BUKHARI KI QAABIL E AITRAZ HADITH (PART 8)

Bismillahirrahmanirraheem



BUKHARI KI QAABIL E AITRAZ HADITH (PART 8)



34- AAFTAAB KAHAN SE NIKALTA HAI ?




Hz ibn umar (ra) kahte hain ki nabi e akram sallallaho alaihi wasallam (pbuh) ne farmaya:-" ke tum apni namaz me na tulu e aaftab ka waqt aane do aur na ghuroob aaftaab ka, isliye ke aaftaab shaitan ke dono seengon ke darmiyaan tulu hota hai "


(maqam hadith page 334)




JAWAB:



Is hadith me pahli qaavil e aitraz baat ye malum hoti hai ke sooraj tulu hota bhi hai ya nahin ???

Kyonke sooraj toh sakin hai,

is baat ka tafseel jawab ham "sooraj kahan jaata hai " ke tahat pesh kar chuke hain


dusra aitraaz ispar ye ho sakta hai ke sooraj jasaamat ke lihaz se hamari zameen se lakhon guna bada hai, ab jis shaitaan ke seengon ke darmiyaan tulu hota hai,

wah shaitaan kitna bada hoga ??

Aur kahan thaharta  hoga


toh iska jawab ue hai ke shaitaan ko itna bada tasawwur karne ki zarurat nahin kyonki   Sooraj aapki do ungaliyon ke darmiyaan bhi aa sakta hai aur tulu bhi ho sakta hai


apni do ungaliyan apni aankhon se zara aage bada kar aur unme faaasla dekar sooraj ki taraf dekhiye toh sooraj in do ungaliyon ke darmiyan dikhaai dega,

pas yahi soorat sooraj ke shaitaan ke do seengon ke darmiyaan tulu hone par samjh lijiye...


Teesra aitraaz ye ho sakta hai ke shaitaan ka khaarji wajood aur zaati takhshas hai bhi ya nahin, ye bahes ham pahle kar chuke hain


rahi ye baat ke uski shakl wa soorat kya hai??

Toh iska jawab ye hai ke

wah jinnon ki jinns se hai, aur wah har qism ki shakl akhtiyaar kar sakta hai


ye aur in jaise jitne aitraazaat hain, ye aqal parasti ki ghamaazi kar rahen hain,


aisi baatein agar quraan me paayi jaayen maslan

( dhul qarnain ne dekha ke sooraj ek keechadh waale chashme me ghuroob ho raha tha)


toh wahan in munkireen e hadith hazraat ki zabaane ya toh goongi ho jaati Hain ya phir taweel kar lete hain ke ghair muslimon ko kuch na kuch jawab diya ja sake

lekin hadith par aitraaz karne me ye hazraat bahut diler hain..... Is maamle me unhe kisi qism ki taweel gawara nahin hoti


is hadith ka matlab jo kisi musalman ko hidayat ke liye darkaar hai, sirf itna hai ke

aatish'parast (majoosi)  chunke in auqaat me sooraj ko sajdah karte hain,


lihaza musalman in auqaat me khuda ko bhi sajdah na kare, na namaz padhe... Kyonki isme kuffar ki musaabehat paayi jaati hai aur kuffar ki musaabehat karna musalman ke liye mana hai


ab jis ko hidayat matloob ho wah toh is hadith se itna hi matlab haasil karega

jaisa ke iski wazaahat MUSLIM me bhi maujood hai

" aur is waqt kaafir sooraj ko sajdah karte hain "


aur jin logon ka maqsad qaabil e aitraaz baat talash karna hai, toh unko aisi hi baatein soojhti hain jaisa ooper mazkoor hain....


37- BUKHAAR KAISE HOTA HAI ???



Hz rafe (ra) kahte hain ke maine nabi e akram sallallaho alaihi wasallam (pbuh) ko farmate hue suna hai ke :-" bukhaar jahannam ke josh se paida hota hai, lihaza tum ise paani se thanda karo "


(maqam hadith page 334)



is hadith me phir aisi cheez aa gayi jo ghair yaqeeni bhi hai

aur ma'baad tabiyaat se bhi talluq rakhti hai jis ki kaifiyat hamen malum nahin, lihaza is par aqli bahes na'mumkin hai...taham do baatein jaante hain, aur wah ye hain


1- agar jahannum ke lafz ki jagah haraarat ya garmi rakh diya jaaye khwaah ye hararat ya garmi badan ke andar ki ho ya baaher ki duniya ki jo badan par asar andaz ho rahi hai, toh isi haraarat ya garmi se bukhaar paida hota hai, goya jahannam aur haraarat ka bahut gahra talluq hai


2- maujoodah daur me bhi bukhaar ka ilaaj paani ki pattiyan rakhne se aur agar zyaada tezz bukhar ho toh badan par barf rakhne se kiya jaata hai  Taake haraarat ke josh ko thanda kiya ja sake...


38- PESHAAB PEENE KA HUQM



Hz anas (ra) kahte hain ke  kuch log eiqal ya areenah ke aaye, magar wah madeena me mareez ho gaye, toh aapne unhen chand oontniyon ke dene ka huqm diya aur kaha ke wah log unka peshaab aur unka dhoodh piyen

pas wah jungle me chaale gaye (aur aisa kiya) jab acche ho gaye toh nabi e akram sallallaho alaihi wasallam (pbuh) ke charwaahe ko qatl kar daala aur jaanwaron ko haank kar le gaye,

pas din ke awwal waqt ye khabar aapke paas pahunchi, aapne unke peeche aadmi bheje,

pas din chadhte hi wah giraftaar karke laaye gaye

pas aapne huqm diya toh unke haath aur unke paaon kaat daale gaye, aur unki aankhon me garam salaaaiyyan pheri gayin aur garam sanglaakh par daal diye gaye, paani maangte they toh unhe paani nahin pilaaya jaata tha


(maqam hadith page 334)


JAWAB



IS hadith par ek toh yah aitraaz ho sakta hai ke aapne Peshaab peene ka huqm diya,

jaisa ke unwaan se zaahir hai, toh iska jawab ye hai ke

PESHAAB quraan ki ru se haraam nahin hai, aur ham tamam munkireen e hadith ko ye mashwarah dene me haq ba'jaanib hain ke wah bhi peshaab pee liya karen kyonki peshaab ki hurmat quraan me kahin mazkoor nahin


ye toh khair ilzaami jawab tha,

aur durust jawab ye hai ke jab jaan ka khatra la'haq ho toh aise waqt me haram cheezon ke istenal ki ijaazt quraan se saabit hai, yahi soorat un mareezon ko pesh aayi,

wah dhoodh peene ke aadi they,yahan unhe dhoodh nahin milta tha, aab wa hawa waise hi raas na aayi, islam laaye aur madeena me rahne ke liye aaye they ke shakht bimar padh gaye

aapne bait ul maal se chand dhoodh dene waali oontniyan di, oontniyon ki khidmat ke liye charwaahe bhi khud muhayya kiya aur chaara'gaah me bhej diya, unki ghiza oontniyon ka dhoodh aur dawa dhoodh aur unka peshaab tajweez kiya, jisse chand hi Dino me shifa'yaab ho gaye


dusra aitraaz ye hai ke aapne rahmatullil aalameen hokar unhe 4 sazaayen kyon di ??


Agar unhone charwaahe ko qatl kiya tha toh quraan ki ru se unhe bas qatl hi karna tha ,,


iska jawab ye hai ke unke jurm ki tadad bhi kaaafi hai,

jab wah tandrusr ho gaye toh unki niyyat badal gayi, phir unhone

1- pahle charwaahe ki aankhon me garam salaaiyyan pheri phir use garam reit par phenk diya, paani bhi na diya , ye tha nabi e akram sallallaho alaihi wasallam (pbuh) ke ahsaanaat ka badla jo unhone diya


2- islam se murtad ho gaye jiski saza qatal hai


3- bait ul maal se sab jaanwar haank kar chalte bane, goya ye daaake zani ki soorat thi jis ke liye quraan ne 4 sazaayen muqarrar ki hain

a- unhe taqleef pahuncha ke maara jaaye

b- ya unhen sooli diya jaaye

c- ya unke haath ya pair kaate jaayen

d- ya unhe jila watan kar diya jaaye


yaani daakah zani ki soorat me jurm ki jaisi Noiyat hogi, iske mutaabik unko saza di jaayegi

(5/33)


phir quraan ka qanoon qisas ye hai ke

" jis tarah kisi ne ziyadati ki ho usi tarah us se badla liya jaaye "

(3/194)


ab un daakuon ne un charwaahe ki aankhon me garam salaaiyyan pheri thi, toh unki aankhon me bhi pheri gayi

unhone charwaahe ko tapti reit par daal diya tha toh unse bhi yahi sulook kiya gaya

unhone charwaahe ko pyaasa maara tha, toh unko bhi pyaasa rakha gaya

daaka zani ke jurm me unke haath pair kaate gaye, charwaahe ko jaan se maar daalne ke badle unko maar daala gaya


rahi ye baat ke jab aap rahmatul lil aalameen they toh ye sab sazaayen kyon di, ya inme takhfeef aur rahmat ka pahlu kyon na akhtiyaar kiya ??


Toh iska jawab ye hai ke jab muqaddama adaalat me pahunch jaaye aur jurm saabit ho jaaye toh qaazi ko rahmat ka akhtiyaar baqi nahin rahta, wah sazaayen dene me narmi nahin barat sakta

(18/2)

39- BANDAR KO SANGSAAR KIYA GAYA



Hz umar bin maimoon (ra) kahte hain ke maine zamana e jaahiliyat me ek bandar ko dekha ke bahut se bandar uske gird jama ho gaye, usne zina kiya tha, toh use un sabne sangsaar kar diya, maine bhi unke saath use sangsaar kiya "


(maqam hadith)



JAWAB



tamam zakheerah hadith ko bil'umoom aur bukhari ko bil'khusoos na'qaabil aitemaad saabit karne ke liye munkireen e hadith ke liye yahi hadith sabse bada aur la'jawab shahkaar hai, ispar jo aitraazaat liye jaate hain wah ye hai

1- kya bandar bhi muqallaf makhlooq hain yani wah sharai ahkaam ke paband hain ??

2- jis bandar ya bandariya ko rajam kiya gaya toh pahle ye saabit kiya jaana chahiye wah mankooha thi ??


3- agar bandariya ko rajam kiya gaya toh bandar ko kyon chhod diya gaya ???


Ab in aitraazaat ka jawab dene se pahle is waqeye ki tafseel mulaheza farmaayen jo is tarah hai



hz umar bin maimoon kahte hain Ke main yemen me tha, apne logon ki bakriyon me ek oonchi jagah par maine dekha ke ek bandar bandariya ko le aaya aur uska haath apne sar ke neeche rakh kar so gaya

itne me ek chhota bandar aaya aur bandariya ko ishaara kiya, usne aahista se apna haath pahle bandar ke tale se kheench liya aur chhote bandar ke saath gayi,

usne uske saath sohbat ki, main dekh raha tha

sohbat ke baad bandariya lauti aur aahistagi se phir apna haath pahle bandar ke sar ke neeche daalne lagi, jis par wah jaag utha ghabraaya hua aur bandariya ko soongha aur ek cheekh maari, toh sab bandar jama ho gaye, ye usi bandariya ki taraf ishaara karta tha aur cheekh maarta tha (yani isne zina ki hai ) aakhir dusre bandar daahini baayen taraf gaye aur us chhote bandar ko lekar aaye jise main pahchaanta tha, unhone us bandariya aur us zani bandar ke liye gadha khoda aur dono ko sangsaar kar daala, toh maine bani adam ke siwa jaanwaron Me bhi rajam dekha


(teesar ul bari jild 3 page 626)



ab ye dekhiye


1- bandar hi wah makhlooq hai jo hiss wa shaoor ke lihaaz se insaan se qareeb tar hai (isi liye darwin aur uske maanne wale use insaan ka jad amjad qarar dete hain )


2- bani israel ka ek firqa jisne ahqam sabat ki nafarmani ki thi use bandar bana diya gaya tha

(2/65)


3- Bani israel me zina ki saza rajam thi



lihaza ye ain mumkin hai ki bandaron ka giroh wah usi firqa bani israel se talluq rakhta ho jise bandar bana kar halaaq kiya gaya tha

aur unme zina ki saza ka shaoor bhi maujood ho,


teesar ul bari me waqeya ki jo tafseel bayan ki gayi hai wah is waqeye ko aqal se bahut qareeb kar deti hai

nikah wala aitraaz bhi hal kar deti hai ke unme bhi bahami eijaab wa qabool ko nikah hi samjha jaata tha, aur is aitraaaz ka bhi ke akeli bandariya ko hi kyon rajam kiya gaya tha, bandar aur bandariya dono ko chahiye tha


ab is Hadith ka dusra pahlu saamne laiyye, ye waqeya nabi e akram sallallaho alaihi wasallam (pbuh) se mansoob harghiz nahin hai, balke kisi sahabi ki taraf bhi mansoob thi


is hadith ke raawi hz umar bin maimoon nahin balke taabai hain, phir wah use kisi ki taraf mansoob bhi nahin karte, balke apna ek chasm'deed waqeya bayan kar rahen hain


lihaza is waqeya ko durust tasleem karna imaaniyaat me daakhil nahin, na hi iska inkaar par kisi shakhs ko daayera e islam se kaarij kiya ja sakta hai (jaisa ke munkireen e hadith dhindora peet'ta hai )

ham is waqeye ko sirf is hadd tak durust samjhte hain ke ye ek to qarain qayaas hai , dusre is waqeye ko riwayat karne waale raawi qaabil e aitmaad hain......



40- JINN




Hz abu hurairah (ra) se manqool hai ke nabi e akram sallallaho alaihi wasallam (pbuh) ne farmaya :-" aaj ki raat mere paas ek jinn aaya (ya kuch aisa hi lafz kaha ) taake namaz me khalal daale, Allah ne mujhe uspar kudrat di aur maine iraada kiya ke masjid ke kisi sutoon se baandhoon taake tum log subah ko dekh lo........ Huzoor ne us jinn ko khwaar karke chhod diya


(maqam hadith 35)


JAWAB



jinnat par bhi bahes ghair marai cheezon se talluq rakhti hai.... Taham darj zel haqaiq quraan kareem se saabit hain



1- insaano ki tarah wah bhi sharai ahkaam ke paband aur mukallaf makhlooq hain, jo aakhirat me azaab wa sawaab se bhi do char hogi


(7/178, 51/56)


2- jo nabi, bani nu e insaan ke liye maboos rahe wahi nabi jinno ke liye bhi they

dekhiye surah jinn , aap chunke ummat ke sardar hain lihaaza aap jinno ke bhi sardar hain


3- jinn aag se paida ki hui makhlooq hai wah apni shakl badalne par kudrat rakhte hain aur insaano ki shakl bhi akhtiyaar kar sakye hain

(surah jinn)


4- insaan toh ek maadi makhlooq hone ki wajah se sirf kalaam ke zariye dusre insaano ke dilon me waswasa daalte  Hain lekin ghair marai hone ki wajah se  unke waswasa daalne ke wasail badh jaate hain


(114/5-6)


5-ye namaz, namaz e tahajjud thi jo aap akele ada karte they


in sab haqaiq ki roshni me is hadith ko dekh kar batlaayen ke kya koi aitraaz baaqi rah jaata hai......?????





ALLAH TAALA HAM SABKO HAQ BAAT KAHNE AUR SUNNE KE SAATH USPAR AMAL KARNE KI TAUFEEQ DE ..:.......AAAAMEEEEEN

KYA BHAINS KA GHOST KHAANA TAQLEED KI ALAAMAT HAI ????????

Bismillahirrahmanirraheem




BHAINS KI HILLAT:


hamare Deobandi Bhaiyon ko ye Shikwa hai ke

" Bhains ko naam lekar Quran wa Hadith me halaal nahin thahraaya gaya , Is me Ghair muqallid Taqleed karte hain Magar maante nahin ?? "

( Tohfa ahle hadith page 90)


JAWAB:



1- Ham Hillat wa hurmat me Kisi ki taqleed karen ye Aap ka Ham par Khaalis aftara hai,

Himmat hai toh iska Saboot den ke Ahle hadith Bhains ko Falan Imam ki taqleed me Halal jaante hain,

Hawala Kisi Ahle hadith Muhaqqiq ka ho Aur Sahih ho, Kyonke Aapko Jhoot Bolne ki Kasrat se aadat hai..


2- Shariat me Hillat wa Hurmat ke mutaalliq Qayedah ye hai ke Haram ko bayan kar diya hai aur Halal ki wazahat nahin ki gayi

Irshad rabbani hai ke

" Aur jo haram Thahra di hain, unki tafseel bayan kar di hai "

( Surah anam 119)


Jaanwaron ke mutaalliq nabi e akram Sallalaho alaihi wasallam (pbuh) ne ye usool bataya hai ke


" Har kachli waala Darinda khana Haraam hai "

( Sahih muslim jild 2 pg 147, mishkaat page 359)


Hz ibn Abbas (ra) raawi hain ke

" nabi e akram Sallalaho alaihi wasallam (pbuh) ne Har kachli waale darinde aur Panje Ke saath Shikaar karne wale Parinde ke Khaane se mana kiya hai "

( sahih muslim jild 2 pg 147, mishkaat page 359)


Is irshad e nabi e akram Sallalaho alaihi wasallam (pbuh) ki roshni me Har aaqil wa Samjhdaar dekh sakta hai ke Bhains ze'naab Darinda hai ya kachli wala ,

Yaqinan Ze'naab ( veg eater) hai, Toh farman e nabi e akram Sallalaho alaihi wasallam (pbuh) aur Dastoor se ye halaal saabit hua,

Isme Bhala taqleed waali kaunsi baat hai ?


3- hz ibn abbas (ra) farmate hain

" Allah taala ne jisko halal qaraar diya hai wah halaal hai aur jisko haram qarar diya hai wah haram hai aur jisse Khamoshi Akhtiyaar ki hai wah Qaabil Hai "

( abu dawood hadith no 3800)

hz salman farsi (ra) se marfu hadith hai ke

nabi e akram Sallalaho alaihi wasallam (pbuh) ne farmaya

" Wama Sakat anha Fahua mama afa anha "

Sheikh albani aur gondolwi ne is hadith ko hasan qarar diya hai, Jisse waajeh hai ke

" Shariat ne jis Cheez se Khamoshi akhtiyaar ki hai wah dar'asal hillat ka huqm hai"

Bhains ke baare Shariat ne Kahin Haram hone ka huqm nahin lagaya jisse zaahir hota hai ke Bhains Halal hai,

Lekin Deobandi Hazraat is Usool se na'waqif hai, isliye Ahle hadith par Taqleed ka ilzaam lagaata hai,


4- Kya aap Imam abu hanifa se Sahih Sanad ke Saath Saabit kar sakte hain ke Unhone Bhains Ka naam lekar iski Hillat Ki wazahat ki ho ??


ALLAH TAALA HAQ BAAT KAHNE AUR SUNNE KI TAUFEEQ DE......AMEEN



#UmairSalafiAlHindi
#IslamicLeaks

BUKHARI KI QAABIL E AITRAAZ HADITH (PART 7)

Bismillahirrahmanirraheem




BUKHARI KI QAABIL E AITRAAZ HADITH (PART 7)


31- AGAR GUNAAH NA KAROGE TOH.........!



Bukhari ki hadith ka zikr karte karte Munkireen e Hadith Ko sahih muslim se Bhi ek Aisi hadith mil gayi Jo Aitraaz ke lihaaz se La'jawaab thi,
Lihaaza ise Chhodna gawaara na kiya gaya, Aur wah hadith ye hai


Nabi e akram Sallalaho alaihi wasallam (pbuh) ne farmaya:-" Us zaat ki kasam ! Jiske haath me meri jaan hai, agar tum aise ho jaaoge ke Gunaah tum se Sar'zad hi na ho toh Khuda tumhe Zameen se Hata de, aur Tumhari jagah Ek dusra Giroh paida kar de, Jiska Seowah Ye ho ke Gunaah kare Phir Khuda se Bakhshish wa Maghfirat talab karega "

( Maqam hadith page 332)


JAWAB:



ab dekhiye Allah taala ke Be'shumaar aisi Makhlooq ab bhi maujood hai, Aur bani nu e Insaan se Pahle Bhi maujood thi jisse Gunaah sar'zad Hi Nahin hota..


Maslan Farishtey, Shajar wa hajar, haiwaanaat aur Charind , parind wagerah lekin iske Ba'wajood Allah taala ne Insaan ko paida kiya,

Toh allah ke yahan is Insaan ke paida karne ki Gharz wa Ghaiyat kya thi ?

Kya yahi na thi ke jab usse koi Gunah Sar'zad hota hai toh wah allah ke huzoor Maghfirat wa bakhshish ki talab'gaari karta hai,

Ab agar tamam ke tamam insaan itne nek ban jaayen ke unse Koi gunaah Sar'zad hi na ho..

Jaise Farishte, Shams, qamar, aur Shajar wa hajar ( jo ke na'mumkinaat se hai ) toh kya allah aisa karne par Qaadir nahin ke wah Aisi Qaum le Aaye jo Agar gunaah kare Toh baad me Tobah wa Istaghfar kare....


Ab is hadith se Munkireen e Hadith yah nateeja nikaalna chaahta hai ke insaan ko zyadah gunaah karne Chahiye.. Phir bakhshish talab kare Taake Khuda khush ho,


Halaanke Is se nateeja ye nikalta hai ke Agar gunaah ho jaaye jo ke Insaan ke nafs me daakhil hai toh uske liye talab e istaghfaar zaroor karna chahiye

allah taala ki pasandidgi Talab e Istaghfaar se hai... NA KE gunaah karne Se, Gunaah toh khud Insaan ki nafs me daakhil hai,


agar tamam insaan aisa ho jayen ke unse Gunah Sar'zad hi na ho toh iska matlab ye hua ke Ab wah insaan Na rahe, Koi aur hi Cheez ban gaye,

Is soorat me Allah taala phir koi insaan jaisi hi makhlooq paida karega jo Gunah bhi kare aur istaghfaar bhi,

Haan agar insaan gunaah hi karta jaaye aur istaghfaar na kare toh Allah taala use apne Ek dusre kanoon ki ru se Tabaah wa barbaad kar dega,

Phir uski jagah aisi Qaum laayega jiska fitri rujhaan toh Gunaah ki taraf na ho lekin roohaani Taqaaza talab Istaghfaar hai...


32- BANI ISRAEL CHOOHE (RATS) HAIN:



Hz abu hurairah (ra), Nabi e akram Sallalaho alaihi wasallam (pbuh) se Riwayat karte hai ke Agar ek Giroh bani israel Ka kho gaya, nahin malum kiya hua,

Main khyaal karta hun ke ye Choohen wahin hai ke jab unke Saamne Oont ka dhoodh rakh diya jaata hai Toh wah nahin peete, aur jab unke Saamne Bakriyon ka dhoodh rakha jaata toh wah pee lete "


( Maqam hadith page 332)


JAWAB:



Ye hadith Muslim kitab zuhud me Bhi maujood hai aur iske Saath dusri hadith me Mazkoor hai ke us Qaum par masak Azaab aaya ,

Aur ibn abbas ki ye riwayat bhi milti hai ke, jis Qaum par masakh  ka Azaab aaya wah 3 din se zyada zinda na rahi

aur ye toh waazeh hai ke hz ibn abbas (ra) ka ye Qaul unki apni raaye ya baseerat nahin, Balke marfu huqmi ka darjah rakhta hai,

Lihaaza agar Nabi e akram Sallalaho alaihi wasallam (pbuh) ko Aisa khyaal aaya bhi tha toh wahiy e illahi ne iski taed nahin ki.....


33- AGAR BANI ISRAEL NA HOTE TOH.......!



Hz abu hurairah (ra), Nabi e akram Sallalaho alaihi wasallam (pbuh) se riwayat karte hain k apne farmaya

" Agar bani Israel na hote toh Ghosht kabhi na sadhta aur Agar Hawa na hoti toh Koi aurat apne Shauhar se Khayaanat na karti "


( maqam hadith page 333)


JAWAB:



Ghaliban is hadith ka mafhoom Ghalat samjhne ki wajah se aitraaz paida hua hai,

Is hadith ka matlab Sirf ye hai ke Bani Israel se pahle Bani nuh e Insaan mese kisi ne na Kabhi ghosht ka zakheerah kiya tha, na hi Ghosht gala'sadha tha,

Yani us daur se pahle Ghosht Store karne ka riwaaj hi na tha,

Jo kuch ba'zariyah Shikaar milta Sab Ahle khandaan milkar kha lete they,

Bani Israel jo aasmaan se Man o salwa utarta tha toh unhone Khaane  ke baad kisi dusre Ki zaroorat poori karne ke Bajaaye use Sambhaalna Shuru kar diya, Isse pahle na kabhi Ghost Store hua na Gala'sadha,


Aur ghalat mafhoom jo Samjha gaya wah ye hai ke bani Israel se pahle Ghosht ke galne Sadhne ke Silsile me maadah ke Khwaas aur they, Aur ghosht Agar Stock Kiya bhi jaata toh Galta Sadhta na tha,

Lekin Bani Israel ke Baad madah khwaas badal gaye jo Aaj tak chale aa rahen hain...


Aur hadith ke  Dusre hisse ka matlab sirf ye hai ke Hawwa se Pahle na koi Aurat maujood thi na uska Shauhar,

Hawwa hi pahli aurat hai, jisne Shauhar se Khayaanat ki toh uske Baad Hi Shauhar Se Khayaanat ka Silsila jaari hua,


Hawwa ki apne Shauhar se Khyaanat ye thi ke wah khud Iblees ke  changul me aane ke baad apne Shauhar ko darakht ka Phal Chakhne par aamaadah kar liya, Is tarah un dono ne apne rabb ki na'farmani ki,

Adam wa hawwa ka  Shaitaani Fareb me aane ka zikr Hadith me bhi maujood hai aur Tauraat me bhi,


Munkireen e hadith jo masaawaat mard'zan ka haami hai, Aur aurat par kisi tarah ka Ilzaam bar'dasht nahin karta, wah aisi Riwayat ka bhi munkir hai aur aise maamlaat me tauraat wa injeel ka bhi Aurat ko mard ke baraabar ka darja Qaraar dene me wah Daleel Pesh karta hai ke Qur'an me aata hai

" Shaitaan ne dono ko bahka diya "


Halaanke Qur'an ne sirf nateeja pesh kiya hai, iski tafseel pesh nahin ki   Aur aam usool ye ke Adam zikr se Adam Shai laazim nahin aati,

Agar Qur'an me ye tafseel mazkoor nahin toh iska ye matlab nahin ke iski  kuch tafseel hai hi nahin, ya agar hai toh wah Ghalat hai....


34- AGAR MAKKHI GIR JAAYE TOH....!



Hz abu hurairah (ra) kahte hain ke Nabi e akram Sallalaho alaihi wasallam (pbuh) ne farmaya ke:-" agar tum se kisi ke ( khaane ) peene ki cheez me makkhi gir jaaye toh use Chaahiye ke usko Ghotah de de, Baad iske usko nikaal daale, Kyonke uske ek par (wings) me bimari aur dusre me shifa hai "


( Maqam hadith page 333)


JAWAB:


Aaj ka muhazzab tabqah makkhi se bahut karaahat karta hai kyonke wah Sirf Ghalaazat par baithti hai, saaf suthri Cheezon par kabhi nahin baithti,

Phir jaraaseem ke nazariye ne toh Makkhi ko aur bhi badnaam kar diya hai, Lihaaza agar makki Chaaye (tea) ki pyaali ya paani aur Sharbat ke Gilaas me gir pade, toh use Phenk deta hai, Lekin agar  Dhoodh ki baalti ya Pighle hue Ghee ya Shahed Wagerah me gir jaaye , toh use na Giraata hai, Na zaaye karta hai, Us waqt makkhi me na jaraseem rahte hain na Ghalazat rahti hai,


Ab sawaal ye hai ke Ghalaazat ke jo jaraaseem makkhi ko chimte hain unka sabse pahle hamla toh makkhi par hi hota hai,

Lihaaza makkhi ko Marr jaana Chahiye, lekin Wah marti nahin balke wah zindah rahti hai aur udhti firti hai, Jiska Saaf matlab ye hai ke makkhi me bhi Aisi koi Jaraaseem Kash cheez hai zaroor jo uski zindagi ko Baaqi rakhti hai,


Chunanche Britain ke Mashoor Medical Magazine ( DOCTORIAN EXPERIENNCES) no 1057 Taba saal 1927, me makkhi ke mutaallik nayi tahqeeq yun bayan ki gayi hai,

" Makkhi jab Khetiyon aur sabziyon par baithti thai toh apne saath mukhtalib bimaariyon ke jaraaseem utha leti hai, lekin kuch arsah baad ye jaraaseem marr jaate hain aur unki jagah makki ke peit me " Baktar falog " naami ek   Maadah paida ho jaata hai jo zehareele jaraaseem ko khatm karne ki khaasiyat rakhta hai, Agar tum kisi namkeen paani me makki ke peit ka maadah daalo toh tumhe wah "takbar faloj " mil Sakta hai, jo mukhtalif bimariyan failaane waale chaar qism ke jaraaseem ka muhlak hai, Iske elawa makkhi ke peit ka ye madah badal kar ' takbar faloj ' ke baad ek aisa madah ban jaayega jo 4 mazeed Qism ke jaraaseem ko Khatm karne ke liye mufeed hoga "


Ab dusri tahqeeq mulaheja Farmayen jo " Jamiyatul hidayatul Islamiyah " ek taweel mazmoon ki soorat me Shaaye hui, Iska Qaabil e Zikr hissa ye hai


" Makkhi ke jism me jo zahereela maadah paida hota hai, use Mab'adul bakeetarya Kahte hain, Makkhi ke ek par (wing) ka Khaasiyah hai wah mab'adul bakeetarya ko uske peit se ek pahlu ki taraf Muntaqal karta rahta hai, Lihaza makkhi jab khaane ya peene ki cheez par baithti hai, toh pahlu se chimte hue jaraaseem usme daal deti  Hai, in jaraaseem se bachaane waali cheez wa ma'abat baktariya hai jise makkhi apne peit me ek Par ke paas uthaaye hue hoti hai, Lihaza chimte hue zahreele Jaraaseem aur unke Amal ko halaaq karne ke liye ye Cheez kaafi hai ke poori makkhi ko khaane me dubo kar baaher phenk diya jaaye "

( tafheem al islam page 455)


Ab farmaiyye kiya ye maujoodah tahqeeqaat Hadiyat e Nabi e akram Sallalaho alaihi wasallam (pbuh) ki taed karke ise ek Ilmi mojezah Saabit nahin karte ??


35- MURGA FARISHTE KO DEKHTA HAI:



Hz abu hurairah (ra) se riwayat hai ke aapne farmaya :-" jab tum murg ki awaaz suno toh allah se uska fazal talab karo, Kyonke wah farishte ko dekhta hai, aur jab tum gadhe ki awaaz suno toh Shaitaan se Khuda ki panaah maango, kyonke jab wah Shaitaan ko dekhta hai tab bolta hai "

( Maqam hadith page 333)
JAWAB:



Ab dekhiye Allah taala farmate hain

" Jin logon ne kaha ke Hamara parwardigaar Allah hai, phir us par jam gayi, un par Farishte utarte hain ( aur kahte hain ke ) na tu darr aur na Gham khaao aur Is Jannat ki Khush'khabri suno jiska tum waadah diye gaye they "

(41/30)


Isme Sirf yahin nahin kaha gaya hai ke Imaandaron par farishtey utarte hain, Balke ye bhi kaha gaya hai wah unko Khush'khabri sunaate aur tasalli bhi dete hai,

Phir kiya aapne kisi imaandaar se suna hai ke wah is baat ki Shahadat de ke waqai us par Farishtey utarte they aur unhone ye baatein kahi thi..

Aaj duniya aise Imaandaron se bilkul khaali nahin, taaham is daur ko jaane dijiye aur Daur E Sahaba ki taraf aayye kyonke wah toh baher'haal ye Sharait imaan poori karte they,

Kya koi aisi hadith ya taareekhi riwayat nazar se guzri hai, jisme kisi sahabi ne Iqraar kiya ho ke Waqai mujh par farishte utar kar ye baat kahte hain ??

Ye nahin toh kam se kam  koi du$ra hi Ashaab ye hi Shahadat de de ke mujh par toh  Nahin lekin falan Sahabi par utarte they aur maine  dekhe they ??


Phir jis tarah Imaan walon par farishte utarte hain, is tarah har Afaak aseem par shaitaan bhi naazil hota hain

(26/222)

Wah kisi ne dekhe hain ?

Ya kisi jhoote Gunaahgaar ne khud hi unka Zikr kiya hai ?
Baat sirf itni hai ke Murg ki awaaz ko murg ki baang ya Azaan bhi kah diya jaata hai, aur ye awaaz insaan ko marghoob bhi hai, phir isi baang ya azaan ke tasawwur se insaan ki tawajjoh allah ki yaad ki taraf maiel hoti hai,

Lihaaza use Farishte nazar aane se mansoob kiya gaya hai, agarchah hamen Farishte nazar nahi aate,

Isi tarah Gadhe ki awaaz makrooh hoti hai, Aur bil'umoom ye uski Shahwat ki bina par hoti hai, Lihaza uske bolne ko Shaitaan nazar aane se mansoob kiya gaya hai, agarchah ham Shaitaan ko bhi dekh nahin sakte..

Dar'asal ye umoor ghaibiyah hain jin par imaan laane ka naam hi imaan bil'ghaib hai, Ab agar unhen Aqal  AUR tajurbah ke meyaaron par jaanchna Shuru kar diya jaaye toh phir imaan bil'ghaib ki Khair manaani chahiye, Ab agar imaan ki ru se Qur'an ki is ayat ko durust samjha ja sakta hai toh isi Imam hi ki ru se Is hadith ko bhi durust samjhna Chahiye...

Phir ye bhi ek haqiqat hai ke Baaz jaanwaron ki joi khas  His insaano ki nisbat bahut ziyadah tez hoti hai,

Moar (peacock) meelon door se aawaaz sun leta hai,

Cheenti ki Quwwat insaan se Badarjaha zyada hoti hai,

Cheel (eagle) intehai bulandi par udhti hui zameen par Ghost ka chhota sa tukda dekh leti hai,

Isi tarah murgi us waqt kut kut karti hai aur apne bacchon ki hifazat Shuru kar deti hai, jabki Cheel Abhi Intehaayi bulandi par hoti hai,

Baarish ki aamad ka jaanwaron ko bahut pahle ehsaas ho jaata hai, kisi jagah koi aafat ya toofan aane waala ho toh Wahan ke jaanwar kisi mahfooz maqaam ki taraf kooch kar jaate hain,

Baaz dafa Kutte yun bhonkte Hain ke malum hota hai wah koi intehaayi muhayyab Shakl dekh rahe hain,

Yah wah baatein hain jo Insaan ke tajurbah me aa chuki hain, aur jo nahin aayin wah be'hadh wa be'hisaab hain,

Phir insaan aakhir kis barte par umoor Ghaibiyah ka mazaak udaane ki Koshish karta hai ??

Insaan na Farishton ko dekh sakta hai, na Shaitaan ko, na hi unki kaifiyat se waaqif hai, Toh phir aitraaz kis baat ka ???


To be Continued....

BUKHARI KI QAABIL E AITRAAZ HADITH (PART 6)

Bismillahirrahmanirraheem




BUKHARI KI QAABIL E  AITRAAZ HADITH (PART 6)



26-NA'HOOST KIS CHEEZ ME ?


Hz abdullah ibn umar (ra) kahte hain ke Nabi e Akram sallalaho alaihi wasallam (pbuh) ko ye farmate hue Suna ke nahoost sirf 3 cheezon me hai,

1- Ghode me, 2- Aurat me, 3- Ghar me "


Hz sahal bin saad saadi se Riwayat hai ki Nabi e Akram sallalaho alaihi wasallam (pbuh) ne farmaya ke:-" Nahoost Agar kisi cheez me ho toh Aurat me, Ghode me, aur Makaan me Hogi "

( maqam hadith page 329)


JAWAB:



Ab dekhiye jo do hadisen Munkireen e hadith ne darj farmayi hain unme Tajaad maalum hota hai,

Pahli hadith se malum hota hai ke in 3 Cheezon me nahoost hoti hai,

Dusri se malum hota hai ke nahoost agar ho toh in 3 cheezon me ho sakti hai,

Pahli hadith ke raawi Hz abdullah ibn umar hain aur dusri ke hz sahal bin saad


Phir in dono hadithon ke Darmiyan ek teesri hadith bhi bukhari me mazkoor hai...



Aur wah hz abdullah bin umar hi ki riwayat hai, aur usme unhone hi khud hi baat waajeh kardi, wah kahte hain ke


Logon ne Nabi e Akram sallalaho alaihi wasallam (pbuh) ke paas nahoost ki baat chhed di, toh Nabi e Akram sallalaho alaihi wasallam (pbuh) ne farmaya ke:-" nahoost ka agar kisi cheez me wajood hai toh wah , Aurat, Ghar, aur ghode me Ho sakti hai "

( bukhari kitab un nikah )


Ab dekhiye imam bukhari (rh) ne in teeno hadith ko mandarjah zeil aayat ke zaman me zikr kiya hai,


" Aiy imaan walon ! Tumhari biwiyon aur aulaad me se baaz tumhare dushman hain, so inse Bache rahna "

(14/64)


aur biwi aur aulaad hi wah cheez hoti hai jinse insaan muhabbat karta hai, aur inse bachna uske liye mushkil hai,

Taaham inhi cheezon ki muhabbat unhe fitnah me daal deti hai aur uski Shaamat ya nahoost ka Sabab ban jaati hai,

Bilkul yahi baat us hadithon me mazkoor hai, ke Biwi , Ghar aur Sawari aisi Cheezein hain jin se insaan ko muhabbat hoti hai aur wah unhen chhod nahin sakta, ye cheezein buri bhi nahi hain,

Taaham agar insaan zarurat se zyadah in cheezon ki raghbat kare to yahi pyaari cheezen uske liye Shaamat e aamal ya nahoost ka sabab ban sakti hain,


Malum aisa hota hai ke Munkireen e hadith maujoodah daur ke rujhaan  ke mutaabik kam se kam  Aurat ko nahoost ki zad se bachaana chaahta hai, aur isi wajah se  usne in hadith ko Qaabil e Aitraaz samjh kar darj farmaya hai, lekin mushkil ye hai ke Aurat ka zikr  quraan me bhi maujood hai,

27- BAIL (OX) BAATEIN KARTA HAI:



Hz abu hurairah (ra) kahte hain ke Nabi e Akram sallalaho alaihi wasallam (pbuh) ne farmaya:-" ek Shakhs Bail par sawaar tha, Bail ne us sawaar hone waale Shakhs ki taraf mutawajjoh hokar kaha, main is baat ke liye paida nahi hua, main toh Kheti ke liye paida kiya gaya hun "

Aapne farmaya:-" main is par yaqeen rakhta Hoon aur abu bakr aur umar bhi yaqeen rakhte hain,"

Aur ek bhediye ne ek bakri pakad li, charwaaha uske peeche dauda,

Bhediye ne kaha ke:-" yaum saba me bakri ka muhaafiz kaun hoga ?, is din toh mere siwa uska charwaaha na hoga "

Nabi e Akram sallalaho alaihi wasallam (pbuh) ne ye waqeya bayaan karke farmaya ke:-" main yaqeen rakhta hun aur abu bakr aur umar bhi yaqeen rakhte hain "

Aap Nabi e Akram sallalaho alaihi wasallam (pbuh) ne abu bakr aur umar (ra) ki taraf se bhi Shahadat di, halaanke wah dono us waqt maujood na they "

( maqam hadith page 330)


JAWAB:



Is hadith me Ghaliban Qabil e Aitraaz baat bail ke baatein karne ki hai, jaisa ke unwan se zaahir hota hai,


Toh hamare khayaal me saare haiwaanaat aur charind parind baatein karte hain aur wah aapas me ek dusre ki boli samjhte bhi hain,

Lekin insaan unki boli nahi samjh sakte,

Magar jise allah taala ne unki boli ke samjhne ki siffat Se sarfaraaz farmaya ho,


Hz suleman (as) se parindon ki boli hi na samjhte they balke unhone keede jaise chhote jaanwaron ki baat bhi samjh li thi,

Ye sab kuch toh Quraan se saabit hai, ab agar is hadith me Bail ya bhediye ki baat karne aur uske baat karne ki haqeeqat par Nabi e Akram sallalaho alaihi wasallam (pbuh) ne Shahadat di ya Kaamil Wasooq ki bina par hz abu bakr wa hz umar (ra) ki taraf Shahadat di ki Bail aur Bhediya baat kar sakte hain, Toh is hadith par Aitraaz kyon ??

28- SHAITAAN GHOOZ MAARTA HAI



Hz abu hurairah (ra) kahte hain ke Nabi e Akram sallalaho alaihi wasallam (pbuh) ne farmaya:-" jab namaz ki azaan di jaati hai toh Shaitaan peeth fer kar ghooz karta hua bhaagta hai, yahan tak ke azaan ki awaaz nahin sunta, Phir jab mu'azzin Khamosh ho jaata hai toh Saamne aa jaata hai, Phir jab takbeer kahi jaati hai toh peeth pher kar bhaagta hai, phir tab taqbeer kahne waala sakoot kar Leta hai toh saamne aa jaata hai aur namazi aadmi ke saath hota hai, usse kahta hai ke:-" Falan baat yaad kar jo use yaad na hoti thi, yahan tak ke wah bhool jaata hai ke kis Qadr namaz padhi "

( maqam hadith 330)
JAWAB:



Is maqam par asal bahes ye hai ke Shaitaan ka koi Khaarji wajood hai bhi ya nahin ?

Quraan kareem ki beshumar aayat se Shaitaan ka Kharji wajood aur zaati tashkhish saabit hota hai,

Jabke munkireen e hadith Shaitaan ke zaati tashkhash ka hi Qayel nahin, wah isse Insaan ki androoni Sarkash Quwwatein muraad leta hai,


Aur ye toh zaahir hai ke jab Shaitaan ke mutallik yahi tasawwur hoto na uske ghooz maarne ka sawaal paida hota hai na uske Ghabraane aur Ghabraakar Daudne aur waapas aane ka...

Jabke Quraan se Shaitaan ka alag wajood, zaati tashkash aur zindagi hi saabit nahin hoti balke uski la tadad Aulaad aur aulaad dar aulaad bhi saabit hai

(17/64)

Jab ye baatein saabit ho Jaayen toh uske Ghooz maarne ko tasleem karne me Kiya cheez maane ho sakti hai,


Rahi ye baat ke namaz me ya uske elawa dusre umoor me insaan khud bhoolta hai, ya use Shaitaan bhulaata hai, toh hamare Khyaal me ye dono sooratein mumkin aur durust hai,

Khud bhoolne par toh kisi ko aitraaz nahin , aur Shaitaan ke insaan ko bhulaane ke liye suboot me ye aayat mulaheza ho,


" Aur yusuf ne us shakhs ko jiske mutallik unhen yaqeen tha ke rihaayi paayega, kaha ke apne Aaqa se mera zikr karna, Lekin Shaitaan ne us shakhs ko Hz yousuf ka apne aaqa se zikr karna bhula diya "

(12/42)


" (hz musa ke Saathi ne hz musa se ) kaha, bhala aapne dekha ke jab hamne patthar ke paas aaraam kiya tha toh main macchhli wahin bhool gaya, aur mujhe (aapse) iska zikr karna Shaitaan ne Bhula diya "

(18/62)


Phir agar Shaitaan dakhal andazi aur waswasa andazi se kuch baatein bhula sakta hai toh kuch baatein yaad bhi dila Sakta hai,

Wah namaz ki haalat me insaan ko namaz ki rakatein ya khuda ki yaad toh bhula deta hai, aur uske bajaaye baaz dusri bhooli bisri baatein yaad dilaata rahta hai....


29-AZAAB E QABR ME  TAKHFEEF:




Hz ibn abbas (ra) kahte hain ke Nabi e akram Sallalaho alaihi wasallam (pbuh) ,madeena ke Ek baagh me Tashreef legaye toh Do aadmiyon ki aawaaz suni, jin par unki Qabron me Azaab kiya jaata tha, Aapne Farmaya

" In dono par Azaab kiya jaata hai aur kisi badi baat me  bhi nahi, inme ek toh apne Peshaab se Parhez na karta tha, aur dusra Chughli kiya karta tha "

Phir aapne ek Sabz shaakh (tahni) mangaayi , uske do tukde kiye aur unme se ek ek tukda har ek Ki Qabr par Rakh diya..

Aap se Arz kiya gaya :-" ya rasoollullah ! Aapne Aisa kyon kiya ? "

Farmaya:-" ummeed hai jab tak ye Khushk na ho jaayein inpar Azaab ka rahe "


( Maqam hadith page 231)

JAWAB:



Ab pahli baat toh ye hai ke Azaab Qabr hota bhi hai ya nahin ??


Munkireen e hadith (Ahle Qur'an ) is ka Munkar hai,


Jabke Qur'an kareem ki 5 aayaat se Azaab qabr ka bayan maujood hai, Jiska Bayan Inshallah ham apne Dusre mazmoon me Karenge Inshallah...


Dusri baat ye hai ke agar ye tasleem kar liya jaaye ke Qabr me Azaab hota hai, toh usme Takhfeef (kami) mumkin hai ya nahin ?

Iska Jawab ye hai ke ye Mumkin hai,


Namaz e janaza Azaab Qabr me takhfeef ya nijaat ke liye hi padhi jaati hai, aur Aap Sahaba ki namaz janaza tamam umar padhaate rahe.. Namaz e janaza me mayyit ke liye duayee Maghfirat hi ki jaati hai,

ye namaz jahan Azaab Qabr ka Suboot muhayya karti hai, wahan isme Takhfeef aur maghfirat ka bhi Suboot hai,

Agar azaab e qabr ya usme Takhfeef donon ka Inkaar kar diya jaaye toh Namaz e janazah ki Adaayegi ek fuzool Faael Thaharta hai,

Halaanke Aap saari zindagi padhaate rahe, Aapko Sirf munafiqon ki namaz janaza padhaane se mana kiya gaya tha...

Allah taala ka irshad hai


" Aiy nabi ! IN ( munafiqon ) mese agar koi Marr jaaye toh Kabhi unki Namaz e janazah na padhna, na hi unki Qabr par kabhi dua e Maghfirat ke ( liye ) khada hona, ye allah aur uske Rasool ke Saath kufr karte rahe aur Mare bhi toh na'farmaan hokar "


(9/85)


Ab Sawal ye hai, Agar azaab Qabr aur Usme Takhfeef ko Sire se Tasleem hi na kiya jaaye toh phir Nabi e akram Sallalaho alaihi wasallam (pbuh) ko Munafiqeen ki Namaz e Janaza aur maghfirat se mana kyon kiya ja raha hai ??


Is ayat se toh ye saabit hota hai ke Munafiqeen ko chhod kar Baqi sab musalmanon ki Aap namaz e janaza bhi Padha kijiye aur Baad me Qabrastan me Jaakar unki Qabron ke paas khade hokar kabhi kabhi dua e maghfirat bhi kiya kijiye, Jiski wajah se Azaab e Qabr me Takhfeef ya nijaat ke Aur kuch nahi ho Sakti,


Ab raha Shaakh Gaadhne ka masla toh iske mutaallik mandarzah zeil baatein samjh lijiye


1- Har cheez Allah ki tasbeeh bayan kar rahi hai, jinn wa insan ki Tasbeeh Akhtiyaari hoti hai, Baaqi Tamam Ashya ki taa'bedi ya aztaraari..

2- Zinda ashya ki  Tasbeeh zindagi ke tanasab ke Lihaz se mausar aur Qaabil faham hoti hai, Jinn wa inss ki tasbeeh se Baala wa bartar Aur sabse zyada mausar aur Qaabil faham Hoti hai, Haiwaanaat ki isse kam, Jamadaat ki ussd kam....

3- Jinn wa inss ki tasbeeh Chunke Akhtiyaari hai Lihaaza, Baaqi tamam ashya Har waqt tasbeeh me Masroof Rahti hai..

4- Jab koi cheez allah ki tasbeeh bayan karti hai toh allah ki taraf se usse rahmat ka nazool hota hai,


Ab zer e Bahas hadith Saamne laaiyye, Hari Shaakh jabtak Khushk na hogi, uski zindagi ke Aasaar ki Bina par Aur uski tasbeeh ki wajah se Us maqam par Rahmat ka nazool riyadah hoga aur agar rahmat ka nazool ho toh Azaab Qabr me Takhfeef bhi mumkin hai,

Isi wajah se Nabi e akram Sallalaho alaihi wasallam (pbuh) ne poore wasooq se ye nahin farmaya ke Jab tak ye Khushk na hogi, toh azaab Qabr me zaroor Takhfeeq hogi, Balke Farmaya


" ummeed hai ke jabtak ye khuskh na ho jaaye , inpar Azaab Kam rahe "

Taaham baaz log ise mojezah aur ek waqti Cheez Qaraar dete hain....


30- ZINA KE BA'WAJOOD JANNAT:



Hz abu zar (ra) kahte hain ke Nabi e Akram Sallalaho alaihi wasallam (pbuh) ne Farmaya ke:-" Mere paar parwardigaar ki taraf se Ek aane waala (jibreel ) aaya, usne mujhe Bashaarat di ke jo Shakhs meri ummat me is haal me Marega ke wah Allah ke Saath kisi ko Shareek na karta ho, Wah jannat me Daakhil hoga "

Maine arz kiya:-" agarchah usne zina kiya ho ya chori ki ho ?

Aap Nabi e Akram Sallalaho alaihi wasallam (pbuh) ne farmaya:-" Agarchah usne Zina kiya ho ya Chori ki ho "


( Maqam hadith pg 331)


JAWAB:



Ab dekhiye Allah taala farmate hain


" Allah taala us Gunah ko nahin Bakhshega ke uske Saath kisi ko Shareek banaya jaaye, mushrik ke Elaawah wah Dusre Gunah jise Chaahe Bakhsh de ga "

(4/116)


Aur jo momin hain allah se shirk nahin karte unke mutaallik farmaya
" Aiy nabi logon ko (meri taraf se ) kah do ke , Aiy mere bando ! Jinhone apni jaano par ziyadati ki hai, Allah ki Rahmat se Na'ummeed na hona, Allah Sabke Sab gunaahon Ko Bakhs deta hai, Aur wah bahut bakhsne waala bada maher'baan hai "

(39/53)


Ab batayen ke in aayat aur is hadith ke mafhoom me Kya farq hai ??

Ye Samjh lijiye ke jis shakhs ki maut Aqeedah Tauheed par hui ho wah ek na ek din zaroor jannat me daakhil hoga, Agarchah use pahle apne Kiye hue Gunaahon ki Saza zaroor bhugatna hogi,

Aur agar Allah chaahe toh maaf bhi kar sakta hai....


( To be continued......

KYA RUHON KA DUNIYA ME WAAPAS AANA MUMKIN HAI ??

Bismillahirrahmanirraheem



KYA RUHON KA DUNIYA ME WAAPAS AANA MUMKIN HAI ??


MARNE KE BAAD KISI NABI,WALI YA SHAHEED KI ROOH KA DUNIYA ME WAAPAS AANA NA'MUMKIN HAI



Qur'an Ka Faisla


" Aur itne me Shaher ke dusre Hisse se ek Aadmi daudhta hua aaya aur bola,

Aiy meri Qaum ke logon ! Rasoolon ki Pairwi karo, Un logon ki Itteba karo jo tumse koi badla nahin Chaahte, Aur hidayat paane waale hain,

Main aakhir us Hasti ki ibaadat kyon na karun jisne mujhe paida kiya aur jiski taraf tum sabko Palat kar jaana hai,

kya main use Chhodkar dusre Maabood Bana lun ?,

Halaanke agar rahman mujhe koi nuqsaan pahunchaana chaahe toh na unki Shifaarish mere kaam aa Sakti hai aur Na hi we mujhe ( allah ki pakad se ) bacha Sakte hain,

Agar main aisa karun toh khuli gumrahi ka Shikaar ho jaunga, isliye main tumhare Rabb par Imaan le aaya hun aur ( tumhe bhi kahta hun ) tum bhi meri baat dhyaan se Suno Aur imaan Le aao ( lekin logon ne use Qatal kar diya ), use Kah diya gaya " daakhil ho jaao jannat me "

Usne kaha:- " Kaash meri Qaum ko malum hota ki mere rabb ne kis Cheez ki wajah se meri maghfirat farma di aur mujhe Siddeeqeen logon me Daakhil farmaya "


( Surah yaseen ayat 20-27)


TASHREEH- Marne ke baad agar ruh ka duniya me aana aur kisi se Bolna mumkin hota toh momin aadmi kabhi ya takleef bhare Lafz na kahta

" Kash meri Qaum ko malum hota ki mere rabb ne kis Cheez ki wajah se mujhe maaf Farma diya "!!!


QABR ME SAWAAL WA JAWAB ME KAAMYAABI AUR JANNAT KI NEMATEIN PAANE KE BAAD MOMIN AADMI WAPAS DUNIYA ME JAAKAR APNE RISHTE'DAARON KO NEK ANJAAM KI KHABAR DENA CHAAHTA HAI, LEKIN USE IJAAZAT NAHIN MILTI:

Hz anas bin malik (ra) se riwayat hai ki Nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-" Jab momin aadmi ko Qabr me dafan kiya jaata hai toh uske paas ek Farishta aata hai jo usse Poochta hai

" Tu kiski ibaadat karta tha ?"

Agar allah use hidayat de toh wah kahta hai main allah ki ibadat karta tha,

Phir farishta poochta hai:-" Is aadmi ( Nabi e akram sallalaho alaihi wasallam) ke baare me tu kya kahta tha ?"

momin aadmi jawab deta hai:-" we allah ke bande aur uske rasool hain "

Uske baad usse koi aur baat nahin poochi jaati, phir use Jahannum me ek ghar dikhaaya jaata hai aur use Bataya jaata hai ki yah tumhare liye tha, lekin allah ne tujhe isse bacha liya hai aur iske Badle me tujhe jannat me ek ghar ata kiya hai,

jise momin aadmi dekhta hai aur kahta hai ki:-" Zara mujhe Chhodo Main apne Ghar waalon ko Khush'khabri de dun ( ki allah taala ne mujhe jannat me ghar ata kiya hai )"

Lekin use Kaha jaata hai:-" Ab yahin Thahro ! "


( Abu dawood Kitab us sunnah 3/3977)


iska matlab yah hai ke kuch logon ke paas do farishtey aate hain kuch ke paas ek farishta aata hai,

2- aap Nabi e akram sallalaho alaihi wasallam (pbuh) ka Irshad mubarak hai:-" Har aadmi ke do maqaam hain, ek jannat me ek jahannum me, jab koi shakhs marne ke baad jahannum me chala jaata hai toh jannati uski jagah ke waaris ban jaate hain "

(ibn majah )

3- Nabi e akram sallalaho alaihi wasallam (pbuh) ke baare me kiye gaye sawal ke lafz mukhtalif hadith me mukhtalif hain, kuch alfazon se yah guman hota hai ki Shayad qabr me Aap Nabi e akram sallalaho alaihi wasallam (pbuh) ki Shakl mubarak Dikhaakar Sawaal kiya jaata hai, Halaanki Aisa nahin hai,

Yah bilkul aisa hi hai jaisa kisi Ghayab aadmi ke Baare me Koi sawal kare ki " Falan aadmi Kaun hai ? ".........







SHOHADA KI ROOHEN DUNIYA ME DOBARA WAAPAS AANA CHAAHTI HAIN LEKIN UNHEN IJAAAZAT NAHIN MILTI



Hz masrooq (ra) se riwayat hai ki hamne Hz abdullah bin masud (ra) se is aayat ka matlab poocha

" Jo log allah ki raah me maare gaye unhe murda na Samjho balke We zinda hain aur apne Rabb ke yahan Se rizq paate hain "

( Surah imran ayat 169)
Toh hz abdullah bin masud (ra) ne kaha ki hamne is ayat ka matlab Nabi e akram sallalaho alaihi wasallam (pbuh) se poocha toh aap Nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya

" Shaheedon ki roohein Sabz parindon ki Shakhl me Aisi Kandeelon me Rahti hain jo Arsh e Ilaahi se latki hui hain, jab chaahti hain jannat me Shair ke liye Chali jaati hain, phir un kandeelon me aapas aa jaati hain, ek baar unke rab ne uski taraf dhyaan farmaya aur poocha

" Tumhari kya tamanna hai ?"

Shohada ki Roohon ne jawab diya:-" Ham jahan chaahen jannat ki shair karti hain hamen aur kya chahiye ?"

Allah taala ne 3 baar unse yahi sawaal kiya, phir jab shohda ki ruh ne dekha ki jawab diye bina Chhutkaara nahi tab unhone jawab diya

" Aiy hamare rab ! Ham chaahte hain ki hamari roohon ko hamare Jismon me Lauta de yahan tak ki ham Teri Raah me dobara Qatl hon "


Jab allah taala ne dekha ki unki koi tamanna nahin toh unhe yun hi Chhod diya "


( muslim kitabul imarat bab an arwahus shohada fil jannat)

JISM SE NIKALNE KE BAAD RUH KAHAN QAYAM KARTI HAI ??

Bismillahirrahmanirraheem



JISM SE NIKALNE KE BAAD RUH KAHAN QAYAM KARTI HAI ??



MAUT KE BAAD NABI E AKRAM SALLALAHO ALAIHI WASALLAM (PBUH) KI ROOH E MUBARAK ARSH E ILAAHI KE QAREEB JANNATUL FIRDAUS KE UNCHE MAQAM PAR MAUJOOD HAI,



Hz samura bin jundub (ra) kahte hain ki Nabi e akram sallalaho alaihi wasallam (pbuh) ( namaz e fajr ke baad ) hamari taraf Chehra mubarak karke poochte:-" Aaj raat tumme se kisne Sapna dekha hai "

Agar kisi ne sapna dekha hota toh wah bayan karta aur phir aap Nabi e akram sallalaho alaihi wasallam (pbuh) , allah taala ki marzi ke mutabik uski taabeer bayaan farmate..


Ek din aap Nabi e akram sallalaho alaihi wasallam (pbuh) ne hamse poocha:-" kya tummese aaj raat kisi ne Sapna dekha hai ?"

Hamne kaha:-" Nahin"

Aap Nabi e akram sallalaho alaihi wasallam (pbuh) ne Irshad farmaya:-" Acchha ! Aaj raat maine Sapna dekha hai, do aadmi mere paas aaye ( unme se ek ne kaha )

"Main jibreel hun aur yah mikael hai, aap apna Sar uthaayen "
Maine apna Sar uthaaya toh maine Apne uper baadal jaisi koi Cheez dekhi,

Dono ne mujhe bataya ki ( jannat me ) yah aap Nabi e akram sallalaho alaihi wasallam (pbuh) ka Mahal hai

Maine kaha:-" zara hato main apne Mahal me daakhil hokar dekhun (kaisa hai ?"

Dono ne kaha:-" aapki ( duniya me ) kuch umar abhi Baqi hai, jise aapne Poora nahin kiya, agar aap apni umar poori kar chuke hote, toh aap apne mahal me Tashreef le jaate "


( Bukhari kitabul janaiz bab no 2 )



KUCH IMAAN WALON KI RUHEN JANNAT ME QAYAAM KARTI HAIN



Hz abdur rahman bin kaab ansari (ra) se riwayat hai ki unke baap Nabi e akram sallalaho alaihi wasallam (pbuh) ki hadith bayan karte they ki Nabi e akram sallalaho alaihi wasallam (pbuh) ne irshad farmaya hai

" Momin ki rooh ( marne ke baad ) jannat ke pedon (trees) par udhti firti hai, yahan tak ki jis din murde Uthaaye jaayenge us din wah rooh apne jism me lauta di jaayegi "

( ibn majah kitabuz zuhud , bab zikr qabr 2/3446)


KUCH AHLE IMAAN KI ROOHEN QAYAMAT TAK ILLI'YYEEN ME QAYAM KARTI HAIN



Hz abu hurairah (ra) se riwayat hai ki Nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-" jab momin ki Maut ka waqt Qareeb aata hai toh rahmat ke Farishte Safet resham ( ka kafan ) lekar aate hain, aur kahte hain

Aiy rooh ! Allah ki rahmat, jannat ki khushbu aur apne khush hone wale rabb ki taraf is haalat me is jism se nikal ki tu apne rabb se raazi hai, aur tera rabb tujhse raazi hai,

Momin admi ki rooh jab jism se nikalti hai toh usse bahtareen mushq Jaisi Khusbu aa rahi hoti hai, yahan tak ki Farishte ek dusre se lekar uski Khushbu soonghte hain aur Aasmaan ke darwaaje par pahunchte hain, Toh aasmaan ke Farishtey aapas me kahte hain yah kaisi umda Khushbu ( waali ruh) hai, jo zameen se tumhare paas Aa rahi hai, farishte jaise hi agle aasmaan par Pahunchte hain toh us Aasmaan ke Farishte bhi Isi tarah kahte hain, yahan tak ki ( Laane waale Farishte ) us Rooh ko Ahle imaan ki roohon ki jagah ( Illiy'yeen ) me le jaate hain,

Jab wah rooh pahunchti hai toh ( pahle se maujood ) roohon ko itni zyada khushi hoti hai jitni tumme se kisi ek ko apne Bhai ke milne par Ho sakti hai,

Is tarah kuch  roohen ( nayi aane wali roohon se ) poochti hain,:-" Falan aadmi ki haal me hai ?"

Phir wah aapas me kahti hain, ise zara chhod do, aaraam karne do yah duniya ke dukhon wa mushkilon ka Shikaar tha,

( Sustaane ke baad ) wah rooh jawab deti hai, Kya wah rooh tumhare paas nahin aayi wah aadmi toh marr chuka hai,

jispar wah ( afsos se ) kahte hain:-" wah apni maa Haawiya ( yani jahannum) me le jaaya gaya hai "


Kaafir aadmi ke paas Azaab ke Farishte aate hain aur kahte hain:-" aiy gham'zada Aur dukhi rooh nikal Allah ke azaab aur naaraazi ki taraf,"

Kaafir ki rooh jab jism se nikalti hai toh usse itni Ghaleez badbu aati hai jitni kisi Murdaar se Ghaleez bu aati hai,

Farishtey use lekar zameen ke darwaje ki taraf aate hain toh ( zameen ke darwaze ke muhaafiz ) farishtey kahte hain:-" Kitni gandi boo hai yah"

Jaise hi farishte agli zameen ke darwaje par pahunchte hain toh us zameen ke Darwaje ke muhafiz farishtey bhi aisa ki kahte hain, yahan tak ki Azaab ke Farishtey use Kuffar ki roohon ki taiy jagah ( yani Sijjeen ) me le jaate hain "


( Hakim, ibn habban , kitabul janaiz bab haal Qabz ruh momin wa Qabz ruh kaafir 1/1342)



SHOHADA KI ROOHEIN PARINDON KI SHAKAL ME JANNAT KE ANDAR AISI KANDEELON ME RAHTI HAIN JO ARSH E ILAAHI SE LATKI HUI HAIN

Hz masrooq (ra) se riwayat hai ki hamne Hz abdullah bin masud (ra) se is aayat ka matlab poocha

" Jo log allah ki raah me maare gaye unhe murda na Samjho balke We zinda hain aur apne Rabb ke yahan Se rizq paate hain "

( Surah imran ayat 169)
Toh hz abdullah bin masud (ra) ne kaha ki hamne is ayat ka matlab Nabi e akram sallalaho alaihi wasallam (pbuh) se poocha toh aap Nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya

" Shaheedon ki roohein Sabz parindon ki Shakhl me Aisi Kandeelon me Rahti hain jo Arsh e Ilaahi se latki hui hain, jab chaahti hain jannat me Shair ke liye Chali jaati hain, phir un kandeelon me aapas aa jaati hain, ek baar unke rab ne uski taraf dhyaan farmaya aur poocha

" Tumhari kya tamanna hai ?"

Shohada ki Roohon ne jawab diya:-" Ham jahan chaahen jannat ki shair karti hain hamen aur kya chahiye ?"

Allah taala ne 3 baar unse yahi sawaal kiya, phir jab shohda ki ruh ne dekha ki jawab diye bina Chhutkaara nahi tab unhone jawab diya

" Aiy hamare rab ! Ham chaahte hain ki hamari roohon ko hamare Jismon me Lauta de yahan tak ki ham Teri Raah me dobara Qatl hon "


Jab allah taala ne dekha ki unki koi tamanna nahin toh unhe yun hi Chhod diya "


( muslim kitabul imarat bab an arwahus shohada fil jannat)



KUCH SHOHADA KI ROOHEIN JANNAT KE DARWAAZE PAR NAHAR KE KINAARE SABZ GUMBADON ME QAYAM KARTI HAIN


Hz abdullah bin abbas (ra) kahte hain Nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-" (kuch) Shohada jannat ke darwaze par bahne waali Khoobsoorat naher ke Sabz Gumbadon me Hain Jahan unhe Subah wa Shaam unka Rizq Diya jaata hai "


( Ahmad, tabrani, hakim, Sahih jame Sagheer Lil albani jild 3 hadith 3636)

QABRON ME JISMON KI HAALAT:

Bismillahirrahmanirraheem



QABRON ME JISMON KI HAALAT:



AMBIYA E KIRAM (AS) KE JISM QABRON ME QAYAMAT TAK MAHFOOZ HAIN :



Hz aws bin aws (ra) kahte hain ki nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-" Jab dino me jumah ka din bahtar hai, isi din Adam (as) paida kiye gaye, Isi din unki rooh Qabz ki gayi, isi din Soor Phoonka jaayega, isi din uthne ka huqm hoga, isliye Is din mujhpar Kasrat se durood bheja karo, tumhara durud mere saamne pesh kiya jaata hai "

Sahaba kiram (ra) ne kaha:-" Aiy allah ke rasool ! Aapki Haddiyan boseeda ho Chuki hongi,"

ya yun kaha ki :-" aapka jism e mubarak mitti me mil chuka hoga, toh phir Hamara durud aapke saamne Kaise pesh kiya jaayega ?"

Nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-" Allah taala ne Ambiya ke jism Zameen par haraam Kar diye hain "


( Sahih Sunan abu dawood lil albani jild 1 hadith 925)



AWLIYA, SAALIHEEN AUR SHOHADA MESE JIN JIN KE JISMON KO JAB TAK ALLAH TAALA QABRON ME BA'HIFAZAT RAKHNA CHAAHEN WE BHI MITTI KE ASAR SE MAHFOOZ RAHTE HAIN.



Hz hisham bin urwa (rh) apne baap se riwayat karte hain ki Walid bin abdul malik ke zamane me jab Hz aisha (ra) ke Kamre ki diwaar giri toh use banaate waqt ek paaon (leg) nazar aaya, Log ghabra gaye aur Samjha ki yah Nabi e akram sallalaho alaihi wasallam (pbuh) ka Qadam mubarak hai, lekin koi aisa aadmi nahin tha jise aap Nabi e akram sallalaho alaihi wasallam (pbuh) ka paaon mubarak pahchaanne me yaqeeni ilm hota, lekin hz urwa bin zubair ( hz aisha ra ke bhaanje ) ne logon se kaha

" wallah ! Yah qadam Nabi e akram sallalaho alaihi wasallam (pbuh) ka nahin balke Hz umar (ra) ka hai"


( Bukhari kitabul janaiz bab maaja fi qabr nabi )



UHUD KE SHAHEEDON KE JISM 46 SAAL BAAD BHI PAHLE KI TARAH TARO TAZA PAAYE GAYE:


Hz abdurrahman bin asasa (rh) se riwayat hai ki hz amr Bin jamooh aur hz abdullah bin amr ansari salmi (ra) dono jung e uhud me Shaheed hue they, paani ke bahaao ne unki Qabr ko Ukhed diya tha aur Qareeb tha ki unki Qabr bah jaati , dono hazraat ek hi Qabr me dafan kiye gaye they,

Is tarah unki Qabr khodi gayi taake unki mayyit nikaal kar dusri jagah dafan kar di jaaye,

Dono hazraat ki mayyit me Koi badlaao nahin hua tha, aisa lag raha tha jaise abhi kal hi Shaheed hue hain, Dono hazraat me se ek ko jab Ghaav laga toh usne ( takleef ki wajah se ) apna haath zakhm par rakh liya tha , jab usko (dusri jagah ) dafan karne lage toh ( logon ne unka) hath hataana chaaha lekin wah phir wahin ( ghaav ki jagah ) aa laga,"

Qabr kholne ka waqeya ghazwa uhud ke 46 saal baad ki hai,


( mu'atta imam malik kitabul jihaad bab dafan fi Qabr )



AMBIYA KE ELAWA BAAQI LOGON KE JISMON MESE REEDH (BACK BONE) KI HADDI KE ELAWA BAAQI SAARA JISM MITTI KHA JAATI HAI.


Hz  Abu hurairah (ra) kahte hain ki Nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya:-" Siwaaye ek haddi ke insaan ka saara Jism mitti me mil jaata hai, wah reedh ki Haddi hai, Qayamat ke din Isi se Insaan ki takhleeq (paidaish) hogi.."


(ibn majah, kitabuz zuhud bab zikr qabr wal bala 2/3441)......