HAM AHLE HADITH "8" RAKAT TARAWEEH KI NAMAZ KYUN PADHTE HAIN ?? (PART-1)

Bismillahirrahmanirraheem

*Sabse pahle Ahnaf Hanfio ki Dallil k radd..

Dalil: 1

Sayedna Jabir bin Abdullah razi Allah anhu Frmate hn k Nabi salallahu alaihi waslam ne Ramzan k Ak Rat me Ae or logo ko char (04) rakate Farz, Bees (20) Rakate Namaz (taravih) or Teen (03) Rakate Witar Padhae.
(Tarikh Jarjan Li Hafiz Hamzah Bin Yousaf Al Sahmi safa 146)

Jawab:
Is Riwayat Ka Ak Ravi Mohammad Bin Hameed Al Razi Jamhoor Muhadasin K pas Majrooh He or (Imam) Ishaq kosij Farmate hai:

''Me Gawahi Deta hun k Wo jhoota tha.''

(Ameen Okadwi ki Kitab TajliatSafdar j 3 safa 224 or dekhieMahnama Al Hadis Hazru: 76 safa 34, 35)

Is Riwayat ka 2ra Ravi Umar Bin Haroon b Jamhoor k pas Majroh he.
(Dekho Nasb al Ra'aya 1\ 351,355, 4\ 237)

Tanbih:

Ilyas Ghaman char Rakat farz, 20 rakate taravih. . . . . .likh k tarjume me baddiyanti ki he

Dalil: 2
Abdullah Bin Abbas razi Allah anhu Se Riwayat he K Rasool Allah salallahu alaihi waslam Ne Ramdan me Witar k siva 20 rakate padhte the.
(Ibn Abi Sheebah_ Behaqi)

Jawab:
Ye Riwayat sakht zaef he. Iski sanad me Rawi Abu Sheebah Ibrahim Bin Osman He Jis Pe Sakht jarah Kia gaya he.
 
IMAM BUKHARI RAHMULLAH kahte hai:

Sakto Anhu: yani Aima Hadis Uski riwayat ko Chod Dia he. Imam Ahmed, Yahaya bin Mueen or Imam Abu Dawod Ne Zaef Qarar Dia he. Imam Trimizi Munkar al Hadis Kaha he. Imam Nisai or Dolabi Matrook al Hadis Kaha He. Imam Abu Hatim zaef Al Hadis kaha he. Imam Salih kahte hn k zaef he or uski Hadis likhne k laiq nahi hai.

(Tahzib al Tahzib Safa 144 j1)

*Hanfi Ulima ne b zaef qarar dia hai:

1- Alama Nemvi Asar Al sunan 398
2- Anwar shah kashmiri al Arf Al Shazi Safa 309
3- Alama Zaili Nasb al Rayat safa 153 j2
4- Mula Ali Qari Marqat safa 381 j3
5- Alama Yousaf Banori Muaraf al Sin 546 j5
6- Alama Abdul Haya lakhnavi al Ta'alqin Al Mamjid safa 142

Upr Hawalo se malom hua k Abu sheebah Ibrahim bin osman ki zaef hone pe Muhadissin or Ulima ka Ijma h

Dalil: 3
 
Sayedna Abi Bin Ka'ab razi Allah anhu farmate hn k Sayedna Umar bin Khatab razi Allah anhu Mujhe Hukum Dia k Ramzan ki Rat me Main Namaz (taravih) padhaon.
Sayedna Umar razi Allah anhu ne farmaya: log din ko roza rakhte hai or (rat) ko (QURAN) Ki tilawat sahi nahi kr sakte hn is lie Quran Majid ki Tilawat Rat ko kare to
bhtr he. Sayedna Abi Bin Ka'ab razi Allah anhu n farmaya: ye bat Me Janta hun Par Wo tilawat katariqa bhtr he k Sayedna Abi Bin Ka'ab razi Allah anhu logo ko 20 rakate Namaz (taravih) padhai.
(Itihaf al Khairat ul Mahratu J-2 safa 424)

Jawab:

is Dalil k Ravi Abu Ja'afar al razi k Rabi'a bin Ins se Riwayat krne me tamam ziada Aztarab hota he.
(Kitab Al Saqat Laibn Haban 4\228)

or Ye b usi sand hi se he is lie zaef he.

(Dekho Al Hadis 76 safa 39)

Dallil : 4
Saib bin Yazid razi Allah anhu se Riwayat he k Log Umar razi Allah anhu k zamane me 20 rakat padhte the.
(Behaqi)

Jawab:

ye Riwayat Shaz he qk is riwayat k Ravi yazid bin Khasefa Khud se ziada saqa rawi Mohammad bin Yousaf k Mukhalifat ki he. Wazih rahe k Shaz riwayat zaef ka ak
qism he.

2- is riwayat k Ravi yazid bin Khasefa ko Imam Ahmed Munkar al Hadis qarar dia he.
( Meezan al A'atadal safa 430 j 4)

3- Mohammad bin Yousaf ki Riwayat Ayesha Saddiqa razi Allah anhu ki riwayat mutabiq is lie maqbul he or Yazid bin Khasefa ki riwayat mardud.

4- is Riwayat me Umar Farooq razi Allah anhu k zamane me Logo ki trf se padhne ka zikr he jb k Mohammad bin yousaf Riwayat me Umar farooq razi Allah anhu k trf 11 rakat padhna ka hukum he.

5- saib bin yazid razi Allah anhu se riwayat krne wala Mohammad bin yousaf uske bhatija he is lie 2ro se nisbat uski riwayat ziada sahi hogi.

Dalil: 5
 

Sayedna Saib Bin Yazid razi Allah anhu Farmate Hn K Sayedna Umar razi Allah anhu k daor me Ramzan Sharif me Log 20 rakat (namaz taravih) papandi se padhte the or Farmaya k Quran Majid ki 2 Sao Ayate padhte the or Sayedna Osman bim Afan razi
Allah anhu k zamane me log Qayam ko ziada hone k sabab Apni lathiyo k taik lagate the.
(Sunan Al Kubra Lil Behaqi j 2 safa 496)

Jawab:

ye same Riwayat Dalil 5 Me guzr chuki he or ye faqat Hawala tabdil kr k Sunan Al Kubra Lil Behaqi ka hawala pash kia he halanke yahi same riwayat he.
(Dekho Al Hadis 76 safa 44)

Dallil : 6

Sayedna Hassan Razi Allah Anhu farmate hn K Sayedna Umar Bin Khatab razi Allah anhu Ramzan Sharif K Mah me Namaz Taravih Padhne K lie Logo ko Sayedna Abi
Bin Ka'ab razi Allah anhu ko Imamat pe Jama kia k Sayedna Abi Bin Ka'ab razi Allah anhu un logo ko 20 Rakat (namaz taravih) padhate the.
(Sunan Abi Dawod safa 1426 j3)

Jawab:

Is Riwayat me Asharae "RAKA'AT" k lafz maojod hn or 2ra k iski sand Mankat (zaef) he. Qk Hassan (basri) Sayedna Umar razi Allah anhu k zamana nh dekha tha.
(Dekho Sharah Sunan Abi Dawod Lil Aeni 5\ 343, Al Hadis 76 safa46)

Hassan Basri K ak Makata Riwayat pe Jarah k lie Dekho Sarfaraz Khan safdar ki Kitab Azalat ul Raeb safa 23

Dalil: 7

Sayedna Ali Al Murtaza razi Allah anhu us shakhs ko hukum dia jo Ramzan Sharif me logo ko Namaz (taravih) padhata tha k wo 20 rakate namaz (taravih) padhae har 2 Rakato k Darmian Salam fere or har 4 Char rakat k beech me aram k lie kuch waqfa krle.
(Masand Al Imam Yazid Bin Ali safa 158)

Jawab:

Imam Yazid Bin Ali rahmullah Ki tarf mansob "masand zaid" Ahle Sunat ki kitab nh he blke Zaidi Shiyon ki Kitab he or Al Deoband Ka us kitab se hujat lena us bat ki dalil hd k deobandiyo or zaidi shiayo k apas me Dili Dosti he. 2ra k "Masand Zaid" ka buniadi
Ravi Abu Khalid Umar bin Khalid Al Wasiti Kazab (tamam ziada jhota) Ravi he. Us Ravi k mutaliq Imam Yahya bin Mueen Farmate Hn "Kazab" Imam Isahaq Bin Rahooya farmate hn:

''Umar Bin Khalid wasiti Hadis ghadta tha.''

Imam Abu Zara'a Al Razi farmate hai:

''wo Hadise Banata tha.''

Imam Waqia Bin al Jaraah farmate hai:

''Wo Kazab (tamam ziada jhota)tha.''

(Dekho Tahqiqi Maqalat j 3 safa510)

Is Kitab k baqi sand b mardud hai.

Dalil: 8
Shattar Bin Shakal rahmullah (Sayadna Ali Al Murtaza razi Allah anhu k Sathi hn) ramzan Sharif me logo ko 20 Rakate namaz (taravih) or witar Padhate the.
(Musanif Ibn Abi Shaibah j2 safa258)

Jawab:

Is Riwayat ki sand Abu Isahaq Sabe'ii Mudalis or Sufyan Suri
Mudalis kﻋﻦ ﻋﻦ ki wjh se zaef he.

(Dekhe takreb Al tahzeb safa no-8337)



 
Dalil: 9

Zaid Bin Wahab rahmullah farmate hn k Sayedna Abdullah bin Masaood Razi Allah AnhuRamzan Sharif Me hamko Namaz (taravih) padha k ghar wapis jate
the rat ko kuch hisa abi hota tha. Ap 20 rakat (taravih) or 3 rakat witar padhate the.
(Qayam Alil Lael Lil Marozi safa157)

Jawab:

Ye Riwayat Be sand he or be sand riwayat mardud hoti he.

(Dekho Ta'adadi Rak'ati Qiyam Ramzan ka tahqiqh jaiza safa 81)

Dallil : 10

Sayadna Abi Bin Ka'ab razi Allah anhu Madina Munwarah me Ramzan K Mah Me logo ko 20 rakat Namaz (taravih) or witar padhate the.
(Musanif ibn Abi Shaibah j2 safa 258, Al Targhib Wal Tarhib lil Asbahani j2 safa 368)

Jawab:

Ye Riwayat Manqata he Abdul Aziz Bin Rafi'a Sayadna Abi Bin Ka'ab Razi Allah Anhu ka zamana nh dekha tha.

(Ta'adad Raka'at Qayam Ramzan Safa 66 Ba Hawala Al Sunan)



 
Dalil: 11

Shattar Bin Shakal rahmullah (Sayadna Ali Al Murtaza razi Allah anhu k Sathi hn) ramzan Sharif me logo ko 20 Rakate namaz (taravih) or witar Padhate the.
(Musanif Ibn Abi Shaibah j2 safa 258)

Jawab:

Is Riwayat ki sand Abu Isahaq Sabe'ii Mudalis or Sufyan Suri
Mudalis kﻋﻦ ﻋﻦ ki wjh se zaef he.

Dallil : 12

Abu Al Bakhtari rahmullah Ramzan Sharif me (namaz taravih) 5 Taravih (20 rakate) or 3 witar padhate the.
(Musanif Ibn Abi Shaibah j2 safa 285)

Jawab:

ye Riwayat Is lie zaef he jo is riwayat k 2 rawi khalaf or rabi'a ka Tueen namalom he.



Dalil: 13

Tabai K Asar se dalil lena kai sabab ki wjh galat he.

1- ye na Nabi salallahu alaihi waslam ki Hadis or na phr kisi Sahabi ka asar he.

2- zikr Hua Tabai Se ye sbt nh k 20 rakate sunat maoqda hn or 20 se kam ya ziada jaiz nh hn. Is lie All Taqalid unse istadalal krna jaiz nahi he.

Dalil: 14

Jalil ul Qadar Tabai Attau Rahmullah farmate hn k Mene (Sahabi razi Allah anhu or Tabainrahmullah) jase logo ko 20 rakate taravih or 3 rakat witar padhte
dèkha.

Jawab:

is asar me logo se murad kn hn ? Or uski koi b wazahat nh he or Aen mumkin he k Tabain Murad or baz tabain ka ikhtalafi amal adla Araba se koi dalil nh he.



Dallil :15

Hars Rahmullah logo ko Ramzan Sharif Me 20 Rakat Namaz (taravih) or 3 rakat witar bajamat padhate the or (dua) qunut (jo witar me padhi jati he) ruku se phle padhte the.
(Musanaf Ibn Abi Shaibah j2 safa 285)

Jawab:

Ye Riwayat Abu Muawia Al Zarir, Hajaj bin Artat or Abu Isahaq Mudalisin k ﻋﻦ ﻋﻦ k sabab Haris Al Auor Se sbt nh he or Haris Aur Bazat Khud jamhor k pas majroh
he or baqaol Imam Shoabi: Hars jhota tha.

 



Via--Imran khan salafi

HAM AHLE HADITH "8" RAKAT TARAWEEH KI NAMAZ KYON PADHTE HAIN ?? (PART 2)

Bismillahirrahmanirraheem



 Ahnaaf k Ghar ki gawahi Anwer Sah khasmiri khud lekhte hai Tarawi Or Tahzud me koi fark Nahi..

 
Aur Jab hum Ahle-hadees bolte hai tou palti marte hain

*Ahnaaf ki ghar ki gawahi ..

Anwer Sah khasmiri khud bolte hai k Nabi(s.a.w) ki Sunnat tareka Tarawi 8 rekat hai. (Ahnaaf k ghar ki gawahi aur unhe ki tahkek hai)



 
*Imam e kaba Shaikh Mohammad bin Abdullah Al Sabil k fatwa Tarawai per...

*Imam Muhammad (Imam Abu hanifa r.al k Sagerd) ka Amaal

Imam Muhammad ne Baab e Taraweeh mei tamam hadeeth jo inhone Imam Malik Rahmatullah ale se sunee , vo saare bayan karne ke baad yeh bayan kia hai ke "iss par humara amaal hai"... aur poore muwatta Muhammad mei apko 20 rakah ke rivayat kahi bhi nahi milegi , aur milegi tho vo hi rivayat jo Ahle-hadeeth hazrat Bayan karte hai Amma Ayesha RZ se (jo Sahih Bukhari mei bhi hai)... tho Ahnaf ka kahna ke yeh 20 rakah par ijmaa hai vo batil ho jaata hai

*Jis tarah se Imam Muhammad bin Ismail al Bukhari Rahmatullahe apni Sahih Al-Bukhari me Hadith e Amma Ayesha رضي الله ko Kitab u Taraweeh mei laaye hai yeh sabit karne ke liye ke yeh hadeeth Ramazan ke raat ke namaz hai jisko Taraweeh kahte hai.... usse tarah se Imam Muhammad bin Hassan al Shaibani Rahmatullahe vo hi hadeeth ko Qiyam Sharah Ramazan mei liaa hai sabit karne ke liye ke yeh rivayat Taraweeh par dalalat karte hai.

* ''11'' Rekat tarawi k Sabut Ahnaf k Ghar se Al-hidaya ,kitab Al salat

( 11 rekat Tarawi k Sabut Ahanaf k ghar se ,Al-hidaya,kitab Al-Salat , hanfio k Aytaraf ,20 rekat Tarawi ki Hadees Zaif hai Jabke us k Mukhalfat 11 rekat Wale Hadees Hazrat Aisha r.a Wale hadees Sahi hai.)

* ''20'' rekat Tarawi ki Hadees Zaif , Al-hidaya kitab Al-Salat per Ahnaf k Aytraz k jawab

*Tarawi k 20 rekat per Aizma hua tha?

Ahnaf k ghar ki khud ki gawai..

*Razakhanio k Mufti Ahmed yaar khan Naime sb ki guzarti Qoul Nakal karte hai k Hzarat Mohammad Sallahu Alaihe Wasallam ki Ramzan me Namaz wahi 11 rekat hai.

Razakhani Mariz Allama Ahmed Yaar khan Guzrti Madrz unwan se Moulwi Abdul hak Delhwi hanfi k Qoul Nakal karte hai :

''Tahkek Sunnat k Namaz dar Ramzan hama Namaz motadbud ya Zayada rekat k dayam war tahazzud me 11 yaani tahkek ye hai k Hazrat (s.a.w) k ramzan me Namaz wahi 11 rekat hai jo aam haalat me hamesha tahazud ki Namaz padha karte the''

(Jau Al hak , safa-389)

Es Ebarat se ye Malum hua k :

1- Moulwi Abdul Al hak Delhwi k Mutabik Nabi(s.a.w) 11 rekat Tarawi Aur Tahazzud padte the.

2-Aur Tarawi or Tahazzud ek he Namaz k 2 Naam hai, jo Namaz Gair-Ramzan me Tahazzud kahlati hai wahi Ramzan me Tarawi k Naam se jaani jati hai.

Allah paak kahne Sunne se jayada hak baat per Amal karne ki toufek de... Aameen..



Via-- Imran khan salafi 

QUNOOT-E-NAZILAH KYA HAI ? YE KYO AUR KESE KI JATI HAI

Qunoot-e-Nazilah Ka Kya Matlab Hai, Ye Kyo Aur Kese Ki Jati Hai ?? - 

Jawab: Qunut Dua Ko Kahte Hai Aur Nazilah Ka Mayna Musibat Me Girftar Hona Hai Zamane Ke Hadsat Me Fas Jane Ke Waqt Namaz Me Allah T'ala Se Girya Wa Jari Karke Un Hadsat Se Nijat Pane Ke Liye Dua Karna Qunut Nazilah Kahlata Hai 

Duniya Me Musibate Aur Halat Kai Tarah Ke Hote Hai Maslan Duniya Ke Kai Hisso Me Muslmano Par Kuffar Wa Mushrkeen Aur Yahud Wa Nasara Zulmo Sitam Ke Pahad Tod Rahe Hai Din Rat Unko Pareshaniyo Me Mubtala Kar Rahe Hai Inko Qaid-o-Band Ki Sau'oobato Me Mubtala Kar Dete Hai Aur Kamzor Wa Bebas Muslman Unke Zulm Sitam Ka Shikar Bane Huwe Hai, To Un Tamam Halat Me Qunute Nazilah Ki Jati Hai Aur Ye Nabi e Karim s.a.w , Sahaba e Kiram, Tabaeen, Fuqha Wa Muhaddisin Aur Salaf Ka Tarika Raha Hai 

Is Dua Ka Maqsad Ye Hota Hai Ki Muslman Apne Gunaho Ka Iqrar Karte Huwe Intahaee Darr, Aajizi Wa Inkisari Ke Sath Allah Se Mu'aafi Chahe Aur Allah T'ala Se Dua Kare Ki Ai Allah Hume In Musibato Se Mahfooj Farma Gunaho Ko Bakh De - 

Rasul s.a.w Ne Farmaya Me Qunut Isliye Karta Hu Taki Tum Apne Rab Ko Pukaro Aur Isse Apni Zaruriyat Ke Bare Me Sawal Karo 

[Majma'a Ul Zawaid] 

- Nabi Karim s.a.w Ne Musibat Wa Pareshani Me Kabhi Pancho Namazo Me Qunut Ki Kabhi Baaz Namazo Me 

Isliye Haz Abu Huraira r.a Farmate Hai- Allah Ki Kasam Me Tumhare Qarib Wo Namaz Ada Karunga Jo Rasul s.a.w Ki Namaz Hai 

" Pas Haz Abu Huraira r.a Zuhar, Isha, Aur Fazr Ki Namaz Me Qunut Karte The Aur Momino Ke Liye Dua Karte The Aur Kafiro Par Lanat Karte The 

[Muslim] - 

Haz Bara'a Bin Aajib r.a Kahte Hai Rasul s.a.w Subah Aur Maghrib Ki Namaz Me Qunut Karte The 

[Muslim] 

- Haz Abu Hurairah r.a Se Riwayat Hai Rasul s.a.w Ne Namaze Isha Me Ek Maah Qunut Ki 

[Abu Dawood] 

- Haz Ibne Abbas r.a Se Riwayat Hai Rasul s.a.w Taqriban Ek Maah Zuhar, Asr, Maghrib , Isha , Aur Subah Ki Namaz Me Akhiri Rakat Me " SamiallahulimanHamidah" Kahte To Qunut Karte Aur Banu Salim Ke Chand Qabilo Re'al,Zakwan, Aur Oseyya Par Baddua Karte Aur Muqtadi Aamin Kahte 

[Abu Dawood] 

- Hadiso Se Malum Hua Ki Ap Sallallahu Alahi Wasallam Mukhtalif Halaat Ko Maddenazar Rakhte Huwe Kabhi Ek Namaz Me Kabhi 2, 3,Aur Kabì 5 Namazo Me Qunut Karte The To Hume Halaat Ke Taqaze Ke Mutabik Aisa Karna Chaiye Aur Ye Mamla Us Waqt Tak Jari Rahe Jab Tak Ki Dushmano Ki Muqammal Sarkubi (Haar) Nahi Ho Jati Aur Muslmano Ki Musibato Me Kami Waqeh Nahi Hoti - 

Haz Abu Huraira r.a Se Riwayat Hai Nabi Karim s.a.w Ne Ek Mah Tak Rukuh Ke Bad Qunut Ki Jab Ap Samiallahu Liman Hamidah Kahte To Apne Qunut Me Kahte Ai Allah Walid Bin Walid Ko Nizat De Ai Allah Salma Bin Hisham Ko Nizat De Ai Allah Ayyash Bin Abi Rabiya Ko Nizat De Ai Allah Zaif Momino Ko Nizat De Ai Allah Apna Ajaab Qabila Mujir Par Sakht Kar Allah Un Par Yusuf a.s Ke Zamane Jesa Kaht Dal De 

[Muslim] 

- Majuda Halaat Me Chunki Muslman Har Jagah Dushmano Ke Zulmo Sitam Ka Nishana Bane Huwe Hai Aur Kai Mulko Aur Yaha Bhi Muslman Kai Salo Se Zor Wa Zabrdasti Ki Chakki Me Pis Rahe Hai To Unki Nusrat Aur Aila-e-Kalimullah Ke Liye Jab Hum Jaddojahad Kar Rahe Hai To Hume Qunut e Nazilah Jese Hatiyar Se Kam Lena Chaiye Tamam Muslman Apni Namaz Namaz Me Rukuh Ke Bad 'Samillahu Liman Hamidah' Kahkar Sajda Me Jane Se Pahle Hath Uthakar Qunut e Nazilah Padhe Aur Maujahideen Wa Mazlum Muslmano Ke Liye Dua Kare 

Dua Karte Waqt Imam Mukhtalif Duaye Padhe Jab Ki Piche Muqtadi Ameen Kahe Qunut e Nazilah Se Maqsood Mazlum Wa Maqdoor Muslmano Ki Nusrat Wa Jabir Dushman Ki Halaqat Wa Barbadi Hai Isliye Is Maqsad Ko Jo Dua Bhi Pura Kare Mangi Ja Sakti Hai - 

Haz Anas r.a Se Riwayat Hai Mene Rasul s.a.w Ko Subah Ki Namaz Me Dekha Ki Apne Hath Uthaye Aur Dushmanane Islam Par Baddua Ki 

[Musnad Ahmad] 

- Yad Rahe Ki Dua Ke Bad Chehre Par Hath Pherne Ki Koi Sahi Hadith Maujud Nahi Jo Bhi Riwayat Hai Zaif Hai Aur Wo Qabile Hujat Nahi - 


Qunut-e-NazilahKi Dua Is Tarah Hai - 

Allâhummaghfir lilmu’minina wal mu’minât, wal muslimina wal muslimât, wa allif bayna qulübihim, wa aslih dhâta baynihim, wansurhum alâ aduwwika wa ala aduwwihim Allâhummal an kafarata ahlil kitâbil-ladhinayukadh-dhibüna rusulak, wa yuqâtiluna awliyâ-’ak. Allâhumma khâlif bayna kalimati-him, wazaizil aqdãmahum wa anzil bihim ba’sakal ladhi lâ tarudduhu anil qawmil mujrimin. 

- Tarjuma- Ai Allah ! Bakhs De Hume Aur Momin Mardo Aur Momin Aurto Ko , Muslman Mardo Aur Muslman Aurto Ko Aur Unke Dilo Ke Darmiyan Ulfat Dal De Aur Unke Apas Me Mamlat Ki Islah Farma Aur Unki Apne Dushmano Aur Unke Dushman Ke Muqbale Me Madad Farma Ai Allah! Ahle Kitab Ke Kafiro Par Lanat Farma,Wo Jo Tere Raste Se Rokate Hai Aur Tere Rasulo Ko Jhuthlate Hai Aur Tere Dosto Se Ladte Hai Ai Allah ! Unki Bato Ke Darmiyan Ikhtilaf Dal De Aur Unke Qadam Dagmaga De Aur Un Par Apna Azaab Nazil Kar Wo Jise Tu Mujrimo Se Nahi Lautata 

[ Sunan Al Kubra Lil Bahaiqi 2/210, Musanif Abdurrazjak Hadith - 4969] Ameen Ya Rab Alameen

AAO HUM SAB EK HO JAYAIN

Bimillah Al-Rahman Al-Raheem 

Assalamo Alaikum Wareh matullahi wa bara katuhu , . 

Kisi Bhi Amal Ki Kamyabi 2 Baton Per HaiPehli Yeh Ke Jo Amal Kiya Ja Raha Hai Woh KhalisAllah subhanahu watalaKe Liye Ho Aur Tareeqa Rasool SAWW Ka Ho. 

Jitne Bhi Ambiya ikram Aayein Hain Un Sabki Pehli Dawat Dawat-E-Touheed Thi, Hamare Aakhri Nabi Mohammad sallallaho alyehi wasallam Ne Bhi Apni Makki Zindagi Main Dawat-E-Touheed Per Hi Sabse Zyada Kam Kiya, Isliye Ke Touheed Ke Bina Koee Bhi AmalAllah subhanahu watalaK Yahan Qabile Qabool Nahin Hota. 

Agar Koee InsanAllah subhanahu watalaKe Sath Shirk Karta Hai Uske Baad Woh Kitni Bhi Namaze Parhe Kitne bhi Roze Rakhe Uska Yeh Amal Qabile Qabool Nahin Ho Sakta. Isliye Sabse Aham Cheez Insan Ka Aqeeda Hai. 

Aqeeda Khalis Hoga ToAllah subhanahu watalaDoosre Jis Gunah Ko Chahega Maaf Kar Dega Lekin Agar HamneAllah subhanahu watalaKe Sath Shirk Kiya To Phir Hamari Nijat Nahin Ho Sakti. Mohammad sallallaho alyehi wasallamNe Mushrekeen E Makkah Se Gazwat Q Kiye ? 

Makkah ke MushrikAllah subhanahu watalaKo Apna Rub Mante The Lekin WOh Allah Ke Sath Shirk Bhi karte The Isliye Unko Mushrik Kaha Gaya Woh Allah Ke Sath Doosron Logon Ko Sifarshi Banate The Iski Sari Tafseel Quran Main Mojood Hai or Allah Ne Quran Main Mushrekeen Ki Har Baat Ka Jawab Diya Hai. Doosri Jo Baat Amal Ki Qabuliyat Ke Liye Lazim Hai Woh HaiMohammad sallallaho alyehi wasallamKa Tareeqa. 

isliye KeAllah subhanahu watalaNe Rasoolsallallaho alyehi wasallamKi Itteba Karne Ka Hukum Diya Hai 

)Surah nisa – ayat no – 33, 80. Surah najam – ayat no. 3

( or Allah ne Hamari Kamyabi Rasoolsallallaho alyehi wasallamKe Tareeqe Main Rakhi Hai.)

Surah noor – ayat no – 51, 52. Surah ahzab – ayat no – 71, surah nisa – ayat no - 13

( Agar Hamne Rasoolsallallaho alyehi wasallamKa Tareeqa Chhorh Kar Kisi Aur Ka Tareeqa Apnaya To Woh Allahsubhanahu watalaKe yahan Qabool Nahin Ho Sakta. )

sahi Bukhari - kitabun nikah

( Ab Hum Sab Khud Sochein Aur Quran Ahdees Ki Roshni Main Sab Apne Iman Aqeede Aur AMal Ka Jayza Lein. Hum Yeh Check karein Ke Kya Hamara Aqeeda usi Tarhan Hai Jis Tarhan Rasoolsallallaho alyehi wasallamBata Kar Gaye The ? 

Kya Rasool SAWW Ke Zamane Main Woh Sab Hota Tha Jo Aaj Hum Deen ke Naam Per aaj Karte Hain ?

 Jo Hum Karte Hain Aur Jo Hum Mante Hain Agar Wesa Hi Quran Ahdees Main Hai To Samajh Lein Ke Alhamdolillah Hum Sahee Raaste Per Hain. Lekin Agar Hamara Aqeeda Hamara Amal Us Tarhan Nahin Hai Jaisa Rasoolsallallaho alyehi wasallamFarma Kar Gaye The To Phir Hamein Badalna Hoga Isliye Ke Deen Wohi Hai Jo Rasoolsallallaho alyehi wasallamBata Kar Gaye Aur Alhamdolillah Rasoolsallallaho alyehi wasallamKamil Deen Dekar Gaye The Na Ab usme Koee Kami Hogi Aur Na Koee Zyadti. Bus Itni Guzarish hai ke Doston Ho Sakta Hai Hum Ghalat Raah Per Ja Rahe Hon Abhi Hamare Paas Waqt Hai Isse pehle Ke Yeh Waqt Khatam Ho jaye Hum Apne Aapko Check karlein. 

Dunia Ki Chhoti Si Cheez Jab Hum Khareed Ne Jate Hain To Hum Bahot Bareeki Se Har Cheez Ki Janch Karte Hain ke Kahin Hamein Koee Duplicate Cheez Na De Di Jaye, Lekin jab Deen Ka Maamla Aata Hai To Hum Phir, Kyon Tehqeeq Nahin Karte ? 

Hum Yeh Kyon Nahin Sochte Ke Agar Allah na Karey Hum Ghalat Raaste Per Hote Hue is Dunia Se Chale Gaye To Hamara Maamla Phir Kya Hoga? Kya Phir Koee Aalim Murshid Koee Imam Hamari Madad Kar Sakega ? 

Hum Aaj Andhi Taqleed Main Is Qadar Doob Chukein Hain Ke Dekhna Hi Nahin Chahte Ke Allah Aur Rasoolsallallaho alyehi wasallamKa Farman Kya Hai. Hamein jo Bata Diya Jata Hai Aankhein Band Ki Aur Hum Usko Hi Sahee Maan Lete Hain. Aur Agar Koee Insan Kehta Hai Ke Aapka Yeh Amal Quran Ahdees Ke Khilaf Hai To use Jawab Milta Hai Ke Hamare Aalim Aapse Zyada Jante Hain. To Un Logon Se Ek Sawal Hai Kya Aalim Sirf Ek hi Firqe Ke Paas Hain ? 

Aalim To Har Jamat Har Firqe Main Mojood Hain or Har Koee Apne Aap Ko Hi Huq Per bata Raha Hai. Aur Doosri Taraf Sabko Yeh Bhi ILm Hai Ke Rasoolsallallaho alyehi wasallamFarma Kar Gayein Hain Ek Firqa Hi jannati Hoga. 

Aur Woh Firqa Hoga Jo Quran Sunnah Per Hoga. )Abu dawoo, tirmizi( To Doston kya Yeh hamari Zimmedari nahin banti Ke Aise Mahol Main Jab Sab Apne Aapko Huq Per Bata Rahein Hain Hum Tehqeeq Karein Aur Dekhein Ke Aakhir Huq Kiske Paas Hai? Ek Chhoti Si Baat Ek Musalman Kisi Masle Per Fatwa Lene Jata Hai To Use Hamare mulkon Main Alag Alag Maslak ke Mutabiq Fatwa Diya Jata Hai. 

Koee Baat Agar hanfi Maslak Main Jayaz Hai To Kisi Doosre maslak Main Wohi Baat haram Aur Najayaz Ban Jati Hai. Aap khud Sochiye Ek hi Masle Per Alag Alag Fatwe Alag Alag Raye. Jabke Rasoolsallallaho alyehi wasallamTo Ek Tareeqe per Sab Ko Chhor Kar Gaye The, wo tha Quran hadees)Moatta imam malik( Ahle Bait Sab Sahaba Kiram Ka Tareeqa bhi Ek Hi Tha. 

Har Masle Main Quran Aur Farman E Rasool SAWW Ki Baat Mani Jati Thi. Phir Aaj Hum Kyon In firqon Main bat Gaye Hain ? 

Kya Allahsubhanahu watalaNe hukum Nazil Kiya Ke Hum Apne Apne Alag Alag Imam Bana Kar Firqon Main bat Jaein ? 

Kya RasoolMohammad sallallaho alyehi wasallamKa Farman Tha Ke Mere Baad Alag Alag Imam Bana Lena? 

Jitna Main Janta Hoon Aur Samjha Hoon To Aisa Koee Farman Quran Ahdees main nahin Hai. )beshak( Allah Ne To RasoolMohammad sallallaho alyehi wasallamKi Itteba Karne Ka Hukum Diya Hai Kisi Imam Ki Taqleed Karne Ka Nahin. Hamari Nijaat Aur Kamyabi Rasool SAWW Ki Itteba Karne Main Hi Hai. 

Jab Kalma Hamne Rasool E MohatramMohammad sallallaho alyehi wasallamka Parha Hai To Phir Baat Bhi hamein RasoolMohammad sallallaho alyehi wasallamKi Maan Ni paregi. Agar Yeh kaha Jaye Ke Sare Imam Huq Per The To Beyshak Woh Huq Per The Aur Sare Imamo Ne Deen Ki Bahot Khidmat Ki Hai Unki Mehnatein Sar Aankho Per. 

Lekin Hamein Yeh Bhi yaad Rakhna Chahiye ke Woh Insan The Woh Masoom Nahin The Woh Ambiya nahin The. Ghaltiyan Unse Bhi Ho Sakti Hain Aur Har Imam Ne Yeh Farmaya Hai Ke Logon Jab Rasool SAWW Ki Sahee Ahdees Samne Ajaye To Hamari baat Ko Chhorh Dena. 

Imam abu hanifa rh. )mizanusherani, - uqdul jayyad.pg. 53, 70. - Zafraul ma’ ani( Imam malik rh. )uqdul jayyad.pg.70, jalbul mun fa’ata.pg.74( Imam shafayee rh. )uqdul jayyad.pg.54, 70( Imam ahmaed bin hambal rh. )uqdul jayyad.pg.54, 70( Har Imam Ka Iman Quran Ahdees Per Tha Aur Woh Isi Ko Follow Karte The Kisi Imam ne yeh Nahin Kaha Ke meri Taqleed Karna. Ikhtelaf Sahaba Kiram Ke Dour Main Bhi hue Lekin Jab Rasoolsallallaho alyehi wasallamKa Farman Samne Aata Tha To Sare Ikhtelaf Door Ho Jate The. 

Aaj Bhi Yehi Baat Hai Agar Hum Logon Main Ikhtelaf Hai To Hum Quran Ahdees Ki Roshni Main Dekhein Ke Kis Ki Baat Sach AUr Huq Per Hai. Agar Hamein Apas Main Ittehad Aur Ittefaq Chahiye To Hamein Quran Aur Sunnah Per jama Hona Hoga. 

Ek Baat Poochta Hoon Agar Koee yeh Kahe Ke Sab Imam Abu Hanifa Ke Naam Per jama Ho Jao ? To Aap Bataein Kya Sare Musalman Imam Abu Hanifa R.A. Ke Naam per Jama Ho Sakte Hain ? 

Nahin Ho Sakte Jo Doosre Imamo Ko Follow Karne Walein hain Woh kabhi Razi Nahin Honge Isi Tarhan Imam Jafar Sadiq R.A. Ke Naam per Bhi Sare Musalman Jama Nahin Ho Sakte Kehne Ka Matlab Yeh Hai Ke Aap Kisi Bhi Ek Imam Ke Naam Per Sabko Jama Nahin Kar Sakte. 

Hum Sab Musalman Jis Ek Naam Per Jama Ho Sakte hain Woh Hain Mohsin-E-Insaniyat Imam-E-Azam Hazrat Mohammed Rasoolsallallaho alyehi wasallam, Yehi Woh Shakhsiyat Hain Jis Per Tamam Musalman Ek Ho Sakte Hain. 

Hamein Rasoolsallallaho alyehi wasallamSe Sachi Moahabbat Hai To phir Hamein Aap SAWW Ki Baat Ko Apne Imamo Apne Alimo Se Ooper Rakhni Hogi. Agar Hum Mohabbat Ka Dawah karte Hain To Phir Hamein Yeh Mohabbat Sabit Bhi Karni Hogi Sirf Zaban Se Rasoolsallallaho alyehi wasallamse Mohabbat Ka Dawah karna Kaafi nahin Apne har Faisle Har Maamle Main Hamein Rasool SAWW Ki Itteba Karni Hogi.)

surah nisa - ayat no - 65( Agar Hamein Rasool SAWW Se Sachi Mohabbat Hai To Jab Rasoolsallallaho alyehi wasallamka Farman Samne Aaye To Phir Hum Yeh Na Bolein Ke Hamare Imam Ke Nazdeek Yeh Baat Is Tarhan Hain AUr Hum Falan Imam Ko maan Ne Walein hain Isliye Hum Aesa Karte Hain. Agar Hamne Aisa Kiya To Phir Yaqeen Kijiye Hamne Rasoolsallallaho alyehi wasallamSe Mohabbat Ka Huq Ada Hi Nahin Kiya. 

Agar Main Ya Koee Aur Bhi Aapse Koee Baat kehta Hai to Use Quran Ahdees Ki Roshni main Dekhein. Koee Insan Aapko yeh Bolta Hai ke Bhai Yeh Jo Aap kar Rahe Ho yeh Quran Ahdees ke Mutabiq Nahin Hai To Uski Baat Ka Bura Maan Ne Ki jagah Us Baat Ki Tehqeeq Karein. 

Alhamdulillah Quran Ahdees Mojood Hain Sache Dil Se Tehqeeq Karenge To Huq Baat Insha Allah Zaroor Malum Hogi. Agar Aap Logon main Se Kisi Ko Mera Aqeeda Mera tareeqa Meri kahi Huee Baat Quran Ahdees Ke Khilaf Lagti hai To Please Mujhe Zaroor Bataein Meri baat Ko Point Out Karein Main Aapka Shukriguzar rahunga Aur Agar Mera Aqeeda Meri Soch Quran Ahdees Ke Khilaf Huee To Rab-E-Kareem Ki Qasam Hai Ek Min Nahin lagega Mujhe Apne Aapko Change Karne Main. Yehi Meri Sabse Request Hai ke Doston Jab Koee Baat Batayee Jaye To Us Per Bura Na Maana Karein Yahan Per Hum Ek Doosre Ke Dushman Nahin Hain. 

Hum Hi Ek Doosre Ki Islah kar Sakte Hain. Allahsubhanahu watalaNe Farmaya Hai Jiska Mafhoom Hai 

" tum Behatreen Ummat Ho Jo Logon Ko Burai Se Rokte Ho AUr Bhalayee Ka Hukum Dete Ho " )

surah ale imran - ayat no - 110

( AllahAllah subhanahu watalaHum Sabko Aisa Bana De. Aameen ya rabbal aalameen 

Rasoolsallallaho alyehi wasallamKi Hadees Ka Mafhoom Bhi hai ke Jahan Burai Dekho Taqat Hai To Use Hath Se Roko Nahin To zaban Se Bura Kaho Itna Bhi Nahin Hai To dil Main Bura Samjho Use )

nasayi, musnad ahmed

(. Please Thori Dair Ke Liye Thande dimagh Se Sochiye. Jab Hamara Deen Ek Hai Rasool Ek Hain To phir Hamare Aqeede Aur Hamare Amaal Is Qadar Alag Alag Kyon Hain ? Mohammad sallallaho alyehi wasallamTo Ek Shariyat De Kar Gaye The Aur AapMohammad sallallaho alyehi wasallamKe Farman Ka Mafhoom Hai Ke Main Tumhe Us Shah Raah per Chhor Kar Ja Raha Hoon Jiski Raate Bhi Din Ki Tarhan Roshan Hain. )

Muslim, Abu dawood

( Jab Allahsubhanahu watalaNe Hamein Itna Roshan Deen Diya Hai To Phir Hum Q Nahin Samajhte ? 

Allahsubhanahu watalaNe Hamein Andhere Main Nahin Chora Hamein Quran o hadees Diya or Quran hadees Ko Kis Tarhan Samajhna Hai Us PerMohammad sallallaho alyehi wasallamNe AMal karke Dikhaya. Ab phir Kya Reh Jata Hai ? 

Kya Hamare Liye Quran Aur Farman_E_RasoolMohammad sallallaho alyehi wasallamKafi Nahin ? 

Ek Misaal Lelijiye Agar Pakistan Main Islami Shariyat Nafiz Hoti Hai To Konse Imam Ki Fiqah Nafiz Ki jaygi ? Kya Sare Log Kisi Ek Imam Per Razi Ho Jaeinge? 

Dosre To Chhoriye Hanafi logon Main Bhi do Barhe Firqe Hain Ek Hain Barelvi Doosre Hain Deobandi Kya Yeh Dono Har Baat Per Ek Ho Jaeinge? 

Jabke Ham Sabko Pata Hai ke Barelvi or Deobandiyon Main Kis Qadar Ikhtelaf Hai. Shariyat To Bus Wohi Hai JoMohammad sallallaho alyehi wasallamDekar Gaye Usi per Hum Ek ho sakte Hain. Aur Jab Tak Hum Ek Nahin Honge Hamare Halaat Sudharne Wale Nahin, Zaroorat Aaj isi Baat Ki Hai ke Hamare Andar Ittehad Ho Ittefaq Ho. 

Tab Hi Hum dushman Ka Muqabla Kar Sakte Hain. Baat Bahot Lambi Ho Gayee Isliye Maazrat Chahta hoon. Ek Bhai Aur Dost Ki Hasiyat Se yeh Sab likha Achi Baat lagi Ho to please Ek Baar In Sab Baton per Ghour Zaroor Kijiye. Aur Kisi Ki Meri Baat Se Dil Azari Huee Ho To Main Maafi Chahta Hoon. Mera Maqsad Yahan per Kisi Ki Dil Azari nahin Hai. ~~Aao Sab Ek Ho Jaein~~ ~~Aao Musalman Ho Jaein~~ ~~Aao Mohammadi Ban Jaein~~ Aaj hum Har Jagah Sataye ja Rahe Hain Har Jagah Hamein Hi Maara Jata Hai Aaj Lanat Hum per Musallat Ho chuki Hai. Abhi Waqt HaiAllah subhanahu watalaSe Apne Gunaho Ki Maafi Mange. 

Aur Sabse Barha Gunah Allah ke Sath Shirk Hai. Kya Hamein Nazar Nahin Aata Ke Hamare Mulko Main Kis Qadr Shirk Kiya Ja Raha Hai ? 

Aaein Aawaz Buland Karein Iske Khilaf Allah Ki Zameen Ko Shirk Se Paak Karein.Allah subhanahu watalaShirk Karne Walon Per Rehmatein Nazil Nahin farmata Waqt Hai Abhi Sabhal Jaein Hum. 

Allah subhanahu watalaHamein Aisa Bana De Ke Hum Allah ki Touheed Aur Rasool SAWW Ki Risalat Main Kisi Ko Shareek Na Karein. Aameen Ya Rabbul Aalameen Khush Rahein Sab Dost Wa'Assalam .......!!

via-Ayan khan salafi

HAM AHLE HADITH SAJDE ME RAFULYADAIN KYON NAHIN KARTE ??

Bismillahirrahmanirraheem


Hum Ahle-hadees Sajde me RAFULYADAIN ku Nahi karte ?

Jawab hazer hai :

''humse Abdullah bin Muslim kanbi ne bayan keya Unhone Imam Malik se Unhone Ibn Sa'ab se unhone Salim bin Abdullah se Unhone Apne Baap [Abdullah bin Umar r.a(jo hazrat Umar r.a k bete the) ] se k Hazrat Mohammad S.A.W jab namaz shuru karte to apne hatho ko mondho tak uthate aur jb ruku me jane ke liye taqbir kahte aur rukuh se se apna sar uthate tb bhi is tarah dono hatho ko uthate aur Sami Alllahuliman hamidah kahte aur sajdo ke darmiyan hath na uthate''

[Sahi Bukhari jild-1,Safa-102

]

  ''Abdullah bin umar r.a byan karte h ki rasul e karim s.a.w jab namaz shuru karte to apne hatho ko mondho tak uthate aur jb ruku me jane ke liye taqbir kahte aur rukuh se se apna sar uthate tb bhi is tarah dono hatho ko uthate aur Sami Alllahuliman hamidah kahte aur sajdo ke darmiyan hath na uthate''

[Sahi Muslim jild-1,Safa-168 ]

 ''Rewayat hai Salim se wo Rewayat karte hai Apne baap (Abdullah bin Umar r.a) se kaha Dekha Mayne rasul e karim s.a.w jab shuru karte Namaz to Uthate Dono hath yaha tak k barabarho jate dono Saano k aur jab ruku karte Aur jab rukuh se sar uthate Aur Jayada kaha Ibn Abi Umar ne apne rewayat me k Nahi Nahi uthate the darmiyan Dono Sajdo k''

[Tirmizi Sareef jild-1,Safa-35]

''Ahmad bin Zail,Sufyan,Zah re,Salim k Walid Abdullah bin Umar r.a se rewayat hai k Maine Rasullah S.A.W ko Dekha jab namaz shuru karte to apne Dono hath uthate Mondho tak Use tarah jab ruku kahte aur jab sar uthate Ruku se Aur Nahi Hanth uthate the Dono Sajdo k bech me''

[Abu-daood jild-1,Safa-111 ]



''Humko Umru bin Ali ne khaber de usko yahiya bin Saib ne usko Malik bin Anas ne jahri se Usne Salim se usne kaha k Mere Baap Hazrat Ibn Umar r.a se rewayat hai k Rasullah s.a.w apne Dono hantho ko uthate Mondho tak jab Namaz suru karte Aur jab sir uthate ruku se tou Aysa he karte Aur jab ''Sami Alllahuliman hamidah '' kahte Aur Hanth dono Sajdo k bech me Na Uthate''

[Sunan Nisha Sareef , jild-1,Safa-126 ]
 

ese tarah ye hadees dusre rawio se rewayat hai ''Sajdo me Hanth Na uthate''

[Sunan Nishai Sareef jild-1,Safa-126 he per]
[Sunan Nisahi Sareef jild-1,Safa-129]
[Sunan Nishai Sareef jild-1,Safa-135]

''Hume Ali bin Mohammad ,Hasim bin Umar Aur AbuUmr Al zahri ne hadees Sunaye,Unhone kaha Hume Sufyan bin ayneya ne ,Zahri se,unhone Salim se Aur Ibn Umar r.a se k mayne Rasullah s.a.w ko Dekha Aap (s.a.w) ne jab Namaz Suru ki tou Apne Dono hantho ko uthaya ,yaha tak k Mondho k barabar kar deya ,use tarag jab ruku keya,use tarah jab ruku se sar uthaya Aur Dono Sajdo k Darmeyan Aap (s.a.w) hanth Nahi Uthate the''

[Sunan Ibn Maza jild-1,Safa-62]

''Mujhe yahiya ne Hadees Sunaye unhone Malik se Unhone Ibn Shaib se unhone Salim bin Abdullah se Unhone Abdullah bin Umar r.a se k Rasullah s.a.w jab suru karte the Namaz ko uthate the dono hanth barabar dono Mondho k Aur jab sar uthate the Ruku se tab v dono hanth ko use tarah utate Aur kahte ''Sami Alllahuliman hamidah '' Aur Sajda k Bech me Hanth Na Uthate ''

[Motta Imam Malik r.al,Safa-59]

Note- yahiya bin yahiya ki rewayat me ''Iza reka '' k lafz choot gaya hai , leken Ibn Wahab Aur Ibn Kasim Aur Ibn mahdi Aur Mohammad bin ahasan Aur Abdullah bin yusuf Aur Ibn Nafey wagaira humne ne apne Apne mutabeh me Imam Malik r.al se ''jab ruku karte Aur ruku se sar utate tab v dono hanth use tarah utahe the'' zekr keya hai.

Chunanche :

Hafiz ibn abdulbarah ne un tamam rewayat k jekar kar deya hai jo ''Iza reka'' k lafz zekar karte hai.

1-Ibn wahab
2-Ibn kasim
3-Yahiya bin said al katani
4-Ibn Abi Owias
5-Abdul rahman bin mendi
6-Ibrahim bin tahman
7Abdullah bin Mubarak
8-Baser bin Umar
9-Usman bin Umar
10-Abdullah bin Yusuf
11-Khalid bin Makhlid
12-Makki bin Ibrahim
13-Mohammad bin Ahasan Al saybani
14-Khalid bin musaib
15-Abdul Malik bin Zaid
16-Abdullah bin Nafe
17-Abukarta musa bin tarik
18-Mutarif bin Abdullah
19-Kutaiba bin Said
etc
ye tamam rawi ruku ki taraf jaate Waqt Rafadain k Zekr karte hai,Aur Unhone es hadees me ye kaha hai k Rasullah s.a.w ''jab Namaz suru karte Aur jab ruku karte Aur jab ruku se sar uthate tou kandho k barabar Rafadain karte''

Imam Darekutni r.al ne Imam Malik r.al se en me Aksar ki sanad zekar ki hai , jis tarah humne zekar keya hai aur yahi durust hai.
[Al Tahmed lmafi almotamin al moani wala saendi jild-9,safa-210,211]

es tarah baaz Hadees ki kitabo me hai hawala mankul hai..

[Sahi Ibn khuzaima,jild-1 ,safa-232]
[Alsunan Akber jild-2,safa-23]
[Alsunan Akber jild-2,safa-26]
[Alsunan Akber jild-2,safa-26 dusre rawi se rewayat hadees h]
[Al sunan Akber jild-2,safa-69]
[Al sunan Akber jild-2,safa-69 per he dusre rawi se rewayat hadees hai]
[Al sunan Akber jild-2,safa-69,70]

[Musnad Ahmed,jild-2,sa fa-277]

Hawala to avi aur hai per Asal maksad Samjhana hai.. Aur kisi baat ko samjhne k leye serf ek Dalalil kaafi hai aur wo dalalil se samjh me na aye tou us Dalalil ko samjhne k leye dusre Dallil hote hai..

Ab mouzu per aate hai..

**Jaisa k Ahnaf ''Musnad Imam Ahmed r.al'' ki kitab k hawal dete hai aur humare Ulma k v hawala dete hai k sajdo me v rafadain sabit hai..Aur gool gool gumate hai aur apne baat k The-End Gair-Muqallid gumrah hai bol ker khatam kar dete hai..

Bare he tazzub ki baat hai k Imam Ahmed bin humbal r.al v Gair-muqallid the , kuki wo fakaye the,Mujtahid the,Muhaddis the,Ahle-hadees the, es leye wo Gair-muqallid hue.

Ab Aate hai unke kitab Musnad Imam Ahmed r.al ki taraf ...

''Hume Abdullah ne hadees sunaye,Mujhe mere baap ne , hume Abdulrazzaq ne ,hume Maimor ne,Unhone Zahre se rewayat keya,unhone Salim se ,Unhone Ibn Umar r.a se ,Unhone kaha k Rasullah S.A.W jab Namaz k leye Takber kahte tou kandho k barbar ya unke kareb Rafadain karte Aur jab ruku karte Aur ruku se Sar uthate tou (use tarah) rafadain karte Aur Sajda me Rafadain Na karte''

[Musnad Imam Ahmed ,jild-9,safa-15 6,hadees no-6344]

[Musnad Imam Ahmed jild-9,safa-34, hadees no-6175]

[Musnad Imam Ahmed jild-7,Safa-130 ,hadees no-5081]

[Musnad Imam Ahmed ma kanzalmal,jild- 1,safa-8]

Ahnaf jahil Muqallid (Dev) jo Dallil pess karte hai Awam ko Dokha dene k leye Hz Wail bin Huzr Aur Hz Malik bin Huweris r.a se Marwi Sahee Ahadees me Sajdo ki Rafa-yadain k Saboot bhi Nabi e Karim (S.a.w) se hai.

Aur puri kosis me lage hue hai k Ahle-hadees jamat aysa ku Nahi karte ?

Ek taraf Sahi hadees hone k Gun-Gaan ga gate hai Ahnaf (hanfi) per khud Es Amal se Nadarat hai ...

Dusre taraf Elzam lagate hai hanfi (jahil Muqallid devbandi) k Gair-muqallid hazrat Mazkura bala rewayat Hz Wail bin huzr or Hz Malik bin huweris r.a ki es hadees per Amal ku Nahi karte Ahle-hadees ? Aur Na he Istedlaal karte hai?

Jawab :

[Sahi Bukhari ,jild-1,hadees no-735]

''Abdullah bin umar r.a byan karte h ki rasul e karim s.a.w jb namaz shuru karte to apne hatho ko mondho tak uthate aur jb ruku me jane ke liye taqbir kahte aur rukuh se se apna sar uthate tb bhi is tarah dono hatho ko uthate aur Sami Alllahuliman hamidah kahte aur sajdo ke darmiyan hath na uthate''
 

 

Ahnaf k Humare Ulma ki baat per Aytraz k jawab :

jaisa k Aap Muqallido ne ''Moulana Mohammad Raye Nadwi r.al'' Aur ''Allama Mohammad Nasiruddin Albanai r.al'' ki Dallil de ker hume Gool-gool gumara rahe ho, kavi unhe ki kitab k pura hawal v pad leya karo .. Aap k aytraz k jawab aage dunga pahle aap(Muqallid) ye jaan le ke hum Ahle-hadees kisi k Muqallid Nahi hai..

Aap (Muqallid) ye Baat ku vool jate ho ''Moulana Mohammad Rayes Nadwi r.al'' Aur ''Allama Mohammad Nasiruddin Albani r.al'' k Hum Ahle-hadees Muqallid Nahi hai , jo hum unke pairwi kare tum Muqallido ki tarah (Andhe Taqleed)..

Aap (Muqallido) ne jo hawala un diggaz Ulma e Karam per jhoota Bohtam bandha Adhuri baat bata ker..

*Aap (Muqallido) ne Unhe kitabo k hawala deker ye Sabit karne ki kosis ki k Sajdo me rafadain karna Chaye leken Ahle-hadees ku Nahi karte ?

Jawab : unhe ki kitabo se..

Pahla elzam ''Allama Mohammad Nasiruddin Albani r.al'' k jawab..

Unhone apne kitan ''Sifat o Salatul Nabi(s.a.w)'' me Safa -215 per LAFAZ ''kavi-kavar'' k jekar keya hai Na k humesa k Amal kaha hai.. Esse ye saaf jaher hota hai k ye Sunnat e gair-Mokada hai..
 

Ab ''Allama Mohammad Nasiruddin Albani r.al'' ki dusre kitab ''Fikah Ahadees'' safa No-404 per Saaf Radd kar kar deya ...

 

Ab ''Moulana Mohammad Rayes Nadwi r.al'' ki baat v unhe k use kitab ''Rasul e Akram (s.a.w) k Sahi tareka Namaz '' me Safa No-373 me jab unhone Apne puri rewayat k (yaani saare Ahadees jo Sajdo me Rafadain karne k mutallik the uske ) baad bare he kubsurat Andaz me Saaf Alfazo me kaha..

''Sajdo k Waqt Wala Rafadain Aap (s.a.w) Aur Sahaba r.a se baaz Aukaat tark ker Deya karte the kuke wo (Sunnat e) Mokada Nahi balke Gair-Mokada Sunnat hai''

*Moulana Mohammad Rayes Nadwi r.al ne apne kitab ''Rasul e Akram (s.a.w) k Sahi Tareka Namaz '' me ye v kaha k Imam Bukhari r.al ne tou 2 Kufi Hanfi Imam se v Rafadain karne k Mutalik Sarahat ki Apne kitab ''Juj ul Rafadain me.

[Hadees No-29,30 , safa -48,49)

hanfio K Naami Gerami Imam me se hai ''Imam Hasan Bashri r.al'' or ''Hamid bin Helal'' ye Dono Namaz me Rafadain karne ko Sunnat e rasul Mante the..

 

Etna he Nahi kufi Imam Abu hanifa r.al k Ek Sager ''Imam Mohammad r.al '' v Namaz k suru me, ruku se pahle, ruku k baad me rafadain karne k kayal the..

Leken behad Afsos ki baat hai hanfi(devbandi) fer v Namaz me rafadain Nahi karte hai kuki unke Nabi Imam Abu Hanifa r.al ne Jo Rafadain Nahi ki....

**Fatwa e Ahle-hadees per Aytaz k jawab..

Ahanaf k ghar ki Scan hai..

Es fatwa me koi Sak -Suba ki baat Nahi k ye hak fatwa Nahi hai ye fatwa bar-hak (jayez) hai,, kuki use fatwa k aage Hadees ki rousne me Sarahat hai hum Ahle-hadees Sajdo me rafadain ku Nahi karte..

''''Abdullah bin umar r.a byan karte h ki rasul e karim s.a.w jb namaz shuru karte to apne hatho ko mondho tak uthate aur jb ruku me jane ke liye taqbir kahte aur rukuh se se apna sar uthate tb bhi is tarah dono hatho ko uthate aur Sami Alllahuliman hamidah kahte aur sajdo ke darmiyan hath na uthate''
[Sahi Bukhari ,jild-1,hadees no-735]

lehaza Aap (Muqallido) k ye Dallil banana k Ahle-hadees k Fatwa Galat hai ye Elzam Batil hai..

Ab jara Fatwa Ibn Baaz r.al jo Imam e Haram the.. Aur yahi Sawal ek Aurat ne unse ki the.. Unhone behad khubsurat Andaz me Jawab deya.. Jis tarah jamat e Ahle-hadees ne de..

Fatwa ibn baaz r.al k scan page..

 

''Namaz me hanth kaha tak utaye''

sawal (ek khatun k): Dauran e Namaz rafadain karte Waqt hanth ko kandho k Barabar tak le jana chaye ya kaano k barabar tak? Aur keya rafadain Saare Namaz me karna chaye ya serf pahle rekat (yaani takber Awla) me ?

Jawab (Ibn baaz r.al) :

Takber Awla k Waqt ruku me jate Waqt Aur ruku se sar uthate Waqt kandho ya kaano k barabar tak rafadain karna Mustahab hai, ese tarah Zohar , Asar,Magreb Aur Esha ki Namazo me pahle Tashud se 3sri rekat k leye (Khare hote Waqt) Rafadain karna v Mustahab hai,Nabi(s.a.w) k Qoul o Aamal se ye baat Sabit hai.

[Fatwa ib Baaz r.al,Baab-5,pag e-107,Sawal no-7]

jamuriyat Ahle-hadees Sajdo me Rafadain karne ki Kayal Nahi hai Aur Na he Karne ka kahte hai 99% Ahle-hadees Sajdo me Rafadain Karne ki kayal Nahi kuki ye Sunnat e Mokada Nahi Aur wo V Abdullah Bin Umar r.a ki Hadees per Amal karte hai..

1% loog Sajdo me Rafadain karte hai , wo v Ahnaf k Gool-Matol baati me Aaker es baat me May v Mutafik Rakhra hu k jo loog Aysa karte hai, Wo La-Elmi me karte Aur hum Sahi hadees ki Rousne me Abdullah bin Umar r.a (Sahi Bukari jild-1,hadees -735) ki hadees per Amal karte hai..

Eske Tasdeek khud Ahnaf (Deobandi) k ghar k Scan page me lekha hai..

Farst Scan Save.. https://m.facebook.com/photo.php?fbid=684180­151683384&id=100002742173691&set=p.684180151683384&source=47&refid=13

second Scan save.. https://m.facebook.com/photo.php?fbid=684180­651683334&id=100002742173691&set=p.684180651683334&source=47&refid=13

**Ager Aap ab v Nahi mante ho k Hum Ahle-hadees aysa ku Nahi karte hai (yaani Sajdo me Rafadain ku Nahi karte) Aur Sahi hadees se jabke Sahi hadees se Sabit hai k Rafadain karna chaye tou.. Tou mera ek Sawal hai..

Allah k Nabi(s.a.w) se khare ho ker pesaab karna Sahi hadees se sabit hai..

[Sunan ibn Maza jild-1,hadees No-305,Baab-13 ]
[Sahi Muslim jild-1,Hadees no-624]
[Tirmizi Sareef,jild-1,hadees no-224,225,226]
[Abu daood , jidl-1,hadees No-23]
[Nishai Sareef jild-1,hadees No-18,27,28]

Ab Hanfi (Devbandi) Andhe Muqallid es hadees per Amal k khare hokar pesaab (Toilet) ku nahi karte... Jab saaf sahi hadees hai??

Ab jo jawab Ahnaf (Andhe Muqallid) k hoga Wahi Huma Ahle-hadees k v jawab hoga k Hum ku Nahi karte Sajdo me Rafadain...


Via--Imran khan salafi

US NAY KAHA (SALEEBI JASOOS HERMAN)

Us nay Kaha (Salehbi Jasus Herman): 

"Mai Musalmano Ki Ek Esi Khami Ko Un K Khilaf Istemaal Kar Raha Hoon Jisay Wo Apni Khubi Samajhtay Hain. 

Muslamaan Darwaishon, Faqeeron, Wazefay Aur Chillay karnay walay, Alimo Aur Moulviyoun Aur Kutiya M Beht Kar ALLAH ALLAH Kartay Rehnay Walay Mohazib Kisam K Logoon Kay Foran Mureed Bn Jatay Hain. Darwaish Wagera Ka Yeh Gihro Islami Fouj k un Salaron K Khilaf ...Hy Jihon Nay Humaray(Salaybiyon) Khilaf Jangain Lar Kar Sohraat Hasil Ki Hai. 

Yeh Darwaish Apnay Mutalliq Logon Ko Yaqeen Dilatay Hain K"KHUDA"Un k Haath m hy Aur Wo KHUDA k Bandon M Say Hain. 

Wo Sirf Naam Peda Karna Chahtay Hain. Un M Maidanay Jung M Janey Ki Himmat or Jurat Nahi, 

Lihaza Wo Ghar Behtay Wohi Shohraat Hasil Karna Chatay Hain Jo SALARON nay"JIHAD"m Hasil Ki Hai. AGAR Diayantdari or Gair Janibdari say Dekha Jaye to Musalmano K Yeh Fauji Leader Jin M"Salahuddin Ayubi"or"Noor ud Deen Zangi"Shamil hain Qabil e Tehseen Insaan Hain. 

In m Say Jinhon nay Europe tak"ISLAM"Pheyla dia AUR"Spain"ko apni Saltanat m Shamil karlya tha. Baja tor p Haqq Rakhtay Hain K Qoum Apni Ebadat m bhi unka Naam lay Mgr Un k Khalifaoun nay Apna Naam Ebadat m Shamil kr K Fouji Leadaron ki Ehmeyat Ghata di....

Is k saath Musalmo m Naam Nihad Alimo or Imamo ka ek esa ghiroh Peda hua hai jo amal say Ghabrata Tha. Unhon nay kaha k jo kn wo Alim or Imam hain. 

Yeh Ghiro Khalifaoun ki Arr m"JIHAD"k Mainay Masak Kar Raha hy ta k Log JIAHD m Janay ki Bajaye Un k Kird JAMA hoon, or Unhain Khuda k Bargazida Banday Maney. Un k Pas Pur israr si Baatain or Baatain Karnay ka Esa Tilasmati Andaz hai k Log yeh smanay Lagay hain k in Bargazida Insano k dil m koi Raaz Chupa huwa hai, Jo khuda nay her Banday ko nahi Bataya. 

Chunachay Sedhay Saday Musalman un k Jaal m Phastay Ja rahay Hain. M Unhe Alimo or Darwaishon ko Istemaal kar raha hoon. Musalmano ki yeh Kamzori Humay bahut Faida day Rahi hai. M Musalmano ko Islam ki hi Baatain Suna Suna kar ISLAM ki Buniyadi Roh say Dourr Lay Jaraha hoon. 

"TAREEQ GAWAH HAI k Yahudiyon nay NAZARYATI TARGEEB KARI kar k Islam ko Kafi Hadd tak kamzoor kar diya hai. M inhi k Usolon per Kam ker raha hoon. Yehi wo Bunyadi Aqidon ki Kamzori ti Jis k Muataliq"SultanSalahuddin Ayubi"Pareshan Rehta tha. Iqtebas from"

Dastaan Emaan

via--Ayan khan salafi