अज़रबैजान और आर्मेनिया की जंग के ताल्लुक से कुछ हकायेक

 

अज़रबैजान और आर्मेनिया की जंग के ताल्लुक से कुछ हकायेक

अज़रबैजान और आर्मेनिया जब 1991 में आज़ाद हुए तो अज़रबैजान का एक इलाका जिसका नाम कोरांगो काराबाघ है यहां के रहने वालों ने आर्मेनिया का साथ दिया लिहाज़ा आर्मेनिया ने हमला किया और कारबाघ पर कब्ज़ा कर लिया उस वक़्त से लेकर आज तक ये इलाका मुतानाजे है,

और अब इसी इलाके के तनाजे की वजह से दोबारा जंग शुरू हो गई है, याद रहे आर्मेनिया एक ईसाई रियासत है, और अज़रबैजान खालिस शिया रियासत है,

लिहाज़ा इसे इस्लाम और कुफ्र की जंग समझना निहायत गलती है,

ये इन दोनों मुमालिक की जंग सरहदी तनाजा पर है,

सोशल मीडिया में देखने में आया है की मोदी भक्त इसमें आर्मेनिया का साथ दे रहें हैं मुस्लिम अज़रबैजान का ,

भक्तों का आर्मेनिया को समर्थन देना निहायत हास्यास्पद है 

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KYA BULAND AWAAZ SE ' AAMEEN ' KAHNA QUR'AAN KE KHILAAF HAI ??

Bismillahirrahmanirraheem



KYA BULAND AWAAZ SE ' AAMEEN ' KAHNA QUR'AAN KE KHILAAF HAI ??



Ahle hadith ke quraan ko na maanne ke saboot me maulana usmani ne ye daleel pesh ki hai ke:-" ahle hadith unchi aawaaz se aameen kahte hain, halaanke aameen dua hai, aur dua ke mutaallik quraan hakeem me aaya hai

" ud'oo rabba'hum ta'zar ru'ao wa'khufyah "

trans: apne rab se aajizi ke saath aahista aahista dua karo


JAWAB:


Maulana ahle hadith ke khilaaf hasad me is qadar aage chale gaye hain ke unhone ahle hadith par ye jurm aaid karne ke liye ek aisi daleel taraash li, jiski aimma e ahnaaf me se kisi ko khabar na ho saki,

aur wah is josh me is qadr khud'faramosh hogaye ke itna bhi na socha ke is sitam raani ki zad kis par padegi,

aur toh aur agar quraan hakeem ki be'shumaar wala tadaad aayat par ek nazar daal lete jo dua bil jahar ke mutaallik waarid hoi hain toh buland aawaaz se dua bil jahar ko quraan ke Khilaaf na batlaate,

aur na hi is ayat ka wah tarjuma wa mafhoom lete jo ab sirf ahle hadith ko badnaam karne ke liye liya hai ke ba'soorat deegar is aayat me aur dusri aayat me tazaad paida hota hai,

chunanche ab ham wah aayat pesh karte hain jisme ba'aawaaz buland dua maangna saabit hai,

allah taala ka irshad hai:-" aur hamen nooh (as) ne buland aawaaz pukaara aur hamne uski dua ko sharf qubuliyat bakhsha "

(surah saffaat 75)

ek aur maqaam par farmaya:-" aur nooh (ko yaad karo ) jab usne buland aawaaz se pukaara toh hamne uski pukaar ko qubool kiya"

(surah ambiya 76)

hz ayyub (as) ke mutaallik farmaya:-" aur ayyub (as) ke usne buland aawaaz se dua ki (aiy allah) mujhe takleef pahunchi hai aur tu bahut raham karne waala hai "

(surah ambiya 83)

" ham ne uski dua qubool kar li aur uski taqleef door kar di"

(surah ambiya 84)

isi tarah hz yunus (as) ke mutaallik farmaya:- " fanada fi la illaha illa anta subhanaka inni kuntu minaz zaalimeen "

(surah ambiya 87)


ye aur is qism ki bahut si aayat hain, is sab me dua ko aawaaz se ada karne ka zikr kiya hai aur " nida" ko arabic me buland aawaaz ko kahte hain,

chunanche imam raaghib farmte hain:- " ke nida ke maane aawaaz ka buland karna aur uska zaahir karna hai "

( mufar'daat imam raaghib page 505)

aur lughat arab ke imam ibn manzoor afreeki misri farmate hain:-" ke nida ke maane buland aawaaz se pukaarne ke hain aur ' falan andi sautan min falaan ' ka maana hai ke falan ki aawaaz falan se buland hai "

(lisanul arab jild 2 page 187)

aur sahab majmua bahaar ul anwaar likhte hain:-" (indi sauta ai arfa wa'ala) ke 'andi sauta' ka matlab buland aur unchi aawaaz waala hai "

(majmua bahaar ul anwaar jild 3 page 345)

aur khud quraan hakeem me iski be'shumaar misaalein maujood hain ke ' nida ' buland aawaaz ko kahte hain

Chunanche surah hood me allah taala ne hz nooh aur unke bete ka mukaalmah naqal kiya hai aur iski ibteda is lafz se hui hai ke

" wa'naadi nooh abnah "

yani aur nooh ne apne bete ko pukaara aur wah kinaane pe tha ke aiy mere bete hamare saath sawaare ho jaao aur kaafiron ka saath na do,

isi tarah surah aaraaf me ashaab ul jannah , ashaab ul aaraaf aur ashaab ul naar ki aapas ki baat cheet ko bhi ba'lafz nida hi zikr kiya hai

" ke jannation ne dozakhiyon ko kaha aur aaraaf(44) waalon ne dozakhiyon ko pukaara aur dozakhiyon ne jannation se sawaal kiya "

zaahir hai ke ek dusre se baat, sawaal aur mukhaatib be'ghair aawaaz buland kiye hue nahi ho sakti, isliye is baat ko tasleem kiye beghair chaarah nahi ke nida ke maana ba'aawaz buland pukaarne ke hain aur ise maanne ke baad ye bhi maanna padega ke maulana usmani ne aayat (ad'oo rabbakum) ka jo tarjumah kiya hai aur usse jo mafhoom akhaz kiya hai wah Bilkul ghalat hai, warna kalaam baari me ikhtelaaf maanna padega (auzubillah )


aur is baat ka tasawwur bhi nahi kiya ja sakta ke quraan hakeem me koi huqm waarid ho aur mubeen e quraan aur haamil e wahiy hz muhammad sallalaho alaihi wasallam (pbuh) uske khilaaf karen,

halaanke aameen buland aawaaz se kahna na sirf ye ke khud hz muhammad sallalaho alaihi wasallam (pbuh) se saabit hai balke aapne apne sahaba kiram ko unchi aawaaz se kahne ka huqm diya hai,


hz wail bin hajar ra riwayat karte hain ki maine suna aap(sws) ne padha, " gairil maghzoobi alaihim walazzalleen " phir aapne buland awaz se aameen kahi


( tirmizi 248, abu dawood 932, tirmizi ne hasan jabki ibne hajar aur imam dare kutni ne sahih kaha hai)



hz abu hurairah ra kahte hain ki jab rusullullah(sws) " " gairil maghzoobi alaihim walazzalleen " padhte to aap kahte AAMEEN (itni unchi awaz se) ki pahli saf me aapke aas paas ke log sun lete "


( baihaqi 2/58, ibne Ibne khuzaima 571, ibne hibban 462, ise imam hakim aur imam zahbi ne sahih kaha hai)


hz abu hurairah ra farmate hain aap(sws) ne farmaya:-" jab imam aameen kahe to tum bhi aameen kaho, jis shakhs ki aameen farishton ki aameen ke barabar ho gayi to uske pahle sab gunaah maaf kar diye jaate hain"


(bukhari 780, muslim 410)


imam ibne khuzaima is hadith ki tashrih me farmate hain:- is hadith se saabit huwa ki imam unchi aawaz se aameen kahe kyonki nabi(sws) muqtadi ko imam ki aameen ke saath aameen kahne ka huqm isi soorat me de sakte hain jab muqtadi ko malum ho ki imam aameen kah raha hai, koi alim yah soch nahi rakh sakta ki aap(sws) muqtadi ko imam ki aameen ke saath aameen kahne ka huqm den jabki wah apne imam ki aameen ko sun na sake"


(sahih ibne khuzaima, 1/286)


naem munzir ra farmate hain ki hz abu hurairah ra ne hamen aap(sws) ke tareeqe ke mutabik namaz padhai phir naem us tareeqe ko bayan Karte hue kahte hai ki unhone aameen kahi aur jo log aapke imamat me namaz ada kar rahe they unhone bhi ameen kahi"


(nisai 2/134, ibne khuzaima 1/251, ise haakim, zahbi aur baihaqi ne sahi kaha hai)



hz abdullah bin zubair ra aur unke muqtadi itni buland aawaz se aameen kaha karte they ki masjid goonj uthti thi"


(bukhari 2/262, abdurrazzaq 2/96, imam bukhari rh ne ise imam hazam ke qalimeh ke saath zikr kiya hai, jo iske sahih hone ki daleel hai)



hz ikrama rh farmate hain:- maine dekha ki imam jab "walazzalleen" kahta to logon ke aameen kahne ki wajah se masjid goonj uthati thi"


(ibne abi shaiba 2/187)


hz ataa bin abi ribah rh farmate hain:- maine 200 sahaba kiram ko dekha ki baitullah me jab imam "walazzalleen" kahta to sab buland awaz se aameen kahte"


(baihaqi 2/59, kitabussalat, ibne hibban, iski sanad imam ibne hibban ki shart par sahih hai)




Aap(sws) ne farmaya:- jitne yahudi, salaam aur ameen se chidte hain utna kisi aur cheez se nahi chidte, to tum zyadati se aameen kaha karo"


(ibne majah 856, ise imam ibne khuzaima aur imam buseeri ne sahih kaha hai)


hafiz ibne barr rh ne zikr kiya ki imam ahmad bin hambal rh us shakhs par shakht naraaz hote jo buland aawaz se aameen kahne ko makhrooh samjhta, kyonki yahudi ameen se chidte hain


dua, ta-awwuz(auzubillah), tasmiya(bismillah) aur surah fatiha padhkar aameen kahne ke baad qur'an majeed me se jo kuch yaad ho usme se kuch padhe"



(bukhari 793)



TO BE CONTINUED........

UMMAT-E-MUHAMMADIA KE YAHOODI AUR ISAAYI

Bismillahirrahmanirraheem



UMMAT-E-MUHAMMADIA KE YAHOODI AUR ISAAYI



Sach kaha hai kahne waale ne kah deobandi is mazhab ke yahoodi hain aur barelwi is mazhab ke isaayi hai, rasoollullah sallallaho alaihi wasallam ki bahut saaf pesangoyi hai


an abu hurairah qaala qaala rasoollullah sallallaho alaihi wasallam sayakoon fi ummati rijaal yad'oonan naas aali aqwaal uma mahum war habanahum wa-ya-lamoona biha wa-yah-sadoona ala al-tameen khalful imaam ala anhum yahood haaza al amah salsa "


trans: hz abu hurairah ra riwayat karte hain kah rasoollullah sallallaho alaihi wasallam ne farmaya:-" meri ummat me anqareeb aise log paida honge jo logon ko apne imamon aur buzurgon ke aqwaal ki taraf bulaayenge aur in par (hadith chhodkar) amal karenge, aur (sunnat par amal karne waale) musalmano se imam ke peeche (zahar se) aameen kahne par dushmani karenge, (suno) ! Wah is ummat ke YAHUDI hain, wah is ummat ke YAHUDI hain, wah is ummat ke YAHUDI hain , aap rasoollullah sallallaho alaihi wasallam ne yah jumla teen baar kaha


(aztareeq muhammadi, rawah ibnul qattan, sahih ibne alsakin)

isi ki tayeed ibne majah shareef ki yah hadith bhi karti hai

" hz aisha ra se riwayat hai kah rasoollullah sallallaho alaihi wasallam ne farmaya YAHUDI tumse kisi baat par is qadar hasad nahi karte jis qadar ' assalamu alaikum' aur ' ameen' kahne par karte hain"

(ibne majah)

qurbaan jaiyxe pyaare rasoollullah sallallaho alaihi wasallam par aap ne future me aane waale haalaat ka naksha kitna sahih kheencha tha,

AMEEN KA MASLA (UPDATED)

Bismillahirrahmanirraheem



AAMEEN KA MASLA:



Jab aap namaz akele padh rahen hon to ameen ahista kahen, jab juhar aur asr imam ke peeche padhe to phir bhi aahista kahen, lekin jab aap jahri namaz me imam ke peeche hon to jis waqt imam "walazzalleen " kahe to aapko unchi awaz se aameen kahni chahiye, balki imam bhi sunnat ki pairwi me aameen pukar kar kahe, aur muqtadion ko imam ke aameen shuru karne ke baad aameen kahni chahiye



hz wail bin hajar ra riwayat karte hain ki maine suna aap(sws) ne padha, " gairil maghzoobi alaihim walazzalleen " phir aapne buland awaz se aameen kahi


( tirmizi 248, abu dawood 932, tirmizi ne hasan jabki ibne hajar aur imam dare kutni ne sahih kaha hai)



hz abu hurairah ra kahte hain ki jab rusullullah(sws) " " gairil maghzoobi alaihim walazzalleen " padhte to aap kahte AAMEEN (itni unchi awaz se) ki pahli saf me aapke aas paas ke log sun lete "


( baihaqi 2/58, ibne Ibne khuzaima 571, ibne hibban 462, ise imam hakim aur imam zahbi ne sahih kaha hai)


hz abu hurairah ra farmate hain aap(sws) ne farmaya:-" jab imam aameen kahe to tum bhi aameen kaho, jis shakhs ki aameen farishton ki aameen ke barabar ho gayi to uske pahle sab gunaah maaf kar diye jaate hain"


(bukhari 780, muslim 410)


imam ibne khuzaima is hadith ki tashrih me farmate hain:- is hadith se saabit huwa ki imam unchi aawaz se aameen kahe kyonki nabi(sws) muqtadi ko imam ki aameen ke saath aameen kahne ka huqm isi soorat me de sakte hain jab muqtadi ko malum ho ki imam aameen kah raha hai, koi alim yah soch nahi rakh sakta ki aap(sws) muqtadi ko imam ki aameen ke saath aameen kahne ka huqm den jabki wah apne imam ki aameen ko sun na sake"


(sahih ibne khuzaima, 1/286)


naem munzir ra farmate hain ki hz abu hurairah ra ne hamen aap(sws) ke tareeqe ke mutabik namaz padhai phir naem us tareeqe ko bayan Karte hue kahte hai ki unhone aameen kahi aur jo log aapke imamat me namaz ada kar rahe they unhone bhi ameen kahi"


(nisai 2/134, ibne khuzaima 1/251, ise haakim, zahbi aur baihaqi ne sahi kaha hai)



hz abdullah bin zubair ra aur unke muqtadi itni buland aawaz se aameen kaha karte they ki masjid goonj uthti thi"


(bukhari 2/262, abdurrazzaq 2/96, imam bukhari rh ne ise imam hazam ke qalimeh ke saath zikr kiya hai, jo iske sahih hone ki daleel hai)



hz ikrama rh farmate hain:- maine dekha ki imam jab "walazzalleen" kahta to logon ke aameen kahne ki wajah se masjid goonj uthati thi"


(ibne abi shaiba 2/187)


hz ataa bin abi ribah rh farmate hain:- maine 200 sahaba kiram ko dekha ki baitullah me jab imam "walazzalleen" kahta to sab buland awaz se aameen kahte"


(baihaqi 2/59, kitabussalat, ibne hibban, iski sanad imam ibne hibban ki shart par sahih hai)




Aap(sws) ne farmaya:- jitne yahudi, salaam aur ameen se chidte hain utna kisi aur cheez se nahi chidte, to tum zyadati se aameen kaha karo"


(ibne majah 856, ise imam ibne khuzaima aur imam buseeri ne sahih kaha hai)


hafiz ibne barr rh ne zikr kiya ki imam ahmad bin hambal rh us shakhs par shakht naraaz hote jo buland aawaz se aameen kahne ko makhrooh samjhta, kyonki yahudi ameen se chidte hain


dua, ta-awwuz(auzubillah), tasmiya(bismillah) aur surah fatiha padhkar aameen kahne ke baad qur'an majeed me se jo kuch yaad ho usme se kuch padhe"



(bukhari 793)

NAMAZ ME " BISMILLAHIRRAHMANIR RAHEEM" KAISE PADHEN???(ZOR SE YA AAHISTA)

BISMILLAHIRRAHMANIRRAHEEM



NAMAZ ME " BISMILLAHIRRAHMANIR RAHEEM" KAISE PADHEN???(ZOR SE YA AAHISTA)



Hz anas ra farmate hain ki maine aap(sws) hz abu bakr ra, aur hz umar ra aur hz usman ra ke peeche namaz padhi wah buland aawaaz se "bismillahirrahmanirraheem" nahi padhte they"


(muslim 399)


' aap "bismillahirrahmanirraheem" dheeme (aahista) padhte they"


(ibne khuzaima 495)

imam ibne taimiyya rh farmate hai ki hadith ki pahchaan rakhne waale is baat par sahmat hain ki (imam ke liye) bismillah zor se padhne ki koi sahih riwayat nahi


"agar namaz me jamhai aa jaaye to use jahan tak ho sake roken, na ruke to muh par haath rakhen aur aawaz buland na karen"


(tirmizi 370, imam tirmizi ne sahih kaha hai)

AMEEN KA MASLA( BADE PEER SAHAB KA FATAWA)

AS SALAM O ALLAIKUM WR WB


PEERANE PEER HZ SHAH ABDUL QADIR JILANI KA FATAWA




HZ. PEER SAYYID SHEIKH ABDUL QADIR JEELANI (RH) JO BAHUT BADE AALIM AUR WALIALLAH(ALLAH KE DOST) HUE HAIN APNI KITAAB GUNYATUTTALIBEEN ME FARMATE HAIN "WAL JAHRU WAIL QIR'ATI AAMEEN"

(MAGHRIB, ISHA, FAJAR KI NAMAAZ ME) AAWAAZ SE QIR'AT PADHNA AUR UNCHI AAWAAZ SE AAMEEN KAHNA CHAHIYE.


(gunyatuttalibeen)


YAHUDION KA AAMEEN SE CHIDNA


HZ IBN ABBAS (RA) SE RIWAYAT KARTE HUE KAHTE HAIN KI RASOOLLULLAH (SAW) NE FARMAYA, JITNA YAHUDI AAMEEN(UNCHI) SE CHIDTE HAIN UTNA KISI AUR CHEEZ SE NAHI..

IBNE MAZAA.


ZARA DEKHIYE: AGAR KOI UNCHI AAMEEN KAHE TO RASOOLLULLAH (SAW) KI ISS SUNNAT PAAK SE KABHI NA CHIDNA AUR NA NAFRAT KARNA KYONKI AAMEEN UNCHI AAWAZ SE YAHUDION KO CHID THI AUR WO NAFRAT KARTE THE AUR HAME YAHUDION KA VIRODH KARNA CHAHIYE....


AAMEEN, SUMMA AAMEEN

Aameen ka masla

bismillahirrahmanirraheem




Hz wail bin hajar (ra) se riwayat hai ki maine suna rasoollullah (SAW) ne padha" gairil magzoobi allaihim walazzalleen" phir aap ne buland aawaz se aameen kahi..

Tirmizi 248, abu dawood 932, tirmizi ne hasan, jabki ibne hajar aur imam bayhqi aur dare qutni ne sahih kaha hai.


Hadith no 2


hz abu huraira (ra) kahte hai ki jab rasoollullah (SAW) "GAIRIL MAGZOOBI........" padhte to aap kahte AAMEEN" Itni unchi aawaz se ki pahli line me aapke aas pass log sun lete.....


Bayhqi 2/58, ibne khuzaima 571, ibne hibban 462. Ise imam haakim aur imam jahbi ne sahih kaha hai


hadith no 3


hz abu huraira (ra) farmate hain ki nabi kareem(SAW) ne farmaya " jab imam aameen kahe to tum bhi Ameen kaho. Jis shaks ki aameen farishton ki Aameen ke barabar ho gayi to uske pahle sab gunah maaf ho jaate hain....



Bukhari 780, muslim 410,


is hadith se malum hua ki jis muktadi ne abhi surah fatiha shruru ya khatm nahi ki wah bhi aameen kahe

Aameen ka masla aur hanafi ulama ki stamp

bismillahirrahmanirraheem




HZ ABDULLAH BIN ZUBAIR (RA) AUR UNKE MUKTADI ITNI UNCHI AAWAZ SE AAMEEN KAHTE KI MASAJID GOONJ UTHDTI THI


BUKHARI

AAJ BHI MASAJID NABWI ME AAMEEN KI AAWAAZ GOONJTI HAI...HAAJI BHAIYON SE PUCHLO


IMAM E AZAM KE USTAD KI GAWAHI

200 SAHABA KIRAM(RA) KA UNCHI AAWAAZ SE AAMEEN KAHNA


IMAM E AAZAM (RH) APNE USTAAD MOHTARAM KE BAARE ME FARMAATE HAIN--"MA -RA -ATU MISLAHU" MAINE UN JAISA KOI AADMI NAHI DEKHA

(MEEZAN JAHWI)


HZ ATA BIN RABAH (TABIEN)(RH) FARMATE HAIN
"MAINE 200 SAHABA KO PAAYA KI WAH IS MASJID HARAAM(BAITULLAH) ME JAB IMAM WALAZZALEEN KAHTA TO SAB UNCHI AAWAZ SE AAMIN KAHTE


BAYHQI,IBNE HIBBAN


MAULANA ABDUL HAI HANAFI (RH) KA FATAWA


"WAL INSAFU ANNAL JAHRA KAWIYYUN MIN HAISUD DALEELI"

SACCHI BAAT TO YAH HAI KI UNNCHI AAWAZ SE AAMEEN KAHNE KI DALEEL BADI PAKKI HAI.. Hanafi bhaiyon aap bhi unchi aawaz se aameen kaha karo kyonki yah sunnat hai....

ALLAH HUM SAB KO HIDAYA ATA FARMAYE....