HAM AHLE HADITH SAJDE ME RAFULYADAIN KYON NAHIN KARTE ??

Bismillahirrahmanirraheem


Hum Ahle-hadees Sajde me RAFULYADAIN ku Nahi karte ?

Jawab hazer hai :

''humse Abdullah bin Muslim kanbi ne bayan keya Unhone Imam Malik se Unhone Ibn Sa'ab se unhone Salim bin Abdullah se Unhone Apne Baap [Abdullah bin Umar r.a(jo hazrat Umar r.a k bete the) ] se k Hazrat Mohammad S.A.W jab namaz shuru karte to apne hatho ko mondho tak uthate aur jb ruku me jane ke liye taqbir kahte aur rukuh se se apna sar uthate tb bhi is tarah dono hatho ko uthate aur Sami Alllahuliman hamidah kahte aur sajdo ke darmiyan hath na uthate''

[Sahi Bukhari jild-1,Safa-102

]

  ''Abdullah bin umar r.a byan karte h ki rasul e karim s.a.w jab namaz shuru karte to apne hatho ko mondho tak uthate aur jb ruku me jane ke liye taqbir kahte aur rukuh se se apna sar uthate tb bhi is tarah dono hatho ko uthate aur Sami Alllahuliman hamidah kahte aur sajdo ke darmiyan hath na uthate''

[Sahi Muslim jild-1,Safa-168 ]

 ''Rewayat hai Salim se wo Rewayat karte hai Apne baap (Abdullah bin Umar r.a) se kaha Dekha Mayne rasul e karim s.a.w jab shuru karte Namaz to Uthate Dono hath yaha tak k barabarho jate dono Saano k aur jab ruku karte Aur jab rukuh se sar uthate Aur Jayada kaha Ibn Abi Umar ne apne rewayat me k Nahi Nahi uthate the darmiyan Dono Sajdo k''

[Tirmizi Sareef jild-1,Safa-35]

''Ahmad bin Zail,Sufyan,Zah re,Salim k Walid Abdullah bin Umar r.a se rewayat hai k Maine Rasullah S.A.W ko Dekha jab namaz shuru karte to apne Dono hath uthate Mondho tak Use tarah jab ruku kahte aur jab sar uthate Ruku se Aur Nahi Hanth uthate the Dono Sajdo k bech me''

[Abu-daood jild-1,Safa-111 ]



''Humko Umru bin Ali ne khaber de usko yahiya bin Saib ne usko Malik bin Anas ne jahri se Usne Salim se usne kaha k Mere Baap Hazrat Ibn Umar r.a se rewayat hai k Rasullah s.a.w apne Dono hantho ko uthate Mondho tak jab Namaz suru karte Aur jab sir uthate ruku se tou Aysa he karte Aur jab ''Sami Alllahuliman hamidah '' kahte Aur Hanth dono Sajdo k bech me Na Uthate''

[Sunan Nisha Sareef , jild-1,Safa-126 ]
 

ese tarah ye hadees dusre rawio se rewayat hai ''Sajdo me Hanth Na uthate''

[Sunan Nishai Sareef jild-1,Safa-126 he per]
[Sunan Nisahi Sareef jild-1,Safa-129]
[Sunan Nishai Sareef jild-1,Safa-135]

''Hume Ali bin Mohammad ,Hasim bin Umar Aur AbuUmr Al zahri ne hadees Sunaye,Unhone kaha Hume Sufyan bin ayneya ne ,Zahri se,unhone Salim se Aur Ibn Umar r.a se k mayne Rasullah s.a.w ko Dekha Aap (s.a.w) ne jab Namaz Suru ki tou Apne Dono hantho ko uthaya ,yaha tak k Mondho k barabar kar deya ,use tarag jab ruku keya,use tarah jab ruku se sar uthaya Aur Dono Sajdo k Darmeyan Aap (s.a.w) hanth Nahi Uthate the''

[Sunan Ibn Maza jild-1,Safa-62]

''Mujhe yahiya ne Hadees Sunaye unhone Malik se Unhone Ibn Shaib se unhone Salim bin Abdullah se Unhone Abdullah bin Umar r.a se k Rasullah s.a.w jab suru karte the Namaz ko uthate the dono hanth barabar dono Mondho k Aur jab sar uthate the Ruku se tab v dono hanth ko use tarah utate Aur kahte ''Sami Alllahuliman hamidah '' Aur Sajda k Bech me Hanth Na Uthate ''

[Motta Imam Malik r.al,Safa-59]

Note- yahiya bin yahiya ki rewayat me ''Iza reka '' k lafz choot gaya hai , leken Ibn Wahab Aur Ibn Kasim Aur Ibn mahdi Aur Mohammad bin ahasan Aur Abdullah bin yusuf Aur Ibn Nafey wagaira humne ne apne Apne mutabeh me Imam Malik r.al se ''jab ruku karte Aur ruku se sar utate tab v dono hanth use tarah utahe the'' zekr keya hai.

Chunanche :

Hafiz ibn abdulbarah ne un tamam rewayat k jekar kar deya hai jo ''Iza reka'' k lafz zekar karte hai.

1-Ibn wahab
2-Ibn kasim
3-Yahiya bin said al katani
4-Ibn Abi Owias
5-Abdul rahman bin mendi
6-Ibrahim bin tahman
7Abdullah bin Mubarak
8-Baser bin Umar
9-Usman bin Umar
10-Abdullah bin Yusuf
11-Khalid bin Makhlid
12-Makki bin Ibrahim
13-Mohammad bin Ahasan Al saybani
14-Khalid bin musaib
15-Abdul Malik bin Zaid
16-Abdullah bin Nafe
17-Abukarta musa bin tarik
18-Mutarif bin Abdullah
19-Kutaiba bin Said
etc
ye tamam rawi ruku ki taraf jaate Waqt Rafadain k Zekr karte hai,Aur Unhone es hadees me ye kaha hai k Rasullah s.a.w ''jab Namaz suru karte Aur jab ruku karte Aur jab ruku se sar uthate tou kandho k barabar Rafadain karte''

Imam Darekutni r.al ne Imam Malik r.al se en me Aksar ki sanad zekar ki hai , jis tarah humne zekar keya hai aur yahi durust hai.
[Al Tahmed lmafi almotamin al moani wala saendi jild-9,safa-210,211]

es tarah baaz Hadees ki kitabo me hai hawala mankul hai..

[Sahi Ibn khuzaima,jild-1 ,safa-232]
[Alsunan Akber jild-2,safa-23]
[Alsunan Akber jild-2,safa-26]
[Alsunan Akber jild-2,safa-26 dusre rawi se rewayat hadees h]
[Al sunan Akber jild-2,safa-69]
[Al sunan Akber jild-2,safa-69 per he dusre rawi se rewayat hadees hai]
[Al sunan Akber jild-2,safa-69,70]

[Musnad Ahmed,jild-2,sa fa-277]

Hawala to avi aur hai per Asal maksad Samjhana hai.. Aur kisi baat ko samjhne k leye serf ek Dalalil kaafi hai aur wo dalalil se samjh me na aye tou us Dalalil ko samjhne k leye dusre Dallil hote hai..

Ab mouzu per aate hai..

**Jaisa k Ahnaf ''Musnad Imam Ahmed r.al'' ki kitab k hawal dete hai aur humare Ulma k v hawala dete hai k sajdo me v rafadain sabit hai..Aur gool gool gumate hai aur apne baat k The-End Gair-Muqallid gumrah hai bol ker khatam kar dete hai..

Bare he tazzub ki baat hai k Imam Ahmed bin humbal r.al v Gair-muqallid the , kuki wo fakaye the,Mujtahid the,Muhaddis the,Ahle-hadees the, es leye wo Gair-muqallid hue.

Ab Aate hai unke kitab Musnad Imam Ahmed r.al ki taraf ...

''Hume Abdullah ne hadees sunaye,Mujhe mere baap ne , hume Abdulrazzaq ne ,hume Maimor ne,Unhone Zahre se rewayat keya,unhone Salim se ,Unhone Ibn Umar r.a se ,Unhone kaha k Rasullah S.A.W jab Namaz k leye Takber kahte tou kandho k barbar ya unke kareb Rafadain karte Aur jab ruku karte Aur ruku se Sar uthate tou (use tarah) rafadain karte Aur Sajda me Rafadain Na karte''

[Musnad Imam Ahmed ,jild-9,safa-15 6,hadees no-6344]

[Musnad Imam Ahmed jild-9,safa-34, hadees no-6175]

[Musnad Imam Ahmed jild-7,Safa-130 ,hadees no-5081]

[Musnad Imam Ahmed ma kanzalmal,jild- 1,safa-8]

Ahnaf jahil Muqallid (Dev) jo Dallil pess karte hai Awam ko Dokha dene k leye Hz Wail bin Huzr Aur Hz Malik bin Huweris r.a se Marwi Sahee Ahadees me Sajdo ki Rafa-yadain k Saboot bhi Nabi e Karim (S.a.w) se hai.

Aur puri kosis me lage hue hai k Ahle-hadees jamat aysa ku Nahi karte ?

Ek taraf Sahi hadees hone k Gun-Gaan ga gate hai Ahnaf (hanfi) per khud Es Amal se Nadarat hai ...

Dusre taraf Elzam lagate hai hanfi (jahil Muqallid devbandi) k Gair-muqallid hazrat Mazkura bala rewayat Hz Wail bin huzr or Hz Malik bin huweris r.a ki es hadees per Amal ku Nahi karte Ahle-hadees ? Aur Na he Istedlaal karte hai?

Jawab :

[Sahi Bukhari ,jild-1,hadees no-735]

''Abdullah bin umar r.a byan karte h ki rasul e karim s.a.w jb namaz shuru karte to apne hatho ko mondho tak uthate aur jb ruku me jane ke liye taqbir kahte aur rukuh se se apna sar uthate tb bhi is tarah dono hatho ko uthate aur Sami Alllahuliman hamidah kahte aur sajdo ke darmiyan hath na uthate''
 

 

Ahnaf k Humare Ulma ki baat per Aytraz k jawab :

jaisa k Aap Muqallido ne ''Moulana Mohammad Raye Nadwi r.al'' Aur ''Allama Mohammad Nasiruddin Albanai r.al'' ki Dallil de ker hume Gool-gool gumara rahe ho, kavi unhe ki kitab k pura hawal v pad leya karo .. Aap k aytraz k jawab aage dunga pahle aap(Muqallid) ye jaan le ke hum Ahle-hadees kisi k Muqallid Nahi hai..

Aap (Muqallid) ye Baat ku vool jate ho ''Moulana Mohammad Rayes Nadwi r.al'' Aur ''Allama Mohammad Nasiruddin Albani r.al'' k Hum Ahle-hadees Muqallid Nahi hai , jo hum unke pairwi kare tum Muqallido ki tarah (Andhe Taqleed)..

Aap (Muqallido) ne jo hawala un diggaz Ulma e Karam per jhoota Bohtam bandha Adhuri baat bata ker..

*Aap (Muqallido) ne Unhe kitabo k hawala deker ye Sabit karne ki kosis ki k Sajdo me rafadain karna Chaye leken Ahle-hadees ku Nahi karte ?

Jawab : unhe ki kitabo se..

Pahla elzam ''Allama Mohammad Nasiruddin Albani r.al'' k jawab..

Unhone apne kitan ''Sifat o Salatul Nabi(s.a.w)'' me Safa -215 per LAFAZ ''kavi-kavar'' k jekar keya hai Na k humesa k Amal kaha hai.. Esse ye saaf jaher hota hai k ye Sunnat e gair-Mokada hai..
 

Ab ''Allama Mohammad Nasiruddin Albani r.al'' ki dusre kitab ''Fikah Ahadees'' safa No-404 per Saaf Radd kar kar deya ...

 

Ab ''Moulana Mohammad Rayes Nadwi r.al'' ki baat v unhe k use kitab ''Rasul e Akram (s.a.w) k Sahi tareka Namaz '' me Safa No-373 me jab unhone Apne puri rewayat k (yaani saare Ahadees jo Sajdo me Rafadain karne k mutallik the uske ) baad bare he kubsurat Andaz me Saaf Alfazo me kaha..

''Sajdo k Waqt Wala Rafadain Aap (s.a.w) Aur Sahaba r.a se baaz Aukaat tark ker Deya karte the kuke wo (Sunnat e) Mokada Nahi balke Gair-Mokada Sunnat hai''

*Moulana Mohammad Rayes Nadwi r.al ne apne kitab ''Rasul e Akram (s.a.w) k Sahi Tareka Namaz '' me ye v kaha k Imam Bukhari r.al ne tou 2 Kufi Hanfi Imam se v Rafadain karne k Mutalik Sarahat ki Apne kitab ''Juj ul Rafadain me.

[Hadees No-29,30 , safa -48,49)

hanfio K Naami Gerami Imam me se hai ''Imam Hasan Bashri r.al'' or ''Hamid bin Helal'' ye Dono Namaz me Rafadain karne ko Sunnat e rasul Mante the..

 

Etna he Nahi kufi Imam Abu hanifa r.al k Ek Sager ''Imam Mohammad r.al '' v Namaz k suru me, ruku se pahle, ruku k baad me rafadain karne k kayal the..

Leken behad Afsos ki baat hai hanfi(devbandi) fer v Namaz me rafadain Nahi karte hai kuki unke Nabi Imam Abu Hanifa r.al ne Jo Rafadain Nahi ki....

**Fatwa e Ahle-hadees per Aytaz k jawab..

Ahanaf k ghar ki Scan hai..

Es fatwa me koi Sak -Suba ki baat Nahi k ye hak fatwa Nahi hai ye fatwa bar-hak (jayez) hai,, kuki use fatwa k aage Hadees ki rousne me Sarahat hai hum Ahle-hadees Sajdo me rafadain ku Nahi karte..

''''Abdullah bin umar r.a byan karte h ki rasul e karim s.a.w jb namaz shuru karte to apne hatho ko mondho tak uthate aur jb ruku me jane ke liye taqbir kahte aur rukuh se se apna sar uthate tb bhi is tarah dono hatho ko uthate aur Sami Alllahuliman hamidah kahte aur sajdo ke darmiyan hath na uthate''
[Sahi Bukhari ,jild-1,hadees no-735]

lehaza Aap (Muqallido) k ye Dallil banana k Ahle-hadees k Fatwa Galat hai ye Elzam Batil hai..

Ab jara Fatwa Ibn Baaz r.al jo Imam e Haram the.. Aur yahi Sawal ek Aurat ne unse ki the.. Unhone behad khubsurat Andaz me Jawab deya.. Jis tarah jamat e Ahle-hadees ne de..

Fatwa ibn baaz r.al k scan page..

 

''Namaz me hanth kaha tak utaye''

sawal (ek khatun k): Dauran e Namaz rafadain karte Waqt hanth ko kandho k Barabar tak le jana chaye ya kaano k barabar tak? Aur keya rafadain Saare Namaz me karna chaye ya serf pahle rekat (yaani takber Awla) me ?

Jawab (Ibn baaz r.al) :

Takber Awla k Waqt ruku me jate Waqt Aur ruku se sar uthate Waqt kandho ya kaano k barabar tak rafadain karna Mustahab hai, ese tarah Zohar , Asar,Magreb Aur Esha ki Namazo me pahle Tashud se 3sri rekat k leye (Khare hote Waqt) Rafadain karna v Mustahab hai,Nabi(s.a.w) k Qoul o Aamal se ye baat Sabit hai.

[Fatwa ib Baaz r.al,Baab-5,pag e-107,Sawal no-7]

jamuriyat Ahle-hadees Sajdo me Rafadain karne ki Kayal Nahi hai Aur Na he Karne ka kahte hai 99% Ahle-hadees Sajdo me Rafadain Karne ki kayal Nahi kuki ye Sunnat e Mokada Nahi Aur wo V Abdullah Bin Umar r.a ki Hadees per Amal karte hai..

1% loog Sajdo me Rafadain karte hai , wo v Ahnaf k Gool-Matol baati me Aaker es baat me May v Mutafik Rakhra hu k jo loog Aysa karte hai, Wo La-Elmi me karte Aur hum Sahi hadees ki Rousne me Abdullah bin Umar r.a (Sahi Bukari jild-1,hadees -735) ki hadees per Amal karte hai..

Eske Tasdeek khud Ahnaf (Deobandi) k ghar k Scan page me lekha hai..

Farst Scan Save.. https://m.facebook.com/photo.php?fbid=684180­151683384&id=100002742173691&set=p.684180151683384&source=47&refid=13

second Scan save.. https://m.facebook.com/photo.php?fbid=684180­651683334&id=100002742173691&set=p.684180651683334&source=47&refid=13

**Ager Aap ab v Nahi mante ho k Hum Ahle-hadees aysa ku Nahi karte hai (yaani Sajdo me Rafadain ku Nahi karte) Aur Sahi hadees se jabke Sahi hadees se Sabit hai k Rafadain karna chaye tou.. Tou mera ek Sawal hai..

Allah k Nabi(s.a.w) se khare ho ker pesaab karna Sahi hadees se sabit hai..

[Sunan ibn Maza jild-1,hadees No-305,Baab-13 ]
[Sahi Muslim jild-1,Hadees no-624]
[Tirmizi Sareef,jild-1,hadees no-224,225,226]
[Abu daood , jidl-1,hadees No-23]
[Nishai Sareef jild-1,hadees No-18,27,28]

Ab Hanfi (Devbandi) Andhe Muqallid es hadees per Amal k khare hokar pesaab (Toilet) ku nahi karte... Jab saaf sahi hadees hai??

Ab jo jawab Ahnaf (Andhe Muqallid) k hoga Wahi Huma Ahle-hadees k v jawab hoga k Hum ku Nahi karte Sajdo me Rafadain...


Via--Imran khan salafi

RAFULYADAIN PAR MUNAZARA

Bismillahirrahmanirraheem


RAFUL YADAIN PE MUNAZARA


imaami waki ibni jarah bayaan karte hain ki KUFAA ki aik masjid me IMAAM ABU HANEEFA RA aur IMAAM ABDULLAH IBNI MUBAARAK RA nimaaz padh rahe the ki imaam abu haneefa ra ne dekha ki imaam abdullah ibni mubarak ra nimaaz me RAFUL YADAIN kar rahe hain jab nimaaz se dono faarig howe to imaam abu hanifa ra ne imaam abdullah ibni mubaarak ra se poocha ki

''aiy abdullah kahen aapko hawaa me udne ki iraada to nahi jo aap rukoo me jaate waqat aur rukoo se waapas aate waqat apney haath hawaa me utha rahey ho''

JAWAAB me imaam abdullah ibni mubarak ra ne farmaya '' agar muje hawaa me udney ka iraada hota to me nimaaz k shuru me (takbeeri tehreema) karne se hi hawaa me udtaa jab me takbeeri tehreema karne se me hawaa me nahi udaa to beech me RAFUL YADIAN karne se kaise me hawaa me ud sakta hoon''

Imaami wakee ra farmatey hain ki imaam abdullah ibni mubarak ra bade haazir jawaab they aur JAWAAB sun kar imaam abu haneefa ra Kuch na keh sake aur masjid se chaley gaye...





is waaqe ko


1-imaam baihaqee ra ne SUNANI KUBRAA me

2-imaam ahmad ibni hambal ra ne KITAABO SUNNAH me

3-imaam bukhari ra ne apni kitaab JUZ UL RAFUL YADAIN me

4-imaam khateebi bagdaadi ra ne TAAREEKHI KHATEEB me zikir kya hai

TARK RAFAYADAIN AUR UNKI AHADIS KA JAAYEZA

bismillahirrahmanirraheem





TARK RAFAYADAIN AUR UNKI AHADIS KA JAAYEZA
==============================
========
===========================
1.
SAYADNA IBN MSASUD RZ.
===========================

"Kya main tumhe rasul saw ki namaz padhau? pas aapne namaz padhi aur sirf pahli martaba haath uthaye"
(tirmizi, 257, aur mishkaaq: 809)
(BEHEQI, MASNAD AHMED, NASAI, TIRMIZI, TAHAWI, MUSANNAF IBN ABI SHIBA)


ye sanad aur matan ke lehaz se ek hi riwayat hai lekin mukallid (HANAFI) log ise 8 riwayat batate hain.
dekhiye detail:


SAYADNA ABDULLAH IBN MASOOD RZ
!
!
alqamat
!
!
ABDUR RAHMAN BIN ASWAD
!
!
AASIM BIN KALEEB
!
!
SUFIYAN SOORI
.............................
...
! ! !
! ! !
Wakee'e Abdullah bin mubarak
! (Sunan Nasai, j. 1, p 117)
!
!
!
!
i) Mohammed bin ismail (beheqi, j. 2,page 78)
ii) Amed bin Hambal (masnad ahmed j.1, page 388)
iii) Mehmood bin geelan (nasai, j. 1, page 120)
iv) Hannad (tirmizi, 59)
v) Naeem bin Hammad (tahawi, j. 1, page 154)
vi) Usman bin abi shiba (abu dawood, j. 1, page 109 aur MUSANNAF IBN ABI SHEBA J. 1, PAGE 136)


nOTE:

IS SILSILA SANAD PAR GAUR KAREIN:
SUFIYAN SOORI TAK EK HI RAAWI HAI.
AUR SUFIYAN SOORI SE 2 LOG RIWAYAT KARTE HAIN:
A) IMAM ABDULLAH IBN MUBARAK
B) IMAM WAKEE'
AUR IMAM IBN MUBARAK SE SIRF EK HI RAAWI (SAWEED) NAQAL KARTA HAI,
JABKE IMAM WAKEE' KE 6 SHAGIRD (STUDENTS) hain.
ahle hadees ka aiteraaz IBN MUBARAK AUR WAKEE' SE OPPAR KI SANAD PAR HAI,


PAHLA AITERAZ:
AASIM MUNFARD HAI AUR IMAM ALI BIN MADINI KAHTE HAIN KE JAB AASIM MUNFARD HO TO HUJJAT NAHI.
(MIZAN J. 2, PAGE 356 AUR TEHZIB J. 5, PAGE 56)


DOOSRA AITERAZ:
IS RIWAYAT KO IMAM SUFIYAN SOOR NE MUKHTASAR (BRIEF) KIYA HAI.
IMAM ABU HATIM FARMATE HAIN:
YAHI YE HADIS KHATA HAI KAHA JATA HAI KE SOORI KO ISME WAHEM HUA HAI, KYUNKI EK JAMAT NE AASIM SE IN ALFAZ ME RIWAYAT KI HAI KE NABI SAW NAMAZ SHURI KI AUR RAFAYADAIN KIYA PHIR RUKU KIYA AUR TATBEEQ KI AUR APNE DONO (HATHO) KO GUTHNO KE DARMIYAN RAKHA, KISI RAWI NE IMAM SOORI WALI BAAT BAYAN NAHI KI.
(ILLAL HADEES, J. 1, PAGE 96)


TEESRI BAAT KE:
IMAM SOORI NE TEHDEES KI SARAHAT NAHI KI BALKE MAN-AN MARWI HAI, AUR MUDALLIS KI RAWI SAMAA KI SARAHAT KE BAGAIR ZAEEF HOTI HAI.


{{{{{{{HANAFIO KA EK AITERAAZ: BUKHARI ME SOOFIYAN SOOR AN SE RIWAYAT KAR RAHE HAIN:


REPLY: IN TAMAM HADIS (BUKHARI KI) ME SUFIYAN SOORI KI ASNAD ME SAMA'A KI SARAHAT HAI:}}}}}}}}}


CHUNANCHE AIMA JARAH WA TADEEL NE WAZAHAT KI HAI KE IBN MASOOD RZ KI MAZKURA RIWAYAT ZAEEF HAI,
TAFSEEL DEKHO:


1)
Imam abdulla bin mubarak farmate hain, LAM YASBIT hadis ibn masood yani ibn masood rz ki taraf ye mansoob ye riwayat saabit nahi.
(tirmizi, j. 1, page 59, walilafz laho,
at tehqeeq ibn jauzi j, 1, page 278,
Tanqeeh ibn abdul hadi, j. 1, page 278,
majmooh sharah mohazzab noowawi j. 3, page 403,
Al-mughni ibn qadama j. 1, page 295,
Neelul Autaar shokani, ji. 2, page 180

2)
Imam Shaaaafi ne is riwayat ko radd kar diya tha ke ye saabit nahi.
(fathul baari, j. 2, page 175,
zarqaani sharah muwatta j. 1, page 158

3)
Imam Ahmed Bin hambal rz ne is riwayat ko zaeef qarar diya hai.
(At tamheed j. 9, page 219,
Talkhees habeer j. 1, page 222)

4)
Imam Abu hatim ne bhi ise zaeef qarar diya hai.
Illal hadees j. 1, page 96

5)
Imam Daruqutani farmate hain, LAM YASBAT (ye riwayat) saabit nahi.
(Al allas darqutani, j. 5, page 172-173)

6)
Imam Ibn hibban farmate hain "yani ye riwayat sab se ziyadah zaeef hai kyunki iski illatein hain jo ise baatil qarar deti hain:
(At Talkhees Habeer j. 1, page 122)

7)
Imam Abu dawood farmate hain,
"ye riwayat ek taweel hadis ka ikhtisaar hai, aur in alfaaz ke saath ye riwayat sahih nahi hai:
Abdu dawood Hadis 748 - matbua darus salam AUR abu dawod j. 1, page 116, batashee maulana hasan khan deobandi matbooa maktaba imdadiya multan AUR abu dawood aunul mabood j. 1, pag 173, AUR abu dawod ma mazal majhood j. 1, page 21,
AUR abud dawood j. 1, page 173 matbooa Halb 1952 iswi AUR MISHKAAT page 77,
AUR Tahqeeq fi ikhtilaful hadis j. 1, page 278,
TAMHEED J. 9, PAGE 220,
TALKHEES HABEER J. 1, PAGE 22)

8)
iMAM YAHYA BIN AADAM FARMATE HAIN,
ZAEEF HAIN (DEKHO TALKHEES HABEER J. 1 PAGE 222)

9)
Imam abdubakar bazaar farmate hain:
ye hadis saabit nahi aur hujjat bhi nahi:
(Tamheed page 220-221)

10)
Imam Mohammed bin Wazaah farmate hain:
Rafayadain na krne ki tamam riwayat zaeef hain:
Tamheed j. 9, page 221)

11)
Imam bukhari rz farmate hain:
YE RIWAYAT ZAEEF HAI:
(TALKHEES HABEER J. 1, PAGE 222,
MAJMOOA SHARAH MOHAZZAB J. 3, PAGE 402
JUZZ RAFAYADAIN; PAGE 34

12)
Imam Qataan fasi ne is ziyadat (dobara na karne) ko khata qarar diya hai
(nasb raaya j. 1, page 395)

13)
Imam ibn malqan ne zaeef qarar diya hai;
(Albadr munir j. 3, page 492
haashiya juzz rafayadain shaikh soori page 88

14)
Imam Haakim ne zaeef kaha
(tehzibus sanan j. 2, page 449
aur ibn qayyim mukhtasar khalafiyat j. 1, page 378

15)
Imam noowi ne (thezibus sanan, j. 2, page 449)

16)
Imam darmi
(thezibus sanan, j. 2, page 449)

17)
Imam Beheqi ne bhi
(Mukhtasar khalafiyat j. 1, page 378

18)
Imam Mohammed bin nasr marozi ne
(nasbur raaya j. 1 page 395

19)
Imam Ibn qadama maqdasi
(Almughni j. 1, page 295

20)
Imam Ibn Abdul Barr ne
(Tamheed j. 9, page 221-222, aru maraat j. 3, page 84)

YE TAMAM BUZURG HASTIYA UMMAT MARHUMA KE NAZDIK SAQA WA MUSTANAD HAIN,
INLOGO KA IS RIWAYAT KO BIL ITTEFAAQ ZAEEF WA MALOOL QARAR DENA IS BAAT KA KHULA SABOOT HAI KE YE RIWAYAT ZAEEF HAI:

to socho itne ziyada aima logo ne is riwayat ko zaeef qarar diya.
ab itne mohaddisin ke zaeef qarar dene ke muqaable me
IMAM TIRMIZI KE HASAN KAHNA kya kaam ka??????????

aur haan imam tirmizi raz hadis ko hasan kene me bhi mutasaahil hain.
chunanche ulema usool ka mashoor qaul hai:
:tirmizi hadis ko hasan kahne me mutasaahil hain'
(Fatehul baari: 9/62)


CHAUTHI BAAT:

khud hanafi ulema sayadna ibn masood raz ki in baato ko nahi maante: maslan:

i) sayadna ibn masood raz bagair izaan wa iqaamat ke namaz padhne ke qaail wa faail the
dekho: (kitabul asaar, by mohammed bin hasan sheebani, page 60, mutarjum)

ii) bawaqt ruku ghutno par haath rakhne ke bajaye khutne ko darmiyan haath rakhte the.
dekho (kitabul asaar, page 69)

iii) Imamat ke waqt aage khade hone ke bajaye saf ke darmiyan khade hote the.
dekho (kitabul asaar page 69)

Imam mohammed ra. (imam abu hanifa ra ke shagird) (student) ye sab baatein naqal karne ke baad likhte hain "hum sayadna ibn masood raz ke qaul par amal nahi karte"
dekho (kitabul asaar page 69)

to socho rafayadain ke masle me kyun ek zaeef riwayat ko pakad kar baithe hain. jahan imam tirmizi ne is riwayat ko HASAN KAHA HAI. iske bawajood wo khud rafayadain karte the, aur isi ke qaail the. aur jahan imam tirmizi ra ke is qaul ke baad apni kitaam me tariqa-e-namaz bayan karte hain to waha rafayadain par 10 sahab kiram ka ijmaa bayan karke apni mohar sabat karte hain ke yahi nabi saw ki sunnat hai.

vi) masla aamin biljaher wali hadis sufiyan soori ki waja se zaeef qarar dete hain. jaisa ke dars tirmizi (1/521) me maulana taqi usmani ne kaha hai, to yaha sufiyan soori ki hadis ko hasan kyu qarar diya jata hai agar aisa hai to phir aameen bil jaher ka moaqquf apnana padega.


PAANCHWI BAAT:
iMAM NOOWAWI FARMATE HAIN;
hamare sathiyo ne kaha hai ke agar ye riwayat sahih ho to iski taweel waajib ahi to iska maani ye hwa ke namaz ke ibtida me iftitah ke waqt dobara rafayadian na karte aur na hi munfard rakaat baqiya ko shuru karte waqt me karte the aur ye tawil do ahadis ko jama karne ke liye tayyun hogayi:
(alm majmooa sharah mohazzab j. 3, page 403)

DEOBANDIYO KE SHAIKH AKBAR IBN ARBI LIKHTE HAIN:
"YANI IBN masood aur bara'a bin aazib se marwi riwayat ka ziyada se ziyada ye mafhoom hai ke aap saw takbeer tehrima ke waqt ek baar rafayadain karte ek se ziyada bar na karte yani takbir tehrima ke waqt ek bar hi rafayadain karte dobara nahi karte.
(Al fatohaat makkiya j. 1, page 527 baat 69, taba darul ahya 1998)

aur suno deobandi ibn arabi ko SHAIKH AKBAR QARAR DETE HAIN:
DEKHO (TAREEKH DAWAT WA HAZIMAT, J. 5, PAGE 414
BUADAR NAWA PAGE 652,
FAIZUL BAARI J. 1, PAGE 174



============================
2.
SAYADNA BARA'A BIN AAZIB RZ:
============================


"RASUL SAW JAB NAMAZ SHURU KARTE TO DONO HATH KANO K QARIB TAK LEJAKAR RAFAYADAIN KARTE PHIR (KISI JAGA) NA KARTE"
(ABDU DAWOD, TAHAWO, ABDUR RAZAD, MASNAD ABU YALA, DARQUTANI, MASNAD AHED ETC.)

HANAFI LOG ISE BHI 8 RIWAYAT QARAR DETE HAIN:


IS RIWAYAT KI SANAD KO DEKHIYEI PHIR ..........


SAYADNA BARA'A BIN AAZIB RZ
!
!
ABDUR RAHMAN BIN ABI LAILA
!
!
YAZEED BIN ZABI ZIYAAD (PHIR INSE 8 SHAGIRD (STUDENT) RIWAYAT KARTE HAIN:
!
!
i) Ismail bin zakariya (darqutani j. 1, page 393)
ii) Shoba darqutani page 393 aur MASNAD AHMED J. 4, PAGE 303
iii) SHAREEK (ABDU DAUD PAGE 109)
iv) SUFIYAN (TAHAWI PAGE 154)
v) IBN IDREES (MASNAD ABU YALA J. 3, PAGE 249)
vi) HASHEEM (MASNAD ABU YALA, J. 3, PAGE 248)
vii) IBN AINIYA (ABDUR RAZAK, J. 2, PAGE 71)
viii) IBN ABI LAILA (DARQUTANI, J. 1, PAGE 294)


Yazeed se SUMMA LAM YAUD (yani dobara rafayadain na kiya)
ke alfaaz marwi asnaad me sama'a ki sarahat nahi LEKIN
IMAM SHOBA KI RIWAYAT ME SAMA'A KI SARAHAT HAI MAGAR ISME SUMMA LAM YAUD (yani dobara rafayadain na kiya) KE ALFAAZ NAHI HAIN:
AUR YE MUSALLAMA USOOL HAI KE ADAM ZIKR SE ADAM SHAI LAAZIM NAHI AATA.

YAZEED majrooh wa mutakallim fiya hai
ispar hafze ki bina par kalam hai: aur in imamo ne JARAH KI HAIN:
(BAQI HADIS AUR AHLE HADIS PAGE 733)

i) So'aba (jarah wa tadeel, j. 9 page 265
ii) Abu hatim razi ne (jarah wa tadeel, j. 9 page 265)
iii) Yahya bin moeen ((jarah wa tadeel, j. 9 page 265 aur Walkamil ibn adi, j. 7, page 2729)
iv) Abu Zara'a (Zo'fa kabeer, j. 4, p 300)
v) Abdullah bin mubarak (Zo'fa kabeer, j. 4, p 300)
vi) Wake'e ((Zo'fa kabeer, j. 4, p 300))
vii) Abu Usama (Zo'fa kabeer, j. 4, p 300)
viii) Al Uqaili ((Zo'fa kabeer, j. 4, p 300)
ix) An Nasai (Zo'fa wamatrookin, tarjuma 65)
x) Al Jauz Jaani (Ahwal rijal raqm 135)
xi) Ahmed bin hambal (kitabul illal wa marfat rijal, j. 2, page 33)
xii) Ibn Adi (Al kaamil, j. 7, page 2730)
xiii) Ibn Hazam (Al Muhallah, j. 7, page 484)
xiv) Al Beheqi (Sunan Kubra, page 26)
xv) Haishimi (Majmuz zawaaid, page 71)
xvi) Ibn Kaseer (tafseer ibn kasir, j. 2, page 98 aur page 112, j. 2, page 208)
xvii) Ibn Turkamani (Al johar naqi j. 2, page 208)
xviii) Abu dawood (tehzibul kamal j. 3, page 1534)
xix) Ibn qaane'e (Tehzeebut tahzeeb, j 11, page 330)
xx) Alhakim abdu ahmed ((Tehzeebut tahzeeb, j 11, page 330)
xxi) Albardeehi ((Tehzeebut tahzeeb, j 11, page 330)
xxii) Ibn Khuzaima (Tehzeebut tahzeeb, j 11, page 330)
xxiii) Darqutani (Tehzeebut tahzeeb, j 11, page 330)
xxiv) Ibn Fazeel (Tehzeebut tahzeeb, j 11, page 330)
xxv) Ibn Hajar (tehzibut tahzib)
xxvi) Az Zehbi (Al Mughni fi zo'faa (7101)
xxvii) Ibn Madeeni (Al Zofaa kabeer uqaili, j. 4, page 380)
28) Sufiyan bin ainiya (al aam shaafai, j. 1, page 104)
29) Ibn Hibban (Al Majrooheen j 3, page 99)
30) Al haakim Abu Ubaidullah (Nasbur raaya, j. 1, page 402)

sococho itne aima jarah wa tadeel ne inko zaeef taslim kiya hai,
aur ispar jarah soo-e-hifz ki bina par hai.

AUR EK BAAT:
YAZEED KUKHTALAT BHI HAI, JAISA KE IBN HIBBAN AUR IBN SAAD NE SARAHAT KI HAI.
(TEHZEEBUT TAHZEEB,)

AUR YE RIWAYAZ ISNE IKHTELAAT KE ZAMANE ME BAYAN KI HAI:

iMAMM ABU DAWOOD FARMATE HAIN:
YANI "IMAM SUFIYAN FARMATE HAIN KE ISKE BAAD HAME KOOFA ME INHO NE summa la yaud (yani iftitah ke alawa rafayadain na karte) KE ALFAAZ KAHE,

IMAM DAWOOD FARMATE HAIN KE YAZEED SE YAHI RIWAYAT, HASHIM, KHAALID, IBN IDREES NE BHI RIWAYAT KI MAGAR INKI RIWAYAT ME la yaud (yani iftitah ke alawa rafayadain na karte) NAHI HAIN:
(ABU DAWOOD, J. 1, PAGE 109)


============================
3)
SAYADNA ABDULLAH BIN UMAR RZ.
============================

Hazrat Abdullah bin umar rz se riwayat hai k nabi saw namaz shuru farmate waqt rafayadain karte phir dobara nahi karte:
(khilafiyat beheqi bahawala nasbur raaya, j. 1, page 404)


REPLY:
a)
Allama zaili hanafi ne is riwayat ko nakal karne ke baad likha hai:
Ibn qayyim farmate hain, jinse hadis ki khusboo door se soonghi hai wo allah ki qasam khakar gawahi deta hai ke ye hadis mauzoo hai.
(almanaar almuneef fi sahih wa zaeef, page 138)

b) haafiz ibn hajar farmate hain ke ye riwayat maqloob wa mauzoo hai,
(at talkhees alhabeer j. 1, page 222)

c)
imam beheqi musannif khilafiyat se lekar abdullah bin aun kharaz tak sanad maloom nahi, ibn aun 232 hij. ko faot hue (tarikh bughdad, j. 1, page 36)
jabke imam beheqi 384 ko paida hue (seerul ala nabla, j. 11, page 529) darmiyan me taqriban 150 sal ka farq hai.



BY: BROTHER AKRAM KHAN

" JHOOT BOLNE KE LIYE AQAL KA HONA ZAROORI NAHI "

Bismillahirrahmanirrahem



JHOOT BOLNE KE LIYE AQAL KA HONA ZAROORI NAHI :


Apni baat shuru karne se pahle main ye baat batata chalun ke RAFULYADIN kya hai, kyon kuch muqallideen ko iske baare me malum hi nahi....



Abdullah bin umar r.a. Shuru Namaz me, rukoo se pahle rukoo ke baad aur do rekaate perh ker khara hote waqt Rafadain kerte the aur fermate the ke Rasulullah sws bhi isi tarah kerte the.

{Bukhari 739}

yani shruru namaz me rukoo se pahle aur rukoo ke baad haath uthane ko rafulyadain kahte hain...


Ab main mauzu par aata hun.



Kuch jaamid muqallideen yah daleel dete hain ki murti parast(idol worshipper) aasteeno aur bagalon me but(idol) rakhkar laate they, buton ko giraane ke liye rafayadain kiya gaya, baad me chhod diya gaya, lekin hadith ki kitabon me iska kahin koi saboot nahi hai, albatta yah daleel jaahil muqallidon ki zabaano par ghoomta rahta hai...........







Neeche likhe gaye umoor se is daleel ki kamzori wajeh hoti hai:


1- makkah me but(idol) they magar jamaat farz nahi thi, madina me jamaat farz hui magar but nahi they, phir but parast madina me kin buton(idols) ko bagalon me dabaaye masjidon me chale aate they???


2- hairat hai ki jaahil muqallid is gapp ko sahi maante hain aur iske saath saath nabi(sws) ko ilm e gaib waale bhi maante hain, jabki aap ilm e gaib rakhne waale hote to rafayadain karwaane ke bina bhi jaan sakte they ki falan falan shakhs masjid me but(idol) le aaya hai..


3- but(idol) ki giraane they to yah, takbeer e tahrima kahte waqt jo rafulyadain ki jaati hai aur usi tarah ruku aur sajde ke dauran bhi gir sakte they, iske liye alag se rafulyadain ki sunnat jaari karne ki koi zarurat nahi thi....


4- but parast bhi kitne jaahil they ki but jebon me bhar ke laane ke bajaaye unhe bagalon me daba laaye??




5- beshak hi jaahil log aur unke peshwa(imam,peer,murshid) yah bataane me nakaam hain kh unke farman ke mutabik agar rafulyadain ke dauraan but parast ki bagalon se but(idol) gire they to phir aapne unhe kya saza di thi??


Asal yah kahani sirf muqallidon ka gada huwa afsaana hai, jiska haqiqat ke saath zara sa bhi talluq nahi hai.........

RAFULYADAIN PROOF FROM SAHIH HADITH

Bismillahirrahmanir raheem


Rafulyadain proof from Sahih hadith


Abdullah bin zubair r.a. Farmate hai:- Maine Abu Bakr R.a. ke pichhe Namaz perhi wo namaz ke shuru me aur rukoo se pahle aur rukoo se jab sar uthhate the to apne dono hath uthhate the aur kahte the Rasulullah sws bhi Namaz ke shuru me aur rukoo se pahle aur rukoo se sar uthhane ke baad rafadain kerte the.

{Bahqee 2 /73 }


Hajrat Umar Farooq r.a.:--

Umar Farooq r.a. ne ek martaba Logo ko namaz ka tareeka bataaane ka iraada kia to Qibl-e- rukh ho ker khare ho gaye aur dono hatho ko kandho tak uthhaya Fir “ Allah Akber “ kaha fir rukoo kia aur isi tarah kiya aur rukoo se sar uthha ker bhi Rafa dain kia.

{Bahqee 1 / 415 , 416 }

Hajrat Ali r.a.:- Saydena Ali r,.a, Fermate hai Rasululah sws Namaz ke shuru me , rukoo me jaane se Pahle aur Rukoo se sar uthhane ke baad aur do Rekaate perh ker khare hote waqt Rafa dain kerte the.


{ Abu Dawood 744 , } {Ibne Maza 864 } {Imam tirmizi ne sahi kaha 3423 }

Abdullah bin Umar r.a.

:- Abdullah bin umar r.a. Fermate hai Rasulullah sws shuru Namaz me, Rukoo se pahle aur rukoo ke baad apne dono hath kandho tak uthaya kerte the aur sazda me aisa nahi kerte the.

{ Bukhari : 735 , } {Muslim, 39 0 }


Abdullah bin umar r.a. Shuru Namaz me, rukoo se pahle rukoo ke baad aur do rekaate perh ker khara hote waqt Rafadain kerte the aur fermate the ke Rasulullah sws bhi isi tarah kerte the.


{ Bukhari 739 }


Imam Bukhari ke rahmatulla h ke ustaad Ali bin Madni Rahmtulah Fermate hai ke Hadith Ibne Umar r.a. ke bina per Musalmaano pe Rafadain kerna zuroori hai.


{Altalkhee sul zabeer 1 /218 }


Malik bin huwairas r.a. Shuru Namaz me Rafadain kerte fir jab rukoo kerte to rafadain kerte. Aur jab rukoo se sar uthhate to rafadain kerte aur ye fermate the ke Rasulullah sws bhi isi tarah kia kerte the.


{ Bukhari: 738 } { Muslim: 391 }


hz Waail bin Hazar R.a. Fermaate hai : Maine Nabi Akram sws ko dekha jab aap namaz shuru kerte to “ Allah Akbar” kahte aur apne dono haath uthhate, fir apna haath kapre me dhaank lete fir daya haath baye per rakhte. Jab rukoo kerne lagte to kapro se haath nikal lete “ Allah Akber “ kahte aur Rafadain kerte , jab rukoo se uthhte to “ Sameallah huleman Hameeda “ Kahte aur Rafadain kerte.


{ Muslim 401 }


Wail bin hajar r.a. 9 Hijri 10 hijri me Rasullulah sws ke paas aaye. Lehaza ssabit hua ke Rasulullah sws 10 Hijri tak Rafadain kerte the , 11 Hijri me Nabi Rahmat sws ne Wafaat paayi.


Abu Hameed Sa-sadi r.a. ne 10 Sahaba Ekraam r.a. ke ek majme me beyan kia ke : Rasulullah sws jab Namaz shuru kerte aur jab rukoo me jaate, Jab rukoo se sar uthhate aur jab 2 rekaate perh ker khare hote to Rafadain kerte the . Tamaam sahabi ne kaha tum sach beyaan kerte ho , Rasulullah sws isi tarah namaz perhte the.


{ Abu Dawood 730 } { Tirmizi 304 , Imam Tirmizi ne hasann sahi kaha hai} { Ibne- habban 5 /182 }


Imam Ibne Khazeema Rahmtullah is Hadith ko riwayat kerne ke baad Fermate hai ke maine Muhammad bin Yahyaa ko ye kahte hue suna ke jo shaksh hadith Abu hameed sun ne ke bawajud Rukoo me jaate aur us se sar uthhate waqt Rafadain nahi kerta to uski Namaz Naaqis hogi.

{ Sahi Ibne Khazeema 1 /298 , 588 }


Hajrat Abu Moosa Ashaari r.a. ne Fermaya , Kya Mai tumhe Rasulullah sws ki Namaz na batau ? Ye kah ker unhone Namaz perhi Jab Takbeere Tahreema kahi to Rafadain kia, Fir jab rukoo kia to Rafadain kia aur Takbeer kahi aur Rukoo se sar uthaate waqt “ Sameallah huleman Hamida kah kar dono haath uthaye aur fermaya “ Isi tarah kia kero “ .

{ Dar Qatni 1 /292 } { Hafiz Ibne Hazar in Altalkhees 1 /219 }


Abu Hurraiaa R.a.

Abu hurraira r.a. Fermaate hai ke Rasulullah sws shuru Namaz me, Rukoo se pahle aur rukoo ke baad apne dono haath uthhaya karte the.

{Ibne Maza 860 } { Ibne Khazeema 1 /344 by Hadith 694 sahi kaha hai.}


Hajrat Jabir bin Abdullah r.a. Jab Namaz shuru kerte , Jab rukoo kerte aur jab rukoo se sar uthhate to Rafadain kerte aur fermaate the ke Rasulullah sws bhi isi tarah karte the.


{ Masnadul Siraj , Ibne Maja 868 , Imam ibne hajar ne sahi kha ahi }


AIY ALLAH HAM SAB BHAIYYON KO RAFULYADAIN KARNE KI TAUFEEQ DE..... AMEEN SUMMA AMEEN

RAFULYADAIN NA KARNE KI DALEELEN AUR UNKA JAAYEZA

AS SALAM O ALLAIKUM


Rafulyadain na karne ki daleel 1

1-hz jabir bin samurra bayan karte hain!"nabi ne farmaya" kya baat hai mai tumko aise hath udhate dekhta hoon mano ki wah sharkash ghodon ki dume hain! Namaaz me sukoon akhtiya kro.

Muslim 430

tafsir: is hadith me us mukaam ka zikr nahi jis par sahaba hath utha rahe they aur nabi(SAW) ne unhe mana farmaya. Jabir bin samurra hi se sahih muslim me isi hadith se mili huyi do aur riwayat hain jo baat saaf kar rahi hain

2- hz jabir bin samurra farmate hain: nabi(SAW) ke sath jab hum namaaz padhte to to namaaz ke khaatme khatme par daay baay( left,right)" as salam o allaikum wa rahmatullahi" kahte hue hath se ishara bhi karte yeh dekhkar aapne farmaya" tum apne hath se is tarah ishara karte ho jaise jism ghode(horse) ki dum hilti hain, tumhe yahi kaafi hai ki tum kayda me apni raanon me hath rakhe hue daay baay(left right) muh modkar" as salamu allaikum wa rahmatullahi" kaho...




Muslim 431


imam nawawi (rh) al majmua me farmate hain: jabir bin samurra ki is riwayat se rukoo me jaate aur udhte waqt raf'yadain na karne ki daleel lena ajeeb baat hai aur jihalat hai.....imam bukhari bhi yahi farmate hai...



Hz abdullah bin masud (RA) Farmate hain" kya main tumhe nabi(SAW) ki namaaz bataun? Fir unhone namaaz padhi aur na hath uthaye magar pahli baar.

Abu dawood,748
tirmizi,257

tafsir: imam abu dawood is hadith ke baare farmaten hai

"LAISA HUWA BI SA HEEH ALA HAAZAL LAFZI"

ye hadith in lafzon ke sath sahih nahi hai.
Abu dawood, hawala mazkoor.


Aur farmaate hai" abdullah bin masud(ra) ke rafyadain ke chhodne ke hadith saabit nahi.

Tirmizi, hawala mazkoor hadith 255


imam ibne hibban (rh) ne toh yahan tak kah diya hai ki isme bahut si uljhane hain. Jo ise baatil bana rahin hai. (maslan isme sufiyaan suri mudallis hain aur ann se riwayat hai. Mudallis ki ann wali riwayat daef hoti hain....


Hz baraa (ra) kahte hain ki maine rasoollullah ko dekha "aap jab namaaz shruru karte to dono hath
kaano tak uthate "SUMMA-LA-YAUDU" fir na uthate...

Abu dawood 749


tafsir: imam nawawi(rh) farmate hain ki ye hadith daef hai ise sufiyan bin ina, imam shafai, imam bukhari ke ustad imam hamidi aur imam ahmad bin hambal jaise aimma hadith rahimahullah ne daef karaar diya. Kyonki yazeed bin abi ziyaad pahle "la ya-udd" nahi kahta tha, ahle koofa ke padhne par usne ye lafz bada diye. Iske elawa yazid bin abi ziyaad daef aur shia tha. Aakhiri umar me hafiza kharaab ho gaya tha(takrib) aur mudallis tha.....



Ye bhi daleel di jaati hai ki ibne zubair (ra) kahte hain:" rasoollullah (SAW) ne rafyadain kiya tha aur baad me chhod diya"


nasburraya 1/404

isi tarah is silsile me ek aur riwayat bhi pesh ki jaati hai ki.

Hz abdullah bin masud(rh) ne farmaya: maine rasoollullah (SAW) , hz abu bakr,aur hz umar ke saath namaaz padhi ye log shuru namaaz ke elawa hath nahi uthate they".


Imam bayhqi (2/79-80) aur dare qutni likhte hain ki iska raawi muhammad bin jaabir daef hai. Balki kuch ulma( ibne jawji, ibn taymiyya etc) ne ise mawdoo kaha hai. Balki yah riwayat ibne masud (ra) ki bayan ki hui nahi hain. Balki kisi ne apne se bana li hain. Aur unki taraf se bayan kiya hai

RAFULYADAIN(AND OPINION OF HANAFI SCHOLER) (ENGLISH)

ASSALAM O ALLAIKUM WR WB


In fact, the Imaam of the Hanafee Deobandees,


Anwar Shah Kaashmiree writes, "The chain of narration and practice concerning Rafal Yadain are mutawaatir, and there can be no doubt regarding this. There is not a single word of this action which has been abrogated". This statement should be sufficient for those who take Anwar Shah as the ultimate authority in matters of the religion, and all praise are to Allah and may he guide us all.



Ibn al-Qayyim writes, after affirming that the Prophet raised his hands at ruku and when rising from it: "Without question, nothing opposing is established from him."



Imaam Marwazee states, "The scholars of all the lands have consensus on the practice of raising the hands, except the people of Koofah''



Imaam Bukhaari also mentions something similar to this in his juzz.

Shaikh Abdul Hayy Lucknowee said; "Without doubt the truth with us is that raising the hands whilst performing ruku and raising the head from it is established and from the Prophet sallallahu ' alayhi wa sallam and the companions with strong and (Saheeh) authentic chains." In Sa'ayah Sharh Waqaayah (2 /213)



Shaah Waleeullaah Muhaddith Dehlawee said; " The one who does Raf al-Yadain is more beloved to me than the one who does not because, there are many Ahadeeth for performing Raf al-Yadain and they are authentic.'

In Hujjatullah al-Baalighah (2 /10) , also in Kifaayah Liman Lahu Diraayah


Maulana Ashraf Ali Thanwi said "When a hadeeth is narrated from 10-( ten) companions then that position (Saying or action) is given precedence and is also mutawaatir."

(Bawaadir an-Nawaadir (p. 136)( as is the case)


Indeed, Taaj ud Deen Subkee mentions in Tabaqaat ash-Shaafiyyah (2 /100) that Shaafi'ee said, 'It is not befitting [halaal] for any muslim after knowing of the ahaadeeth of raising the hands and then not to follow them' Musannaf Abdur Razzaaq (2 /80)


reports authentically the practice of Uthmaan. All four rightly guided Khaliphs performed Raf al-Yadain ( at-Ta'leeq al-Mughnee (p.ll),Juzz(p.9) of Subkee, Muhalla (1 /95) of Ibn Hazm.



Indeed, this is a detailed narration which fully mentions raising the hands whilst going into rukoo, rising from it and rising from the tashhaud. Further this hadeeth was narrated in front of ten companions after the death of the prophet, who all confirmed the prophets prayer was as such. This is a strong proof against those who state the raising of the hands may be abrogated or that it is more better not to perform it. Ibn Khuzaimah narrates from his teacher Yahya Zuhlee in his Saheeh (1 /198) , 'One who after hearing this narration does not raise his hands whilst going into rukoo and raising from it then, his prayer is deficient, and should be repeated'. 53 Ibn Maajah 34


Bukhaari in his Juzz Raf al-Yadain (p.8) , Ibn Abee Shaybah (1 /239) , Taareekh Kabeer of Bukhaari (3 /87).Bukhaari (3 /87). After reporting this narration Bukhaari states, The wives of the companions practiced raising the hands and they knew more than those who do not practice it today'.


Imaam Sa'eed Ibn Jubayr has also mentioned the raising of the hands from the companions as a whole, without, excluding any one of them. ( Baihaqee 2 /85). Imaam Salmah bin Deenaar Abu Haazim E'raaj Madanee, the Taabi'ee is reported to have said, "I saw all the people raising there bands whilst going into rukoo and coming up from it" ( Taareekh Ibn Asaakir (1 /263) , Diraayah (1 /154) and Talkhees al-I iabeer (p.220).

Ahnaaf hazrat ke sartaaz, hz imam muhammad (rh) ka naara-e-haq rafulyadin barhak hai..

hz imam muhammad jo hanafi maslak ke maane hue imam hai...saara zakhira hanafi maslak ka unhi ki mahnat ka wa unhi ki koshishon ka nateeja hai.. Aap imam abu haneefa ke khaas shargird hain..aap apni mashoor kitaab (MOATTA IMAM MUHAMMAD) me rafulyadain ki sahih hadith laaye hain...

BAAB IFTATAH AS-SALAT dekhiye


ANN ABDILLAHIBNI UMAR KAALA KAANA RASOOLILLAHI SALLALLAHU ALLAIHI WASALLAMA IZFAT- TAHASSALAATA RAFAYADAIHI HAZ WAMNA KIBAIHI WA-IZA KABBARA LI-RUKOO E RAFAYADAIHI WA -IZA RAFA-AA SAHU MIN RUKOO -E RAFAYADAIHI SUMMA KAALA SAMIALLAHU LIMAN HAMIDAHU SUMMA KAALA RABBANA WA LAKAL HAMD

(MOATTA IMAM MUHAMMAD)

translation: hz abdullah ibn umar se riwayat kai ki " rasoollullah sallallahu allaihi wasallam jab namaaz shuru karte to rafulyadain karte aur jab rukoo ke liye takbeer kahte to rafulyadain karke " samiallah limam hamida aur rabbana lakal hamd kahte....


imam muhammad ne huzoor (saw) ki sahih hadith apni kitaab me laakar maan liya ki rafulyadain unki sunnat-e-sahiha se saabit hai...

Ab to hanafi bhaiyon ko bhi yah sunnat maan leni chahiye

Ahnaaf hazrat ke sartaz( hazrat imam muhammad (rh) ka naara-e-haq rafulyadain barhak hai

bismillahirrahmanirrahem




hz imam muhammad jo hanafi maslak ke maane hue imam hai...saara zakhira hanafi maslak ka unhi ki mahnat ka wa unhi ki koshishon ka nateeja hai.. Aap imam abu haneefa ke khaas shargird hain..aap apni mashoor kitaab (MOATTA IMAM MUHAMMAD) me rafulyadain ki sahih hadith laaye hain...

BAAB IFTATAH AS-SALAT dekhiye


ANN ABDILLAHIBNI UMAR KAALA KAANA RASOOLILLAHI SALLALLAHU ALLAIHI WASALLAMA IZFAT- TAHASSALAATA RAFAYADAIHI HAZ WAMNA KIBAIHI WA-IZA KABBARA LI-RUKOO E RAFAYADAIHI WA -IZA RAFA-AA SAHU MIN RUKOO -E RAFAYADAIHI SUMMA KAALA SAMIALLAHU LIMAN HAMIDAHU SUMMA KAALA RABBANA WA LAKAL HAMD

(MOATTA IMAM MUHAMMAD)

translation: hz abdullah ibn umar se riwayat kai ki " rasoollullah sallallahu allaihi wasallam jab namaaz shuru karte to rafulyadain karte aur jab rukoo ke liye takbeer kahte to rafulyadain karke " samiallah limam hamida aur rabbana lakal hamd kahte....


Imam muhammad ne huzoor(saw) ki sahi hadith ko aapki kitaab me laker maan liya ki rafulyadain sunnat hai....

Hz sheiek abdul qadir jilani (rh) ka fatawa

AS SALAM O ALLAIKUM WR WB


R-f-ul-yadaini indal if titahi war rukui wa rafa -i-minhu


hz peer jilaani (RH) farmate hain ki "namaaz me takbeer-e- oola ke waqt aur rukoo me jaate waqt, aur rukoo se uthte waqt rafulyadin karna chahiye".


(gunyatuttalibeen)



rafulyadain ke baare me 400 riwayaten.


Allama mujaddin firozabadi lekhak kamoos, safrus-aadat me likhte hain.


Riwayaton ke jyadati ki wajah se (teen maukon paq saabit rafulyadain) mutawaatir hadith ke jaise hain. Is masle me 400 hadithsen aur aasaar ye hain. Ashrah mubashra sahaba( jinhe huzoor ne unki jindgi me jannati kaha) ne inko riwayat kiya hai. Nabi (SAW) isi tarah namaaz padhte rahe, yahan ki is duniya se rukhsat ho gaye. Iske siwa kuch saabit nahi....



Rafulyadain qaayam karo aur Nabi ki sunnat zinda karo mere bhaiyon

Rafulyadain karne ki daleel hanafi maslak se

AS SALAM O ALLAIKUM WR WB...

Shah waliullah dehlwi ka fatawa no 1


hz shah waliullah(rh) farmate hain ki jab rukoo karne ka iraada karen to rafulyadain karen aur jab rukoo se sir uthayen, us waqt bhi rafulyadain karen. Main rafulyadain karne walon ko na karne walon se accha samajhta hoon. Kyonki rafulyadain karne ki hadeesen bahut zyada hai aur bahut sahih hain


hujjatullahil-balgha part 2


Maulana abdul haiy hanafi ka fatawa no 2

"yaani huzoor se rafulyadain karne ka bahut kaafi aur bahut accha saboot hai. Jo log kahte hain ki rafulyadain mansookh hai unki baat bina daleel hai.

(Taalikul mumajjid)



durre-mukhtar ka fatawa no 3


hanafi maslak ki sabse bharose mand kitab durre-mukhtar me hai ki " jisne kaha ki rafulyadain se namaaz me nuksaan aata hai uski baat sahih nahi hai. Aur rukoo me jaane se aur rukoo se uthne ke waqt rafulyadin karne se nuksaan nahi hai....

Jakheera me hai " r-f-ul yadaineela-tufsidus-salata"

yaani rafulyadain se namaaz me kharaabi nahi padhti