE MASLON ME BHI UNKA EHTIMAM KARNA CHAHIYE, ISLIYE AGAR WO LOG DALEEL AUR HUJJAT HAIN TO UNKE TAMAM KAMON KO APNA LENA CHAHIYE, AUR AGAR WAH IN SAB AAMAL WA AFZAAL ME HUJJAT NAHI HAI TO PHIR UNHE AKELE 20 RAKAT QIYAMULLAIL ME HUJJAT BANA KAR BATAUR E DALEEL NA PESH KIYA JAAYE, TAAKI YAH" BAAZ KITAB PAR IMAAN RAKHTE HON AUR BAAZ INKAR KARTE HON" WAALA MAMLA NA BAN JAAYE, KYONKI APNI MARZI KA AMAL LE LENA AUR USE BATAUR DALEEL PESH KARNA AUR APNI MARZI KE KHILAAF AAMAL CHHOD DENA YAH ILM AUR INSAAF WALE KA KAAM NAHI HAI,




NOTE: MAJMOON PROF. ABDUL RAZZAQ SAAJID, FAAZIL MADINA UNIVERSITY KA HAI, ISE ALFAZ AUR JUMLON KI MAMOOLI TABDEELI KE SAATH CHAPA GAYA HAI..





SALFIYYA ISLAMIC RESEARCH CENTRE 581/150 FAITHFUL GANJ KANPUR U.P MO.9389962309.