TABLEEGHI JAMAAT – QURAN WA HADITH KI KASAUTI PAR : (PART-8)

 

TABLEEGHI JAMAAT – QURAN WA HADITH KI KASAUTI PAR : (PART-8)

 

 

 

 Mere Pyare Bhaiyo Mera Maksd Kisi Bhai Ka Dil Dukhana Nahi Bs Ap Logo Tak Sahi Bat Pahunchana Hai...

Fazail E Amaal Ke Hikayaat Wa Khuraafaat

” Gharz Shahab Roz Ne Bahut Se Waqeyaat In Mar Miton Ke Marne Ke Aise Likhe Hain Jis Se Inka Marne Ke Waqt Aur Marne Ke Baad Nihayaat , Hansna, Mazaak Karna, Latf Udaana Malum Hota Hai”

( Fazail E Sadaqaat Pg 476)

” Ibraaheem Bin Shobaan Kahte Hain Ke Main Hajj Se Faraaghat Par Madeena Munawwara Haazir Huwa Aur Maine Qabar Shareef Ke Paas Jaakar Salaam Arz Kiya To Maine Hujrah Shareef Ke Andar Se Walaikum Assalam Ki Awaaz Suni”

(Fazail E Durood Pg 19)

” Sayyid Ahmad Raafi Mashoor Buzurg Akaabir Sufiyah Me Se Hain, Inka Kissa Mashoor Hai Ke Jab 555 Hijri Me Wah Ziyarat Ke Liye Haazir Hue Aur Qabar Ke Muqaabil Khade Hue To Yah Do Sher Padhe

Trans: Doori Ki Haalat Me Main Apni Rooh Ko Khidmat Akdas Me Bheja Karta Tha, Wah Meri Nayab Ban Kar Astaanah Mubarak Choomti Thi, Ab Jismon Ki Haaziri Ki Baari Aayi Hai, Apna Dast Mubarak Ata Kijiye, Taake Mere Honth Isko Choomen

Is Par Qabar Shareef Se Dast Mubarak Bahar Nikala Aur Unhone Isko Chooma”

(Fazail E Hajj Pg 130,131)

“Ek Buzurg Kahte Hain Ke Maine Ek Mureed Ko Ghusl Diya Usne Mera Angootha Pakad Liya Maine Kaha Angooth Chhod De, Mujhe Malum Hai Tu Mara Nahi Hai, Yah Ek Makaan Se Dusre Makaan Me Inteqaal Hai, Usne Mera Angooth Chhod Diya”

(Fazail E Sadaqaat Pg 476)

Ishq Ka Afsaana

” Sheikh Mazhar Saeedi Ek Buzurg Hain Jo Allah Ke Ishq Wa Shauq Me 60 Saal Tak Rote Rahe”

(Fazail E Namaz Pg 61)

” Albatta Is Risaala Me Chand Hikaayaat Soofiya Ki Naqal Karne Ke Baad Chand Irshaadaat Nabi Akram(Sws) Ke Naqal Karta Hun”

(Fazail E Namaz Pg 61)

Ek Din Me Tamaam Duniya Ke Chakkar Lagaana

” Ek Buzurg Hazrat Khidr Se Apni Mulaaqaat Ka Bahut Taweel Kissa Naqal Karte Hain, Aakhar Me Hz Khidr Ne Farmaya Ke Main Subah Ki Namaz Makka Mukarrma Me Padhta Hun, Aur Tulu Aaftaab Tak Hateem Me Rukn Shaami Ke Qareeb Baithta Hun, Aur Johar Ki Namaz Madina Me Padhta Hun Aur Asar Ki Namaz Bait Ul Muqaddas Me Aur Maghrib Ki Namaz Seena Par Aur Isha Ki Namaz Sikandria Par”

(Fazail E Hajj Pg 218)

Sunnat Rasool Ki Mukhalifat:

“Ek Sayyid Sahab Ka Kissa Likha Hai Ke 12 Din Tak Ek Hi Wuju Se Saari Namaz Padhi Aur 15 Baras Tak Letne Ki Naubat Na Aayi Thi, Ahle Mujahida Logon Me Aise Qism Ke Waqeyaat Bahut Kasrat Se Milte Hain”

( Fazail E Namaz Pg 65)

” Main (Musannaf) Ne Apne Aaqa Hz Maulana Khaleel Ahmad Shahab Noorullah Ko Poore Ramazan Ul Mubarak Dekha Hai Ke Iftaar Wa Sahri Dono Waqt Ki Miqdaad Taqriban Dedh(1+1/2) Chapaati Se Zyada Nahi Hoti Thi, Koi Khaadim Arz Bhi Karta Tha To Farma Dete Ke Bhook Nahi Hoti, Doston Ke Khyaal Se Baith Jaata Hun, Aur Isse Badhkar Maulaana Shah Abdul Raheem Sahab Raipuri Rh Ke Mutaallik Suna Hai Ke Kai Kai Din Musalsal Aise Guzar Jaate They Ki Tamaam Shab Ki Mikdaar Sahar Wa Aftaar Be Dhoodh Ki Chaaye(Tea) Ki Chand Ghoont Ke Siwa Kuch Na Hoti Thi, Ek Martaba Hz Ke Mukhlis Khaadim Maulana Shah Abdul Qaadir Sb. Noorullah Ne Ijazat Se Arz Kiya Ke Za’af Bahut Ho Jaayega, Hz Kuch Tanadil Hi Nahi Farmate To Hz Ne Farmaya Ke ‘ Alhamdulillah Jannat Ka Latf Haasil Ho Raha Hai”

(Fazail E Ramazan Pg 31)

Ye Hain Sufiya Ke Khuraafaati Kisson Ke Chand Namoone, Isi Qism Ke Ajaaib Wa Khurafaat Jo Sartaapa Islami Taalimaat Aur Sunnat Rasool Ke Mukhalif Hain, Ko Zikr Karke Tableeghi Nisaab Ko Jaahilon Ke Liye Parkashish Banaya Gaya Hai

Ilm Nabwi Se Airaaz Aur Allah Ki Jaanib Se Wahi Haasil Hone Ka Daawa:

“Abdaal Me Se Ek Shakhs Ne Hz Khidr Se Daryaaft Kiya Ke Tumne Apne Se Ziyadah Martaba Waala Koi Bhi Wali Dekha Hai, Farmane Lage Haan Dekha Hai, Main Ek Martaba Madeena Taiyyaba Me Rasoollullah(Sws) Ke Masjid Me Haazir Tha, Maine Imam Abdul Razzaq Muhaddis Ko Dekha Ki Wah Hadith Suna Rahe Hai Aur Majmua In Ke Paas Hadith Sun Raha Hai, Aur Masjid Ke Ek Kona Me Ek Jawaan Ghutno Par Sar Rakhe Alaheda Baitha Hai, Maine Is Jawaan Se Kaha Tum Dekhte Nahi Kah Majma Huzoor Akdas(Sws) Ki Hadithen Sun Raha Hai, Tum Inke Saath Shareek Nahi Hote, Us Jawaan Ne Na To Sar Uthaaya Na Meri Taraf Tawajjah Kiya Aur Kahne Laga Ke Us Jagah Wah Log Hain Jo Razzaq Ke Abd(Bande) Se Hadithen Sunte Hain, Aur Yah Wah Log Hain Jo Khud Razzaq Se Sunte Hai Na Ke Iske Abd Se, Hz Khidr Ne Farmaya Tumhaara Kahna Haq Hai To Bataao Ke Main Kaun Hun, Usne Apna Sar Uthaaya Aur Kahne Laga Ke Agar Faraasat Sahi Hai To Aap Huzoor Hain, Hz Khidr Farmate Hain, Kah Us Se Maine Jaana Ke Allah Ke Baaz Wali Aise Bhi Hain Jin Ke Martaba Ki Wajah Se Main Inko Nahi Pahchaanta, Haq Taala Inse Raazi Huwa Aur Ham Ko Bhi Inse Nafa Pahunchaaye,”

(Fazail E Hajj Pg 128)

Yah Mazkoorah Qalaam Wa Kissa Saara Ka Saara Khuraafaat Wa Kazzab Hai, Fareb Aur Aqal Ke Saath Khilwaad Hai

Allah Hamen Aise Aqeedon Se Mahfooz Rakhe……Ameen

Aam Taur Par To Kitaab O Sunnat Ki Roshni Me Aisicheezon Ke Shirk Hone Me Koi Shak Nahi Magar Chunke Bayaan Karne Wale Apne Buzrug Hain, Jinke Mazaar Se Dastgiri Huyi Wo Buzrugo Ke Bhi Hazrat Hain Is Liye Yahan Par Ye Baat Karamaat Hai..

Inna Lillahi Wa Inna Ilahi Raajioon..

"Kya Aiso Ko Shareek Thahraate Hai Jo Kisi Cheez Ko Paida Na Kar Sake Aur Wo Khud Paida Kiye Gaye Ho Be Shak Wo Log Jin Ko Tum Pukaarte Ho Allah Ko Chhod Kar (Wo To Khud) Tum Jaise Hi Bande Hain"
 

(Al Quran, Surah Al Araaf 7 : 191-194]

"Aur Jo Log Allah Ke Siwa Jin Ghair Ullah Ko Madad Ke Liye Pukarte Hai, Wo Kisi Cheez Ko Paida Nahi Kar Sakte Balke Wo To Khud Makhlookh Hai, Murda Hai Zinda Nahi Hai Aur Unhe Khabar Nahi Ke Wo Khud Kab Uthaye Jayenge"
(Al Quran, Surah Al-Nahl 16, Ayat 20-21)

Aye Nabi! Tumhari Taraf Aur Tum Se Pehle Guzre Huwe Ambiya Ki Taraf Ye Wahi Bheji Jaa Chuki Hai Ke Agar Tumne Shirk Kiya To Tumhare Bhi Amaal Barbaad Hojayenge Aur Tum Khasara Paane Walon Me Se Hojaoge.
 

(Al Quran, Surah Zumar 39. Ayat 65)

Rasool Allah Sallallahu Alaihi Wasallam Ne Farmaya:
 

 

"Main Tumhare Darmiyan 2 Cheezen Chod Kar Ja Raha Hoon (Quran Aur Sunnat Sahih Hadis) Jab Tak Tum Inhe Mazbuti Se Pakde Rahoge Hargiz Gumrah Nahi Hoge
(Hadis Al Hakim, Mo'atta Imam Malik)

Mere Musalman Bhaiyon, "Sach" Jante Hue Khud Apne Aapko Bewakoof Naa Banao,Baatil Raasto, Shirk, Biddat Aur Imaamo Ki Taqleed Chhod Do Aur Aa Jao Khalis Nabi(Sallallaahu Alaihiwasallam) Ki Itteba Par.

Allah Ta'ala Ne Farmaya:

Tum Un Logon Ki Terha Naa Ho Jana Jinhone Apne Paas Roshan Daleelen Aa Jane Ke Baad Bhi Tafarruqa Dala Aur Ikhtelaaf Kiya, Unhi Logon Keliye Bada Azaab Hai".
 

 

(Soorah Ale-Imran, Soorah:3, Aayat:105)

Kya Nabi (Sallallaahu Alaihiwasallam) Ne, Wo Tamaam Baatein Ummat Ko Nahi Batlaayi, Jin Par Ummat Ko Amal Karna Tha?
Maine, Har Wo Cheez Jo Jannat Ki Taraf Le Jaane Wali Hai, Aur Wo Cheezjo Jahannum Se Door Karne Waali Hai,Batlaa Di Hai.
(Musannaf Abdur-Razzak 20, 100.)

Jismein Raayi Baraber Bhi Takabbur Hoga Wo Jannat Mein Daqil Nahi Hoga ".
 

(Sahih Muslim Chapter No 1, Hadees No. 166)

Yaad Rakhiye Haq Ko Jaanker Bhi Qabul Na Kerna Takabur Ki Alamat Hai .

''Us Din Unke Chehre Aag Me Ulat Palat Kiye Jaenge (Wo Afsoos) Se Kahenge Kash Humne Allah Subhanawata Ala Aur Rasoollallah Sallallahu Alaihi Wasallam Ki Ithaath Karte
Aur Kahenge Aye Hamare Rab Humne Apne Sardaro Aur Apne Bado Ki Mani Jinho Ne Hume Rah Rasth Se Bhadka Diya
Unhe Dugna Aazaab De Aur Un Per Bahoth Badi Lanath Nazil Farma
 

 

(Al Quran - Surah E Ahzab 33, Aayat 66-68)

(Note : Ye Post Islaah E Muslimeen Ke Maqsad Se Compose Kiya Gaya Hai Na Ke Bahes Se Ittehad E Muslimeen Ko Todne K Liye. To Aap Sabse Adaban Guzarish Hai Ke Post Mein Jin Ahem Ahadees Aur Qurani Ayaath Ke Zariye Samjhaya Gaya Hai Unper Tawaja Dein Aur Bahes Se "Saqt" Parhez Kerein Taki Mazeed Gunahon Aur Waqt Ki Barbadi Ka Baees Na Ban Paye.Jitna Waqt Iqtelaafi Cmnts Kerne Mein Zaaya Karenge Utna Waqt Ayaat Aur Ahadees Ko Padhne Mein Lagayenge To In Shaa Allah Post Ke Har Ek Lafz Se Ittefaq Kerne Lagenge )

Allah, Gumrah Musalman Ko Hidayat De Allah Subhanahu Wa Ta'ala Du'a Hai Ke Hum Ko Ghar Walon Ko Aap Logon Ko Or Sare Musalmano Ko Quran O Sunnat Ko Sahaba Ke Manhaj Par Amal Karne Wala Fir Daw'at Dene Wala Banaye

TABLEEGHI JAMAAT – QURAN WA HADITH KI KASAUTI PAR : (PART-7)

Bismillahirrahmanirraheem

TABLEEGHI JAMAAT – QURAN WA HADITH KI KASAUTI PAR : (PART-7)

 

 Mere Pyare Bhaiyo Mera Maksd Kisi Bhai Ka Dil Dukhana Nahi Bs Ap Logo Tak Sahi Bat Pahunchana Hai...

Fazail e Aamal Aur Tableegi Jama'at

Ye Kitab Tableegi Bhaiyon Me Nihayat Hi Ahmiyat Ki Hamil Hai Is Kitab Ke Baare Me Tableegi Bhaiyon Ne To Yahan Tak Kaha Hai Ke Ye Kitab Quraan Majid Ke Baad Sab Se Zeyadah Padhi Jati Hai.

Is Kitab Ko Molana Ilyas Sahab Jo Tableegi Jamaat Ke Bani Hain Un Ke Kahne Pe Likhi Gai Thi.

Jise Zakarya Sahab Ne Likha Jo Ilyas Sahab Ke Damad Bhi Hain Aur Bhatija Bhi Hain.

Kaha Jata Hai Ke Ilyas Sahab Ke Bahut Israr Karne Pe Ye Kitab Likhi Gai Aur Ye Kitab Aise Waqt Me Likha Gaya Jab Zakarya Sahab Ki Tabiyat Kharab Thi.

Ye Baat Khud Unhone Likha Hai.

Aaiye Dekhte Hain.

Tamheedi Alfaz Me Darj Hai Ke

" Main Kuch Dino Ke Liye Bimar Hogaya Doctron Ne Kah Diya Ke Aap Kuch Din Koi Kam Na Kare Na Isi Darmayan Jab Mei Bed Rest Pe Tha To Mujhe Khayal Aaya Ke Ek Kitab Likhte Hain Agar Logon Ko Pasand Aaya To Thik Warna Apna Waqt Guzar Jayega "

Lekin Haqiqat Me Ye Kitab Ek Qissa Kahaniyon Pe Aadaharit Kitab Hai.

Is Me Bahut Sare Aise Qissae Hain Jise Haqiqat Se Kuchh Lena Dena Nahi Hai.

Mangharat Kahani Hai , Aisi Kahani Padhne Ko Milegi Jise Koi Sahbe Iman Padh Le To Us Ko Apne Iman Dahmagane Ka Khadsa
Paidah Ho Jaye.

Aaiye Dekhte Hain Is Kitab Ki Taarif Me Deobandi Bhai Aasman Aur Zameen Ek Kar Dete Hain, In Logon Ne To Yahan Tak Kah
Diya Hai Ke Quraan Ke Baad Sab Se Zeyadah Padhi Jati Hai Fazail e Aamal.

Aaiye Us Ke Kuchh Hisse Ko Padhte Hain Aur Sochte Hain Ke Is Se Iman Me Quwwat Kahan Se Aayegi.

Puri Kitab Me Ja Baja Is Tarah Ki Baat Likhi Hui Hai.

Zakarya Sahab Likhte Hain.

" Bak Raha Hoon Junoon Me Kiya Kiya.

Kuchh To Samjhe Khuda Kare Koi"

(Moqadma Fazail E Aamal Safa no.4, Naaz publishing delhi 6)

Aage Aur Padhen.

" Azal Se Husn Parasti Likhi Thi Qismat Me

Paidah Huye To Hath Jigar Pe Dhare Huye

Mera Mizaz Ladakpan Se Aashiqana Tha

Kiya Jane Ham Hain Kab Se Kisi Pe Mare Huye.

Meri Tufli Me Shan Ishq Bazi Aashkara Thi..

Agar Bachpan Me Khela Khel To Aankhen
Ladane Ka "

(Fazail E Aamal, Fazaile Hajj Safa No.41)

Aage Aur Padhen

"Maaib Hadshe Aafat Alam Qaza Turbat

Dekhati Jaye Jo Un Ki Jawani Dekhte Jao."

(Fazail Aamal,Fazail Hajj 42.)

Aap Ne Padha Dosto Us Babarkat Zaat Ki Likhi Kitab Ko Jis Ke Baare Kaha Jata Hai Ke Quraan Ke Baad Sab Se Zeyadah Padhi Jane Wali Kitab Hai.

Aap Khud Andazah Lagayen ..Ye Log Kis Cheez Ki Taalim De Rahen Hain

Is Kitab Ko Padhne Ke Baad Deen Se To Mohabbat Nahi Badhegi....

To Phir Kis Cheez Se Mohabbat Hogi Us Baat Ka Khud Andaza Laga Len

Afsos Hain Un Logo Par Jo Apne Haatho Se Kitab Likhte Hain Aur Phir Kahte Hain Ki Ye Allah Ki Taraf Se Hai Taaki Is Se Kuch Maal (Rupye) Kamaye Phir Afsos Hai Unke Haatho Ke Likhne Par Aur Afsos Hai Unki Kamayee Par
(Al Quran , Surah Al-Baqarah 2, Ayat 79)

Yah Wahi Log Hain Jinhone Gumrahi Ko Hidayet Ke Badle Aur Azaab Ko Maghferat Ke Badle Khreed Liya Hai
(Al Quran, Surah Bakra 2, Ayat 175)

Rasool Allah Sallallahu Alaihi Wasallam Ne Farmaya:
"Main Tumhare Darmiyan 2 Cheezen Chod Kar Ja Raha Hoon (Quran Aur Sunnat Sahih Hadis) Jab Tak Tum Inhe Mazbuti Se Pakde Rahoge Hargiz Gumrah Nahi Hoge
(Hadis Al Hakim, Mo'atta Imam Malik)

Mere Musalman Bhaiyon, "Sach" Jante Hue Khud Apne Aapko Bewakoof Naa Banao,Baatil Raasto, Shirk, Biddat Aur Imaamo Ki Taqleed Chhod Do Aur Aa Jao Khalis Nabi(Sallallaahu Alaihiwasallam) Ki Itteba Par.

Allah Ta'ala Ne Farmaya:

Tum Un Logon Ki Terha Naa Ho Jana Jinhone Apne Paas Roshan Daleelen Aa Jane Ke Baad Bhi Tafarruqa Dala Aur Ikhtelaaf Kiya, Unhi Logon Keliye Bada Azaab Hai".
(Soorah Ale-Imran, Soorah:3, Aayat:105)

Kya Nabi (Sallallaahu Alaihiwasallam) Ne, Wo Tamaam Baatein Ummat Ko Nahi Batlaayi, Jin Par Ummat Ko Amal Karna Tha?
Maine, Har Wo Cheez Jo Jannat Ki Taraf Le Jaane Wali Hai, Aur Wo Cheezjo Jahannum Se Door Karne Waali Hai,Batlaa Di Hai.
(Musannaf Abdur-Razzak 20, 100.)

Jismein Raayi Baraber Bhi Takabbur Hoga Wo Jannat Mein Daqil Nahi Hoga ".
(Sahih Muslim Chapter No 1, Hadees No. 166)

Yaad Rakhiye Haq Ko Jaanker Bhi Qabul Na Kerna Takabur Ki Alamat Hai .

''Us Din Unke Chehre Aag Me Ulat Palat Kiye Jaenge (Wo Afsoos) Se Kahenge Kash Humne Allah Subhanawata Ala Aur Rasoollallah Sallallahu Alaihi Wasallam Ki Ithaath Karte
Aur Kahenge Aye Hamare Rab Humne Apne Sardaro Aur Apne Bado Ki Mani Jinho Ne Hume Rah Rasth Se Bhadka Diya
Unhe Dugna Aazaab De Aur Un Per Bahoth Badi Lanath Nazil Farma
(Al Quran - Surah E Ahzab 33, Aayat 66-68)

(Note : Ye Post Islaah E Muslimeen Ke Maqsad Se Compose Kiya Gaya Hai Na Ke Bahes Se Ittehad E Muslimeen Ko Todne K Liye. To Aap Sabse Adaban Guzarish Hai Ke Post Mein Jin Ahem Ahadees Aur Qurani Ayaath Ke Zariye Samjhaya Gaya Hai Unper Tawaja Dein Aur Bahes Se "Saqt" Parhez Kerein Taki Mazeed Gunahon Aur Waqt Ki Barbadi Ka Baees Na Ban Paye.Jitna Waqt Iqtelaafi Cmnts Kerne Mein Zaaya Karenge Utna Waqt Ayaat Aur Ahadees Ko Padhne Mein Lagayenge To In Shaa Allah Post Ke Har Ek Lafz Se Ittefaq Kerne Lagenge )

Allah, Gumrah Musalman Ko Hidayat De Allah Subhanahu Wa Ta'ala Du'a Hai Ke Hum Ko Ghar Walon Ko Aap Logon Ko Or Sare Musalmano Ko Quran O Sunnat Ko Sahaba Ke Manhaj Par Amal Karne Wala Fir Daw'at Dene Wala Banaye

TABLEEGHI JAMAAT – QURAN WA HADITH KI KASAUTI PAR : (PART-6)

Bismillahirrahmanirraheeem

TABLEEGHI JAMAAT – QURAN WA HADITH KI KASAUTI PAR : (PART-6)

 



Mere Pyare Bhaiyo Mera Maksd Kisi Bhai Ka Dil Dukhana Nahi Bs Ap Logo Tak Sahi Bat Pahunchana Hai...


Tableeghi Jamaat Me Ilm-E-Ghaib Ki Taleem


Fazail E Amaal Me Aisi Riwayaton Ki Takraar Bharmaar Hai Jo Saaliheen Ke Baare Me Ghuloo Aur Inki Taraf Ghaib Ki Nisbat Par Hain,

In me Se Chand Riwayaat Mulaheza Ho


” Sheikh Abu Yaqoob Kahte Hai Ke Mere Paas Ek Mureed Aaya Aur Kahne Laga Ke Main Kal Ko Zohar Ke Waqt Mar Jaunga, Chuchanche Dusre Din Zohar Ke Waqt Masjid Haraam Me Aaya, Tawaab Kiya Aur Thodi Door Jaakar Mar Gaya Maine Isko Ghusl Diya Aur Dafan Kiya, Jab Maine Isko Qabr Me Rakha To Isne Aankhen Khol Di, Maine Kaha Ke Marne Ke Baad Bhi Zindagi Hai, Kahne Laga Main Zinda Hun Aur Allah Ka Har Aashiq Zinda Rahta Hai”

(Fazail E Sadaqaat Pg 476)


” Sheikh Abu Yazid Qurtubi Farmate Hain Maine Suna Ke Jo Shakhs 70,000 Martabah ‘ La Illaha Illallah’ Padhe Usko Dojakh Ki Aag Se Nijaad Mile, Maine Yah Khabar Sunkar Ek Nisaab Yani 70,000 Ke Tadaad Apni Biwi Ke Liye Padha Aur Kai Nisaab Khud Apne Liye Padh Kar Zakhira Akhirat Banaya, Hamare Paas Ek Naujawaan Rahta Tha Jiske Muttalik Ya Mashoor Tha Ke Sahab Kashf Hai, Jannat Dozakh Ka Bhi Ise Kashf Hota Hai, Mujhe Iski Sohbat Me Kuch Shakh Tha, Ek Martabah Wah Naujawaan Hamaare Saath Khaane Me Shareek Tha Ke Kuch Der Baad Usne Cheekh Maari Aur Saansen Phulaane Laga Aur Kaha Ke Meri Maa Dozakh Me Jal Rahi Hai, Us Haalat Mujhe Nazar Aayi, 

Qurtubi Kahte Hain Ke Main Iski Ghabraahat Dekh Raha Tha, Mujhe Khyaal Aaya Ke Ek Nisaab Iski Maa Ko Bakhs Dun Jisse Iski Sacchai Ka Bhi Mujhe Tajurbah Ho Jaayega, Chunanche Maine Ek Nisaab 70,000 Ka In Nisaabon Mese Ek Jo Apne Liye Padhe The Uski Maa Ko Bakhs Diya, Maine Apne Dil Me Hi Bakhsha Tha Aur Mere Is Padhne Ki Khabar Bhi Allah Ke Siwa Kisi Ko Na Thi, Wah Naujawaan Fauran Kahne Laga Ke, Chacha Meri Maa Dozakh Ke Azaab Se Hata Di Gayi, 

Qurtubi Kahte Hain Ke Mujhe Is Kissa Se Do Faayede Hue Ek To Is Barkat Ka Jo 70,000 Ki Maqdaad Par Maine Suni Thi Uska Tajurba Huwa, Dusre Us Naujawaan Ki Sacchai Ka Yaqeen Ho Gaya, Ya Ek Waqeya Hai Is Qism Ke Na Malum Kitne Waqeyaat Is Ummat Ke Afraad Me Paaye Jaate Hain”


( Fazail E Zikr 469-468)

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” Allama Shoraani Ne Meezaan Al Akbar Me Likha Hai Ke Hz Imam Azam Rh Jab Kisi Ko Wuju Karte Hue Dekhte To Us Paani Me Jo Gunaah Dhulta Nazar Aata Usko Malum Kar Lete, Yah Bhi Malum Ho Jaata Ke Kabeera Gunah Hai Ya Sagheera, Magar Wah Faa’al Hai Ya Khalaaf Oola, Jaisa Ke Hassi Cheezein Nazar Aaya Karti Hain, Isi Tarah Yah Bhi Malum Ho Jaata Tha, 


Chunanche Ek Dafaa Koofa Ki Jama Masjid Ke Wuju Khaana Me Tashreef Farma They, Ek Jawaan Wuju Kar Raha Tha, Uske Wuju Ka Paani Girte Hue Aapne Dekha To Usko Nasihat Farmaayi Ke ,Beta ! Waalidain Ki Nafarmaani Se Tauba Kar Le, Usne Tawba Ki, Ek Dusre Shakhs Ko Dekha To Usko Nasihat Farmayi Ke Bhai ! Zina Na Kiya Kar Bahut Bada Aib Hai, Us Waqt Usne Bhi Zina Se Tawba Ki, Ek Aur Shakhs Ko Dekha Ke Sharaab Khori Kar Raha Hai, Usko Bhi Nasihat Farmayi, Usne Bhi Tawba Ki, Al Gharj Uske Baad Imam Shahab Ne Allah Taala Se Dua Ki Ke Aiy Allah Is Cheez Ko Mujhse Door Farma De, Ke Main Logon Ki Buraiyon Par Matlaa Nahi Hona Chaahta, Haq Taala Ne Duwa Qubool Farmayi Aur Cheez Zaail Ho Gayi, Kahte Hain Isi Zamaane Me Imaam Sahab Ne Mus-Ta-Amal Paani Ke Napaak Hone Ka Fatawa Diya Tha, Kyonki Jab Wah Paani Ganda Nazar Aata Tha To Kaise Usko Paak Farmate, Magar Jab Yah Cheez Zaayel Ho Gayi To Isko Napaak Farmaana Bhi Chhod Diya”


(Fazail E Zikr Pg 540,541)

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Tashrih- In Tamaam Manqoolah Ibaraton Me Mureed, Peeron Aur Buzurgon Bil Khusoos Imam Azam Ki Ghaib Daani Ke Kisse Bayan Kiye Gaye Hain, Jabke Allah Taala Ka Farman Hai


Aur Koi Shaks Nahi Janta Ke Wo Kal Kya Kaam Karega Aur Koi Shaks Nahi Janta Ke Wo Kis Zameen Par Marega Beshak Allah Khoob Janne Wala Khoob Bakhabar Hai,

(Al Quran, Surah-Al-Luqmaan 31, Aayat 34 )


Aye Nabi (Sallallaahu Alaihe Wasallam ) In Se Kehdi Jiye Ke "Me Apne Hi Liye Kisi Nafah Aur Nukhsaan Ka Ikhtiyaar Nahi Rakhta Siwaye Iske Jo Allah Chahe Aur Me Ilm E Ghaib Janne Wala Hota To Bohut Faida Hasil Karleta Aur Mujhe Koi Nukhsan Na Pahunchta"


(Al Quran, Surah Al Araf:7, Ayat:188)


” Allah Gaib Ka Janne Wala Hai Aur Apne Gaib Par Kisi Ko Matloo(Yani Zhahir) Nahi Karta

(Al Quran, Surah-Al-Jinn, Ayat 26 )


Aye Nabi ! Kah Dijiye: Main Tumse Nahi Kahta Ke Mere Pass Allah Ke Khazane Hain, Aur Na Main Gaib Janta Huaur Na Main Tumse Ye Kahta Hu Ke Main Farishta Hu, Main To Issi Chiz Ki Pairwe Karta Hu Jo Meri Taraf Wahee Ki Jati Hai, Kah Dijiye Kya Bina Aur Nabina(Blind & Blindless) Barabar Ho Sakte Hain Phir Kya Tum Gaur Nahi Karte?


(Al Quran, Surah Anaam 6, Aayat 50)


Hadith Me Hai Ke Ek Sahabiya Ne Hz Usman Bin Maz’oon Ra Ki Wafaat Par Kaha Ke Main Tum Par Qasam Kha Kar Kahti Hun Ke Allah Taala Ne Tumhaare Saath Izzat Ka Sulooq Kiya Hai,


Rasoollallah Sallallaahu Alaihe Wasallam Ne Farmaya
 

"Us Allah Ki Qasam Jiske Haath Mein Meri Jaan Hai
Main Allah Ka Rasool Hu Aur Iske Bawajood Mujhe Maloom Nahi Ke (Marne Ke Baad) Mere Sath Kya Mamla Kiya Jayega".


(Sahih Al Bukhari, Vol 08, Book 92, Kitaab-Ul-Al-Tabeer), Hadith 7018)
(Sahih-Bukhari, Vol 02, Book 23, Kitaab-Ul-Al-Janayez), Hadith 1243)
Nabi-Karim (Sall’allaahu Ta’aalaa Alaihi Wa’sallam) Ne Farmaya: Gaib Ki 5 ( Five) Kunjiyan(Keys) Hain Jinhe Allah Ke Siwa Koi Nahi Janta- Allah Ke Siwa Koi Nahi Janta Ke Madar-E- Raham Me Kiya Hai(Yani Ladka Hai Ya Ladki, Gura Hoga Ya Kala, Neak Hoga Ya Bad), Allah Ke Siwa Koi Nahi Janta Ke Kal Kya Hoga, Allah Ke Siwa Koi Nahi Janta Ke Barish Kab Hogi, Allah Ke Siwa Koi Nahi Janta Ke Kis Jagha Koi Marega(Yani Death Karega), Allah Ke Siwa Koi Nahi Janta Ke Qayamat Kab Qayam Hogi.


(Sahih-Bukhari, Vol-No: 8 , Book: 98, Hadees 7379)
(Sahih-Bukhari, Vol-No: 6 , Book: 65, Hadees 4627 ,4778)
(Sahih-Bukhari, Vol-No: 2 , Book: 15, Hadees 1039)
(Tirmizi, Kitab-Ul-Tafseer, Hadees 3290)
(Musnad-Ahmad: 24 /2 /// Musnad-Ahmad: 353 / 6)


In Quran Ki Ayat Aur Hadith Maujood Hone Ke Bawajood Dozakh Aur Logon Ki Gunaahon Par Khabardaar Hone Ka Dawaa Zurraat Se Kiya Ja Raha Hai, Jabki Is Qism Ki Baaton Se La-Ilmi Ka Elaan Khud Rasoollullah(Sws) Apni Zubaan Mubarak Se Farma Rahe Hain, 

Agar Aap(Sws) Ko Ilm Ghaib Ka Kuch Hissa Mila Hota To Hz Aisha Par Bohtaan Ke Waqt Hi Aap Maamle Ko Wajeh Farma Dete, Lekin Aap Koi Faisla Nahi Kar Paa Rahe They, Jab Hz Aisha Ke Paak Daamni Ke Baare Me Wahi Naazil Hoi To Aapko Iska Ilm Haasil Huwa,Ghaur Wa Fikr Karne Ka Maqam Hai Ke Ye Tableeghi Bidati Zalalat Ki Kis Intehaai Tak Pahunche Huwe Hain


Afsos Hain Un Logo Par Jo Apne Haatho Se Kitab Likhte Hain Aur Phir Kahte Hain Ki Ye Allah Ki Taraf Se Hai Taaki Is Se Kuch Maal (Rupye) Kamaye Phir Afsos Hai Unke Haatho Ke Likhne Par Aur Afsos Hai Unki Kamayee Par
 

(Al Quran , Surah Al-Baqarah 2, Ayat 79)


Yah Wahi Log Hain Jinhone Gumrahi Ko Hidayet Ke Badle Aur Azaab Ko Maghferat Ke Badle Khreed Liya Hai
 

(Al Quran, Surah Bakra 2, Ayat 175)


Rasool Allah Sallallahu Alaihi Wasallam Ne Farmaya:
 

"Main Tumhare Darmiyan 2 Cheezen Chod Kar Ja Raha Hoon (Quran Aur Sunnat Sahih Hadis) Jab Tak Tum Inhe Mazbuti Se Pakde Rahoge Hargiz Gumrah Nahi Hoge
 

(Hadis Al Hakim, Mo'atta Imam Malik)


Mere Musalman Bhaiyon, "Sach" Jante Hue Khud Apne Aapko Bewakoof Naa Banao,Baatil Raasto, Shirk, Biddat Aur Imaamo Ki Taqleed Chhod Do Aur Aa Jao Khalis Nabi(Sallallaahu Alaihiwasallam) Ki Itteba Par.


Allah Ta'ala Ne Farmaya:

Tum Un Logon Ki Terha Naa Ho Jana Jinhone Apne Paas Roshan Daleelen Aa Jane Ke Baad Bhi Tafarruqa Dala Aur Ikhtelaaf Kiya, Unhi Logon Keliye Bada Azaab Hai".
 

(Soorah Ale-Imran, Soorah:3, Aayat:105)

Jismein Raayi Baraber Bhi Takabbur Hoga Wo Jannat Mein Daqil Nahi Hoga ".
 
(Sahih Muslim Chapter No 1, Hadees No. 166)

Yaad Rakhiye Haq Ko Jaanker Bhi Qabul Na Kerna Takabur Ki Alamat Hai .


''Us Din Unke Chehre Aag Me Ulat Palat Kiye Jaenge (Wo Afsoos) Se Kahenge Kash Humne Allah Subhanawata Ala Aur Rasoollallah Sallallahu Alaihi Wasallam Ki Ithaath Karte
Aur Kahenge Aye Hamare Rab Humne Apne Sardaro Aur Apne Bado Ki Mani Jinho Ne Hume Rah Rasth Se Bhadka Diya
Unhe Dugna Aazaab De Aur Un Per Bahoth Badi Lanath Nazil Farma
 

(Al Quran - Surah E Ahzab 33, Aayat 66-68)

(Note : Ye Post Islaah E Muslimeen Ke Maqsad Se Compose Kiya Gaya Hai Na Ke Bahes Se Ittehad E Muslimeen Ko Todne K Liye. To Aap Sabse Adaban Guzarish Hai Ke Post Mein Jin Ahem Ahadees Aur Qurani Ayaath Ke Zariye Samjhaya Gaya Hai Unper Tawaja Dein Aur Bahes Se "Saqt" Parhez Kerein Taki Mazeed Gunahon Aur Waqt Ki Barbadi Ka Baees Na Ban Paye.Jitna Waqt Iqtelaafi Cmnts Kerne Mein Zaaya Karenge Utna Waqt Ayaat Aur Ahadees Ko Padhne Mein Lagayenge To In Shaa Allah Post Ke Har Ek Lafz Se Ittefaq Kerne Lagenge )


Allah, Gumrah Musalman Ko Hidayat De Allah Subhanahu Wa Ta'ala Du'a Hai Ke Hum Ko Ghar Walon Ko Aap Logon Ko Or Sare Musalmano Ko Quran O Sunnat Ko Sahaba Ke Manhaj Par Amal Karne Wala Fir Daw'at Dene Wala Banaye............Ameeeen

TABLEEGHI JAMAAT – QURAN WA HADITH KI KASAUTI PART : (PART-5)

Bismillahirrahmanirraheem

TABLEEGHI JAMAAT – QURAN WA HADITH KI KASAUTI PART : (PART-5)

HADITH KE AHAM ALFAAZ WA ISTELAHAAT KI SHARAH:

KHWARIJ:

Khwarij ki tareef me likha hai ke ye musalmano ke gumraah firqon me se ek firqa tha, jiski 6 shakhein (branches) hain, jiska tazkirah

1

  -      Azarqa

2-      Nazdat

3-      Ajradite

4-      Ibadaite

5-      Sufris

6-      Murjiyah

Ke naam se milta hai, ye sab gunah e kabeera karne wale ki takfeer karte hain aur wah tamam ayaat ko jo kuffaar ke haq me nazil hui thi unko musalmano par chaspa karte they, isi sabab hz Abdullah bin umar (ra) inko tamam makhlooqaat mese bad’tar kahte they aur jab hz ali bin  abi talib (ra) se khwarij ke bare me daryaaft kiya gaya toh unhone farmaya ke

“khwarij ko kaafir nahin kahna chahiye kyonki unhone kufr se bhaagne ki wajah se hi khurooj  akhtiyaar kiya hai”

Fir unse poocha gaya :-“kya we munaafiq they ??”

Farmaya:-“munafiq toh allah ki yaad bahut kam karte hain jabke khwarij toh allah ki yaad bahut karte hain hatta ke subah aur sham allah ki yaad me rahte hain, dar’haqeeqat in par aafat aayi hai aur shaitaan ne inko bahka diya hai jiske sabab ye andhe aur bahre ho gaye hain, kisi ki baat nahin sunte bas jo apni kahen usi ki baat ko maante hain aur dusre musalmano kin a taqreer sunte hain aur na hi kitaabein padhte hain ye jihaalat aur be’aqli ki ek qism hai”

(lughat ul hadith az  allama wahiduzzaman jild 1)

Yahan hz ali (ra) ne khwarij ki jo taareef ki hai agar uska mawazanaah maujoodah tableeghi jamaat se kiya jaaye toh inteha darje ki mumaselat paayi jaati hai, yani tableeghi jamaat ke log bhi apne aalim ki baat kea age kisi ki nahin sunte aur na kisiki kitaabein padhte hain,

Misaal ke taur par ek hidayat jo ke hazrat jee maulana yousuf sahab ki jaanib se tableeghi jamat ko di gayi hai aur jis par tableeghi jamaat badi shakhti ke saath kaar’band hai wah ye hai ke

“ hazrat sheikh ul hadith maulana Muhammad zikriya sahab ke taleef farmoodah fazail quraan majeed, fazail namaz, fazail tableegh, fazail zikr, fazail sadaqaat hissa awwal wa doem, fazail ramzaan, fazail hajj, aur maulana ehtisham ul hasan sahab ki taaleef musalamano ki maujooda pasti ka waahid ilaaj sirf yahi kitaabein hain jinko ijtemaayi taleem me padhna aur sunna hai aur tanhaayi me baith kar bhi inko padhna hai”

(tazkirah hazrat jee maulana Muhammad yousuf sahab kandhalwi az maulana manzoor nomani page no. 102)

Yahan hazrat jee ka ye jumla khaas taur par qabil e zikr hai

“sirf yahi kitaabein hain jinko ijtemaayi taleem me padhna aur sunna hai aur tanhaayi me baith kar bhi inko padhna hai”

Yahi wajah hai ke in rasail ke majmua ka naam shuru me tableeghi nisaab rakha gaya tha, jihne baad me baaz sabab ke bina par  tabdeel karke fazail e aamaal kiya gaya, aur un asbaab mese ek sabab yaqeenan ye bhi hai ke tableeghi nisaab ahle ilm tabqa me bahut badnaam ho chukka tha khaas taur par fazail e hajj aur fazail e sadaqaat ki kufriya aur shirkiya riwayaat ke tableeghi nisaab me shamil hone ki wajah se  ulema isse kaafi naraaz they.

Chunanche tableeghi jamaat ke arbaab akhtiyaar ne fazail hajj aur fazail e sadaqaat ko alag karke uska naam tabdeel karke ahle ilm tabqa ko taasir dene ki koshish ki gayi ke tableeghi nisaab matrook kiya ja chukka hai, halaanke dar’haqeeqat muqammal tableeghi nisaab aaj bhi fazail e amaal hissa awwal aur doem ki shakal me is jamaat ka nisaab hai,sirf naam ka farq hai, baaqi tamam shirkiya aur kufriya baatein is kitaab me aaj bhi padhi aur padhaayi jaati hain,

Nez ye bhi malum hona chahiye ke is jamaat ka asal maqsad awaam un naas ko kalmia aur namaz ki talqeen nahin balke chillon aur sah’rozon ke liye khurooj karna aur karaana hai, is aitbaar se is jamaat ke liye tableeghi jamaat nahin balke khwaraj naam zyada mauzu hai, aur iska suboot maulana ilyaas sahab ka ye maktoob hai wah likhte hain

“ wah dp amr hain, ek toh wah jo na hona chahiye aur wah karte hain, dusra wah jo hona chahiye aur nahin karte, amr awwal kalma aur namaz ke sahih karaane ko ghawaara karte hain toh ba’mazala maqsood ke karte hain ke jaisa ke is tahreeq ka maqsad ho, halaanke ye maqsad nahin aur jo nahin karte wah ye ke un mukhatibeen ke liye ye faisla kar lein ke jab tak apne mashagil ki chhod kart ark watan akhtiyaar karke is tahreeq ko lekar baher niklenge, mashagil ki zulmat aur uska shiddat taqdare tawajjoh ka aur qalb le dhyaan ka mashagil ke saath lazoziyat kalma ke sahih karne aur unke anwaar o barkaat ke qubool karne ki ahliyat harghiz paida nahin hone de gi”

(makatib maulana iliyaas page no 122)