क्या आप फर्ज़ नमाज़ और तहज्जुद की नमाज़ के दरमियान फर्क जानते हैं?

 

क्या आप फर्ज़ नमाज़ और तहज्जुद की नमाज़ के दरमियान फर्क जानते हैं?*

मैंने एक बेहतरीन मज़मून पढ़ा, ऐसी बात कि जिस्से रोंगटे खड़े हो जाते हैं,मेरी हर एक से आखिर तक पढ़ने की गुजारिश है-

*( रब्बुल इ़बाद की जानिब से दअ़वत नामा)*

फर्ज़ नमाज़ की निदा बन्दे को आवाज़ में आती है,और रात के आखिरी पहर की नमाज़ (तहज्जुद) की निदा बन्दों के रब की जानिब से आती है।

फर्ज़ नमाज़ की निदा हर कोई सुनता है,और तहज्जुद की नमाज़ की निदा बअ़ज़ लोग ही महसूस करते हैं.

फर्ज नमाज़ की निदा *"حي علي الصلاة،حي علي الفلاح"* (आओ नमाज़ की तरफ,आओ कामयाबी की तरफ) है,और तहज्जुद की नमाज़ की निदा *"هل من سائل فأعطيه "* (है कोई मांगने वाला जिसे मैं अ़ता करूं) है-

फर्ज़ नमाज़ मुसलमानों की अक्सरियत अदा करती है,जब के तहज्जुद की नमाज़ वही लोग अदा करते हैं जिनको अल्लाह ने चुन लिया है और मुनतखब कर लिया है.

फर्ज़ नमाज़ बअ़ज़ लोग रियाकारी और दिखलावे के लिए भी पढ़ते हैं,जहां तक तअ़ल्लुक है तहज्जुद की नमाज़ का तो उसे हर कोई तनहाई में खालिस अल्लाह के लिए पढ़ता है.

फ़र्ज़ नमाज़ की अदायगी के दौरान दुनियावी मशाग़िल और शैतानी वसवसे आते रहते हैं,जबकि तहज्जुद की नमाज़ तो दुनिया से यकसूई और आखिरत के बनाने ही का नाम है.

बहुत सी मर्तबा फर्ज़ नमाज़ इस लिए अदा करते हैं ताकि मस्जिद में किसी से मुलाकात हो जाए और उससे चन्द बातें हो जाएें, जबकि तहज्जुद की नमाज़ इस लिए अदा करते हैं ताकि अल्लाह से बातचीत करके तअ़ल्लुक बनाया जाए,उससे बातें की जाएें, और अपनी तकलीफ और सवालात को उसके सामने रखा जाये.

फर्ज़ नमाज़ की दुआ बअ़ज़ मर्तबा ही कुबूल होती है,जबकि तहज्जुद की नमाज़ का तो अल्लाह ने अपने बंदों से कु़बूलियत का वादा फरमाया है. *(هل من سائل فأعطيه)*.

आखिर में؛ तहज्जुद की नमाज़ की तौफीक़ उसी को होती है जिसके लिए अल्लाह ने उससे बातचीत करके उन्स पैदा करने और उसकी तकलीफों और शिकायतों को सुनने का इरादा किया है,इसलिए कि वह अल्लाह के सबसे क़रीबी बन्दों में से हैं.

लिहाजा़ काबिले मुबारकबाद हैं वह लोग जिनको अल्लाह रब्बुल इज़्ज़त की जानिब से उसके सामने बैठने,उसको बातें सुनाने और उससे मुनाजात करने की लज़्ज़त हासिल करने का दअ़वत नामा मिला है.

जब आप अंधेरे में अल्लाह रब्बुल इज़्ज़त के सामने बैठें तो बच्चों की आदत अपनाइये. बच्चा जब कोई चीज मांगता है और उसे नहीं दी जाती तो रोने लगता है हत्ताकि उसे वह चीज़ मिल जाए, तो आप भी ऐसे बच्चे बन जाइये और अपनी ज़रूरियात का सवाल कीजिए. (इब्ने जौज़ी)

अपने आप को और दूसरों को महरूम ना कीजिए,हो सकता है किसी को आपकी वजह से तहज्जुद की तौफीक़ हासिल हो जाए और उसका सवाब आपको भी मिल जाए.अल्लाह आपको नाफिअ़ बनाए .(आमीन)

*माखूज़*

*हिन्दी अनुवाद : मुहम्मद मुद्दस्सिर सला्फी भोपाल*

Blog: islamicleaks

RASOOLLULLAH SALLALAHO ALAIHI WASALLAM SE 20 RAKAT TARAWEEH SAABIT NAHIN HAI (TAHQEEQI JAYEZA)

Rasoolullah Sallallahu Alaihi Wasallam Say 20 Rakaat Taraweeh Sabit Nahi Hai !
--------------------------------------------------------------------------------------------------------

 

Hanfi Hazraat Ka Dawa Hai Kii 20 Rakaat Taraweeh Sunnate Muokkada Hai Magar Yeh Dawa Bilkul Batil Hai.Jab Rasoolullah Sallallahu Alaihi Wasallam Say 20 Rakaat Taraweeh Sabit Nahi Hai Aur Na Hanfi Hazraat Yeh Sabit Kar Sakhte Hai Toh Itna Bada Dawa Karna Kaisa Theek Hai.Yeh Dawa Karna 20 Rakaat Taraweeh Sunnate Muokkada Hai Rasoolullah Sallallahu Alaihi Wasallam Par Jhoot Hai.Yeh Dawa Sabit Karne K Liye Yeh Hazraat Kuch Daif Aur Jhoote Ahadith Bayaan Karte Hai.In Sab Rewayaat Ka Tahqiqi Jayiza Peshe Kidmat Hai:

Daleel No.1:

حدثنا يزيد بن هارون قال انا إبراهيم بن عثمان عن الحكم عن مقسم عن بن عباس إن رسول الله صلى الله عليه و سلم كان يصلي في رمضان عشرين ركعة والوتر

“Hazrat Abdula Bin Abbas (Raziallahu Anhu) Farmate Hai Kii Beshak Rasoolullah Sallallahu Alaihi Wasallam Ramadan Main 20 Rakat (Taraweeh) Aur Witr Padte Thy”.

Sanad:{Yazeed Bin Haroon — Ibraaheem Bin Uthmaan — Hakam — Miqsam — Ibn Abbaas (Raziallahu Anhu)}



Takhreej:{Musanaf Ibn Abi Shaiba (5/225, Hadith No.7774), Sunan Al-Kubraa (2/698, Hadith No.4615), Taareekh Baghdaad (6/113), (2/45)}


Tahqiq: Yeh Hadith Modu Hai Kyun Kii Is Hadith Main Ibraaheem Bin Uthmaan Hai.


Ibraaheem Bin Uthmaan Muhadithseen Ki Nazar Main:

1.Imaam Ibn Ma’een (Rahimahullah) Ne Kaha:Siqa Nahi Hai, Daif.{Tahzeeb Ul Tahzeeb (1/144)}

2.Ahmad Bin Hanbal (Rahimahullah) Ne Kaha:Daeef.{Tahzeeb Ul Tahzeeb (1/144)}

3.Imam Bukhari (Rahimahullah) Ne Kaha:Muhadithseen Ne Is Say Khamoshe Ikhtiyaar Kiye Hai.{Tahzeeb Ul Tahzeeb (1/144)}

4.Abu Dawud (Rahimahullah) Ne Kaha:Daeef.{Tahzeeb Ul Tahzeeb (1/144)}

5.Imam Tirmizi (Rahimahullah) Ne Kaha:Munkar Ul Hadith.{Tahzeeb Ul Tahzeeb (1/144)}

6.Imam Nasai (Rahimahullah) Ne Kaha:Matrook Ul Hadith.{Tahzeeb Ul Tahzeeb (1/144)}

7.Daulaabee Ne (Rahimahullah) Kaha:Matrook Ul Hadith.{Tahzeeb Ul Tahzeeb (1/144)}

8.Imaam Abu Haatim (Rahimahullah) Ne Kaha:Daeef Aur Muhadithseen Ne Is Say Khamoshe Ikhtiyaar Kiye Hai Aur Chood Diyaga Hai.{Tahzeeb Ul Tahzeeb (1/144)}

9.Juzjaanee (Rahimahullah) Ne Kaha:Aatibar Say Gira Hua Hai.{Tahzeeb Ul Tahzeeb (1/144)}

10.Saaleh Jazrah (Rahimahullah) Ne Kaha:Bohut Daaef Hai Aur Iski Hadith Likhe Hi Na Jaye.{Tahzeeb Ul Tahzeeb (1/144)}

11.Abu Alee Neesaabooree (Rahimahullah) Ne Kaha:Kamzoor Hai.{Tahzeeb Ul Tahzeeb (1/144)}

12.Imaam Shu’bah (Rahimahullah) Ne Kaha:Kazzab.{Tahzeeb Ul Tahzeeb (1/145)}

13.Ibn Sa’ad (Rahimahullah) Ne Kaha:Daeef .{Tahzeeb Ul Tahzeeb (1/145)}

14.Daarqutnee (Rahimahullah) Ne Kaha:Daeef.{Tahzeeb Ul Tahzeeb (1/145)}

15.Ibn Al-Mubaarak (Rahimahullah) Ne Kaha:Choodo Isko.{Tahzeeb Ul Tahzeeb (1/145)}

16.Abu Taalib (Rahimahullah) Ne Kaha Imam Ahmad Ne Kaha:Mukar Ul Haidith.{Tahzeeb Ul Tahzeeb (1/145)}

17.Imam Aqeli (Rahimahullah) Ne Daifa Mein Zikr Kiya Hai.{Daifa, 1/59, No.54}
18.Imaam Baihaqee (Rahimahullah) Ne Kaha: Daeef.{Sunan Al-Kubraa (2/496)}

19.Ibn Aadi (Rahimahullah) Ne Kaha:Is Ne Kuch Nahi Suna Hai Al-Hakam Say Siwaye Ek Hadith K .{Tahzeeb Ul Tahzeeb (1/145)}
Ibn Aadi (Rahimahullah) Ne Isko Al-Kamil (1/521) Mein B Zikr Kiya Hai.
20.Imam Nawawi (Rahimahullah) Ne Kaha: In K Daif Hone Par Itifaaq Hai.{Shara Sahih Muslim, Mukdima, 1/64}

21Imaam Dhahabee (Rahimahullah) Ne Kaha:Is K Daeef Hone Par Ijma Hai.{Deewaan Adh-Dhu’afaa Wal-Matrookeen (1/52 No.211)}

22.Haafidh Ibn Hajar (Rahimahullah) Ne Kaha: Matrook Ul Hadith.{Taqreeb Ut-Tahdheeb (No.217, Page No.112)}

23Haafidh Al-Haithamee (Rahimahullah) Ne Kaha:Matrook.{Majma’a Az-Zawaa’id (6/153, Hadith No.10058)}

24.Imaam Suyootee (Rahimahullah) Ne Kaha: Matrook.{Jame’a Al-Ahadith (10/144, No.9281)}

25.Imam Muhammad Bin Tahir Makdasi (Rahimahullah) Ne Kaha:Matrook-Ul-Hadith.{Zakheeratal Hifiz (2/847, Hadith No.1687) }
----------------------------------------------------------------------

Is Hadith Ko Daif Kahne Walay Muhadithseen Yeh Hai:

1.Imam Aadi (Rahimahullah) Ne Is Hadith Ko Al-Kamil Mein Zikr Kiya Hai.{Al-Kamil (1/524, No.1461)}
2.Imam Bahqee (Rahimahullah) Ne Is Hadith Ko Nakal Kar K Farmaya:”Abu Shaybah Ibraaheem Bin Uthmaan Is Hadith Ko Bayaan Karne Main Munfarid Hai Aur Yeh Daeef Hai”.{Sunan Al-Kubraa (2/698, Hadith No. 4615)}
3.Imam Mizzi (Rahimahullah) Farmate Hai: Iski Munkar Rewayat Mein Say Ek Wo B Hai Jis Mein Hai Kii Nabi (Sallallahu Alaihi Wasallam) Ramzaan Mein 20 Rakaatein Pada Karte Thy.{Tahzeeb-Ul-Kamaal (2/149)}

4.Imam Zahabi (Rahimahullah) Ne Is Hadith Ko Munkar Karar Diya Hai.{Meezan-Ul-Atidaal (1/48)}
5.Haafidh Ibn Hajar (Rahimahullah) Ne Kaha: “Is Hadith Ki Sanad Daeef Hai Aur Yeh Hadith Aisha (Raziallahu Anha) Ki Hadith K Khilaaf Hai Jo Sahih Bukhari Main Hai”.{Fath Ul Bari, Kitab Ul Salat Ul Taraweeh, Vol. No.4, Page No. 322, Hadith No 2013}

6.Haafidh Haisami (Rahimahullah) Ne Daif Karar Diya Hai.{Majma’a Az-Zawaa’id (3/402, Hadith No.5018) }

7.Imaam Suyootee (Rahimahullah) Ne Farmate Hai: Yeh Hadith Sakhat Tareen Daif Hai, Is Say Hujjut Wa Dalil Qayim Nahi Ho Sakhte.{ Al-Masaabih Fi Salaat At-Taraweeh (Safa No.17) }
----------------------------------------------------------------------

Hanafi Ulma Ne B Is Hadith Ko Daif Karar Diya Hai:

1.Zailaa’ee Hanafee (Rahimahullah) Ne Kaha: Yeh Rewayat Abu Shaiba Ibrahim Bin Usmain Rawe Ki Waja Say Ma’alool (Daif) Hai Jo Kii Imam Abu Bakr Bin Abi Shaiba K Dada Hai, In K Daif Hone Par Itifaaq Hai, Imam Aadi Ne B Al-Kamil Mein Inko Kamzoor Karar Diya Hai Phir Yeh Us Sahih Hadith K Mukhalif B Hai Jis Mein Abu Salma Bin Abdur Rahman Ne Hazrat Aisha Say Rasoolullah Ki Ramzaan Mein Nimaz K Bare Mein Sawal Kiya Toh Sayeda Aisha Ne Farmaya: Aap Ramzaan Ya Ghair Ramzaan Mein 11 Rakaat Say Zeyada Nahi Padte Thy.{ Nasb Ur-Rayaa (2/153) }

2.Anwar Shah Kashmiri Farmate Hai: 8 Rakaat (Nimaz-E-Taraweeh) Rasoolullah Say Sahih Sabit Hai Aur Jo 20 Rakaat Ki Rewayat Hai Wo Daif Hai Aur Is K Daif Hone Par Itifaaq Hai.{ Al-Urf Shazee (Safa No.209) }

3. Ibn Abideen Shaami Hanafi Farmate Hai: Yeh Hadith Daif Hai Kyunkii Is Mein Rawe Abu Shaiba Bil-Itifaaq Daif Hai, Saath Saath Yeh Hadith Sahih Hadith K B Khilaaf Hai.{ Minhat Ul-Khaaliq (2/66) }
4.Abd Ush-Shakoor Deobandi Ne Kaha: Agarchee Nabi Say 8 Rakaat Taraweeh Masnoon Hai Aur Ek Daif Rewayat Mein Ibn Abbas Ay 20 Rakaat B, Magar…….. { Ilm Alfiqh (Safa No.197) }

5.Muhammad Taqi Usmani Deobandi Ne Kaha: Laykin Yeh Ibrahim Bin Usmain Ki Waja Say Daif Hai.{Dars-E-Tirmizi (3/304)}

6.Tahtawi Ne Hashaya Maraqi Al-Falaha (Safa No.411) Mein.

7.Rasheed Ahmad Gungohi Ne Al-Rai Ajya Mandarja Majmua’a Resala (Safa No.180) Mein.

8.Mufti Kifayatulla Ne Kifayatal Mufti (3/351,354,359,363) Mein.

9.Abdul Hay Lakhnawi Ne Al-Ta’aleequl Mamjad (142) Wa Tahfatul Aakhir (Safa No.50) Mein.

10.Alama Nimawee Ne Aathaar As-Sunan (Safa No.254) Mein.

11.Shabir Ahmad Usmani Ne Fathul Mulheem (2/320) Mein.

12.Khair Muhammad Jalandari Ne Khairul Masabiha Mandarja Khairul Fatawa (2/587) Mein.

13.Muolana Muhammad Zakriha Ne Aw Juz Al-Masaliq (1/397) Mein.

14.Muhammad Yousuf Banori Ne Marifatus Sunan (2/546) Mein.

15.Mufti Yaar Khan Barelwi Ne Ja Al-Haq (2/243) Mein Imam Tirmidhi Say Nakal Kiya Hai Kii Ibrahim Bin Usmaan Abu Shaiba Munkarul Hadith Hai.

16.Ghulam Rasool Sa’ayedi Barelwi Ne Shara Sahih Muslim (2/496) Mein.

17.Muhammad Shareef Barelwi Ne Dalail Al-Masail (91) Mein.
----------------------------------------------------------------------

Daleel No.2:

حدثنا أبو الحسن علي بن محمد بن أحمد القصري الشيخ الصالح رحمه الله حدثنا عبد الرحمن بن عبد المؤمن العبد الصالح قال أخبرني محمد بن حميد الرازي حدثنا عمر بن هارون حدثنا إبراهيم بن الحناز عن عبد الرحمن عن عبد الملك بن عتيك عن جابر بن عبد الله قال خرج النبي صلى الله عليه و سلم ذات ليلة في رمضان فصلى الناس أربعة وعشرين ركعة وأوتر بثلاثة

“Sayedina Jabir Say Rewayat Kii Ramzan Mein Ek Raat Nabi Sallallahu Alaihi Wasallam Bahar Tashreef Laaye Aur Sahaba Kiraam Ko 24 Rakaate Padaye Aur 3 Rakaat Witr Padaye”.
Sanad:{ Abul Hasan Ali Bin Muhammad Bin Ahmad Al-Qasri Sheikh Saliha – Abdur Rehman Bin Abdul Mawmin Al-Abdul Saliha – Muhammad Bin Humaid Ar-Razi – Umar Bin Yaroon – Ibrahim Bin Al-Janaaz – Abdul Muluk Bin Ateeq}

Takhreej:{ Taareekh Jarjaan (Safa No.275, Hadith No.556)}

Tahqiq:Yeh Jhoote Rewayat Hai Kyun Kii Muhammad Bin Humaid Ar-Razi Aur
Umar Bin Haroon Al-Balkhi Donu Kazzab Hai

1.Muhammad Bin Humaid Ar-Razi Muhadithseen Ki Nazar Main:

1.Yaqoob Bin Shaiba (Rahimahullah) Ne Kaha: Kaseerul Manakeer.
2.Imam Bukhari (Rahimahullah) Ne Kaha: Fee Hee Nazar.
3.Abu Zura Razi (Rahimahullah) Ne Kaha: Kazzab.
4.Kosaj (Rahimahullah) Ne Kaha: Main Gawahi Deta Hoon Kazzab Hai.
5.Ibn Kharaash (Rahimahullah) Ne Kaha: Allah Ki Kasam Kazzab Hai .
6.Imam Nasai (Rahimahullah) Ne Kaha: Siqa Nahi Hai.
7.Saliha Juzra (Rahimahullah) Ne Kaha:Main Ne Ibn Shaaz Kufi Aur Ibn Humaid Say Bad Kar Kise Ko Jhoot Par Dilear Nahi Dekha.

{Mezaan-Ul-Atidaal, 3/530, No.7453}

2.Umar Bin Haroon Al-Balkhi Par Muhadithseen Ki Jarah:

1.Yahiya Ibn Ma’een (Rahimahullah) Ne Kaha: Kazab Khabees, Koi Cheez Nahi Hai.
2.Ahmad Bin Hanbal (Rahimahullah) Ne Kaha: Matrook.
3.Ali Bin Madine (Rahimahullah) Ne Kaha: Bohut Kamzoor Hai.
4.Ibn Mahdi (Rahimahullah) Ne Kaha: Matrook.
5.Nasai (Rahimahullah) Ne Kaha: Matrook.
6.Saliha Jazra (Rahimahullah) Ne Kaha: Kazab.
7.Abu Ali Nasaburi (Rahimahullah) Ne Kaha: Matrook.
8.Abu Dawud (Rahimahullah) Ne Kaha: Gair Siqa Hai.
9.Darqutni (Rahimahullah) Ne Kaha: Bohut Kamzoor Hai.
10.Zaqriya Asaji (Rahimahullah) Ne Kaha: Daif.

{Mezaan-Ul-Atidaal, 3/228, No.6237}

11.Asabahani (Rahimahullah) Ne Daifa Mein Zikr Kiya.{Daifa Lil Asabahani,1/113, No.152}
12.Ijli (Rahimahullah) Ne Kaha: Daif.{Marifat-Ul-Siqaat, 2/171, No.1364}
13.Abu No’aam Asbahani (Rahimahullah) Ne Kitab-Ul-Daifa Mein Zikr.{Kitab-Ul-Daifa, 1/113, No.152}

***********************
Tahqiq/Takhreej By:Yasiir Mahi

#Yasir Mahi

# IslamicLeaks

AHNAAF KI 20 RAKAT TARAWEEH KI TAMAM DALEEL ZAIF HAIN

Hanafyion ka 20 Rakat Taraweeh Ke daleel Tamaam Hadeeson Zaif hy... 

Nabi se ya Umar(r.a) se 20 Rakat Taraweeh Sabit nahi hy.... 

 Daleel No.1:

" Hazrat Abdula Bin Abbas (raziallahu anhu) farmate hai kii beshak Rasoolullah Sallallahu Alaihi Wasallam Ramadan main 20 rakat (Taraweeh) aur witr padte thy". 

Sanad:

{Yazeed Bin Haroon -- Ibraaheem Bin Uthmaan -- Hakam -- Miqsam -- Ibn Abbaas (raziallahu anhu)} 

Takhreej:

{Musanaf Ibn Abi Shaiba (5/225, Hadith No.7774), Sunan Al- Kubraa (2/698, Hadith No.4615), Taareekh Baghdaad (6/113), (2/45)} 

Tahqiq: 

Yeh hadith moudu hai kyun kii is hadith ke sanad me Ibraaheem bin Uthmaan Hai Jis Pe Sakht jarah Kia gaya he. 

Ibraaheem Bin Uthmaan Muhadithseen ki nazar main: 

1.Imaam Ibn Ma’een ne kaha:Sika nahi hai.{Tahzeeb Ul Tahzeeb (1/144)} 

2.Ahmad Bin Hanbal ne kaha:Daeef.{Tahzeeb Ul Tahzeeb (1/144)} 

3.Imam Bukhari ne kaha:Muhadithseen ne is say khamoshe ikhtiyaar kiye hai.{Tahzeeb Ul Tahzeeb (1/144)} 

4.Abu Dawud ne kaha:Daeef.{Tahzeeb Ul Tahzeeb (1/144)}

 5.Imam Tirmizi ne kaha:Munkar ul hadith.{TahzeebUl Tahzeeb (1/144)} 

 6.Imam Nasai ne kaha:Matrook ul hadith.{TahzeebUl Tahzeeb (1/144)} 

7.Daulaabee ne kaha:Matrook ul hadith.{TahzeebUl Tahzeeb (1/144)} 

8.Imaam Abu Haatim ne kaha:Daeef aur Muhadithseen ne is say khamoshe ikhtiyaar kiye hai aur chood diyaga hai.{Tahzeeb Ul Tahzeeb (1/144)} 

9.Juzjaanee ne kaha:Aatibar say gira hua hai.{Tahzeeb Ul Tahzeeb (1/144)} 

10.Saaleh Jazrah ne kaha:Bohut daaef hai aur iski hadith likhe hi na jaye.{Tahzeeb Ul Tahzeeb (1/144)} 

11.Abu Alee Neesaabooree ne kaha:Kamzoor hai.{Tahzeeb Ul Tahzeeb (1/144)} 

12.Imaam Shu’bah ne kaha:Kazzab.{Tahzeeb Ul Tahzeeb (1/145)} 13.Ibn Sa’ad ne kaha:Daeef .{Tahzeeb Ul Tahzeeb (1/145)}

 14.Daarqutnee ne kaha:Daeef.{Tahzeeb Ul Tahzeeb (1/145)} 

15.Ibn Al-Mubaarak ne kaha:Choodo isko.{Tahzeeb Ul Tahzeeb (1/145)}

 16.Abu Taalib ne kaha Imam Ahmad ne kaha:Mukar ul haidith.{Tahzeeb Ul Tahzeeb (1/145)} 

17.Imaam Baihaqee ne kaha: Daeef.{Sunan al-Kubraa (2/496)} 

 18.Ibn Adiyy ne kaha:Is ne kuch nahi suna hai Al-Hakam Say Siwaye ek hadith k.{Tahzeeb Ul Tahzeeb (1/145)} 

19. Imaam Dhahabee ne kaha:Is k daeef hone par ijma hai.{Deewaan adh- Dhu’afaa Wal-Matrookeen (1/52 no.211)} 

20. Haafidh Ibn Hajr ne kaha: Matrook ul hadith.{TaqreebUt-Tahdheeb (No.217, Page No.112)} 

21. Haafidh Al-Haithamee ne kaha:Daeef.{Majma’a az-Zawaa’id (3/172)} 

22.Imaam Suyootee ne is ki hadith par jarh kiye.{Al-HaaweeLil-Fataawa (1/347), Al-Masaabeeh (p.3)} 


Hanfi Ulama ne be zaef qarar dia hai: 

 1- Alama Nemvi Asar Al sunan 398

 2- Anwar shah kashmiri al Arf Al Shazi Safa 309 

3- Alama Zaili Nasb al Rayat safa 153 j2 

4- Mula Ali Qari Marqat safa 381 j3 

5- Alama Yousaf Banori Muaraf al Sin 546 j5

 6- Alama Abdul Haya lakhnavi al Ta'alqin Al Mamjid safa 142 Imam Bahqee ne is hadith ko nakal kar k farmaya:

"Abu Shaybah Ibraaheem Bin Uthmaan is hadith ko bayaan karne main munfarid hai aur yeh daeef hai".

{Sunan Al-Kubraa (2/698, Hadith No. 4615), (Nayl al-Awthaar (3/58) Main Imaam Shawkaanee)} 

Haafidh Ibn Hajr ne kaha: 

"Is hadith ki sanad daeef hai aur yeh hadith Aisha (raziallahu anha) ki hadith k khilaaf hai jo Sahih Bukhari main hai".

{Fath ul Bari, Kitab ul Salat ul Taraweeh, Vol. No.4, Page No. 322, Hadith No 2013} -->>



Daleel No.2:


" Yazeed Bin Ruman farmate hai kii log Hazrat Umar (raziallahu anhu) k zamane main ramadan main 23 rakat padte thy". 


Sanad:


{Yahya - Malik - Yazid Ibn Ruman} 


Takhreej:


{Muwatta Imam Malik (1 /159 Hadith No.380), Sunan Al- Kubraa (2/699, Hadith No. 4618)} 


Tahqiq:


Yeh hadith daeef hai kyun kii sanad main inqata'a hai: 


1.Imam Bahqi farmate hai:

"Is hadith ki sanad munqat'ha hai, Yazid Ibn Ruman sika hai aur Hazrat Umar (raziallahu anhu) say mulaqat nahi kiye"

.{Al-JaamiShu’bal-Eemaan (6/444 no.3000)} 


2. Shaikh Nimawee Hanafee ne kaha :

" Yazid Ibn Ruman ne Hazrat Umar (raziallahu anhu) ka zamana nahi paaya". 

{Aathaar as-Sunan,Hasha:pg.253} 

3.Alama Ainee Hanafee ne kaha:


" Yeh hadith daeef hai is ki sanad munqati hai"

.{Umdatul-Qaaree Sharh Saheeh al-Bukhaari (11/ 127))} 


4.Zailaa’ee Hanafee ne kaha:


" Yazid Ibn Ruman ne Hazrat Umar (raziallahu anhu) R.a ka zamana nahi paaya".

{Nasbul Raya: 2/154} 

5.Kabeeree kitab likhne wala Hanafee ulma ne kaha:


 " Yazid Ibn Ruman ne Hazrat Umar (raziallahu anhu) say mulaqat nahi kiye, yeh asar munqat'ha hai".

{Kabeeree (pg.351)} 


 6.Imam Nawawi ne kaha:

"Yeh hadith daeef hai".

{Al-Majmu'sharh al- Muhadhdhab (4/33)} 


7.Haafidh Ibn Hajr ne kaha:

"Yazid Ibn Ruman sika hai aur 5th level ka rave hai aur wafat 130 Hijri main hue".

{Taqreeb Ut-Tahdheeb (no.7763 pg.1074) and Tahdheeb Ut-Tahdheeb (11/282 no.8033)} 


Muqaddimah Taqreeb Ut-Tahdheeb (pg.82) main Haafidh ne sarahat kiye hai:

"5th tabqa sagera taba'een ka hai jinhune ek do sahaba ko dekha hai aur zeada say sama sabit nahi hai jaisay Aamash". 

 Usool-e-Hadith ki kitab main likha hua hai kii:

" Ulma ka itifaaq hai kii munkati revayat daeef hote hai".

{Taseer Mustalha Al Hadith, Page No 78, Al-Mukaha} 

Yeh hadith Muwatta Imam Maalik ki sahih hadith k khilaaf b hai jis main 11 rakat ka zikir aaya hai. -->>



Daleel No.3:


" Yahyaa Bin Sa’eed farmate hai kii Hazrat Umar (raziallahu anhu) ne ek adami ko hukum diya kii logu ko 20 rakat padawo". 

Sanad:{Waqi'i -- Malik Bin Anas -- Yahyaa Bin Sa’eed} Takhreej:

{Musanaf Ibn Abi Shaiba (5/223, Hadith No.7764)} 


 Tahqiq:


Yeh hadith b daeef hai kyun kii sanad main inqata'a hai: 

1.Nimawee Hanafe ne kaha:

" Main kahta hoon is hadith k sab rave sika hai magar Yahyaa Bin Sa’eed ne Hazrat Umar (raziallahu anhu) ka zamana nahi paaya".

{Aathaaras-Sunan, Hasha:pg.253, Hadith No.780/285} 

 2.Imaam Ibn Hazm ne kaha:

" Yahyaa Bin Sa’eed, Hazrat Umar (raziallahu anhu) ki wafat k 25 saal baad paida hue ".

{Al-Muhallaa (10/60, Masla No.1899)}

 3.Haafidh Ibn Hajr ne kaha:

" Yahyaa Bin Sa’eed Bin Qais Al-Ansaari Al- Madanee sika, dabit hai aur 5th level ka rave hai aur wafat 144 Hijri main hue ya is k baad".

{Taqreeb ut-Tahdheeb (no.7609 pg.1056)}

 Muqaddimah Taqreeb Ut-Tahdheeb (pg.82) main Haafidh ne sarahat kiye hai: 

"5th tabqa sagera taba'een ka hai jinhune ek do sahaba ko dekha hai aur zeada say sama sabit nahi hai jaisay Aamash". 

4. Allaamah Al-Mubaarakpooree ne b Nimawee Hanafe ka kaul bayaan kiya hai aur is kaul say mutmayan hai.{Tuhfatul-Ahwadhee (3/445)}

 5.Allaamah Al-Albaanee ne kaha:

" Yeh sanad munqat'ha hai".

{Salaatul- Taraaweeh (pg.54-55)} 

 Usool-e-Hadith ki kitab main likha hua hai kii:


" Ulma ka itifaaq hai kii munkati revayat daeef hote hai".

{Taseer Mustalha Al Hadith, Page No 78, Al-Mukaha} 

Yeh hadith Muwatta Imam Maalik ki sahih hadith k khilaaf b hai jis main 11 rakat ka zikir aaya hai .............. ---->>



Daleel No.4:

" Saa’ib Bin Yazeed (raziallahu anhu) farmate hai kii log Hazrat Umar (raziallahu anhu) zamane main 20 rakat taraweeh padte thy aur yeh b farmaya Qari hazraat 100, 100 aayati tilawat karte aur Hazrat Usmain (raziallahu anhu) k door main chadeyu ya laatheeyu ka sahara layte". 

Sanad:

{Abu Abdullaah Al-Hussain Ibn Muhammad Ibn Al-Hussain Finjuwayah Ad-Dinawaree - - Ahmad Ibn Muhammad Ibn Ishaaq As- Sunnee -- Abdullaah Ibn Muhammad Ibn Abdul Azeez Al-Baghawee -- Ali Ibn al-Ja’ad - Ibn Abee Dhi’b -- Yazeed ibn Khaseefah -- Saa’ib ibn Yazeed} 

Takhreej:

 {Sunan Al-Kubraa (2/698-699, Hadith No. 4617), Masnad Ali Bin Ja'ad (Page No. 413, Hadith No. 2825)} 

Tahqiq:

Ye hadith munkar aur shaaz hai kyun kii: 

1.Abu Abdullaah Al-Hussain Ibn Muhammad Ibn Al-Hussain Finjuwayah Ad-Dinawaree :Imaam Dhahabee kahte hai:

" Sherwiyyah ne apne taareekh main kaha hai kii Finjuwayh Ad-Dinawaree sika hai, sacha hai laykin bohut mukar hadith bayaan karta tha".

{Siyar A’laam an-Nabula (13/246)} 

 2.Yazeed Ibn Khaseefah :

" Agarchee Yeh sika hai magar Al-Aajuri ne kaha Abu Dawud ne kaha Ahmad Bin Hanbal ne isko mukar ul hadith kaha hai {Tahzeeb Ul Tahzeeb} aur Imaam Dhahabee ne apne kitab Al-Kashif main kaha kii Yazeed Ibn Khaseefah sika hai, bohut ibadat guzaar hai laykin Ahmad Bin Hanbal ne isko mukar ul hadith kaha hai aur Ibn Habban ne kaha Yazeed ibn Khaseefah Ahle Madina main say khaaas logu main hai , Jab yeh apne yaadash say revayat bayaan karta tha toh zeaada waham karta tha.Imaam Dhahabee ne Meezaan Ul-Ei’tidaal main b is ko zikir kiya hai jo is k liye kaafi hai". 



3. Yeh hadith Muwatta Imam Maalik ki sahih hadith k khilaaf b hai jis main 11 rakat ka zikir aaya hai aur Muwatta Imam Maalik ki is hadith k sab rave bohut mazbhoot hai (Sab rave Sahih Bukhari aur Sahih Muslim k hai) Sunan Al-Kubraa ki is hadith k mukabalay main. 

4.Yeh Yazeed Ibn Khaseefah Saa’ib Ibn Yazeed (raziallahu anhu) say kabhi 11 rakat zikir karta hai aur kabhi 20 rakat zikir karta hai aur kabhi 21 rakat k zikir k saath "mera khayaal hai" kahta hai lehaza is revayat main Idhtiraab hai.Aur yeh apne say zeeda mazbhoot rave ( Muhammad Ibn Yoosuf) ki mukhalfat karta hai. Is liye yeh revayat shaaz hai. Muhammad Ibn Yoosuf, Saa’ib Ibn Yazeed (raziallahu anhu) ka poota hai aur zeaada qawi b iski hi hadith hoge... -->>



Daleel No.5:


" Saa’ib Ibn Yazeed (raziallahu anhu) faramte hai kii hum log Hazrat Umar (raziallahu anhu) k door main 20 rakat taraweeh aur witr padte thy". 


Sanad:

{Abu Tahir Al-Faqeeh -- Abu Usmain Al- Basri -- Abu Ahmed Muhammad Bin Abdul Wahhab -- Khalid Bin Makhlad -- Muhammad Bin Jafar -- Yazeed Ibn Khaseefah -- Saa’ib ibn Yazeed } 

Takhreej:


{Marifatul Sunan wal Asaar Lil Bahaqi (4/42, Hadith No. 5409)}


 Tahqiq:


Ye hadith munkar aur shaaz hai kyun kii: 

1 ye Riwayat Shaz he Kyun ki is riwayat k Ravi yazid bin Khasefa Khud se ziada saqa rawi Mohammad bin Yousaf k Mukhalifat ki he. Wazih rahe k Shaz riwayat zaef ka ak qism he. 

2. (a)Is hadith ke sanad me Yazeed ibn Khaseefah rave hai is riwayat k Ravi yazid bin Khasefa ko Imam Ahmed Ne "Munkar-ul-Hadis" qarar dia he. ( Meezan al A'atadal safa 430 j 4)

 (b)Ibn Habban ne kaha Yazeed ibn Khaseefah Ahle Madina main say khaaas logu main hai ,Jab yeh apne yaadash say revayat bayaan karta tha toh zeaada waham karta tha...

.Imaam Dhahabee ne Meezaan Ul-Ei’tidaal main b is ko zikir kiya hai jo is k liye kaafi hai". 3.Khalid Ibn Makhlad Abul Haysami Al Bajalee: 

1.Imam Dahbi ne kaha: 

" Imam Bukhari ka sheikh hai, sheyee hai, sadook hai" aur, 

a) Ahmad Bin Hanbal ne kaha: 

" Is k pass kuch mukar revayate hai". 

 b)Ibn Aadi ne 

" Is ki 10 reavayat munkar bayaan kiye hai" aur, 

 c) Muhammad Ibn Saeed ne kaha: 

" Yeh rave mukar ul hadith hai aur sheyat main bohut aagay guzra gaya tha".


 2.Ibn Hajr ne kaha: 

" Khalid Ibn Makhlad Abul Haysami Al Bajalee sodook hai, Sheya hai aur is ki aakaylee kuch ahadith hai (Afrad :matlab saaz ahadith hai). Akhri baat is Riwayat me Umar Farooq razi Allah anhu k zamane me Logo ki trf se padhne ka zikr he jb k Mohammad bin yousaf Riwayat me Umar farooq razi Allah anhu k trf 11 rakat padhna ka hukum he.... -->>




Daleel No.6:

 " Al-Haarith Bin Abdur-Rahmaan Bin Abee Dhubaab say marve hai kii Saa’ib ibn Yazeed (raziallahu anhu) farmate hai kii Hazrat Umar (raziallahu anhu) k door main log 20 rakat taraweeh aur witr padte thy". 


Sanad:{Al-Haarith Bin Abdur-Rahmaan Bin Abee Dhubaab -- Saa’ib ibn Yazeed} Takhreej:{Umdatul-Qaaree (5/357)} 

Tahqiq:

Yeh hadith daeef hai kyun kii Al-Haarith Bin Abdur-Rahmaan Bin Abee Dhubaab ka hafiza kamzoor tha: Al-Haarith Bin Abdur-Rahmaan Bin Abee Dhubaab: 1.Ibn Abee Haatim apne walid say nakal karte hai kii yeh Darwardee say mukar rewayat bayaan karta hai aur yeh qawi nahi hai aur kaha is ki hadith bas likhee jaye.

{Al-Jarh Wat-Ta’deel (3/79-82 no.365)} 

2.Ibn Hazm ne kaha:" Daeef" . 

{Meezaan ul-Ei’tidaal (2/172-172 no.1631)}

 3. Ibn Hajr ne kaha:

" Yeh Imam Malik k nazdeek qawi nahi hai 

{Tahdheeb Ut-Tahdheeb (2/135-136 no.1090) } ....

..Magar Taqreeb ut-Tahdheeb mainkahte hai wo sacha tha". 

4. Allaamah Al-Albaanee ne kaha:

" Is ki yadash kharaab thee".

{Salaatul- Taraaweeh (pg.52)} -->>


Daleel No.7:

" Abdul-Azeez Bin Rufa’e farmate hai kii Hazrat Ubayy Bin Ka’ab Ramadan mubarak k dooran Madina main logu ko 20 rakat taraweehaur witr padate thy". 

Sanad:

{Humaid Bin Abdur-Rehman -- Hassan -- Abdul-Azeez Bin Rufa’e} 

Takhreej:

{Musannaf Ibn Abi Shaybah (5/224, Hadith No.7766)} 

Tahqiq:

Yeh hadith daeef hai kyun kii sanad main inqata'a hai: 

1.Nimawee Hanafe ne kaha:

" Abdul-Azeez Bin Rufa’e ne Hazrat Ubayy Bin Ka’ab ka zamana nahi paaya".

{Aathaaras-Sunan, Hadith No. 771, Hasha} 

2. Allaamah al-Mubaarakpooree ne b Nimawee Hanfee ka kaul bayaan kiya hai aur is kaul say mutmayan hai.

{Tuhfatul-Ahwadhee (3/445)} 

 3.Allaamah Al-Albaanee ne kaha: Abdul-Azeez Bin Rufa’e aur Ubayy bin Ka’ab k darmiyaan 100 saal ka faasela hai.{

Salaatul-Taraaweeh (Page No. 67-68)}

 Usool-e-Hadith ki kitab main likha hua hai kii:

" Ulma ka itifaaq hai kii munkati revayat daeef hote hai".

{ Taseer Mustalha Al Hadith, Page No 78, Al-Mukaha} -->>

Daleel No.8:


" Hazrat Umar (raziallahu anhu) ne Ubayy Bin Ka’ab ko hukum farmaya kii ramzan main logu ko nimaaz padawo toh Ubayy bin Ka’ab ne 20 rakat padaye".

 Sanad:

{Abu Ja’afar Ar-Raazee -- Rabee’a bin Anas -- Abee A’aaliyyah -- Ubayy bin Ka’ab} 

Takhreej:

{Al-Mukhtarah (1/384) Main Adh-Dhiyaa Al-Maqdisee} Tahqiq:Yeh hadith b daeef hai kyun kii Abu Ja’afar Ar-Raazee (Eesaa Bin Abee Eesaa Bin Mahhaan) daeeef hai. 

1.Imaam Dhahabee ne Adh-Dhu’afaa main isko zikir kiya hai.

 2.Abu Zur’ah ne kaha:" Kaseer ul waham hai".

 3.Ahmad Bin Hanbal ne kaha:" Ghair qawi aur kabhi kaha hadith main acha hai".

 4.Falaas ne kaha:

" Is ka hafiza kharaab tha".

 5.Ibn Qayyim ne Zaad al-Maa’ad (1/99) main kaha sahib-ul-manakir aur jab aakayla hadith bayaan kare toh is ki revayat ko kabil-e-sehat hargiz nahi samja jata hai.

 6.Haafidh Ibn Hajr ne Taqreeb main kaha:" Is ka hafiza kharaab tha".

 7.Allaamah Al-Albaanee ne Salaatul-Taraaweeh (pg.69-70) kaha Daeef. 


Note:Agar chee kuch muhadithseen ne isko sika kaha hai magar Imaam Dhahabee ne Al-Kunna main kaha hai kii is rave ko tamam muhadithseen majruha karar dete hai.... --->>

Daleel No 9 

Sayedna Jabir bin Abdullah razi Allah anhu Frmate hn k Nabi salallahu alaihi waslam ne Ramzan k Ak Rat me Ae or logo ko char (04) rakate Farz, Bees (20) Rakate Namaz (taravih) or Teen (03) Rakate Witar Padhae. 

(Tarikh Jarjan Li Hafiz Hamzah Bin Yousaf Al Sahmi safa 146) 

Jawab: Is Riwayat Ka Ak Ravi Mohammad Bin Hameed Al Razi Jamhoor Muhadasin K pas Majrooh He or (Imam) Ishaq kosij Farmate hai:

 ''Me Gawahi Deta hun k Wo jhoota tha.'' 

 (Ameen Okadwi ki Kitab TajliatSafdar j 3 safa 224 or dekhieMahnama Al Hadis Hazru: 76 safa 34, 35) 


Is Riwayat ka 2ra Ravi Umar Bin Haroon b Jamhoor k pas Majroh he.

 (Dekho Nasb al Ra'aya 1\ 351,355, 4\ 237) -->>


Daleel 10 


Sayedna Hassan Razi Allah Anhu farmate hn K Sayedna Umar Bin Khatab razi Allah anhu Ramzan Sharif K Mah me Namaz Taravih Padhne K lie Logo ko Sayedna Abi Bin Ka'ab razi Allah anhu ko Imamat pe Jama kia k Sayedna Abi Bin Ka'ab razi Allah anhu un logo ko 20 Rakat (namaz taravih) padhate the. 

(Sunan Abi Dawod safa 1426 j3) 

Jawab:


 Is Riwayat me Asharae "RAKA'AT" k lafz maojod hn 2 ra k iski sand Mankat (zaef) he. Qk Hassan (basri) Sayedna Umar razi Allah anhu k zamana nahi dekha tha. 


(Dekho Sharah Sunan Abi Dawod Lil Aeni 5\ 343, Al Hadis 76 safa46) 


Hassan Basri K ak Makata Riwayat pe Jarah k lie Dekho Sarfaraz Khan safdar ki Kitab Azalat ul Raeb safa 23 --->>


Dallel 11 


Sayedna Ali Al Murtaza razi Allah anhu us shakhs ko hukum dia jo Ramzan Sharif me logo ko Namaz (taravih) padhata tha k wo 20 rakate namaz (taravih) padhae har 2 Rakato k Darmian Salam fere or har 4 Char rakat k beech me aram k lie kuch waqfa krle. 

 (Masand Al Imam Yazid Bin Ali safa 158) 

Jawab: 

Imam Yazid Bin Ali rahmullah Ki tarf mansob "masand zaid" Ahle Sunat ki kitab nh he blke Zaidi Shiyon ki Kitab he or Al Deoband Ka us kitab se hujat lena us bat ki dalil hd k deobandiyo or zaidi shiayo k apas me Dili Dosti he.

 2ra k "Masand Zaid" ka buniadi Ravi Abu Khalid Umar bin Khalid Al Wasiti Kazab (tamam ziada jhota) Ravi he. Us Ravi k mutaliq Imam Yahya bin Mueen Farmate Hn "Kazab" Imam Isahaq Bin Rahooya farmate hn: 

''Umar Bin Khalid wasiti Hadis ghadta tha.'' 

Imam Abu Zara'a Al Razi farmate hai: 

 ''wo Hadise Banata tha.'' 

Imam Waqia Bin al Jaraah farmate hai:

 ''Wo Kazab (tamam ziada jhota)tha.'' 

 (Dekho Tahqiqi Maqalat j 3 safa510) Is Kitab k baqi sand b mardud hai. ---->>>


Daleel No.12:

" Ramzan mubarak main Hazrat Ali ne qariyeen hazraat ko bulaya aur un main say ek aadami ko hukum farmaya kii wo logu ko 20rakat taraweeh padaya kare aur khud Hazrat Ali nimaz-e-witr padayakarte thy". 

Sanad:

{Abul Hassan Bin Al-Fazal Al-Qattan-- Muhammad Bin Ahmad Bin Aayase Bin Aabadak Al-Razi --- Abu Aamir Umaro Bin Tamyam -- Ahmad Bin Abdula Bin Younis -- Hammaad Bin Shu’ayb -- A’taa Bin Saa’ib -- Abu Abdur-Rahmaan As-Silmee -- Hazrat Ali (raziallahu anhu) } 

Takhreej:

{SunanAl-Kubraa (2/698-699, Hadith No. 4620) }

 Tahqiq:Yeh hadith daeef jidan hai kyun kii: 

1.Hammaad Bin Shu’ayb: 1.Ibn Ma'een ne kaha:" Daeef hai aur Yahyaa ne ek martaba kaha is ki revayat na likhee jaye".

{Leesaan ul-Meezaan (2/395 no.2962)} 

2.Imam Bukhari ne kaha: " FeeHee Nazar". 

{Leesaan ul-Meezaan (2/395 no.2962), Taareekh Kabeer (3/25 no.101)} 

3.Imam Nasai ne kaha:" Daeef".{Leesaanul-Meezaan (2/395 no.2962)} 

4.Ibn Aadee ne kaha: 

" Is ki bayaan karda aksar revayate aise hai jin par is ki mutabeaat nahi kiye jayege".

{Leesaan ul-Meezaan (2/395 no.2962)} 


5.Abu Haatim ne kaha:

" Ghair qawi".{Leesaan ul-Meezaan (2/395 no.2962)} 

6.Abu Zur’ah ne kaha:" Daeef".{Leesaanul-Meezaan (2/395 no.2962)} 

7.Ibn Al-Jarood ne Imam Bukhari say nakal kiye hai kii yeh " Mukar-Ul- Hadith" {Leesaan ul-Meezaan (2/395 no.2962)} 

8.Abu Dawood ne kaha:" Daeef aur bola is ki hadith rejected hai".{Leesaan ul-Meezaan (2/395 no.2962)} 

9.Saajee ne kaha:"Is ki hadith main kamzuri hai".

{Meezaan ul-Ei’tidaal (2/366 no.2257)} 

10.Imaam Dhahabee ne Mezaan main is k bare main jarh nakal kiye hai.{Meezaan ul-Ei’tidaal (2/366 no.2257)} 

11.Nimawee Hanfee ne Aathaar as-Sunan main kaha hai kii Hammaad Bin Shu’ayb daeef hai. 

12.Allaamah al-Mubaarakpooree likhte hai kii is asar ki sanad main Hammaad Bin Shu’ayb hai jis k bare main Imam Bukhari ne kaha "FeeHee Nazar " is liye hadith kabilay hujjut nahi aur laayak-e-aatibaar nahi hai.{Tuhfatul-Ahwadhee (3/444) }. 

13.Allaamah Al-Albaanee ne Salaatul-Taraaweeh (pg.66-67) kaha hai kii is hadith ki sanad daeef hai, A'taa Bin Saa'ib ikhthilaat ka shekar tha aur Hammaad Bin Shu’ayb bohut kamzoor ravi hai, 

Imam Bukhari ne kaha " FeeHee Nazar " aur dosre baar kaha " Munkar Ul Hadith" . 

2. A’taa Bin Saa’ib: 

 1.Imam Ahmad ne kaha:

" Jin raveyu ne ikhthlaat say phele suna ho toh sahih hadith hai aur jin raveyu ne ikhthlaat k baad suna hai toh wo ahadith kuch nahi hai". 

 2.Yahyaa ne kaha:" Is ki ahadith daeef hai sewaye jo Shu’bah and Sufyaan say suna hai". 

3.Imaam Nasaa’ee ne b yeh hi kaha.

 4.Imaam Bukhaari ne b yeh hi kaha.

 5.Imaam Ejlee ne b yeh hi kaha. 

6.Abu Haatim ne b yeh hi kaha.
 7.Imaam Dhahabee ne kaha:

" Aakhri umar main ikhthlaat ka shekar hua tha.

 {Meezaan ul-Ei’tidaal (5/90-92 no.5647), Tahdheeb ut-Tahdheeb (7/177- 180 no.4754), al-Jarh Wat-Ta’deel (6/332-334 no.1848), Taareekh al-Kabeer (6/465 no.3000)} 

8.Haafidh Ibn Hajr ne kaha:" Sacha magar yadash kharaab".

{ Taqreeb ut- Tahdheeb (no.4625 pg.678) } 

9.Zailaa’ee Hanafee ne kaha:

" Aakhri umar main ikhthlaat ka shekar hogaya tha aur tamam jinyu ne is say revayat kiye hai akhthlaat k baad kiye hai sewaye Shu’bah and Sufyaan k.{Nasb ur-Raayah (3/58)} 

10.Ibn Akyaal ne Al-Kawaakib An-Neeraat Fee Ma’arifah Min Ikhtilaat Min Rawaah Ath-Thiqaat (no.327) main isko zkir kiya.

 11.Nimawee Hanafee ne Ta’leeq Al-Hasan A’la Aathaar As-Sunan (pg.254 no.291) main is hadith par jarh kiye. ---->>>


Daleel No.13:


" Hazrat Ali ne ek admi ko hukum farmaye kii wo logu ko 20rakat padaye". 

Sanad:{Waqi’i -- Hassan Bin Salaha -- Umaro Bin Qayas -- Abee Hasnaa} 

Takhreej:{Musanaf Ibn Abi Shaiba (5/223, Hadith No. 7763), Sunan al- Kubraa (2/699, Hadith No. 4621)}

 Tahqiq:

Yeh hadith b daeef hai kyun kii Abee Hasnaa majhool (unknown) hai. Abee Hasnaa: 

 1.Haafidh Dhahabee ne kaha:" Ghair maaroof".{Meezaan ul-Ei’tidaal (7/356 no.10114)} 

2.Haafidh Ibn Hajr ne kaha:" Majhool hai".{Taqreeb ut-Tahdheeb (no.8083 pg.401)} 

3.Shaikh Nimawee Hanafee ne kaha:" Majhool hai".{ Haashiyyah Aathaar as-Sunan (pg.255)} 

4. Allaamah Al-Albaanee ne kaha: Ibn Hajr ne Tahzeeb main Abee Hasnaa k halaat main kurbani say mutalaka ek hadith bayaan kiye hai jis ki sanad yeh hai: Abee Hasnaa -- Al-Hakam Bin Utaibah -- Hansh -- Hazrat Ali, Is say pata chala is hadith main Abee Hassan aur Hazrat Ali k darmeyaan 2 rave gayeb hai layaza yeh hadith Mu’adhal hai. Imaam Baihaqee ne is hadith ko nakal kar k kaha:"Is hadith ki sanad daeef hai".{Sunan al-Kubraa (2/700, Hadith No. 4621)} --->>


Daleel No.14" Hazrat Abdula Bin Masood 20 rakat taraweeh aur 3 witr pada karte thy".

 Sanad:

{Yahya Ibn Yahya -- Hafas Bin Gayash -- Aamash -- Zaid Bin Wahab}

 Takhreej:

{Mukhtasar Qiyaam al-Layl (Page No.200) , Umdatul-Qaaree Sharh Saheeh al-Bukhaari (11/ 127)} 

Tahqiq:Yeh hadith daeef hai kyun kii: 

1.Hafas Bin Gayash mudalis hai aur 'An' revayat kar rahe hai. 

2.Aamash b mudalis hai aur 'An' revayat kar rahe hai.Muqaddimah Taqreebut-Tahdheeb (pg.82) main Haafidh Ibn Hajr ne sarahat kiye hai: 

"5th tabqa sagera taba'een ka hai jinhune ek do sahaba ko dekha hai aur zeada say sama sabit nahi hai jaisay Aamash".

 Imam Safi (Al Risala, Safa No.1033) main farmaya hai kii jis admi ka sirf ek dafa tadlees karna humain maloom ho jaye toh revayat main uska parda chak hoga yaane hum uski An wale revayat koobhool nahi karegay jab tak yeh maloom na ho kise say hadith sune hai. 

Ibn Salaha ne kaha sahih yeh hai kii mudalis agar samaa ki tasaree kare toh maqbool hai warna madood hai

 (Ikhtisar Uloom Ul Hadith, Page No 43). 

3.Abdullaah Bin Mas’ood (Radhiallaahu Anhu) ki wafat 22 Hijri main hue hai (Al-Kaashif (2/116) ) aur Aamash ki paidayish 60 Hijri hue hai (Al- Kaashif (1/130) ) . 

Abdullaah bin Mas’ood (Radhiallaahu Anhu) aur Aamash k darmeyaan 38 saal hai lahaza sanad munqat'ha hai.Usool-e- Hadith ki kitab main likha hua hai kii:

" Ulma ka itifaaq hai kii munkati revayat daeef hote hai".


{Taseer Mustalha Al Hadith, Page No 78, Al- Mukaha}

Via-n Imran Khan Salafi