Al Tamur Traders

Tuesday, July 5, 2011

TALIMAAT E NABAWI

Bismillahirahmanirraheem



imam nisai rh ne riwayat ki hai ki abu saeed khudri ra namaz padh rahe they, achanak marwan ra ka beta unke saamne guzarne laga, unhone( ishaare se) roka, wah na ruka, unhone use maara, baccha rone laga aur marwan (ra) ko jaakar bataya, marawa ra ne abu saeed se kaha: " aapne apne bhateeje ko kyon maara? Unhone farmaya: maine ise nahi maara, maine shaitaan ko maara hai, maine janab rasoollullah sws se suna hai, aap (sws) ne irshad farmaya:-" jab koi shaks namaz padh raha ho aur uske saamne koi insan guzarna chaahe to jahan tak ho sake use roke, agar na ruke to usse lade, wah shaitaan hai"


(sunan nisai, kitabul qasamah baab 47, hadith 4877, allama albani ne sahih kaha hai, dekhen-- sahih sunan nisai 4518)


hadith me aaya hai ki:

" khilafat tees saal(thirty years) tak nubuwwat ke tareeqe par chalegi phir sultanate ho jaayegi"


(sunan abu dawud baab fi khilafah hadith 7464)





Hz mughira bin shaiba ra se riwayat hai ki janab rasoollullah (sws) ne khana(food) tanawul farmaya, phir namaz ki iqamat hui to nabi(sws) namaz ke liye uth khade hue, aap(sws) ne usse pahle wuzu kiya huwa tha, lekin main(dobara) wuju ke liye paani le aaya, huzur (sws) ne mujhe jhidak diya, farmaya: "peeche raho", mujhe isse bahut taqleef hui, namaz ke baad maine hz umar (ra) ko yah baat batayi, unhone arz kiya: " aiy allah ke nabi! Mughira ra aapke daantne ki wajah se bahut dilgeer hain, we darte hain ki aapke dil me unse naraazgi to nahi, nabi (sws) ne farmaya: " mere dil me to uske liye acche khayal hi hain, lekin wah mere paas wuzu ke liye paani le aaya tha, haalanki maine sirf khana khaya tha, agar wuzu karta to mere dekhe me sab log(khana kha kar) wuzu karte (jisse ummat ke liye mashakkat hoti)"


( musnad ahmad 4/253)





Hz jaabir ra se riwayat hai, unhone farmaya: " ham log safar(journey) me the ek sahabi ko patthar laga jisse unke sar(head) me zakhm aa gaya, uske baad unhe neend me nahane ki haajat ho gayi, unhone apne hamsafar sahaba kiraam ra se masla poocha aur kaha: " kya aapke ilm ke mutabik mere liye tayammum karna jayez hai? Unhone kaha: hamare khayal me to aapko yah izaazat haasil nahi, kyonki paani maujood hai, chunanche unhone ghusl kiya jiske nateeje me wah mar gaye, jab ham nabi(sws) ki khidmat me pahunche to yah waqeya bhi arz kiya, nabi sws ne farmaya:

" unhone use qatl kar diya, allah unhe qatl kare! Agar unhe malum nahi tha to unhone (kisi saahibe ilm se) pooch kyon na liya? Kyonki la ilmi ka ilaaj sawaal karna hai"


( sunan abu dawood kitabut taharah baab majrooh tayammum hadith 336)





Hz usama bin zaid ra wah shaks hain jinse aap (sws) ko bahut muhabbat thi aur unke waalid se bhi bahut muhabbad thi, lekin iske bawajood jab unhone allah ki muqarar karda hudood me se ek hadd ke baare me sifarish karne ki koshish ki to janab rasoollullah sws ne unhe sakhti se khabardaar karte hue farmaya, chunanche

hz aisha ra ne bayan farmaya ki nabi akram (sws) ke zamane fatah makkah ke dino me jis aurat ne chori ki thi, use baare me quraish ke logon ko bahut fikr hui(ki uska haath kaat diya jaayega), unhone kaha: uske baare me janab rasoollullah (sws) ki khidmat me arz kaun karega? Tab unhone kaha: yah zurrat to sirf usama bin zaid ra hi kar sakte hain jo aap (sws) ko bahut pyaare hain, jab us khatonn ko nabi(sws) ke saamne pesh kiya gaya to hz usama bin zaid ra ne uske baare me arz kiya, is par aap (sws) ke chehre mubarak ka rang(ghusse ki wajah se) badal gaya, aur farmaya: " kya tu allah ke Hudood me se ek hadd ke baare me shafaat karta hai?" usama (ra) ne (apni galti ka ahsas karte hue) arz kiya: ya rasoollullah! Mere liye allah se maghfirat ki duwa farmaiye,

shaam ko aap(sws) ne khade hokar khutba diya, pahle allah ki badhai farmayi, phir irshaad farmaya:-" allah ki tareekon ke baad saaf ho ki tumse pahle log isi wajah se halaaq hue ki unme jab koi uncha shakhs chori karta tha to use chhod dete they, aur jab koi kamzor shakhs chori kar leta tha to us par hadd laagu(naafez) kar dete they, mujhe us zaat ki qasam jis ke haath me meri jaan hai, agar muhammad(sws) ki beti fatima ra bhi chori karti to main uska bhi haath kaat deta"

phir aap sws ne us chori karne waali aurat ke baare me huqm diya to uska haath kaat diya gaya"


( sahih bukhari, kitabul ambiya baab 52 hadith 3288, sahih muslim kitabul hudood baab qattaus saarik shareef hadith no. 1688, sunan nisai baab 6 h4913)