LADKION KI BIMAARI AUR UNKA ILAAJ (FOR LADIES ONLY)- (HAIZ KA KASRAT SE AANA YA NA AANA)- (PART-1)

Bismillahirrahmanirraheem

LADKION KI BIMAARI AUR UNKA ILAAJ (FOR LADIES ONLY)- (HAIZ KA KASRAT SE AANA YA NA AANA)- (PART-1)

BULUGHAT:

Jis Tarah Ladke Ki Bulughat (Jawan Hone Ki Umar) Ki Alaamat Ehtelaam (Wet Dream) Hona Hai, Usi Tarah Ladki Ke Baaligh Hone Ki Alaamat Yah Hai Ki Uski Sharm'gaah (Vagina) Se Kuch Din Tak Khoon Aata Hai, Jise Haiz (Menstrual Periods) Kahte Hain,

Haiz Ke Dauraan Namaz Nahin Padhi Ja Sakti, Na In Dino Ki Chhoti hui Namaz Ki Qaza Padhni Padegi,

Quraan Majeed Ka Chhoona Mana Hai, Masjid Me Daakhil Hona Mana Hai,

Haiz Ke Aane Ke Baad Ladki Aksar Auqaat Ladkon Ko Dekhne Aur Unme Dilchaspi Lene Lagti Hai Aur Tabiyat Me Be'chaini Se Mahsoos Karti Hai,

Haiz Ke Dino Me Uska Mijaaz Tezz Ho Jaata Hai, Ghussa Aane Lagta Hai, Aur Kaam Kaaj Ko Dil Nahin Chaahta,

HAIZ KI BIMAARIYAN---

HAIZ KA NA AANA:

Har Maheene Aurat Ki Sharm'gaah (Vagina) Se 6-7 Din Ke Liye Khoon (Blood) Aata Hai, Ise Haiz (Menstrual Blood) Kahte Hain,

Agar Yah Khoon Taiy'shuda Dino Me Bina Dard Munaasib Aata Rahe Toh Aurat Ki Sehat Theek Rahti Hai, Aur Uski Aulaad Bhi Paida Hogi,

Lekin Agar Isme Kharaabi Paida Ho Jaaye Toh Sehat Bhi Kharaab Ho Jaayegi Aur Aulaad ka Paida Ho Jaana Mushkil Ho Jaayega,

Bahut Si Ladkiyan Kaafi Badi Ho Jaati Hain, Magar Unhe Haiz Nahin Aata Aur Yah Pareshaani Ki Baat Hai, Iska Ilaaj Hona Chahiye,

Agar Aisa Ho Jaaye Toh In Dawaon Ka Istemaal Karen Jo Ham Neeche Bataayenge,

Aap Inmese Koi Si Ek Dawa Istemaal Kar Sakti Ho, In Sha allah Aaraam Milega, Be'wajah Zyada Dawaayen Lene Ki Zaroorat Nahin

HAIZ KA ZYADA AANA:

Kabhi Kabhi Kasrat Se Haiz Aane Lagta Hai Aur Yah Aadat Aisi Ban Jaati Hai Ki Isse Kamzori Ho Jaati Hai Aur Is Soorat Me Aulaad Paida Ho Jaana Mushkil Ho Jaata Hai,

Agar Aisi Baat Ho Jaaye Toh In Dawaaon Mese Koi Bhi 1 Ya 2 Istemaal Karen (HOMEOPATHIC) MEDICAL TREATMENT:

1- Hemamalis Q Mother Tincture : Iski 10-10 Drops 1/4 Glass Paani Me Daalkar Piyen, 2 Ya 4 Khuraakon Se Haiz Me Kami Aa Jaayegi,

2- Millefolium Q Mother Tincture:

Yah Bhi Haiz Ke Khoon Ko Kam Karti Hai,

In Dawaon Ko Aap Khoon Rokne Ke Liye Istemaal Kar Sakti Hain, Yah Khoon Chaahe Badan Ke Kisi Bhi Hisse Se Nikle Maslan Nakseer Etc

Is Haalaat Me Ehtiyaati Tatbeer Yah Hai Karen Ki Thande (Cool) Kamre (Room) Me Chataayi (Mat) Etc Par Laet Jaayen Aur Rump Uthe Hue Rahen, Koi Pillow Wagerah Rakh Len,

Barf (Ice) Ka Ek Tukda Raham (Womb) Par Thodi Der Ke Liye Rakhen Aur Utha Len, Is Tarah Kai Baar Karen,

Isse Khoon Nikalne Ki Raftaar Kam Ho Jaayegi,

3- 30x(Ferrum Phos. 30x)

4- 30x(Cal. Phos 30x)

5- 30x (Cal. Flour 30x)

Waqti Taur Par Inki 3-3 Goliyan Milaakar Har Ghante Ke Baad Chooste Rahen, Jab Khoon Kam Ho Jaaye Toh Dawa Band Kar Den,

Haiz Ke MaUqe Par Aisa Karne Se Fir Taqleef Jati Rahegi,

MUSTAQIL ILAAJ:

Agar Sirf "Ferrum Phos 30x " Ki 5-5 Goliyan Din Me 3 Baar Ek Maheene Tak Chooste Rahen Toh In sha allah Fir Kabhi Haiz Ki Kasrat Nahin Hogi Aur Na Hi Nakseer Footegi,

1- Senecio Aureus Q Mother Tincture:

Is Dawa Ki 10-10 Drops 1/4 Glass Paani Me Milaakar Din Me 3 Baar Piya Karen,

Kuch Din ke Istemaal Se Haiz In sha allah Jaari Ho Jaayega,

Kunwari Ladkion Me Agar Baaligh Hone Tak Bhi Haiz Jaari Na Ho Toh Be'shaq Yah Dawa Is Haiz Ko Jaari Kar Deti Hai,

Haiz Ki Bandish Se Aksar Peeliya, Istaqa, Aur Peshaab Ki Rukaawat Etc Ki Shikaayat Ho Sakti Hai,

Yah Dawa In Kamion Ko Door Kar Deti Hai,

2- 30x (Aletris Farinosa 30x) :

Yah Dawa Aurton Ki Shar'gaah Ka Tonic Hai,

Raham (Womb) Ko Taqat'war Banaati Hai, Haajme Ko Durust Karti Hai,

Kamzor Ladkiyan Jo Haiz Ki Kharaabiyan Ya Likoria Etc Me Mubtela Hon Aur Chalti Firti Laash Bankar Rah Gayi Hon Is Dawa Ko Bataur Tonic Istemaal Karen Toh Bimaariyan Door Hone Ke Saath Saath Taaqat Bhi Paida Hogi,

10-10 Drops 1/4 Glass Pani Me Daalkar Din Me 3 Time Piyen

3- Ashoka Q Mother Tincture: Iska Bhi Istemal Bahut Faayede'mand Hai,

8-8 Drops Paani Me Milaakar Din Me 3 Baar Piyen...

HAIZ KA KAM AANA YA DARD SE AANA:

Haiz Ke Dauraan Thande Paani Se Kapde Dhona Ya Barf Ka Paani Peena Etc Haiz Ko Band Kar Sakta Hai, Isliye Isse Parhezz Laazimi Hai,

Ye Dawaayen Istemal Karen

TREATMENT:

1- Gossypium Q Mother Tincture:

Iski 20-20 Drops Garm Paani Me Daalkar Har 3 Ghante Baad Piyen, Jab Haiz Khul Jaaye Toh Band Kar Den,

2- Magneshia 6x (Mag.Phose 6x):

Iski 5-5 Goliyan Thode Se Garm Paani Ke Saath Har 2 Ghande Ke Baad Khaana, Haiz Kam Aane Ki Wajah Se Jo Dard Hota Hai, Use Fauran Kam Kar Deta Hai,

Yah Dawa Haiz Ko Kholti Nahin Hai, Sirf Dard Ko Band Karti Hai,

3- Cimicifuga Q Mother Tincture:

Iski 5-5 Drops 1/4 Glass Paani Me Daalkar Har 2 Ghante Baad Piyen, Jab Haiz Khul Jaaye Aur Dard Band Ho Jaaye Toh Dawa Band Kar Den,

Yah Haiz Ko Bhi Kholti Hai Aur Dard Ko Bhi Band Karti Hai,

4- 30x (Pulsatilla 30x) :

Har 2 Ghante Baad Iski 5-5 Drops 1/4 Glass Paani Me Daalkar Piyen, Yah Haiz Ko Kholti Hai...

To Be Continued....

In sha allah Next Post Me Licoria (Seelaan E Raham) Ke Ilaaj Par Hoga...

Note: Uper Bataayi Gayi Dawa Homeopathic Hain..

By- Dr Ali Ashgar Chaudhry

AGAR ROZE KI HALAT ME EHTELAM HO JAYE TO KYA ROZA TOOT JAYEGA ??

Question :
jab rozay dar ko din k wqt aihtalam hojaye to kia is sy rozah batil ho jaye ga ya nahi? kia is halat mai foran gusal kerna wajib hai?

Answer :
aihtalam sy roza bati nahi hota kyun k yh rozay dar k apny ikhteyar mai nahi hota' haan albatta is sorat mai gusal janabat kerna farz hoga. ager kisi ny raat ko apni bivi sy mubasrat ki aur is ny tolu fajr k bad gusal kia to is mai bhi koi harj nahi' kyun k

Nabi kareem sy yh sabit hai k app bahalat janabat subha krty aur phir gusal farma ker rozah rakh laity

sahi bukhari' alsoum' baab egtasaal alsaim' hadis: 1930-1931
sahi muslim' al siyaam' hadis: 1108-

issi tarha haiz-o-nifas wali orten ager raat ko pak ho jayen lekin gusal tolu fajr k bad karen to is mai bhi koi harj nahi. in ka rozah sahi hoga. lekin haiz-o-nifas aur janabat walo k liye yh jaiz nahi k woh gusal aur namaz ko tolu aftaab tak muakher karen balky in sab k liye yh zarori hai k woh jaldi karen aur tolu aftaab sy pehly gusal karen ta k namaz fajr bar wqt ada ker saken.
khasosan mard ko chaheye k woh namaz fajr sy pehy gusal janabat kery ta k namaz bajamat ada ker saky. wallah walee al tufeeq

Shaikh ibn Baz

AHNAAF KI 20 RAKAT TARAWEEH KI TAMAM DALEEL ZAIF HAIN

Hanafyion ka 20 Rakat Taraweeh Ke daleel Tamaam Hadeeson Zaif hy... 

Nabi se ya Umar(r.a) se 20 Rakat Taraweeh Sabit nahi hy.... 

 Daleel No.1:

" Hazrat Abdula Bin Abbas (raziallahu anhu) farmate hai kii beshak Rasoolullah Sallallahu Alaihi Wasallam Ramadan main 20 rakat (Taraweeh) aur witr padte thy". 

Sanad:

{Yazeed Bin Haroon -- Ibraaheem Bin Uthmaan -- Hakam -- Miqsam -- Ibn Abbaas (raziallahu anhu)} 

Takhreej:

{Musanaf Ibn Abi Shaiba (5/225, Hadith No.7774), Sunan Al- Kubraa (2/698, Hadith No.4615), Taareekh Baghdaad (6/113), (2/45)} 

Tahqiq: 

Yeh hadith moudu hai kyun kii is hadith ke sanad me Ibraaheem bin Uthmaan Hai Jis Pe Sakht jarah Kia gaya he. 

Ibraaheem Bin Uthmaan Muhadithseen ki nazar main: 

1.Imaam Ibn Ma’een ne kaha:Sika nahi hai.{Tahzeeb Ul Tahzeeb (1/144)} 

2.Ahmad Bin Hanbal ne kaha:Daeef.{Tahzeeb Ul Tahzeeb (1/144)} 

3.Imam Bukhari ne kaha:Muhadithseen ne is say khamoshe ikhtiyaar kiye hai.{Tahzeeb Ul Tahzeeb (1/144)} 

4.Abu Dawud ne kaha:Daeef.{Tahzeeb Ul Tahzeeb (1/144)}

 5.Imam Tirmizi ne kaha:Munkar ul hadith.{TahzeebUl Tahzeeb (1/144)} 

 6.Imam Nasai ne kaha:Matrook ul hadith.{TahzeebUl Tahzeeb (1/144)} 

7.Daulaabee ne kaha:Matrook ul hadith.{TahzeebUl Tahzeeb (1/144)} 

8.Imaam Abu Haatim ne kaha:Daeef aur Muhadithseen ne is say khamoshe ikhtiyaar kiye hai aur chood diyaga hai.{Tahzeeb Ul Tahzeeb (1/144)} 

9.Juzjaanee ne kaha:Aatibar say gira hua hai.{Tahzeeb Ul Tahzeeb (1/144)} 

10.Saaleh Jazrah ne kaha:Bohut daaef hai aur iski hadith likhe hi na jaye.{Tahzeeb Ul Tahzeeb (1/144)} 

11.Abu Alee Neesaabooree ne kaha:Kamzoor hai.{Tahzeeb Ul Tahzeeb (1/144)} 

12.Imaam Shu’bah ne kaha:Kazzab.{Tahzeeb Ul Tahzeeb (1/145)} 13.Ibn Sa’ad ne kaha:Daeef .{Tahzeeb Ul Tahzeeb (1/145)}

 14.Daarqutnee ne kaha:Daeef.{Tahzeeb Ul Tahzeeb (1/145)} 

15.Ibn Al-Mubaarak ne kaha:Choodo isko.{Tahzeeb Ul Tahzeeb (1/145)}

 16.Abu Taalib ne kaha Imam Ahmad ne kaha:Mukar ul haidith.{Tahzeeb Ul Tahzeeb (1/145)} 

17.Imaam Baihaqee ne kaha: Daeef.{Sunan al-Kubraa (2/496)} 

 18.Ibn Adiyy ne kaha:Is ne kuch nahi suna hai Al-Hakam Say Siwaye ek hadith k.{Tahzeeb Ul Tahzeeb (1/145)} 

19. Imaam Dhahabee ne kaha:Is k daeef hone par ijma hai.{Deewaan adh- Dhu’afaa Wal-Matrookeen (1/52 no.211)} 

20. Haafidh Ibn Hajr ne kaha: Matrook ul hadith.{TaqreebUt-Tahdheeb (No.217, Page No.112)} 

21. Haafidh Al-Haithamee ne kaha:Daeef.{Majma’a az-Zawaa’id (3/172)} 

22.Imaam Suyootee ne is ki hadith par jarh kiye.{Al-HaaweeLil-Fataawa (1/347), Al-Masaabeeh (p.3)} 


Hanfi Ulama ne be zaef qarar dia hai: 

 1- Alama Nemvi Asar Al sunan 398

 2- Anwar shah kashmiri al Arf Al Shazi Safa 309 

3- Alama Zaili Nasb al Rayat safa 153 j2 

4- Mula Ali Qari Marqat safa 381 j3 

5- Alama Yousaf Banori Muaraf al Sin 546 j5

 6- Alama Abdul Haya lakhnavi al Ta'alqin Al Mamjid safa 142 Imam Bahqee ne is hadith ko nakal kar k farmaya:

"Abu Shaybah Ibraaheem Bin Uthmaan is hadith ko bayaan karne main munfarid hai aur yeh daeef hai".

{Sunan Al-Kubraa (2/698, Hadith No. 4615), (Nayl al-Awthaar (3/58) Main Imaam Shawkaanee)} 

Haafidh Ibn Hajr ne kaha: 

"Is hadith ki sanad daeef hai aur yeh hadith Aisha (raziallahu anha) ki hadith k khilaaf hai jo Sahih Bukhari main hai".

{Fath ul Bari, Kitab ul Salat ul Taraweeh, Vol. No.4, Page No. 322, Hadith No 2013} -->>



Daleel No.2:


" Yazeed Bin Ruman farmate hai kii log Hazrat Umar (raziallahu anhu) k zamane main ramadan main 23 rakat padte thy". 


Sanad:


{Yahya - Malik - Yazid Ibn Ruman} 


Takhreej:


{Muwatta Imam Malik (1 /159 Hadith No.380), Sunan Al- Kubraa (2/699, Hadith No. 4618)} 


Tahqiq:


Yeh hadith daeef hai kyun kii sanad main inqata'a hai: 


1.Imam Bahqi farmate hai:

"Is hadith ki sanad munqat'ha hai, Yazid Ibn Ruman sika hai aur Hazrat Umar (raziallahu anhu) say mulaqat nahi kiye"

.{Al-JaamiShu’bal-Eemaan (6/444 no.3000)} 


2. Shaikh Nimawee Hanafee ne kaha :

" Yazid Ibn Ruman ne Hazrat Umar (raziallahu anhu) ka zamana nahi paaya". 

{Aathaar as-Sunan,Hasha:pg.253} 

3.Alama Ainee Hanafee ne kaha:


" Yeh hadith daeef hai is ki sanad munqati hai"

.{Umdatul-Qaaree Sharh Saheeh al-Bukhaari (11/ 127))} 


4.Zailaa’ee Hanafee ne kaha:


" Yazid Ibn Ruman ne Hazrat Umar (raziallahu anhu) R.a ka zamana nahi paaya".

{Nasbul Raya: 2/154} 

5.Kabeeree kitab likhne wala Hanafee ulma ne kaha:


 " Yazid Ibn Ruman ne Hazrat Umar (raziallahu anhu) say mulaqat nahi kiye, yeh asar munqat'ha hai".

{Kabeeree (pg.351)} 


 6.Imam Nawawi ne kaha:

"Yeh hadith daeef hai".

{Al-Majmu'sharh al- Muhadhdhab (4/33)} 


7.Haafidh Ibn Hajr ne kaha:

"Yazid Ibn Ruman sika hai aur 5th level ka rave hai aur wafat 130 Hijri main hue".

{Taqreeb Ut-Tahdheeb (no.7763 pg.1074) and Tahdheeb Ut-Tahdheeb (11/282 no.8033)} 


Muqaddimah Taqreeb Ut-Tahdheeb (pg.82) main Haafidh ne sarahat kiye hai:

"5th tabqa sagera taba'een ka hai jinhune ek do sahaba ko dekha hai aur zeada say sama sabit nahi hai jaisay Aamash". 

 Usool-e-Hadith ki kitab main likha hua hai kii:

" Ulma ka itifaaq hai kii munkati revayat daeef hote hai".

{Taseer Mustalha Al Hadith, Page No 78, Al-Mukaha} 

Yeh hadith Muwatta Imam Maalik ki sahih hadith k khilaaf b hai jis main 11 rakat ka zikir aaya hai. -->>



Daleel No.3:


" Yahyaa Bin Sa’eed farmate hai kii Hazrat Umar (raziallahu anhu) ne ek adami ko hukum diya kii logu ko 20 rakat padawo". 

Sanad:{Waqi'i -- Malik Bin Anas -- Yahyaa Bin Sa’eed} Takhreej:

{Musanaf Ibn Abi Shaiba (5/223, Hadith No.7764)} 


 Tahqiq:


Yeh hadith b daeef hai kyun kii sanad main inqata'a hai: 

1.Nimawee Hanafe ne kaha:

" Main kahta hoon is hadith k sab rave sika hai magar Yahyaa Bin Sa’eed ne Hazrat Umar (raziallahu anhu) ka zamana nahi paaya".

{Aathaaras-Sunan, Hasha:pg.253, Hadith No.780/285} 

 2.Imaam Ibn Hazm ne kaha:

" Yahyaa Bin Sa’eed, Hazrat Umar (raziallahu anhu) ki wafat k 25 saal baad paida hue ".

{Al-Muhallaa (10/60, Masla No.1899)}

 3.Haafidh Ibn Hajr ne kaha:

" Yahyaa Bin Sa’eed Bin Qais Al-Ansaari Al- Madanee sika, dabit hai aur 5th level ka rave hai aur wafat 144 Hijri main hue ya is k baad".

{Taqreeb ut-Tahdheeb (no.7609 pg.1056)}

 Muqaddimah Taqreeb Ut-Tahdheeb (pg.82) main Haafidh ne sarahat kiye hai: 

"5th tabqa sagera taba'een ka hai jinhune ek do sahaba ko dekha hai aur zeada say sama sabit nahi hai jaisay Aamash". 

4. Allaamah Al-Mubaarakpooree ne b Nimawee Hanafe ka kaul bayaan kiya hai aur is kaul say mutmayan hai.{Tuhfatul-Ahwadhee (3/445)}

 5.Allaamah Al-Albaanee ne kaha:

" Yeh sanad munqat'ha hai".

{Salaatul- Taraaweeh (pg.54-55)} 

 Usool-e-Hadith ki kitab main likha hua hai kii:


" Ulma ka itifaaq hai kii munkati revayat daeef hote hai".

{Taseer Mustalha Al Hadith, Page No 78, Al-Mukaha} 

Yeh hadith Muwatta Imam Maalik ki sahih hadith k khilaaf b hai jis main 11 rakat ka zikir aaya hai .............. ---->>



Daleel No.4:

" Saa’ib Bin Yazeed (raziallahu anhu) farmate hai kii log Hazrat Umar (raziallahu anhu) zamane main 20 rakat taraweeh padte thy aur yeh b farmaya Qari hazraat 100, 100 aayati tilawat karte aur Hazrat Usmain (raziallahu anhu) k door main chadeyu ya laatheeyu ka sahara layte". 

Sanad:

{Abu Abdullaah Al-Hussain Ibn Muhammad Ibn Al-Hussain Finjuwayah Ad-Dinawaree - - Ahmad Ibn Muhammad Ibn Ishaaq As- Sunnee -- Abdullaah Ibn Muhammad Ibn Abdul Azeez Al-Baghawee -- Ali Ibn al-Ja’ad - Ibn Abee Dhi’b -- Yazeed ibn Khaseefah -- Saa’ib ibn Yazeed} 

Takhreej:

 {Sunan Al-Kubraa (2/698-699, Hadith No. 4617), Masnad Ali Bin Ja'ad (Page No. 413, Hadith No. 2825)} 

Tahqiq:

Ye hadith munkar aur shaaz hai kyun kii: 

1.Abu Abdullaah Al-Hussain Ibn Muhammad Ibn Al-Hussain Finjuwayah Ad-Dinawaree :Imaam Dhahabee kahte hai:

" Sherwiyyah ne apne taareekh main kaha hai kii Finjuwayh Ad-Dinawaree sika hai, sacha hai laykin bohut mukar hadith bayaan karta tha".

{Siyar A’laam an-Nabula (13/246)} 

 2.Yazeed Ibn Khaseefah :

" Agarchee Yeh sika hai magar Al-Aajuri ne kaha Abu Dawud ne kaha Ahmad Bin Hanbal ne isko mukar ul hadith kaha hai {Tahzeeb Ul Tahzeeb} aur Imaam Dhahabee ne apne kitab Al-Kashif main kaha kii Yazeed Ibn Khaseefah sika hai, bohut ibadat guzaar hai laykin Ahmad Bin Hanbal ne isko mukar ul hadith kaha hai aur Ibn Habban ne kaha Yazeed ibn Khaseefah Ahle Madina main say khaaas logu main hai , Jab yeh apne yaadash say revayat bayaan karta tha toh zeaada waham karta tha.Imaam Dhahabee ne Meezaan Ul-Ei’tidaal main b is ko zikir kiya hai jo is k liye kaafi hai". 



3. Yeh hadith Muwatta Imam Maalik ki sahih hadith k khilaaf b hai jis main 11 rakat ka zikir aaya hai aur Muwatta Imam Maalik ki is hadith k sab rave bohut mazbhoot hai (Sab rave Sahih Bukhari aur Sahih Muslim k hai) Sunan Al-Kubraa ki is hadith k mukabalay main. 

4.Yeh Yazeed Ibn Khaseefah Saa’ib Ibn Yazeed (raziallahu anhu) say kabhi 11 rakat zikir karta hai aur kabhi 20 rakat zikir karta hai aur kabhi 21 rakat k zikir k saath "mera khayaal hai" kahta hai lehaza is revayat main Idhtiraab hai.Aur yeh apne say zeeda mazbhoot rave ( Muhammad Ibn Yoosuf) ki mukhalfat karta hai. Is liye yeh revayat shaaz hai. Muhammad Ibn Yoosuf, Saa’ib Ibn Yazeed (raziallahu anhu) ka poota hai aur zeaada qawi b iski hi hadith hoge... -->>



Daleel No.5:


" Saa’ib Ibn Yazeed (raziallahu anhu) faramte hai kii hum log Hazrat Umar (raziallahu anhu) k door main 20 rakat taraweeh aur witr padte thy". 


Sanad:

{Abu Tahir Al-Faqeeh -- Abu Usmain Al- Basri -- Abu Ahmed Muhammad Bin Abdul Wahhab -- Khalid Bin Makhlad -- Muhammad Bin Jafar -- Yazeed Ibn Khaseefah -- Saa’ib ibn Yazeed } 

Takhreej:


{Marifatul Sunan wal Asaar Lil Bahaqi (4/42, Hadith No. 5409)}


 Tahqiq:


Ye hadith munkar aur shaaz hai kyun kii: 

1 ye Riwayat Shaz he Kyun ki is riwayat k Ravi yazid bin Khasefa Khud se ziada saqa rawi Mohammad bin Yousaf k Mukhalifat ki he. Wazih rahe k Shaz riwayat zaef ka ak qism he. 

2. (a)Is hadith ke sanad me Yazeed ibn Khaseefah rave hai is riwayat k Ravi yazid bin Khasefa ko Imam Ahmed Ne "Munkar-ul-Hadis" qarar dia he. ( Meezan al A'atadal safa 430 j 4)

 (b)Ibn Habban ne kaha Yazeed ibn Khaseefah Ahle Madina main say khaaas logu main hai ,Jab yeh apne yaadash say revayat bayaan karta tha toh zeaada waham karta tha...

.Imaam Dhahabee ne Meezaan Ul-Ei’tidaal main b is ko zikir kiya hai jo is k liye kaafi hai". 3.Khalid Ibn Makhlad Abul Haysami Al Bajalee: 

1.Imam Dahbi ne kaha: 

" Imam Bukhari ka sheikh hai, sheyee hai, sadook hai" aur, 

a) Ahmad Bin Hanbal ne kaha: 

" Is k pass kuch mukar revayate hai". 

 b)Ibn Aadi ne 

" Is ki 10 reavayat munkar bayaan kiye hai" aur, 

 c) Muhammad Ibn Saeed ne kaha: 

" Yeh rave mukar ul hadith hai aur sheyat main bohut aagay guzra gaya tha".


 2.Ibn Hajr ne kaha: 

" Khalid Ibn Makhlad Abul Haysami Al Bajalee sodook hai, Sheya hai aur is ki aakaylee kuch ahadith hai (Afrad :matlab saaz ahadith hai). Akhri baat is Riwayat me Umar Farooq razi Allah anhu k zamane me Logo ki trf se padhne ka zikr he jb k Mohammad bin yousaf Riwayat me Umar farooq razi Allah anhu k trf 11 rakat padhna ka hukum he.... -->>




Daleel No.6:

 " Al-Haarith Bin Abdur-Rahmaan Bin Abee Dhubaab say marve hai kii Saa’ib ibn Yazeed (raziallahu anhu) farmate hai kii Hazrat Umar (raziallahu anhu) k door main log 20 rakat taraweeh aur witr padte thy". 


Sanad:{Al-Haarith Bin Abdur-Rahmaan Bin Abee Dhubaab -- Saa’ib ibn Yazeed} Takhreej:{Umdatul-Qaaree (5/357)} 

Tahqiq:

Yeh hadith daeef hai kyun kii Al-Haarith Bin Abdur-Rahmaan Bin Abee Dhubaab ka hafiza kamzoor tha: Al-Haarith Bin Abdur-Rahmaan Bin Abee Dhubaab: 1.Ibn Abee Haatim apne walid say nakal karte hai kii yeh Darwardee say mukar rewayat bayaan karta hai aur yeh qawi nahi hai aur kaha is ki hadith bas likhee jaye.

{Al-Jarh Wat-Ta’deel (3/79-82 no.365)} 

2.Ibn Hazm ne kaha:" Daeef" . 

{Meezaan ul-Ei’tidaal (2/172-172 no.1631)}

 3. Ibn Hajr ne kaha:

" Yeh Imam Malik k nazdeek qawi nahi hai 

{Tahdheeb Ut-Tahdheeb (2/135-136 no.1090) } ....

..Magar Taqreeb ut-Tahdheeb mainkahte hai wo sacha tha". 

4. Allaamah Al-Albaanee ne kaha:

" Is ki yadash kharaab thee".

{Salaatul- Taraaweeh (pg.52)} -->>


Daleel No.7:

" Abdul-Azeez Bin Rufa’e farmate hai kii Hazrat Ubayy Bin Ka’ab Ramadan mubarak k dooran Madina main logu ko 20 rakat taraweehaur witr padate thy". 

Sanad:

{Humaid Bin Abdur-Rehman -- Hassan -- Abdul-Azeez Bin Rufa’e} 

Takhreej:

{Musannaf Ibn Abi Shaybah (5/224, Hadith No.7766)} 

Tahqiq:

Yeh hadith daeef hai kyun kii sanad main inqata'a hai: 

1.Nimawee Hanafe ne kaha:

" Abdul-Azeez Bin Rufa’e ne Hazrat Ubayy Bin Ka’ab ka zamana nahi paaya".

{Aathaaras-Sunan, Hadith No. 771, Hasha} 

2. Allaamah al-Mubaarakpooree ne b Nimawee Hanfee ka kaul bayaan kiya hai aur is kaul say mutmayan hai.

{Tuhfatul-Ahwadhee (3/445)} 

 3.Allaamah Al-Albaanee ne kaha: Abdul-Azeez Bin Rufa’e aur Ubayy bin Ka’ab k darmiyaan 100 saal ka faasela hai.{

Salaatul-Taraaweeh (Page No. 67-68)}

 Usool-e-Hadith ki kitab main likha hua hai kii:

" Ulma ka itifaaq hai kii munkati revayat daeef hote hai".

{ Taseer Mustalha Al Hadith, Page No 78, Al-Mukaha} -->>

Daleel No.8:


" Hazrat Umar (raziallahu anhu) ne Ubayy Bin Ka’ab ko hukum farmaya kii ramzan main logu ko nimaaz padawo toh Ubayy bin Ka’ab ne 20 rakat padaye".

 Sanad:

{Abu Ja’afar Ar-Raazee -- Rabee’a bin Anas -- Abee A’aaliyyah -- Ubayy bin Ka’ab} 

Takhreej:

{Al-Mukhtarah (1/384) Main Adh-Dhiyaa Al-Maqdisee} Tahqiq:Yeh hadith b daeef hai kyun kii Abu Ja’afar Ar-Raazee (Eesaa Bin Abee Eesaa Bin Mahhaan) daeeef hai. 

1.Imaam Dhahabee ne Adh-Dhu’afaa main isko zikir kiya hai.

 2.Abu Zur’ah ne kaha:" Kaseer ul waham hai".

 3.Ahmad Bin Hanbal ne kaha:" Ghair qawi aur kabhi kaha hadith main acha hai".

 4.Falaas ne kaha:

" Is ka hafiza kharaab tha".

 5.Ibn Qayyim ne Zaad al-Maa’ad (1/99) main kaha sahib-ul-manakir aur jab aakayla hadith bayaan kare toh is ki revayat ko kabil-e-sehat hargiz nahi samja jata hai.

 6.Haafidh Ibn Hajr ne Taqreeb main kaha:" Is ka hafiza kharaab tha".

 7.Allaamah Al-Albaanee ne Salaatul-Taraaweeh (pg.69-70) kaha Daeef. 


Note:Agar chee kuch muhadithseen ne isko sika kaha hai magar Imaam Dhahabee ne Al-Kunna main kaha hai kii is rave ko tamam muhadithseen majruha karar dete hai.... --->>

Daleel No 9 

Sayedna Jabir bin Abdullah razi Allah anhu Frmate hn k Nabi salallahu alaihi waslam ne Ramzan k Ak Rat me Ae or logo ko char (04) rakate Farz, Bees (20) Rakate Namaz (taravih) or Teen (03) Rakate Witar Padhae. 

(Tarikh Jarjan Li Hafiz Hamzah Bin Yousaf Al Sahmi safa 146) 

Jawab: Is Riwayat Ka Ak Ravi Mohammad Bin Hameed Al Razi Jamhoor Muhadasin K pas Majrooh He or (Imam) Ishaq kosij Farmate hai:

 ''Me Gawahi Deta hun k Wo jhoota tha.'' 

 (Ameen Okadwi ki Kitab TajliatSafdar j 3 safa 224 or dekhieMahnama Al Hadis Hazru: 76 safa 34, 35) 


Is Riwayat ka 2ra Ravi Umar Bin Haroon b Jamhoor k pas Majroh he.

 (Dekho Nasb al Ra'aya 1\ 351,355, 4\ 237) -->>


Daleel 10 


Sayedna Hassan Razi Allah Anhu farmate hn K Sayedna Umar Bin Khatab razi Allah anhu Ramzan Sharif K Mah me Namaz Taravih Padhne K lie Logo ko Sayedna Abi Bin Ka'ab razi Allah anhu ko Imamat pe Jama kia k Sayedna Abi Bin Ka'ab razi Allah anhu un logo ko 20 Rakat (namaz taravih) padhate the. 

(Sunan Abi Dawod safa 1426 j3) 

Jawab:


 Is Riwayat me Asharae "RAKA'AT" k lafz maojod hn 2 ra k iski sand Mankat (zaef) he. Qk Hassan (basri) Sayedna Umar razi Allah anhu k zamana nahi dekha tha. 


(Dekho Sharah Sunan Abi Dawod Lil Aeni 5\ 343, Al Hadis 76 safa46) 


Hassan Basri K ak Makata Riwayat pe Jarah k lie Dekho Sarfaraz Khan safdar ki Kitab Azalat ul Raeb safa 23 --->>


Dallel 11 


Sayedna Ali Al Murtaza razi Allah anhu us shakhs ko hukum dia jo Ramzan Sharif me logo ko Namaz (taravih) padhata tha k wo 20 rakate namaz (taravih) padhae har 2 Rakato k Darmian Salam fere or har 4 Char rakat k beech me aram k lie kuch waqfa krle. 

 (Masand Al Imam Yazid Bin Ali safa 158) 

Jawab: 

Imam Yazid Bin Ali rahmullah Ki tarf mansob "masand zaid" Ahle Sunat ki kitab nh he blke Zaidi Shiyon ki Kitab he or Al Deoband Ka us kitab se hujat lena us bat ki dalil hd k deobandiyo or zaidi shiayo k apas me Dili Dosti he.

 2ra k "Masand Zaid" ka buniadi Ravi Abu Khalid Umar bin Khalid Al Wasiti Kazab (tamam ziada jhota) Ravi he. Us Ravi k mutaliq Imam Yahya bin Mueen Farmate Hn "Kazab" Imam Isahaq Bin Rahooya farmate hn: 

''Umar Bin Khalid wasiti Hadis ghadta tha.'' 

Imam Abu Zara'a Al Razi farmate hai: 

 ''wo Hadise Banata tha.'' 

Imam Waqia Bin al Jaraah farmate hai:

 ''Wo Kazab (tamam ziada jhota)tha.'' 

 (Dekho Tahqiqi Maqalat j 3 safa510) Is Kitab k baqi sand b mardud hai. ---->>>


Daleel No.12:

" Ramzan mubarak main Hazrat Ali ne qariyeen hazraat ko bulaya aur un main say ek aadami ko hukum farmaya kii wo logu ko 20rakat taraweeh padaya kare aur khud Hazrat Ali nimaz-e-witr padayakarte thy". 

Sanad:

{Abul Hassan Bin Al-Fazal Al-Qattan-- Muhammad Bin Ahmad Bin Aayase Bin Aabadak Al-Razi --- Abu Aamir Umaro Bin Tamyam -- Ahmad Bin Abdula Bin Younis -- Hammaad Bin Shu’ayb -- A’taa Bin Saa’ib -- Abu Abdur-Rahmaan As-Silmee -- Hazrat Ali (raziallahu anhu) } 

Takhreej:

{SunanAl-Kubraa (2/698-699, Hadith No. 4620) }

 Tahqiq:Yeh hadith daeef jidan hai kyun kii: 

1.Hammaad Bin Shu’ayb: 1.Ibn Ma'een ne kaha:" Daeef hai aur Yahyaa ne ek martaba kaha is ki revayat na likhee jaye".

{Leesaan ul-Meezaan (2/395 no.2962)} 

2.Imam Bukhari ne kaha: " FeeHee Nazar". 

{Leesaan ul-Meezaan (2/395 no.2962), Taareekh Kabeer (3/25 no.101)} 

3.Imam Nasai ne kaha:" Daeef".{Leesaanul-Meezaan (2/395 no.2962)} 

4.Ibn Aadee ne kaha: 

" Is ki bayaan karda aksar revayate aise hai jin par is ki mutabeaat nahi kiye jayege".

{Leesaan ul-Meezaan (2/395 no.2962)} 


5.Abu Haatim ne kaha:

" Ghair qawi".{Leesaan ul-Meezaan (2/395 no.2962)} 

6.Abu Zur’ah ne kaha:" Daeef".{Leesaanul-Meezaan (2/395 no.2962)} 

7.Ibn Al-Jarood ne Imam Bukhari say nakal kiye hai kii yeh " Mukar-Ul- Hadith" {Leesaan ul-Meezaan (2/395 no.2962)} 

8.Abu Dawood ne kaha:" Daeef aur bola is ki hadith rejected hai".{Leesaan ul-Meezaan (2/395 no.2962)} 

9.Saajee ne kaha:"Is ki hadith main kamzuri hai".

{Meezaan ul-Ei’tidaal (2/366 no.2257)} 

10.Imaam Dhahabee ne Mezaan main is k bare main jarh nakal kiye hai.{Meezaan ul-Ei’tidaal (2/366 no.2257)} 

11.Nimawee Hanfee ne Aathaar as-Sunan main kaha hai kii Hammaad Bin Shu’ayb daeef hai. 

12.Allaamah al-Mubaarakpooree likhte hai kii is asar ki sanad main Hammaad Bin Shu’ayb hai jis k bare main Imam Bukhari ne kaha "FeeHee Nazar " is liye hadith kabilay hujjut nahi aur laayak-e-aatibaar nahi hai.{Tuhfatul-Ahwadhee (3/444) }. 

13.Allaamah Al-Albaanee ne Salaatul-Taraaweeh (pg.66-67) kaha hai kii is hadith ki sanad daeef hai, A'taa Bin Saa'ib ikhthilaat ka shekar tha aur Hammaad Bin Shu’ayb bohut kamzoor ravi hai, 

Imam Bukhari ne kaha " FeeHee Nazar " aur dosre baar kaha " Munkar Ul Hadith" . 

2. A’taa Bin Saa’ib: 

 1.Imam Ahmad ne kaha:

" Jin raveyu ne ikhthlaat say phele suna ho toh sahih hadith hai aur jin raveyu ne ikhthlaat k baad suna hai toh wo ahadith kuch nahi hai". 

 2.Yahyaa ne kaha:" Is ki ahadith daeef hai sewaye jo Shu’bah and Sufyaan say suna hai". 

3.Imaam Nasaa’ee ne b yeh hi kaha.

 4.Imaam Bukhaari ne b yeh hi kaha.

 5.Imaam Ejlee ne b yeh hi kaha. 

6.Abu Haatim ne b yeh hi kaha.
 7.Imaam Dhahabee ne kaha:

" Aakhri umar main ikhthlaat ka shekar hua tha.

 {Meezaan ul-Ei’tidaal (5/90-92 no.5647), Tahdheeb ut-Tahdheeb (7/177- 180 no.4754), al-Jarh Wat-Ta’deel (6/332-334 no.1848), Taareekh al-Kabeer (6/465 no.3000)} 

8.Haafidh Ibn Hajr ne kaha:" Sacha magar yadash kharaab".

{ Taqreeb ut- Tahdheeb (no.4625 pg.678) } 

9.Zailaa’ee Hanafee ne kaha:

" Aakhri umar main ikhthlaat ka shekar hogaya tha aur tamam jinyu ne is say revayat kiye hai akhthlaat k baad kiye hai sewaye Shu’bah and Sufyaan k.{Nasb ur-Raayah (3/58)} 

10.Ibn Akyaal ne Al-Kawaakib An-Neeraat Fee Ma’arifah Min Ikhtilaat Min Rawaah Ath-Thiqaat (no.327) main isko zkir kiya.

 11.Nimawee Hanafee ne Ta’leeq Al-Hasan A’la Aathaar As-Sunan (pg.254 no.291) main is hadith par jarh kiye. ---->>>


Daleel No.13:


" Hazrat Ali ne ek admi ko hukum farmaye kii wo logu ko 20rakat padaye". 

Sanad:{Waqi’i -- Hassan Bin Salaha -- Umaro Bin Qayas -- Abee Hasnaa} 

Takhreej:{Musanaf Ibn Abi Shaiba (5/223, Hadith No. 7763), Sunan al- Kubraa (2/699, Hadith No. 4621)}

 Tahqiq:

Yeh hadith b daeef hai kyun kii Abee Hasnaa majhool (unknown) hai. Abee Hasnaa: 

 1.Haafidh Dhahabee ne kaha:" Ghair maaroof".{Meezaan ul-Ei’tidaal (7/356 no.10114)} 

2.Haafidh Ibn Hajr ne kaha:" Majhool hai".{Taqreeb ut-Tahdheeb (no.8083 pg.401)} 

3.Shaikh Nimawee Hanafee ne kaha:" Majhool hai".{ Haashiyyah Aathaar as-Sunan (pg.255)} 

4. Allaamah Al-Albaanee ne kaha: Ibn Hajr ne Tahzeeb main Abee Hasnaa k halaat main kurbani say mutalaka ek hadith bayaan kiye hai jis ki sanad yeh hai: Abee Hasnaa -- Al-Hakam Bin Utaibah -- Hansh -- Hazrat Ali, Is say pata chala is hadith main Abee Hassan aur Hazrat Ali k darmeyaan 2 rave gayeb hai layaza yeh hadith Mu’adhal hai. Imaam Baihaqee ne is hadith ko nakal kar k kaha:"Is hadith ki sanad daeef hai".{Sunan al-Kubraa (2/700, Hadith No. 4621)} --->>


Daleel No.14" Hazrat Abdula Bin Masood 20 rakat taraweeh aur 3 witr pada karte thy".

 Sanad:

{Yahya Ibn Yahya -- Hafas Bin Gayash -- Aamash -- Zaid Bin Wahab}

 Takhreej:

{Mukhtasar Qiyaam al-Layl (Page No.200) , Umdatul-Qaaree Sharh Saheeh al-Bukhaari (11/ 127)} 

Tahqiq:Yeh hadith daeef hai kyun kii: 

1.Hafas Bin Gayash mudalis hai aur 'An' revayat kar rahe hai. 

2.Aamash b mudalis hai aur 'An' revayat kar rahe hai.Muqaddimah Taqreebut-Tahdheeb (pg.82) main Haafidh Ibn Hajr ne sarahat kiye hai: 

"5th tabqa sagera taba'een ka hai jinhune ek do sahaba ko dekha hai aur zeada say sama sabit nahi hai jaisay Aamash".

 Imam Safi (Al Risala, Safa No.1033) main farmaya hai kii jis admi ka sirf ek dafa tadlees karna humain maloom ho jaye toh revayat main uska parda chak hoga yaane hum uski An wale revayat koobhool nahi karegay jab tak yeh maloom na ho kise say hadith sune hai. 

Ibn Salaha ne kaha sahih yeh hai kii mudalis agar samaa ki tasaree kare toh maqbool hai warna madood hai

 (Ikhtisar Uloom Ul Hadith, Page No 43). 

3.Abdullaah Bin Mas’ood (Radhiallaahu Anhu) ki wafat 22 Hijri main hue hai (Al-Kaashif (2/116) ) aur Aamash ki paidayish 60 Hijri hue hai (Al- Kaashif (1/130) ) . 

Abdullaah bin Mas’ood (Radhiallaahu Anhu) aur Aamash k darmeyaan 38 saal hai lahaza sanad munqat'ha hai.Usool-e- Hadith ki kitab main likha hua hai kii:

" Ulma ka itifaaq hai kii munkati revayat daeef hote hai".


{Taseer Mustalha Al Hadith, Page No 78, Al- Mukaha}

Via-n Imran Khan Salafi