TALAQ KE BAARE ME ALLAH TAALA KA HUQM

Bismillah hir-Rahman nir-Rahim

TALAAQ KE BAARE ME ALLAH SUBHANAHU WA TA'ALA KA HUKUM

Jo Log Apni Biwiyo'n Se (Ta'aluq Na Rakhne Ki) Qasmein Khaayein, Unke Liye Chaar Mahine Ki Muddat Hai, Phir Agar Woh Laut Aayein Toh Allah Ta'ala Bhi Bakhshne Wala Meharban Hai.

(Al Quran, Surah Al-Baqrah 2, Ayat 226)

Aur Agar Talaaq Ka Hi Qasad Kar Lein Toh Allah Ta'ala Sunne Wala, Jaanne Wala Hai.

(Al Quran,Surah Al-Baqrah 2, Ayat 227)

Talaaq Wali Auratein Apne Aap Ko Teen Haiz Tak Roke Rakhein, Unhein Halaal Nahin Ke Allah Ne Unke Raham Mein Jo Paida Kiya Ho Use Chhupaayein, Agar Unhein Allah Ta'ala Par Aur Qayamat Ke Din Par Imaan Ho, Unke Khwabind Us Muddat Mein Unhein Lauta Lene Ke Poore Haqdaar Hain Agar Unka Iraadah Islaah Ka Ho. Aur Aurato'n Ke Bhi Waise Hi Haq Hain Jaise Un Par Mardo'n Ke Hain Achchhayi Ke Saath. Haan Mardo'n Ko Aurato'n Par Fazeelat Hai Aur Allah Ta'ala Ghalib Hai Hikmat Wala Hai.

(Al Quran,Surah Al-Baqrah 2, Ayat 228)

Yeh Talaaqein Do Martaba Hain, Phir Yaa Toh Achchhayi Se Rokna Ya 'Umadgi Ke Saath Chhod Dena Hai Aur Tumhein Halaal Nahin Ke Tumne Unhein Jo De Diya Hai Us Mein Se Kuchh Bhi Lo, Haan Yeh Aur Baat Hai Ke Dono Ko Allah Ki Hadein Qaayem Na Rakh Sakne Ka Khauf Ho, Isliye Agar Tumhein Darr Ho Ke Yeh Dono'n Allah Ki Hadein Qaayem Na Rakh Sakeinge Toh Aurat Rihaayi Paane Ke Liye Kuchh De Daale, Us Mein Dono'n Par Gunaah Nahin Yeh Allah Ki Hudood Hain Khabardar In Se Aage Na Badhna Aur Jo Log Allah Ki Hudood Se Tajawiz Kar Jaayein Woh Zaalim Hain.

(Al Quran,Surah Al-Baqrah 2, Ayat 229)

Phir Agar Usko (Teesri Baar) Talaaq De De Toh Ab Uske Liye Halaal Nahin Jab Tak Ke Woh Aurat Uske Siwa Dusre Se Nikaah Na Kare, Phir Agar Woh Bhi Talaaq De De Toh Un Dono'n Ko Mel Jol Kar Lene Mein Koi Gunaah Nahin, Basharte Ke Yeh Jaan Lein Ke Allah Ki Hado'n Ko Qaayem Rakh Sakeinge, Yeh Allah Ta'ala Ki Hudood Hain Jinhein Woh Jaanne Walo'n Ke Liye Bayaan Farma Raha Hai.

(Al Quran,Surah Al-Baqrah 2, Ayat 230)

Jab Tum Aurato'n Ko Talaaq Do Aur Woh Apni 'Idat Khatam Karne Par Aayein Toh Ab Unhein Achchhi Tarah Basao, Yaa Bhalayi Ke Saath Alag Kar Do Aur Unhein Taqleef Pahunchane Ki Gharz Se Zulm Wa Zyadati Ke Liye Na Roko, Jo Shaks Aisa Kare Usne Apni Jaan Par Zulm Kiya. Tum Allah Ke Ehkaam Ko Hansi Khel Na Banao Aur Allah Ka Ehsaan Jo Tum Par Hai Yaad Karo Aur Jo Kuchh Kitaab Wa Hikmat Us Ne Naazil Farmayi Hai Jisse Tumhein Naseehat Kar Raha Hai, Use Bhi. Aur Allah Ta'ala Se Darte Raha Karo Aur Jaan Rakho Ke Allah Ta'ala Har Cheez Ko Jaanta Hai.

(Al Quran, Surah Al-Baqrah 2, Ayat 231)

Aur Jab Tum Apni Aurato'n Ko Talaaq Do Aur Woh Apni 'Idat Poori Kar Lein Toh Unhein Unke Khawindo'n Se Nikah Karne Se Na Roko Jab Ke Woh Aapas Mein Dastoor Ke Mutabiq Razamand Ho'n. Yeh Naseehat Unhein Ki Jaati Hai Jinhein Tum Mein Se Allah Ta'ala Par Aur Qayamat Ke Din Par Yaqeen Wa Imaan Ho, Us Mein Tumhari Behtareen Safayi Aur Paakeezgi Hai. Allah Ta'ala Jaanta Hai Aur Tum Nahin Jaante.

(Al Quran, Surah Al-Baqrah 2, Ayat 232)

Maayein Apni Aulaad Ko Do Saal Kaamil Doodh Pilaayein Jinka Iraadah Doodh Pilaane Ki Muddat Bilkul Poori Karne Ka Ho Aur Jinke Bachche Hain Unke Zimme Unka Roti Kapda Hai Jo Mutabiq Dastoor Ke Ho. Har Shaks Itni Hi Taqleef Diya Jaata Hai Jitni Us Ki Taaqat Ho. Maa Ko Us Ke Bachche Ki Wajah Se Ya Baap Ko Us Ki Aulaad Ki Wajah Se Koi Zarar Na Pahunchaya Jaaye. Waaris Par Bhi Usi Jaisi Zimmedari Hai, Phir Agar Dono'n (Ya'ani Maa Baap) Apni Razamandi Aur Baahmi Mashware Se Doodh Chhudana Chahein Toh Dono'n Par Kuchh Gunaah Nahin Aur Agar Tumhara Iraadah Apni Aulaad Ko Doodh Pilwane Ka Ho Toh Bhi Tum Par Koi Gunaah Nahin Jab Ke Tum Un Ko Mutabiq Dastoor Ke Jo Dena Ho Woh Un Ke Hawaale Kar Do, Allah Ta'ala Se Darte Raho Aur Jaante Raho Ke Allah Ta'ala Tumhare A'amal Ki Dekh Bhaal Kar Raha Hai.

(Al Quran, Surah Al-Baqrah 2, Ayat 233)

Tum Mein Se Jo Log Faut Ho Jaayein Aur Biwiya'n Chhod Jaayein, Woh Auratein Apne Aap Ko Chaar Mahine Aur Dus (Din) 'Idat Mein Rakhein, Phir Jab Muddat Khatam Kar Lein Toh Jo Achchhai Ke Saath Woh Apne Liye Karein Us Mein Tum Par Koi Gunaah Nahin Aur Allah Ta'ala Tumhare Har 'Amal Se Khabardar Hai.

(Al Quran, Surah Al-Baqrah 2, Ayat 234)

Tum Par Us Mein Koi Gunaah Nahin Ke Tum Isharatan Kanatan Un Aurato'n Se Nikaah Ki Baabit Kaho, Ya Apne Dil Mein Posheedah Iraadah Karo, Allah Ta'ala Ko 'Ilm Hai Ke Tum Zaroor Un Ko Yaad Karoge, Lekin Tum Un Se Posheedah Vaade Na Kar Lo Haan Yeh Aur Baat Hai Ke Tum Bhali Baat Bola Karo Aur Aqad Nikaah Jab Tak Ke 'Idat Khatam Na Ho Jaaye Pukhta Na Karo, Jaan Rakho Ke Allah Ta'ala Ko Tumhare Dilo'n Ki Baato'n Ka Bhi 'Ilm Hai, Tum Us Se Khauf Khaate Raha Karo Aur Yeh Bhi Jaan Rakho Ke Allah Ta'ala Bakhsheesh Aur Halim Waala Hai.

(Surah Al-Baqrah 2, Ayat 235)

Agar Tum Aurato'n Ko Baghair Haath Lagaaye Aur Baghair Muhar Muqarrar Kiye Talaaq De Do Toh Bhi Tum Par Koi Gunaah Nahin, Haan Unhein Kuchh Na Kuchh Faayedah Do. Jo Shahaal Apne Andaaz Se Aur Tangdast Apni Taaqat Ke Mutabiq Dastoor Ke Mutabiq Achchha Faayedah De. Bhalayi Karne Walo'n Par Yeh Laazim Hai.

(Al Quran, Surah Al-Baqrah 2, Ayat 236)

Aur Agar Tum Aurato'n Ko Us Se Pehle Talaaq De Do Ke Tum Ne Unhein Haath Lagaaya Ho Aur Tum Ne Unka Mahar Bhi Muqarrar Kar Diya Ho Toh Muqarrarah Mahar Ka Aadha Mahar De Do, Yeh Aur Baat Hai Ke Woh Khud Mu'aaf Kar Dein Yaa Woh Shaks Mu'aaf Kar De Jis Ke Haath Mein Nikaah Ki Girah Hai Tumhara Mu'aaf Kar Dena Taqwa Se Bahut Nazdeek Hai Aur Aapas Ki Fazeelat Aur Buzrugi Ko Faramosh Na Karo, Yaqeenan Allah Ta'ala Tumhare A'amal Ko Dekh Raha Hai.

(Surah Al-Baqrah 2, Ayat 237)

Namazo'n Ki Hifaazat Karo, Bilkhasoos Darmiyan Wali Namaz Ki Aur Allah Ta'ala Ke Liye Baa Adab Khade Raha Karo.

(Al Quran, Surah Al-Baqrah 2, Ayat 238)

Agar Tumhe Khauf Ho Toh Paidal Hi Sahi Ya Sawari Sahi, Haan Jab Aman Ho Jaaye Toh Allah Ka Zikr Karo Jis Tarah Ke Usne Tumhein Us Baat Ki Ta'aleem Di Jise Tum Nahin Jaante The.

(Al Quran, Surah Al-Baqrah 2, Ayat 239)

Jo Log Tum Mein Se Faut Ho Jaayein Aur Biwiya'n Chhod Jaayein Woh Wasiyat Kar Jaayein Ke Un Ki Biwiya'n Saal Bhar Tak Faayedah Uthaayein Unhein Koi Na Nikaale, Haan Agar Woh Khud Nikal Jaayein Toh Tum Par Us Mein Koi Gunaah Nahin Jo Woh Apne Liye Achchhayi Se Karein, Allah Ta'ala Ghalib Aur Hakeem Hai.

(Al Quran, Surah Al-Baqrah 2, Ayat 240)

Talaaq Waliyo'n Ko Achchhi Tarah Faayedah Dena Parhezgaaro'n Par Laazim Hai.

(Al Quran,Surah Al-Baqrah 2, Ayat 241)

Agar Tumhein Miya'n Biwi Ke Darmiyan Aapas Ki An'ban Ka Khauf Ho Toh Ek Mansaf Mard Walo'n Mein Se Aur Ek Aurat Ke Ghar Walo'n Mein Se Muqarrar Karo, Agar Yeh Dono'n Sulah Karana Chaheinge Toh Allah Dono'n Mein Milaap Kara Dega, Yaqeenan Allah Ta'ala Poore 'Ilm Wala Aur Poori Khabar Wala Hai.

(Al Quran, Surah An-Nisa 4, Ayat 35)

Aye Nabi! (Apni Ummat Se Kaho Ke) Jab Tum Apni Biwiyo'n Ko Talaaq Dena Chaho Toh Un Ki 'Idat (Ke Dono'n Ke Aagaaz) Mein Unhein Talaaq Do Aur 'Idat Ka Hisaab Rakho, Aur Allah Se Jo Tumhara Parwardigaar Hai Darte Raho, Na Tum Unhein Un Ke Gharo'n Se Nikaalo Aur Na Woh (Khud) Niklein Haan Yeh Aur Baat Hai Ke Woh Khuli Buraayi Kar Baithein, Yeh Allah Ki Muqarrar Kardah Hadein Hain, Jo Shaks Allah Ki Hado'n Se Aage Badh Jaaye Us Ne Yaqeenan Apne Upar Zulm Kiya, Tum Nahin Jaante Shaayad Us Ke Ba'ad Allah Ta'ala Koi Nayi Baat Paida Kar De.

(Al Quran, Surah At-Talaq 65, Ayat 1)

Pas Jab Yeh Auratein Apni 'Idat Poori Karne Ke Qareeb Pahunch Jaayein Toh Unhein Ya Toh Faayedah Ke Mutabiq Apne Nikaah Mein Rehne Do Yaa Dastoor Ke Mutabiq Unhein Alag Kar Do Aur Aapas Mein Se Do 'Aadil Shakso'n Ko Gawaah Kar Lo Aur Allah Ki Razamandi Ke Liye Theek Theek Gawaahi Do. Yahi Hai Woh Jis Ki Naseehat Use Ki Jaati Hai Jo Allah Par Aur Qayamat Ke Din Par Imaan Rakhta Ho Aur Jo Shaks Allah Se Darta Hai Allah Us Ke Liye Chhadkaare Ki Shakal Nikaal Deta Hai.

(Al Quran, Surah At-Talaq 65, Ayat 2)

Aur Use Aisi Jagah Se Rozi Deta Hai Jis Ka Use Gumaan Bhi Na Ho Aur Jo Shaks Allah Par Tawakul Karega Allah Use Kaafi Hoga. Allah Ta'ala Apna Kaam Poora Kar Ke Hi Rahega. Allah Ta'ala Ne Har Cheez Ka Ek Andazah Muparrar Kar Rakha Hai.

(Surah At-Talaq 65, Ayat 3)

Tumhari Aurato'n Mein Se Jo Auratein Haiz Se Naa Umeed Ho Gayi Ho'n, Agar Tumhein Shaba Ho Toh Un Ki 'Idat Teen Mahine Hai Aur Unki Bhi Jinhein Haiz Aana Shuru Hi Na Hua Ho Aur Haamla Aurato'n Ki 'Idat Un Ke Waz'a Hamal Hai Aur Jo Shaks Allah Ta'ala Se Darega Allah Us Ke (Har) Kaam Mein Aasaani Kardega.

(Al Quran, Surah At-Talaq 65, Ayat 4)

Yeh Allah Ka Hukm Hai Jo Us Ne Tumhari Taraf Utaara Hai Aur Jo Shaks Allah Se Darega Allah Us Ke Gunaah Mitaa Dega Aur Use Bada Bhaari Ajar Dega.

(Al Quran, Surah At-Talaq 65, Ayat 5)

Tum Apni Taaqat Ke Mutabiq Jahan Tum Rehte Ho Wahan Un (Talaaq Wali) Aurato'n Ko Rakho Aur Unhein Tang Karne Ke Liye Taqleef Na Pahunchao Aur Agar Woh Hamal Se Ho'n Toh Jab Tak Bachcha Paida Ho Le Unhein Kharch Dete Raha Karo Phir Agar Tumhare Kehne Se Wahi Doodh Pilaayein Toh Tum Unhein Un Ki Ajrat De Do Aur Baahmi Munaasib Taur Par Mashwarah Kar Liya Karo Aur Agar Tum Aapas Mein Kashmokash Karo Toh Us Ke Kehne Se Koi Aur Doodh Pilaayegi.

‌(Al Quran, Surah At-Talaq 65, Ayat 6)

GALTI MARD KARE AUR SAZA AURAT BHUGTE YE KUNSA DEEN HAI?? HALALA KYA HAI ?? BY-Ayan Khan Salafi

Halala Aise Nikah Ko Kahte Hai Jis Me Koi Admi 3 Talaq Wali Se Sirf Talaq Ki Niyat Se Nikah Wa Mubashart Karta H Taki Wah Aurat Pahle Shauhar Ke Liye Halal Ho Jaye Ise Mansha Se Nikah Ko Halala Kahte Hai
.
YANI GALTI MARD KARE AUR SAZA AURAT BHUGTE HAI HANFIYO YE KUNSA DEEN HAI??
.
Rasulullah ka Farman
.
Rasulullah s.a.w Ne Halala Karne Wale Aur Jis Ke Liye Halala Kiya Jaye Dono Par Lanat Farmai
.
Tirmizi 894, Nasai, Darmi Baiheqi , Ahmad
.
Rasul s.a.w Ne Farmaya Me Tumhe Udhar Ke Sand Ki Khabr Na Du Sahaba Ne Kaha Q Nahi To Ap Ne Farmaya Wah Halala Karne Wala Hai Allah Ne Halala Karne Wale Aur Jis Ke Liye Halala Kiya Jaye Dono Par Lanat Farmai
.
Ibne Majah 1936, Dare Kutani 3/251, Hakim, Baiheqi
.
Note:- Ye Hadis Halala Haram Hone Ki Dalil Hai Kyo Ki Lanat Sirf Haram Karne Par Hoti Haram Kam Mana Hota Aur Har Mana Kam Aqd Ke Nirast Hone Ka Haqdar Hai
.
Subulssalam 3/1336
.
Hazrat Umar r.a Farmate Hai Ahade Risalat Me Log Halale Ko Badkari Kaha Karte The
.
Hakim 2/199 Tabrani Ausat Kama Fil Majma 4/264 Imam Haismi rh Ne Is Rijal Ko Sahi Rijal Kaha Hai
.
Hazrat Ibne Umar r.a Se Halale Ke Bare Pucha To Unhone Kaha Dono Badkar Hai
.
Ibne Abi Sheeba 4/294 Shaikh Sabahee Hallaq Ne Ise Sahi Kaha
Attaleeq Alrauztunndiya 2/38
.
Hazrat Umar r.a Ne Farmaya Mere Pas Halala Karne Wala Jiske Liye Halala Kia Jaye Dono Laye Gaye To Me Dono Ko Rajam Kar Dunga
.
Ibne Abi Sheeba 4/294, Abudurrajzak 6/218
.
Bhaisb Ne Jhuth Mara Ki Jamhoor Ke Nazdik Halala Jaiz Hai Jb ki Jamhoor Ke Nazdik Halala Haram Hai
.
Ibne Taiymmiya rh - Halale Ke Nikah Ke Jhuthlane Par Par Ummat Ka Ijma Hai
.
Fatawa Annisa Li Ibne Taiymmiya Page 242
.
Ibne Qayyim Rh Halala Karne Wale Ka Nikah Kisi Deen Me Kabhi Bhi Jaiz Nahi Hua Aur Na Hi Kisi Ek Sahabi Ne Aisa Kia Aur Na In Me Se Kisi Ne Iska Fatwa Dia
.
Aalamul Moqieen 3/41-43

BY- ayan khan salafi

TALAQ KE MASAIL WITH SCAN

TALAQ KE MASAIL WITH SCAN



Bhayyion Aur Behano Post pura padiye ... Agar Koyi Saksh Apni Biwi Ko 3 Talaq Ekhatthi Diya Yani Talaq Talaq Talaq Kehdiya to 1 Talaq Shumar hoga.. Aisa Talaq dena Kabira Gunah hy Haram hy... Lekin Agar koyi Saksh dediya to 1 hi Talaq Shumar hoga..... Quran aur sahii Hadees ka roshni me ...............

.......
Quran se
1-->>Allah Quaran me Farmata hy Ye Nabi...!!! jab tum log Aurton ko talaaq do to unhen unki iddat par talaaq do" { Quran 65 :1} .
2 -->>02.228 Talaq wali Aurten apney aap ko teen haiz tak rokay rakhen unhen halal nahi kay Allah ney unn kay reham mein jo paida kiya ho ussay chupayen agar unhen Allah Taalaa per aur qayamat kay din per eman ho Unkay khawind is muddat mein unhen lota lenay kay poora haq daar hain agar unn ka irada islaah ka ho. Aur aurton kay bhi wesay hi haq hain jaisay unn per mardon kay hain achai kay sath. Haan mardon ko aurton per fazeelat hai aur Allah Taalaa ghalib hai aur hikmat wala hai.
--->> 2:229 "TALAQ DO MARTABA HAIN Phir ya to achai say rokna ya umdagi kay sath chor dena aur tumhen halal nahi kay tum ney unhen jo dey diya hai uss mein say kuch bhi lo haan yeh aur baat hai kay dono ko Allah ki hudood qaeem na rakh sakney ka khof ho iss liye agar tumhen darr ho kay yeh dono Allah ki haden qaeem na rakh saken gay to aurat rehaee paney kay liye kuch dey dalay iss mein dono per gunah nahi yeh Allah ki hudood hain khabardar inn say aagay na barhna aur jo log Allah ki haddon say tajawuz ker jayen woh zalim hain.
02.230 Phir agar iss ko (teesri baar) tallaq dey dey to abb iss kay liye halal nahi jab tak kay woh aurat iss kay siwa doosray say nikkah na keray phir agar woh bhi tallaq dey dey to inn dono ko mail jol ker lenay mein koi gunah nahi ba shart-e-kay yeh jaan len kay Allah ki haddon ko qaeem rakh saken gay yeh Allah Taalaa ki hudood hain jinhen woh janney walon kay liye biyan farma raha hai.
Sahii Hadees se
Daleel Num 1 Sanad :: Muhammad bin Ishaq -->> Dawud bin al Husain --->> Ikrimah --->>Ibne Abbas
Ibne Abbas(r.a) Ka Riwayat hy Hazrat Abu Rakaana r.a ne apni Biwi ko 3 talaq diye baad me pareshan Huwe aur Nabi ke pass gaye to Nabi ne farmaye Aap Talaq kaisa diye...?? Rukana ne kaha my ne 3 talaq dediya to Nabi ne Farmaye aap Aek Majlees me diye...?? to wo kaha " HA" to Nabi ne Farmaye wo 1 hi TalaQ Shumar huwa Agar aap chahe to Ruzu karlesakte ... Tab Rukana ne Ruzu karliye
{ Musnad Ahmed #265/1 Iska Sanad Hasan hy}
Is Hadees ka Sanad ki ThQeeqi Jaiza Muaddaseen ke Nazar me
1 Imam Tirmizi Kehte hy is Hadees ka sanad Me koyi Kharabi Nahi hy
( مُحَمَّدِ بْنِ إِسْحَاق ، قَالَ : حَدَّثَنِي دَاوُدُ بْنُ الْحُصَيْنِ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ)
[Jame at Tirmidhee Kitab al Nikah hadith no: 1143]
2 Ibne Kaseer kehte hy Imam Abu Dawood Alag Alag sanad se Rivayat kiya aur is hadees ko Hasan kaha {Bidyatul Mujtahid Dar al-Salam volume 2 pg 1383.}
3Hafeez Ibne Hajr Asqlani Apni Kitab Fath ul Bari" 9/362 me kehte hy Ahmed Bin Hambal aur Abu Yala Rivyat kiya aur "Sahii" kaha .........
Aur Ibne Hajr ne kaha Sahih muslim main jo hadith hai wo Ibn Ishaq ki hadith ki kowat aur badata hai. (Phir Ibn Hajar ne Ibn Abbas r.a ki hadith Sahih Muslim Say Bayaan Kiyee) Source http://www.al-eman.com/hadeeth/viewchp.asp?BID=12&CID=460
4 Shaykh Shoaib al Aranoot Is hadees ka sanad Ko "Hasan " Kaha
[Musnad Ahmad vol 3 page 369 hadeeth no. 1876]
5 Ibne Kaseer ne is Hadees ka sanad ko "Hasan" kaha aur Mazboot kaha [Irshad al Faqeeh by Ibne Kathir vol 2 page 168, Tohfa tul Hawdhi Kitab an Nikah hadeeth no: 1143]
6 Sheik-ul- Islam Ibne Tayimiya Kehte hy is Hadees ka sanad " Hasan " Hy {"Fatawa Al Kubrah" 3/22 }
Aur Ibne Taymiya ne kahte hy Jab Ibne Ishaq Haddasana Kaha to Ahle hadees ke nazdeek Siqa hy aur is ka sanad Jayyad hy { Majmoo al fatawa 33/85}
7 Imam Ibn al Qayyam ne is sanad ko sahi kaha [Zad al Ma`ad" 5/263]
8 Sheikh Muhaddis Shakir ne is sanad ko "Sahii kaha { [Tahqeeq of Musnad Ahmad by Shaykh Ahmad Shakir Vol 3 Page 91 hadeeth no: 2387]
9 Muhaddis Shaykh Nasir ud Din Al-Bani Kehte hy Imam Ahmad, Al Hakim and Dahabee and Tirmidhee ne is hadees ko Hasan Kaha aur My kehta hum A Hadees " Hasan " Hy [Irwa al Ghulayl vol 7 page 145 hadith no: 2063]
--->>Daleel Num :: 2 Ibne Abbas Rivayat karte hy Nabi ke zamane me kisi ne unka Biwi ko 3 Talaq dediya hy .. to Nabi ne wuse hukum diya ruzu karlo to wo kaha my ne 3 talaq dediya hy ... Nabi ne kaha Muje pata hy to us wakt A Quran ki Ayat pade Aey nabi! (apni ummat say kaho ke) jab tum apni biwiyon ko tallaq dena chahao to unnki iddat (kaye dino kay aaghaaz) mein unhen tallaq do aur iddat ka hisab rakho 65:1 to wo Shaks ne apni biwi ko ruzu kiya hy
{[Musannif Abdul Razzaq Vol 6 page 391 iski sanad Sahii hy }
--->>Daleel Num :: 3 Ibne Abbas Rivyat karte hy Ke Nabi ke Zamane me Aur Hazarat abu bakar ke daur-e-khilafat aur Hazrat Umar Razi ki khilafat ke ibtedai 2 saal tak Teen Talaqein 1 hi Shumar hoti the... Phir Hazrat UMAR NE FARMAYA, LOGO NE AISE MAMLE ME JALDI KI HAI JISME INKE LIYE SAHULAT DI GAI THI PAS CHAHIYE KE HUM ISE NAFIZ KARDE LEHAZA AAP NE ISE IN PAR ZARI KARDIYA. (YANAI 3 TALAQO K BAIK WAQT WAQE HONE KA HUKM DE DIYA).........
{SAHI MUSLIM 1472, ABDU Dawood KITABUT TALAQ h. 2199, AUR NASAI 6/145 Iski sanad sahii hy isme koyi shak nahi kyun ki A Muslim shareef ka hadees hy....}--->> Imam Muslim Khud kehte hy Main ne is kitab main sirf wo ahadith jama nahi kiye jo mere nadeek sahih hai jabkii wo ahadith jama kiye jin par muhadithseen ka ijma (itifaq) tha..... [Sahih Muslim Al Tashahud fee as salat 2/371]
@@ Is Hadees ka wazahat Gaur se padiye Hazrat Umar razi Allah anhu ne Ta'azira or Siyasta Teen Dafa Talaq ko Teen Talaqe Nafiz farmaya tha....
-->>inhone Teen Talaq ko Ta'azira Tahdida siyasata nafiz farmaya tha is k Dalail Suniye- Muslim Sharif or Masand Ahmad Me ye Alfaz Maojod hn:
"ﻓﻘﺎﻝ ﻋﻤﺮﻭ ﺍﻥ ﺍﻟﻨﺎﺱ ﻗﺪ ﺍﺳﺘﻌﺠﻠﻮﺍ ﻓﻰ
ﺍﻣﺮ ﻛﺎﻧﺖ ﻟﻢ ﻓﻴﻪ ﺍﻧﺎﺓ ﻓﻠﻮﺍ ﺍﻣﻀﻴﻨﺎﻩ ﻋﻠﻴﻬﻢ
ﻓﺎﻣﻀﺎﻩ ﻋﻠﻴﻬﻢ"
(ﻣﺴﻠﻢ، ﺍﺣﻤﺪ )
"Hazrat Umar razi Allah ne Farmaya Ke logo ne Talaq k Muamle me jald Bazi Shuru Kardi he halanke inke li isme Dheel thi- is lie ham b isko inpar jari karden chunach jari karden-"
`
yani Asal masla Umar r.a bhi yahe samjhte the ke aik waqt ki teen talaq aik hi hy is me shariat ki tarf se in ke lie daleel thi ke Nabi salallah alahe waslam k zamana me or Abu Bakar razi Allah anhu k Zamana me or Do saal tak zaman Farooqi me yahi dheel jari rahi. Agr inke samne koi Allah ka hukum ya RasoolAllah salallah alahe waslam ka farman Nahi hota to Yun nahi farmate........
** isse wazih he ke Hazrat Umar razi Allah anhu ne Irada kia tha ke Ak Majlis ki teen Talaq ko aek hi baqi rakhen lekin logo ne gair sharai tariqa ko apna lia he is lie jo shakhas apne nafs par jo lazm karega me b lazim kardunga. . . . . Jo kahega tujhe teen talaq to wo teen talaq hongi... goya sayasi musalihat or sayasi saza thi....
Maslan --->> 1 Hazrat Hazifa Razi Allah anhu ne Ak Yahoodi aurat se shadi kar li thi Hazrat Umar Razi Allah anhu ne inke Pas Khat (latter) likha k is aurat ko talaq dedo jawab me Hazrat Hazifa ne likha k A Ameer Al Maomineen ye nikah haram he ? To Hazrat Umar Razi Allah anhu ne dobara likha k Me Tum par Wajib or zaruri karta hun k Mere khat ko rakhne se phle is aurat ko talaq dedo.
(iz alat al Khufae Shah Wali ullah Muhdis Dihlvi Kitab Al asar Imam Mohammad safa 182 musanif Ibn Abi Sheebah j4 safa 158 Sunan Saeed bin Mansoor j1 safa 182,183)
`
ye hukum bataor ta'azir tha- warna Ahle Kitab se nikah to Nas Qurani se sabit hy.........
Maslan 2--->> is masle me Khud deobandi aur Berelwi log Umar ke faisla ko nahi mante hy Hazrat Umar r.a ne farmaya Jis awrat ka khawind ghum hojaye aur us ka pata maloom na ho kahaan hai toh jis roz say us ki khabar band hue hai char (4) baras tak awrat intizaar kare char baras k baad char mahinay dus din adat kar k agar chahay toh dosra nika kare."[(Book #29, Hadith #29.19.52)]
Ab deoband aur Berelwi ke madrase me jake puchiye Jis awrat ka khawind ghum hojaye aur us ka pata maloom na ho kahaan hai toh kitne baras wait karna karke to jawab ayega 90 se 100 years tak...  

 

Ab Umar r.a ko kyun nahi mante ho.....???????????????????
Maslan 3 --->> Rasul saw ke zamane me sharabi ki saza 50 kode thi but umar rz ne kuch waja ke tahet 80 kode kiye to phir yahan hanfi ise kyun nahi maante????????
@@ khud Ahnaf ne b Hazrat Umar k is talaq k masle ko ta'azira siyasi taslim kia he-
`
Dekhiye " Durmukhtar" (105/2) k hashia me Imam Tihavi hanfi likhte hn:
ﺍﻧﻪ ﻛﺎﻥ ﻓﻰ ﺍﻟﺼﺪﺭ ﺍﻻﻭﻝ ﺍﺫﺍ ﺍﺭﺳﻞ
ﺍﻟﺜﻼﺙ ﺟﻤﻠﺔ ﻟﻢ ﻳﺤﻜﻢ ﺍﻻ ﺑﻮﻗﻮﻉ ﻭﺍﺣﺪﺓ
ﺍﻟﻰ ﺯﻣﻦ ﻋﻤﺮ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ﺛﻢ ﺣﻜﻢ
ﺑﻮﻗﻮﻉ ﺍﻟﺜﻼﺙ ﺳﻴﺎﺳﺔ ﻟﻜﺜﺮﺗﻪ ﺑﻴﻦ ﺍﻟﻨﺎﺱ-".

"sadar Awal (zamana Nabvi or Zamana Siddiqui, or Zamana Farooqi tak) Me Jab koi Teen Talaq Ikathi kah deta hukum lagaya jata tha magar aek Talaq ka phir Hazrat Umar razi Allah anhu ne Teen ke waqia hone ka hukum laga dia bataor Sayasat qk logo ne Apas me Isko Am kar lia tha-"
@@ Aur Hanafiyun ki bohut mashoor kitab Hidayah (part 2/355 chapter on Attalaqu Assunnah) main likha hai kii teen (3) talaq ek (1) majlis main dena bidat hai aur jo is tarha talaq de woh ghunagar hojata hai. Khawind ko pura ikhtiyaar hai apne biwi ko wapas layne ki agar cha ek hi majlis main talaq de ek tuhar ki mudad main..............
Conclution----->> Lihaza A Umar r.a ka jo faisla hy A Siyasi faisla hy Na ke Shariyat ki....hazrat umar ra ne jo kuch kiya wah ek maslehat wa waqt ka taqaaza tha na ke sharai maslah,
Aek kaam jo mana tha khilaaf e sunnat tha, lekin agar kisi se ho jaaye to shariat ise pakadti na thi, jab logon ne ba kasrat ,be khauf hokar ise shuru kar diya to aapne bahaisiyat qanoon ya huqm farmaya ke main aainda se teen ko teen hi gin lunga, yah sirf isliye tha ke log ek saath teen talaaqen dene se baaz aa jaayen...........-->>Yah ek durrah farooqui tha jo unki saza ke liye tha na ya ke hz umar ra ne huqm sharai badal diya.... Naozubillah man zaalik
Sahaba se
--->> koi shaks apni biwi ko ekhatthi 3 talaqe de deta hai to wo darhaqiqat ek hi shumar hogi.
i) HAZRAT IBN ABBAS RZ.
ii) HAZRAT ZUBARI BIN AWAM RZ.
iii) HAZRAT ABDUR RAHMAN BIN AUF RZ.
iv) HAZRAT ALI RZ.
v) HAZRAT IBN MASOOD RZ.,
vi) IMAM AKRAMA RH.
AUR Tabien me se
vii IMAM TAOOS RA. aur ATA ETC. KA BHI YAHI FATWA HAI.,.....
{ FATAHUL BAARI 10/456,,,,GAAYATUL HAFAN 1/329 }
---->>Baaz hadeesome me Ibne Abbas r.a ke fatwe maujood hy Marfoo hadees ke Khilaf yani 3 talaq ko 3 hi shumar hone ki ..
Jawab :: Pehli baat A fatwa kis zamane me ibne Abbas r.a ne diye maujood nahi hy.... hosakta hy ke Umar ke zamane me diye ho kyun ki us zamane siyasi hukum tha 3 talaq 3 hone ki...........
Dusri baat Deen me Nabi ki Marfoo hadees khilaf kisi sahabi ka Fatwa hujjat nahi banta A baat my nahi kehta hum khud Hanfi ke Muhadaseen aur deoband ke ulama kehte hy................
1-->> Alama Mula Ali Qari hanfi rahmullah likhte hn:
"ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ ﺣﺠﺔ ﻋﻨﺪﻧﺎ ﺍﺫﺍﻟﻢ ﻳﻨﻔﻪ
ﺷﻴﺊ ﺁﺧﺮ ﻣﻦ
ﺍﻟﺴﻨﺔ. . . . . . . .ﺍﻧﺘﻬﻰ"(ﻣﺮﻗﺎﺓ ﺷﺮﺡ
ﻣﺸﻜﻮﺍﺓ ﺝ٢ ﺹ ٢٣٤ )
Dono Ibarato ka matlab ye he ke Hanfia ke nazdiq Qaol A sahabi is waqt hujjut he jab koi Marfu Hadis iski mukhalif na ho agr koi marfu hadis iski nafi karegi to is surat me hujat nahi.....
2-->>Maolana abdul hay lakhnavi likhte hn ke:
"ﻭﺍﺗﻔﻘﻮﺍ(ﺍﻯ ﻓﻰ ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ)ﻋﻠﻰ ﺍﻧﻪ
ﻟﻴﺲ ﺑﺤﺠﺔ ﺍﺫ ﻧﻘﺘﻪ ﺷﻰ ﻣﻦ ﺍﻟﺴﻨﺔ
ﺍﻟﻤﺮﻓﻮﻋﺔ"
(ﻇﻔﺮ ﺍﻻﻣﺎﻧﻰ ﺹ ١٨٢ )

yani " hanfia shafia is par mutafhq hein k Qaol A Sahabi ki jab sunat nafi kare to wo qaol sahabi hujat Nahi hy...-
Aur Maolana abdul hay likhte hn:
"ﻭﻋﻨﺪ ﺍﻟﺸﺎﻓﻌﻰ ﻻ ﻋﺒﺮﺓ ﺑﻌﻤﻞ ﺍﻟﺼﺤﺎﺑﻰ
ﺧﻼﻑ ﺍﻟﻤﺮﻭﻯ ﺑﻞ ﻳﻮﺧﺬ ﺑﺎﻟﺤﺪﻳﺚ
ﺍﻟﺦ"(ﺍﻣﺎﻡ ﺍﻟﻜﻼﻡ ﺹ ١٧٥ )
"jab Hadis A Rasool Sahabi ke amal k khilaf ho to amal sahaba ka koi Aitbar Nahi hy- is lie k ham amal Sahabi is waqt mante hain jab Hadis ke mutabiq ho.
Ulama- A- Deoband ke Nazdeek Bhi Sahabi ki Maukoof Hadees deen Me Hujjat nahi hy Jab Agar Nabi ke Marfoo hadees ko Takraye to.....
1-->> “Shaykh ul-Hadeeth” and the “Shaykh ul-Hind” of Deobandiyah, Mahmood ul-Hasan Deobandi kehte hy Hanafiyyion ke Nazdeek kisi sahabi ka kehna pe Hujjat Nahi Banta hy... [Taqaareer Shaykh ul-Hind P. 43]

2-->>Sarfaraaz Khaan Safdar Deobandi kehte hy Maukoof hadees Hujjat Nahi hy agar Marfoo hadees ka khilaf ho [Khazaain as-Sunan (1/179)]

3-->> Aur aek jagah Sarfaraaz Khaan Safdar Deobandi Ka Bhi Ahi Fatwa

4-->> Mufti Taqi Ushmaani Deobandi Ka Bhi A hi fatwa

5-->>Aur aek Jagah Taqi Ushmaani Deobandi Ka Ahi fatwa

6 -->>Zafar Ahmed Thaanvi Deobandi Bhi Ahi kehte hy kisi sahabi ka kehna pe Hujjat Nahi Banta hy agar Marfoo hadees ka khilaf ho [I’laa us-Sunan (1/463 H. 432)]

--->> Muhaddaseen aur Ulama bhi A hi kehete hy Agar koi shaks apni biwi ko ekhatthi 3 talaqe de deta hai to wo darhaqiqat ek hi shumar hogi....
Inme se
1-->> Allahmah Aini kehte hy Maddhab- A- Tawus,
Muhammad bin Ishaq,
Al Hajjaj,
Ibrahim Nakhi,
Ibn Maqatal and
Ahlul dahirr A sab is masla ke kayal the Ekhatti 3 talaq diye to wo 1 talaq hi shumar hoga [Umdatul Qadri (20/223)]
2-->> Imam Ahmed Bin Hambal a Hi Raay tha.... Ibe tayymiyah kehte hy Imam Ahmed bin hambal Aapna Raay ko phir Ruzu karliya hy 3 talaq 1 hi shumar hoga {[Fatawa Ibn Taymiyyah}
3-->> Imam Ibn Rashd Qurtubi a Maliki Jurist Kehte hy baaz Ulama kehte hy 3 talaq ekatti diyajaiye 3 shumar hoga aur Baaz Ulama kehte hy 3 talaq Ekhatti diyajaye 1 hi shumar hoga.... Allahu Alam [ Bidayat Al-Mujtahid Waghasyat Al-Maqtasid 2/61-63]
4-->>Fakhr ud din al-Razi Is Ayat 2:229 ke Niche kehte hy Bahut sare Ulama A hi Kayal the Agar koyi shaks 2 ya 3 talaq diya to 1 hi talaq shumar hoga
: وهو اختيار كثير من علماء الدين، أنه لو طلقها اثنين أو ثلاثاً لا يقع إلا الواحدة، وهذا القول هو الأقيس، لأن النهي يدل على اشتمال المنهي عنه على مفسدة راجحة، والقول بالوقوع سعى في إدخال تلك المفسدة في الوجود وأنه غير جائز، فوجب أن يحكم بعدم الوقوع.
5-->> Imam Abu Hiyan al Andalusi kehte hy Agar Agar koyi shaks 2 ya 3 talaq diya to 1 hi talaq shumar hoga [in his Commentary of Quran under ayah 229 of Surah Al- Baqrah]
6-->>SHAEIKL- ISLAM IBN TAYMIYYA: TALAQ BIDAYI WAQE NAHI HOTI (AL-FATAWA 5/32)
7-->>IBN QAYYIM: ISI KE QAAYIL HAI. (ZAADUL MAAD 5/218-238)
8-->>IBN HAZAM: ISI K QAAYIL HAI. (AL-MUHALLA 9/358, AUR ALMAALATA 1945)
9-->>ALLAMA SHOKANI: ISI KO TARJEEH DETE HAIN: (NEELIL AWTAAR 4/319)
@ @ Finaly TALAQ BIDAYI KA HUKM NA ALLAH TALA NE DIYA HAI AUR NA HI RASUL SAW NE LEHAZA YE MARDUD HAI TO PHIR ISKA SHUMAR KYUN KAR HO SAKTA HAI.
10--> Shiek Bin Baaz ka bhi A hi Fatwa hy {Fataawa Islamiyyah, 3/281, 282.}
Note ---->>> A Haqeeqat hy ke Isme Masle me Ulama me Yaktilaf hy lekin Raaze Qaul Ekhatti 3 talaq 1 hi shumar hoga Quran aur sahii hadees ke roshni me .. Jab Ulama me Yaktilaf huwa to Allah Humko Quran me Hukum deta hy Jab Ulama me Yaktiaf huwa to us Masla Allah aur Rasool ke taraf phirawo{ Quran 4;59}
EK HADIS ME HAI:
"JISNE KOI AISA AMAL KIYA JIS PAR HAMARA HUKM NAHI WO MARDOOD HAI"
(MUSLIM: 1718, BUKHARI 2697)
---->>>>@@ Baaz log kehte hy 3 talaq kehne pe 3 shumar hone pe Ijma hy A jhoot hy JO unka Masla ka Daleel Quran aur sahii hadees se sabit hi nahi hy to Ijma kaisa hota...??? Aek baat yaad rakhye Jo bhi Ijma Sabit hona chahiye ...
1 -->> Imam Nawawi Kehte hy Is Masle me Ijma Nahi balke Yaktilaf hy Aur A lake Bayan karte hy ke "Tawus (r) and Ahle-Zahir, Muhammad bin Ishaq, Muhammad bin Maqatal and Hajjaj bin Irtiqa inme Yaktilaf tha " [ Sharh Muslim Al-Nawawi, Baab Al-Talaq ]
2-->>Imam Ibn Rashd Qurtubi Maulud (560-595 H) a Maliki Jurist Kehte hy Is Masle me Ulama me Yaktilaf hy 3 talaq Ekhatti dene pe 3 talaq hoga ya nahi Baaz Ulama kehte hoga baaz Ulama kehte 1 talaq Shumar hoga [ Bidayat Al-Mujtahid Waghasyat Al-Maqtasid 2/61-63 ]
3-->>Imam Talmasani Ibrahim bin Yahya Maliki (633 H) :
Allama Qastalani Sharh of Sahih Bukhari Kehte hy
Imam Talmasani Ibrahim bin Yahya bin Musa Abu Ishaq Kehte hy Hamari Maliki Madhab me Fatwa Maujood hy ke Aek Majlees me 3 Talaq 1 Hi Shumar hoga { Irshad Al-Sari 8/127 }
4--->>Imam Abu-Abdullah Muhammad Qurtubi 672 H:
Imam Abu-Abdullah Us Saal me Wafat huwe Jo Imam Nawawi ne wafat huwe......
@Imam Abu-Abdullah Muhammad Qurtubi Ne Bhi Wahi Kaha jo Imam Nawawi ne kahi... ImaM Abu-Abdullah ne bhi Yahi kahi ke Ijma nahi Balke Salaf me Yaktilaf hy...
5-->>Imam Abu-Abdullah Muhammad Qurtubi Kehte hy Hamare Ulama(yani Maliki Jurist) Kehte hy 1 Majlees me 3 Talaq ka malsa pe Ima-e-Fatwa ( Maliki Jurists) IJMA hy... Aur Jumhoor salaf ka Ahi Madhab hy Tawus aur Baaz Ahle-Zawahir Bhi 3 talaq 1 hi shumar hoga ... Aur bhi Muhammad bin Ishaq and Hajjaj bin Irtiqa Rivayat hy ke Talaqe shumar nahi hote ,, Maqtal ka bhi A hi Madhab hy... Hajjaj se Rivayat hy kehte hy Jumhoor salaf aur Ima-e-Fatwa isse Qayat the..{Tafsir Qurtubi 3/219 }
-->>Imam Abu-Abdullah Muhammad Qurtubi kehte is Masle me Yaktilaf hy kitne Talaq huwa karke .. Sahabe me se Hazrat Ali, Ibn-e-Masud, Ibn-e-Abbas, Zubair bin Awam, Abdur-Rehman bin Awf (R.a) A sab 3 Talaq 1 hona ka Kayal the....[ Tafsir e Qurtubi 3/132 ]
6....Imam Shukwani (rah) Kehte hy Agar aek Mujtahid bhi Yaktilaf kiya to Madhab-A- Jumhoor Ahle Ilm Nazdeek IJMA Nahi hota aur Hujjat bhi nahi hota.... aur Imam Surfi kehte hy Aek Mujtahid sare Mujtahid log ka khilaf ho to IJMA Nahi hota jab tak wo Mujtahid ruzu nahi kare.....
aur aek wazahat karke likte hy -->> Kabi kabi 1 Mujtahid bhi sare Mujthid se khilaf bhi Haqq banta hy { Irshad Al-Mafhul 88-89 ]
7 @ --->> Aur aek jagah me likha hy Agar 1 Masle me 1 ya 2 Ahle Ilm Yaktilaf kiya to wuse IJMA Nahi kehte Balke Yaktilaf kehte hy Ahi
Madhhab Jamhur Ahle-Ilm Nazdeek.....[ See Al-Ihkam Al-Ibn e Hazm 1/213, Muslim Al-Subut 2/222 ]
A sare Muhadaseen se A Pata chalta hy ke A Masle me Sahaba me IJMA Nahi Balke Yaktilaf hy...Baaz Log IJMA IJMA Bolka awam ko bewakoof banate hy wo log jhoot hy...
8 --->>Imam shafai (r.a) ne farmate hy : Musalmano ke ijma se ye wazih hai ke jab koi Muslim nabi s.a.w ki sahii hadees paye toh uske liye sakt Haram hy usse phirey ya koi rai qayem kare....[ Tazeem Al-Sunnah 28, Alam Al-Muaqain 2/282 ]

3TEEN DAFA TALAAQEN 3TEEN TALAAQE Q KI GAIN

BismaiAllah Hir Rahman Nir Raheem
`
AssalamuAlaikum warahmatullahi wabarkatuhuu.
`
===3TEEN DAFA TALAAQEN 3TEEN TALAAQE Q KI GAIN===
`
Post Padhne Se Phle Me kch Quran Ki kuch Ayaat Mulahiza ho.
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Ayaat padh k phr Post Padhe ???
_____________________________________
 
Muqalid:
 

 Ahle Hadis Talaq k Masale me Hazrat Umar razi Allah anhu k amal ko Q nh mante ? ? ? ?
`
Mohammadi:
 

 Ham Talaq k masale me Hazrat Umar razi Allah anhu k Qaol ko nh mante is lie k Muslim wagerah ki Marfu Hadis Me Bil Wazahat maojod he k Nabi salallah alaihe waslam k Zamana Mubarak or Hazrat Abu Bakar razi Allah anhu k zamana khilafat me or Hazrat Umar Razi Allah anhu k zamana khilafat k Ibtadai 2Do Saal (year) me ak waqt ki Teen Talaqen ak talaq shumar hoti thi.
 
 (Sahi Muslim Safa 477, 478 j1)
`
lihaza Is Sahi Hadis ki bina par ham ne qaol ko nh mana.
`
Or Hazrat Umar razi Allah anhu ne Ta'azira or Sayasta Teen Dafa Talaq ko Teen Talaqe Nafiz farmaya tha or na in ka nazrya ye nh tha yahi wjh he k is Sayasi or Ta'azira hukum se bd me ruju farmaya lia tha-
`
inhone Teen Talaq ko Ta'azira Tahdida sayasata nafiz farmaya tha is k Dalail Suniye- Muslim Sharif or Masand Ahmad Me ye Alfaz Maojod hn:

"ﻓﻘﺎﻝ ﻋﻤﺮﻭ ﺍﻥ ﺍﻟﻨﺎﺱ ﻗﺪ ﺍﺳﺘﻌﺠﻠﻮﺍ ﻓﻰ
ﺍﻣﺮ ﻛﺎﻧﺖ ﻟﻢ ﻓﻴﻪ ﺍﻧﺎﺓ ﻓﻠﻮﺍ ﺍﻣﻀﻴﻨﺎﻩ ﻋﻠﻴﻬﻢ
ﻓﺎﻣﻀﺎﻩ ﻋﻠﻴﻬﻢ"
(ﻣﺴﻠﻢ، ﺍﺣﻤﺪ )
 
 "Hazrat Umar razi Allah ne Frmaya K logo ne Talaq k Muamle me jald Bazi Shuru Kardi he halanke inke li isme Dheel thi- is lie ham b isko inpar jari karden chunach jari karden-"
`
yani asal masla wo bhe yahe samjhte the k aik wqt ki teen talaq aik hi he k is me shariat ki tarf se in k lie dheel thi k Nabi salallah alahe waslam k zamana me or Abu Bakar razi Allah anhu k Zamana me or Do saal tak zaman Farooqi me yahi dheel jari rahi. Agr inke samne koi hukum Illahi ya RasoolAllah salallah alahe waslam ka farman naya hota to Yun na farmate-
`
 
 or Sunana Saeed bin Mansoor k alafaz ye hn:

"ﻗﺪ ﻛﺎﻥ ﻟﻜﻢ ﻓﻰ ﺍﻟﻄﻼﻕ ﺍﻧﺎﺓ
ﻓﺎﺳﺘﻌﺠﻠﺘﻢ ﺍﻧﺎﺗﻜﻢ ﻭﻗﺪ ﺍﺟﺰﻧﺎ ﻋﻠﻴﻜﻢ ﻣﺎ
ﺍﺳﺘﻌﺠﻠﺘﻢ ﻣﻦ ﺫﺍﻟﻚ"
(ﺝ٣ ﺹ ٢٥٩)
 
2ri Riwayat me "ﺑﻠﺰ ﻣﻬﻢ ﻣﺎ ﺍﻟﺰﻣﻮﺍ
ﺍﻧﻔﺴﻬﻢ" he (safa 259)
 
in dono Riwayato me

 " ﺍﺟﺰﻧﺎ ﻋﻠﻴﻜﻢ
" Or " ﺑﻠﺰ ﻣﻬﻢ" me Teen Talaq k Ijra ko Hazrat Umar razi Allah anhu ne apni tarf mansob kia he or ye kahi nh Farmaya k ye Farman Rasool salallah alahe waslam kar raha hon.
`
" ﻟﻘﺪ ﻫﻤﻤﺖ ﺍﻥ ﺍﺟﻌﻞ ﺍﺫﺍ ﻃﻠﻖ ﺍﻟﺮﺟﻞ
ﺍﻣﺮﺃﺗﻪ ﺛﻼﺛﺎ ﻓﻰ ﻣﺠﻠﺲ ﺍﻥ ﺍﺟﻌﻠﻬﺎ ﻭﺍﺣﺪﺓ
ﻭ ﻟﻜﻦ ﺍﻗﻮﺍﻣﺎ ﺟﻌﻠﻮﺍ ﻋﻠﻰ ﺍﻧﻔﺴﻬﻢ ﻓﺎﻟﺰﻡ
ﻛﻞ ﻧﻔﺲ ﻣﺎ ﺍﻟﺰﻡ ﻧﻔﺴﻪ. . . . . . .ﻭﻣﻦ ﻗﺎﻝ
ﺍﻧﺖ ﻃﺎﻟﻖ ﺛﻼﺛﺎ ﻓﻬﻰ ﺛﻼﺙ"(ﺳﻨﻦ ﺳﻌﻴﺪ
ﺑﻦ ﻣﻨﺼﻮﺭ ﺝ١ ﺹ ٢٥٩ )
 
 isse wazih he k Hazrat Umar razi Allah anhu ne Irada kia tha k Ak Majlis ki teen Talaq ko ak hi baqi rakhen ( jasa K Quran Ka Taqaza He 
:
ﻟﻮ ﺣﻤﻠﻨﺎ ﻫﻢ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﻟﻠﻪ"
 
 k alfaz ki tasrih sunan Saeed bin Mansoor Me ati he) lekn logo ne gair sharai tariqa ko apna lia he is lie jo shakhas apne nafs par jo lazm karega me b lazim kardunga. . . . . Jo kahega tujhe teen talaq to wo teen talaq hongi goya sayasi musalihat or sayasi saza thi-
`
Hazrat Umar razi Allah anhu ne sirf Teen Talaq Ko Ta'azizi wa sayasi taor par nafiz nh farmaya tha blke ahkam nikah wa talaq wagerah k masail b sayasta w ta'azira bataor musalihat nafiz farmae the-
`
ﻋﻦ ﻗﺘﺎﺩﺓ ﻗﺎﻝ ﺗﺴﺮﺕ ﺍﻣﺮﺃﺓ ﻏﻼﻣﺎ ﻟﻬﺎ
ﻓﻘﺎﻝ ﻋﻤﺮ ﻻ ﺟﺮﻡ ﻻ ﺍﺣﻞ ﻟﻚ ﺍﻟﺤﺮ ﺑﻌﺪﻩ
ﺍﺑﺪﺍ ﻛﺎﻧﻪ ﻋﺎﻗﺒﻬﺎ ﺑﺬﺍﻟﻚ"(ﻛﻨﺰ
ﺍﻟﻌﻤﺎﻝ:٤٠٦/٢ )
 
 yani "Qatada kahte hn k Ak Aurat ne apne Gtlam ko Hambistri k lie muqarar kr rakha tha to Hazrat Umar razi Allah anhu me kaha k koi jurum ki bt nh k Me tere lie is k bd kisi Azad ko halal na kar dunga- goxa Hazrat Umar razi Allah anhu ne is Aurat ko is k badle me ye saza di-"
`
dekho is Aurat k lie dosri jagh shadi karna jaiy or sharai ijazat thi jise Hazrat Uar razi Allah anhu ne bataor saza kisi azad mard se shadi karna mumnoo kardia tha- to malom hua k aurat par ye hukum nafiz kardia Hazrat Umar razi Allah anhu ka ye papandi lagana- sayasi ta'azir thi koi sharai masala na tha.
`
Isi Trh Hazrat Hazifa Razi Allah anhu ne Ak Yahoodi aurat se shadi kar li thi Hazrat Umar Razi Allah anhu ne inke Pas Khat (latter) likha k is aurat ko talaq dedo jawab me Hazrat Hazifa ne likha k A Ameer Al Maomineen ye nikah haram he ? To Hazrat Umar Razi Allah anhu ne dobara likha k Me Tum par Wajib or zaruri karta hun k Mere khat ko rakhne se phle is aurat ko talaq dedo.
 
 (iz alat al Khufae Shah Wali ullah Muhdis Dihlvi Kitab Al asar Imam Mohammad safa 182 musanif Ibn Abi Sheebah j4 safa 158 Sunan Saeed bin Mansoor j1 safa 182,183)
`
ye hukum bataor ta'azir tha- warna Ahle Kitab se nikah to Nas Qurani se sbt he- is khud Ahnaf ne b Hazrat Umar k is talaq k masle ko ta'azira sayast taslim kia he-
`
Dekhiye " Durmukhtar" (105/2) k hashia me Imam Tihavi hanfi likhte hn:

ﺍﻧﻪ ﻛﺎﻥ ﻓﻰ ﺍﻟﺼﺪﺭ ﺍﻻﻭﻝ ﺍﺫﺍ ﺍﺭﺳﻞ
ﺍﻟﺜﻼﺙ ﺟﻤﻠﺔ ﻟﻢ ﻳﺤﻜﻢ ﺍﻻ ﺑﻮﻗﻮﻉ ﻭﺍﺣﺪﺓ
ﺍﻟﻰ ﺯﻣﻦ ﻋﻤﺮ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ﺛﻢ ﺣﻜﻢ
ﺑﻮﻗﻮﻉ ﺍﻟﺜﻼﺙ ﺳﻴﺎﺳﺔ ﻟﻜﺜﺮﺗﻪ ﺑﻴﻦ ﺍﻟﻨﺎﺱ-".
 

 "sadar Awal (zamana Nabvi or Zamana Siddiqui, or Zamana Farooqi tak) Me Jb koi Teen Talaq Ikathi kah deta na hukum lagaya jata tha magar ak Talaq ka phr Hazrat Umar razi Allah anhu ne Teen k waqia hone ka hukum laga dia bataor Sayasat qk logo ne Apas me Isko Am kar lia tha-"
`
 
 is trh Qahistani ne Jamia Al Ramoz safa 321 or Jamia Al Anhar Sharah Milataqi Al Abhar Safa 38 me b Qarib Qarib Yahi Alfaz byan kie hn- han is Ta'azir se ruju b farma lia or farmaya:
 
"ﻣﺎ ﻧﺪﻣﺖ ﻋﻠﻰ ﺷﺊ ﻧﺪﺍﻣﺘﻰ ﻋﻠﻰ ﺛﻼﺙ
ﺍﻥ ﻻ ﺍﻛﻮﻥ ﺣﺮﻣﺖ
ﺍﻟﻄﻼﻕ. . . . .ﺍﻟﺤﺪﻳﺚ"(ﻣﺴﻨﺪ ﺍﺑﻮﺑﻜﺮ
ﺍﺳﻤﺎﻋﻴﻠﻰ ﺑﺤﻮﺍﻟﻪ ﺍﻏﺎﺛﺔ ﺍﻟﻠﻬﻔﺎﻥ ﺝ١ ﺹ
٣٣٦ ﻃﺒﻊ ﺣﺼﻪ)
 
 Hazrat Umar farmate hn " jasa Me Teen chezo par Nadam hua wasa kisi chez par nadam nh hua- inme se ak Teen Dafa Talaq ko Teen qarar Dena b he-"
========
 
ye Raha Kch hawal 3 Talaq k bre me.
 
========
 

Ab Ayei Dekhte Hn K
 
 "HADIS K HOTE HUE SAHABI KI BAT NA MANNA JURUM HE ???
`
khud ahnaf ki zabani se sune ???
`
Ahadis k Muqabla me Sahabi ki Bat ko na manna ye Koi Jurum nh agr jurum he to phr akele ham hi mujrim nh ahnaf, shwafi, wagerh b hn chunach Ahnaf ne tasrih ki he k:
 
 "ﺍﻥ ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ ﺣﺠﺔ ﻓﻴﺠﺐ ﺗﻘﻠﻴﺪﻩ
ﻋﻨﺪﻧﺎ ﺍﺫﺍ ﻟﻢ ﻳﻨﻔﻪ ﺷﻰ ﺁﺧﺮ ﻣﻦ
ﺍﻟﺴﻨﺔ. . . . . . . . .ﺍﻧﺘﻬﻰ"
 
 (ﻓﺘﺢ ﺍﻟﻘﺪﻳﺮ ﻻ ﺑﻦ ﻫﻤﺎﻡ ﺣﻨﻔﻰ ﺹ ٢٦٤
ﺝ٢)
`
or Alama Mula Ali Qari hanfi rahmullah likhte hn:
 
"ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ ﺣﺠﺔ ﻋﻨﺪﻧﺎ ﺍﺫﺍﻟﻢ ﻳﻨﻔﻪ
ﺷﻴﺊ ﺁﺧﺮ ﻣﻦ
ﺍﻟﺴﻨﺔ. . . . . . . .ﺍﻧﺘﻬﻰ"(ﻣﺮﻗﺎﺓ ﺷﺮﺡ
ﻣﺸﻜﻮﺍﺓ ﺝ٢ ﺹ ٢٣٤ )
 
 Dono Ibarato ka matlab ye he k Hanfia k nazdiq qaol sahabi is wqt hujut he jb koi Marfu Hadis iski mukhalif na ho agr koi marfu hadis iski nafi karegi to is surat me hujat nh-
`
 
 or maolana abdul hay lakhnavi likhte hn k:
 
"ﻭﺍﺗﻔﻘﻮﺍ(ﺍﻯ ﻓﻰ ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ)ﻋﻠﻰ ﺍﻧﻪ
ﻟﻴﺲ ﺑﺤﺠﺔ ﺍﺫ ﻧﻘﺘﻪ ﺷﻰ ﻣﻦ ﺍﻟﺴﻨﺔ
ﺍﻟﻤﺮﻓﻮﻋﺔ"
 
(ﻇﻔﺮ ﺍﻻﻣﺎﻧﻰ ﺹ ١٨٢ )
 

yani " hanfia shafia is par mutafhq hn k Qaol Sahabi ki jb sunat nafi kare to wo qaol sahabi hujat nh he-"
`
maolana abdul hay likhte hn:
 
"ﻭﻋﻨﺪ ﺍﻟﺸﺎﻓﻌﻰ ﻻ ﻋﺒﺮﺓ ﺑﻌﻤﻞ ﺍﻟﺼﺤﺎﺑﻰ
ﺧﻼﻑ ﺍﻟﻤﺮﻭﻯ ﺑﻞ ﻳﻮﺧﺬ ﺑﺎﻟﺤﺪﻳﺚ
ﺍﻟﺦ"(ﺍﻣﺎﻡ ﺍﻟﻜﻼﻡ ﺹ ١٧٥ )
 
 "jb Hadis Rasool Sahabi k amal k khilaf ho to amal sahaba ka koi aitbar nh he- is lie k ham amal Sahabi is waqt mante hn jb Hadis k mutabiq ho.
 
 =======
ye tha ahnaf ka hawala jo k Hadis Rasool salallah alahe waslam or Sahaba ikram k bre me tha.
`
Ab mere khayal me hanfiyo ko manni chaye apne ulima ki bt ko nh mante to Allah Hidayat Dene wala he.
Allah Ta'ala Hme Or ilm se Nawaze or haq sach phnchane ki Taqat de Ameen

HALAALA AUR USKI SHA'RAI HAISIAT

 Bismillahirrahmanirraheem


HALAALA AUR USKI SHA'RAI HAISIAT


Sameer Mughal
Ayan Khan Selfy:
Kyon behki behki baatei'n kar rahe ho...?
Agar koi shaqs Ahsan ki Niyyat se Talaq yafta aurat se nikah kar ke phir sohbat ke baad aurat ko talaq de de taa ke Wo aurat apne pehle shohar ke liye halal ho jaaye to isme Koi Gunah nahi lekin Shart hai ke Uski Ye Niyyat kisi doosre shaqs ko pata na ho...
.
Sawaab isi Ahsaan ka milega...
 
Talaq ki niyyat se nikah karna to jamhoor ulema ke nazdeek sahih hai...
.
Answer
 
Kya Kahenge In Aalim Sahab Ke Bare Me Yani Inhoe Qbul Kia Halala Krna Jaiz Hi Sawab Ka Kam Ahnaf Ke Yaha
.
Halala Aise Nikah Ko Kahte Hai Jis Me Koi Admi 3 Talaq Wali Se Sirf Talaq Ki Niyat Se Nikah Wa Mubashart Karta H Taki Wah Aurat Pahle Shauhar Ke Liye Halal Ho Jaye Ise Mansha Se Nikah Ko Halala Kahte Hai
.
YANI GALTI MARD KARE AUR SAZA AURAT BHUGTE HAI HANFIYO YE KUNSA DEEN HAI??
.
Rasulullah ka Farman
.
Rasulullah s.a.w Ne Halala Karne Wale Aur Jis Ke Liye Halala Kiya Jaye Dono Par Lanat Farmai
.
Tirmizi 894, Nasai, Darmi Baiheqi , Ahmad
.
Rasul s.a.w Ne Farmaya Me Tumhe Udhar Ke Sand Ki Khabr Na Du Sahaba Ne Kaha Q Nahi To Ap Ne Farmaya Wah Halala Karne Wala Hai Allah Ne Halala Karne Wale Aur Jis Ke Liye Halala Kiya Jaye Dono Par Lanat Farmai
.
Ibne Majah 1936, Dare Kutani 3/251, Hakim, Baiheqi
.
Note:- Ye Hadis Halala Haram Hone Ki Dalil Hai Kyo Ki Lanat Sirf Haram Karne Par Hoti Haram Kam Mana Hota Aur Har Mana Kam Aqd Ke Nirast Hone Ka Haqdar Hai
.
Subulssalam 3/1336
.
Hazrat Umar r.a Farmate Hai Ahade Risalat Me Log Halale Ko Badkari Kaha Karte The
.
Hakim 2/199 Tabrani Ausat Kama Fil Majma 4/264 Imam Haismi rh Ne Is Rijal Ko Sahi Rijal Kaha Hai
.
Hazrat Ibne Umar r.a Se Halale Ke Bare Pucha To Unhone Kaha Dono Badkar Hai
.
Ibne Abi Sheeba 4/294 Shaikh Sabahee Hallaq Ne Ise Sahi Kaha
Attaleeq Alrauztunndiya 2/38
.
Hazrat Umar r.a Ne Farmaya Mere Pas Halala Karne Wala Jiske Liye Halala Kia Jaye Dono Laye Gaye To Me Dono Ko Rajam Kar Dunga
.
Ibne Abi Sheeba 4/294, Abudurrajzak 6/218
.
Bhaisb Ne Jhuth Mara Ki Jamhoor Ke Nazdik Halala Jaiz Hai Jb ki Jamhoor Ke Nazdik Halala Haram Hai
.
Ibne Taiymmiya rh - Halale Ke Nikah Ke Jhuthlane Par Par Ummat Ka Ijma Hai
.
Fatawa Annisa Li Ibne Taiymmiya Page 242
.
Ibne Qayyim Rh Halala Karne Wale Ka Nikah Kisi Deen Me Kabhi Bhi Jaiz Nahi Hua Aur Na Hi Kisi Ek Sahabi Ne Aisa Kia Aur Na In Me Se Kisi Ne Iska Fatwa Dia
.
Aalamul Moqieen 3/41-43
.
Ab Padhe Sabse Anokha Fatwa Jesa Ki Deobndi Shaikh Ne Upar Khud Qbul Kia Ki Ye Ahsan Hai
.
Ahnaf:- Halala Jaiz Hai Yaha Tak Ki In Ki Kuch Kitabo Me Aise Sakhs Ko Sawab Ka Haqdar Bhi Kaha Gaya Hai
.
Tohfatul Ahwazee 4/281, Nayl Al Awtar 4/218



ANSWERED BY-- AYAN KHAN SALAFI

TALAAQ KE BAARE ME (EK MAJLIS KI 3 TALAAQ)

Bismillahirrahmanirraheem





================================

TALAAQ KE BAARE ME (EK MAJLIS KI 3 TALAAQ)

=================================



QURAN ME HAI

2:229 "TALAQ DO MARTABA HAI"



LAFZ MARRATAN, MARAT TA TANBIYA HAI JISKE MAANI YE HAI KE EK MARTABA KE BAAD DUSRI MARTABA YANI WAQFE KE SAATH. YE MAANI NAHI HAI KE EKHATTHI 2 TALAQE JAISA KE DARJ ZEIL AYAT BHI ISPAR SHAHID HAI:



sURAH NOOR 58

"WALLAZINA LAM YABLUGUL HULUMA MINKUM SALASA MARRATIN..................."



TARJUMA:

Imaan walo! tum se tumhari milikiyat ke ghulamo ko aur inhein bhi jo tum me se bulughat ko na pahunche hu (apne aane ki) TEEN WAQTO ME IJAAZAT HAASIL KARNI ZAROORI HAI. NAMAZ FAJR SE PAHLE AUR ZOHAR KE WAQT ...... AUR ISHA KI NAMAZ KE BAAD...............



IS AYAT ME LAFZ MRAT MARAT KI JAMAT HAI, IS LAFZ K BAAT 3 AWQAT BAYAN KIYE GAYE HAIN JINME WAQFA HAI NA KE EKHATTE HAIN (YANI EK MARTABA FAJAR SE PAHLE, DUSRI MARTABA DOPAHER KO, TEESRI MARTABA NAMAZ ISHA K BAAD)

LEHAZA MALOOM HUWA KE PAHLI AYAT ME BHI WAQFE KE SAATH TALAQE DENA MURAD HAI NA K IKHATTHI.



1.

Ahde risalat, Hazarat abu bakar k daur-e-khilafat aur Hazrat Umar Razi ki khilafat k ibtedai 2 saal tak TEEN TALAQEIN EK TALAQ HI SHUMAR HOTI THEIN. PHIR HAZRAT UMAR RAZI NE FARMAYA, LOGO NE AISE MAMLE ME JALDI KI HAI JISME INKE LIYE SAHULAT DI GAI THI PAS CHAHIYE KE HUM ISE NAFIZ KARDE LEHAZA AAP RAZI NE ISE IN PAR JARI KARDIYA. (YANAI 3 TALAQO K BAIK WAQT WAQE HONE KA HUKM DE DIYA)

(ABDU DAUED, KITABUT TALAQ h. 2199, AUR NASAI 6/145, AUR SAHI MUSLIM 1472)



2.

Hazrat Abu rukana raz ne apni biwi ko ek hi majlis me 3 talaqein di the phir ispar nadim w pashyeman hue, rasul saw ne abu rukana razi se farmaya: "wo teeno talaqein ek hi hain" (Ahmed 1/265, AUR Balagul Maram 1009, shaikh subhai hallaq ne ise hasan kaha hai - At taleeq ala sablus salam 6/212)



3.

Ek riwayat me hai k nabi saw ne Abu rukana raz se kaha ke tum Umme rukana se ruju karlo. unhone arz kiya mene ise 3 talaqe de di hain. to aap saw ne farmaya: "Muje maloom hai, tum is se ruju kar lo"

(Hasan: Sahih Abu dawood 1922, aur mazeed 2196, mazeed 2206, aur TIRMIZI 1177, AUR IBN MAJA 2051, AUR DAR QUTANI 4/34-35, AUR IBN HIBBAN 10/97, AUR MASTADRAK HAAKIM 2/199)

nOTE: AGAR TEENO TALAQEIN WAQE HOJATI TO NABI SAW ABU RUKANA KO RUJU KA HUKM NA DETE BALKE UMME RUKANA KO KISI AUR SHAKS SE NIKAH KA MASHWERA DETE.



4.

hAZRAT Mehmood bin labeed raz ki riwayat me hai k "nabi kareem ko khabar di gai ke ek shaks ne apni biwi ko ikhatthi 3 talaqe de dali hain. aap saw ghazabnak hokar khade hogaye aur farmaya: "kya allah tala ki kitab se khela jara hai jabke main abhi tumhae darmiyan maujood hoon" hatta ke ek aadmi khada hua aur isne arz kiya, aye allah ke rasul (saw) kya me ise qatal na kar daloo?

(Sahih: Gaayatul muraam 261, aur At Taleeq ala rauzat tadiya albani 2/48, aur Nasai 3430)



in tamam dalail se ye malum huwa ke agar



koi shaks apni biwi ko ekhatthi 3 talaqe de deta hai to wo darhaqiqat ek hi shumar hogi.

i)

HAZRAT IBN ABBAS RZ.

ii)

HAZRAT ZUBARI BIN AWAM RZ.

iii)

HAZRAT ABDUR RAHMAN BIN AUF RZ.

iv)

HAZRAT ALI RZ.

v)

HAZRAT IBN MASOOD RZ.,

vi)

IMAM AKRAMA RH.

AUR

vii)

IMAM TAOOS RA. ETC. KA BHI YAHI FATWA HAI.

(GAAYATUL HAFAN 1/329, AUR FATEHUL BAARI 10/456)

viii)

IMAM IBN TEMIYA RA. ISI K QAAIL HAIN. (AL FATAAWA 3/16-17)

ix)

IMAM IBN QAYYIM ISI MUAQQF KO TARJEEH DETE HAIN. (ZAADUL MAAD 5/241, AUR ALAAMUL MOAQIYYIN 3/30)

x)

SHAIKH IBN BAAZ R.: iKHATTHI 3 TALAQE EK HI SHUMAAR HOGI.

(FATAWA ISLAMIYA 3/49)

AUR EK DUSRE FATWE ME FARMATE HAIN K DURUST BAAT YE HAI K AGAR MARD EK KALMA SE APNI AURAT KO 3 TALAQE DE TO WO EK HI SHUMAAR HOGI. (FATAWA IBN BAAZ. MUTARJUM 1/177)



xi)

SAUDI MAJLIS IFTAA:

AGAR MARD APNI BIWI KO EK HI LAFZ K SAATH 3 TALAQEIN DE DE TO ULEMA KE SAHIH-TAR QAUL KE MUTABIQ SIRF EK HI TALAQ WAQE HOGI.

(FATAWA ALJANAT DAIMAT ALBHUS ILMIYAT WAL IFTA 20/163)





KUCH ULEMA KA KHAYAL HAI K TALAQ-E-BIDAYI WAQE NAHI HOTI:

IBN TEMIYA: TALAQ BIDAYI WAQE NAHI HOTI (AL-FATAWA 5/32)

IBN QAYYIM: ISI KE QAAYIL HAI. (ZAADUL MAAD 5/218-238)

IBN HAZAM: ISI K QAAYIL HAI. (AL-MUHALLA 9/358, AUR ALMAALATA 1945)

ALLAMA SHOKANI: ISI KO TARJEEH DETE HAIN: (NEELIL AWTAAR 4/319)

CHUNKI TALAQ BIDAYI KA HUKM NA ALLAH TALA NE DIYA HAI AUR NA HI RASUL SAW NE LEHAZA YE MARDUD HAI TO PHIR ISKA SHUMAR KYUN KAR HO SAKTA HAI.



EK HADIS ME HAI:

"JISNE KOI AISA AMAL KIYA JIS PAR HAMARA HUKM NAHI WO MARDOOD HAI"

(MUSLIM: 1718, BUKHARI 2697)



HADIS NABWI HAI "HAR BIDAT GUMRAHI HAI" (SAHIH MUSLIM 1435)

JAB YE TALAQ BIDAYI HAI AUR HAR BIDAT GUMRAHI HAI TO GUMRAHI SE HUKM KA ASBAAT KAISE MUMKIN HAI?





==========================

umar rz ka tazeeri hukm talaq k baare me:

==========================



BAHES YE NAHI HAI KE 3 TALAQ KO EK KARNE KA UMAR RZ KA IQDAAM APNI JAGAH MUNASIB THA YA NAHI. BAHES YE HAI KE ORDER TAZEERI THA AUR TAZEER KA AAP RAZI. KO beshak HAQ THA.

TA-HAM UMAR FAROOQ RAZ APNE IS IQDAM PAR AAKHIR UMR (AGE) ME MUTASSIF THE.



HAAFIZ ABUBAKAR ISMAILI MASNAD UMAR ME LIKHTE HAIN:

"MUJE 3 CHEEZO PAR BAHOT ZIYADA NADAMAT HUI HAI



1) TALAQ KE HARAM KARNE PAR

2) AZAD KARDA AURTO SE NIKAH NA KARNE PAR

3) AUR KAASH NOHA KARNE WALIYO KE LIYE QATAL KA HUKM NA JARI KIYA HOTA"

(AGAASAT 1/336)



EKHATTHI 3 TALAQ JIS ME AAP NE TAZEER LAGAI THI AUR JISKA AAP RZ. KO AFSOS THA.

dekho:



IBN QAYYIM LIKHTE HAIN:

"YAQINAN HAZ. UMAR RZ. NE TALAQ SALASA KE WAQU KI HURMAT KO CHAHA THA"

(AGASATH 1/336)



HAZRAT UMAR RZ KI TAZEER KO MADD-E-NAZAR RAKH KAR FATWE SADIR KARNE SE PAHLE UNKI NADAMAT KO BHI SAMNE RAKHNA CHAHIYE (JO UPAR BYAN HUI HAI HAWALE K SAATH). JISSE MALUM HOTA HAI K YE EK HANGAMI TAZEER THI JO LAGI AUR KHATAM HO GAI KOI MUSTAQEEL QANUN NAHI THA. JISE ABAD TAK BAQI RAHNE DIYA JAYE ASAL MASLA LAUT AANA CHAHIYE. HAZRAT UMAR RZ NE AGAR TAZEER LAGAI THI TO WO WAQTI THI.



note:

yahan ek baat kaabil-e-gaur hai ke rasul saw ke zamane me sharabi ki saza 50 kode thi but umar rz ne kuch waja ke tahet 80 kode kiye to phir yahan hanfi ise kyun nahi maante????????


3 talaq ko ek talaq tasleem karne wale hanfi maulana
========================================

HAKIM ZALUL RAHMAN (DEOBANDI) NE LIKHA: rELAXATION KI EK MISAAL BAYAN KAR DOON. YE JANAB MUFTI MOHAMMED SHAFEE SAHAB KA FATWA HAI. EK ANGREZ ISAAI JODE NE JISKO ISLAM QABOOL KIYE HUE DAS BARAH (10-12) SAAL HI HUE THE, APNI BIWI KO TEEN (3) TALAQE BAYAK WAQT DE DI. TAMAM ULEMA NE HALA KA FATWA DIYA. KISI NE MASHWARA DIYA K DARUL ULOOM NADWATUL ULEMA LAKHNAO K AJLAAS ME MUFTI SHAFEE SAHAB AAYE HUE HAIN IS SE RUJOO KARO. WO MUFTI SAHAB K PAAS GAYA UNHO NE MASHWARA DIYA K SUBHA KO APNE TAMAM WAQIYAAT LIKH KAR LE AAO. WO SUBHA AAYE. MUFTI SAHAB NE DUSRE MUFTI SAHBAN KO JO TASHREEF RAKHTE THE WO KAGAZ DIKHAYA, SAB NE HALALA KA FATWA DIYA.
JANAB MUFTI SAHAB NE ISPAR FATWA TEHREER KIYA.
"MUSALMANO KE EK MASLAK MAUSUSA BA AHLE-HADEES K NAZDEEK EK HI TALAQ HUI, RUJOO KAR LIYA JAYE"

WO CHALE GAYE AUR RUJOO KAR LIYA. JAB CHALE GAYE TO MUFTI SAHAB NE FARMAYA: "AGAR IS WAQT MAIN YE FATWA NA DETA TO YE JODA PHIR ISAAI HOJATA K JIS ISLAM ME MERI EK ZARA SI GALATI KI TALAFI MUMKIN NAHI HIA, WO MAZHAB SAHIH NAHI HO SAKTA"

MUFTI KIFAYATULLAH SAHAB KI KIFAYATUL MUFTI ME FATWA HAI K AGAR KOI SHAKS AHLE-HADEES SE FATWA LE KAR RUJOO KAR LE TO ISE MATOON KARNA JAYAZ NAHI HAI. KHUD MUFTI SAHAB NE BAHOT SE FATAWA MALKI MASLAK PAR DIYE HAIN. AB GAUR FARMAIYE K HAMARE AKAABIR ME TO IS QADAR WAS'AT FIKR THI AUR HUM HAIN K ZARA ZARA SI BATO PAR FATWE DE RAHE HIAN"

(MONTHLY AL-SHARIYA, JULY 2010, JILD 21, SHUMARA 7, PAGE 14)

=============================
MUFTI KIFAYATULLAH DEOBANDI KA FATWA:
=============================

"ek majlis me 3 talaq dene se teeno padjane ka mazhab jamhur ulema ka hai aur aima arba ispar muttafiq hain jamhur ulema aur aima arba ke alawa BAAZ ULEMA IS KE ZARUR QAAYIL HAIN KE EK RAJAI TALAQ HO JATI HAI AUR YE MAZHAB AHLE HADEES NE BHI IKHTIYAR KIYA AUR HAZRAT IBN ABBAS AUR TAOOS AUR AKRAMA WA IBN ISHAAQ SE MANQOOL HAI. PAS KISI AHLE HADIS KO IS WAJA SE KAAFIR KAHNA DURUST NAHI AUR NA HI WO MUSTAHAQ AKHRAJA AN MASJID HAI.

(MOHAMMED KIFAYATULLA AFA ANA RABA MANQUL AZ AKHBAAR ALJAMEEYAT DEHLI: 16/44, 6 SHABAAN, 1350 HIJ.
(MAKHOOZ AZ UMDATUL ASAAS, PAGE 50)

MASLA TALAAQ AUR HANAFI DALAIL

Bismillahirrahmanirraheem




MASLA TALAAQ AUR HANAFI DALAIL



Mohtaram haqqani sahab(hanafi) apni kitab " jamat ahle hadith ka khulefa rashidoon se ikhtelaaf" me pg no 62 par muslim shareef ki ek riwayat naqal kare hain jo hz abdullah bin abbas ra se marwi hai ke

" rasoollullah ke ahad mubarak me hz abu bakr ke daur e khilafat me aur do saal tak hz umar ra ki khilaf me ek saath teen talaaq dene ko ek hi khyaal kiya jaata tha, uske baad hz umar ra ne kaha:- jis kaam me logon ko takheer karni chahiye thi usme jaldi karne lage hain (yani haiz ke baad ek talaaq deni chahiye thi, log ek saath 3 talaaqen dene lage hai) to ham kyun na isko naafez kar den chunanche hz umar ne naafez kar diya ( yani shariat ke huqm ke mutabik teen talaaq ek saath dene par teeno ke waaqai ho jaane ka elaan kar diya)"


phir aage haqqani(muqallid deobandi) is hadith ki tashrih likhte hain:

" hz umar ra ne 3 talaaq Ek saath dene ko 3 hi padh jaane ka elaan kar diya aur aap ke is elaan ki kisi sahabi ne na to mukhalifat ki aur na is elaan par kisi ne eitraaz kiya, kyonke teen talaaq ek saath dene par 3 talaaq padh jaati hain, haqiqat me yahi sahih tha is wajah se kisi ne na aitraaz kiya aur na mukhalifat"


UPER LIKHI IBAARAT HAQQANI SAHAB KI HAIN


ab aap is par ghaur kijiye

likhte hain:-" rasoollullah(sws) ke ahad mubarak me hz abu bakr ki khilafat me aur do saal tak hz umar ki khilafat me ek saath teen talaaq dene ko ek hi khyaal kiya jaata tha uske baad hz umar ne shariat ke huqm ke mutabik teen talaaq dene par teen hi padh jaane ka elaan kar diya, kyonke ek saath teen talaaq dene par teen hi padh jaati hain, haqiqat me yahi sahih tha aur pg 63 par farmate hain ke yah huqm hz umar ra ka nahin hai balke shariat ka qanoon hai"-- Naozubillah summa naozubillah


jab haqqani(muqallid) ki nigaah me yah sharai kanoon Hai to sawaal yah hai ke kya aap hz umar ra ko nabi maante hain??

Aur gar shahad shariat aap ke nazdeek hz umar ra hain to phir mujhe batayen ke:

hz umar ra ko yah zimmedaari kab saunpi gayi??

Inki apni khilaafat me ya usse pahle?

Agar khilafat se pahle to us waqt rasoollullah(sws) maujood they ya nahi?

Agar shariat ke ahkaam laane waala yani shahab e shariat aap muhammad(sws) ko maante hain to muhammad(sws) ne to apne ahad mubarak me teen talaaq ek saath dene ko ek hi maana tha, phir aap kyun teen ko ek nahi maante muqallid ji??


Aur agar aapke khyaal se hz umar ra shariat khilafat se pahle, magar muhammad(sws) ke baad banaaye gaye to bataayen ke kya aapke khyaal se muhammad(sws) par risaalat khatm nahi hui thi??

Aur agar nahi khatm hui thi to " la nabi baa'da" kah kar khaatimul ambiya hone ka elaan aapne kise farma diya?

Agar aap hz umar ra ko sahab e shariat maante hain tab to aapko yah bhi Maanna padega ke unki shariat ne hz muhammad(sws) ki sharia to manshookh kar diya tha kyonki agar taeed me hoti to teen talaaq ko teen nahi balke ek hi ka elaan sharai karte kyonke muhammad(sws) ke ahad mubarak me ek hi thi aur chunke aapne(muqallid) farmaya hai ke " hz umar ra ne ek majlis me di gayi teen talaaq ko teen waaqai hone ka elaan apni taraf se nahi balki shariat ke huqm ke mutabik kiya tha"

isse zaahir hota hai ke aapke nazdeek hz umar ra ko mushtakil shariat mili thi jo naozubillah naasikh ki shariat muhammadi(sws) ki kyonki shariat muhammadi(sws) to ek waqt ki teen talaaq ek hi maani jaati thi..


Janab haqqani(muqallid) sahab aapne jo hadith me naqal kiya hai ke rasoollullah(sws) ke ahad mubarak me ek saath de gayi teen talaaqen ek hi maani jaati thi,

to hamen yaqeen hain ke aisa hi hai aur aisa hi rahega, aur hamesha rahega, us waqt tak rahega jab tak aap(sws) rasool hain,

agar is Huqm me tabdeeli ho sakti hai to aapke daur me ho sakti thi,

ahad mubarak ke baad hargiz nahi ho sakti, aur is baat ka qaayel har wah shakhs hoga jo khud ko musalmaan kahta hai

ya jisne muhammad(sws) ki risaalat ka qalmah padha hai, albatta main aapki baat nahi jaanta ke aapne yah tasleem karne ke baad ke rasoollullah(sws) ke ahad mubarak me ek saath di gayi teen talaaqen ek hi maani jaati thi phir bhi aapne(haqqani ,muqallid ) ne page no 62 par yah kyon likha

"ke hz umar ra ne apni khilaafat ke do saal baad shariat ke huqm ke mutabik teeno ke waaqai hone ka elaan kar diya kyonki haqiqat me yahi sahi tha " aur phir pg no 63 par yah kyon likha ke

"yah huqm hz umar ra ka nahin hai, balke shariat ka qanoon hai jo aapne nafez kar diya" naozubillah


mohtaram muqallideen ! Agar aap muhammad akram(sws) ko sahab e risaalat maante hain to aap hi yah bataayen ke aaghaaz nubuwwat se lekar theek 27 saal ke Baad shariat ka yah qanoon hz umar ra ke zariye kyon nafez huwa?

Un se pahle khud unhi ke daur me kyun nahi huwa?

Hz abu bakr ra ke daur me kyun nahi huwa?

23 saal tak nabi e akram(sws) ke ahad mubarak me kyon nahi huwa??

Kya isliye naafez nahi huwa tha ke isse pahle aapke khyaal se yah qanoon shariat tha hi nahi agar agar nahi tha aur aap likhte hain ke baad me hz umar ra ne shariat ke mutabik ek saath ki 3 talaaq ko teen waqai hone ka huqm kar diya to usse yah pata chala ke shariat ka yah qanoon aapke khyaal se hz umar ra hi ko mila aur jab kanoon shariat hz umar ra ko mila to shahab e shariat aap ke nazdeek wahi hue aur jab shahab e shariat hue to in ka rasool hona aapke(muqallid) nazdeek musallam ho gaya,

magar yah sirf isi surat me hai jabki aap yah maante hon ke hz umar ra ke elaan se pahle shariat ka yah qanoon tha hi nahi !

Aur ahad nabwi me ek saath ki teen talaaqen hadith ki roshni me Jo ek maani jaati thi wah manmaani thi shariat ka qanoon nahi tha, shariat ka qanoon to wah tha jis ka elaan hz umar ra ne kiya,

aur agar aapke khyaal se ek saath 3 talaaq dene par teen hi waaqai hone ka shairai qaanoon hz umar ra ke elaan karne se pahle ka hai jo nabi e akram(sws) hi ko mil chuka tha, magar maana nahi jaata tha..... Naozubillah

tab to main maan leta hun ke nabi e akram(sws) aap ke nazdeek shahab e shariat hai, magar ek baat bhi uljhan ki rah jaati hai, jise door karna aap(muqallid) par laazim hai

wah yah ki shariat ka qanoon ba qawl aapke teen talaaq ko teen maanne ka tha magar ahad nabwi me ek hi maani jaati thi

goya qanoon shariat ke khilaaf kiya jaata tha to aapko bataana yah hai ke shariat ke is qanoon ko kaun nahi maanta tha?

Kya nabi e akram(sws) nahi maante they ya sahaba kiram nahi maante to kyun??


Agar nabi e akram(sws) ek saath ki teen talaaq shariat ke qanoon ke Mutabik teen nahi maante they balki teen ko ek maante they to muqallid hanafi batayen ke iski wajah kya hai?

Kya nabi e akram(sws) naozubillah shariat ka ye huqm samjh nahi sake they aur hz umar ra samjh gaye !!

Ya nabi e akram(sws) aapke khayaal me kisi gharz se teen ko ek maante they aur is tarah qanoon shuru me naozubillah nabi e akram(sws) ne tabdeeli kardi thi !

aur saath hi aap(muqallid) yah bhi batayen ke allah taala naozubillah apne rasool ki is khayaanat ko samjh saka tha ya nahi?

Agar allah taala samjh gaya tha tab phir kyon farmaya:

" yani muhammad (sws) ghaib yani meri taraf se ata kardah ilm ko pahunchaane me bakheel(kanjoos) nahi hai"

(surah takwir 24)

aur yah bhi farmaya

" yani mera rasool agar koi baat gadh kar meri taraf se kahe de to ham usko.... Pakad len ge aur uski shahrag kaat den ge"

(surah haqqa 44-46)


haqqani(muqallideen) shahad aapne nabi e akram(sws) ko allah ki Baatein pahunchaane me bakheel saabit hi kardiya,

kyonki shariat ka yah qanoon tha ke ek saath di gayi teen talaaqen teen waqey hoti hain, magar nabi e akram(sws) ne pahunchaaya nahi !!!

Magar ek baat bata dijiye ke allah ne farmaya tha ke agar kuch baatein apni taraf se gadh ke kah den ge to aapko pakad ke shahrag kaat dunga..... Aur nabi e akram(sws) ne baqaul aapke ek saath ki teen talaaqon ko teen na maankar ek hi maana to sawaal yah hai ki nabi e akram(sws) ki ragen(viens) kaat di gayi thin, agar nahi kaati gayi to aap(muqallid) kaat rahe hain

ya baqaul aapke naozubillah nabi e akram(sws) ne jo manmaani shariat ke qanoono me ki hai allah taala ko aapke khyaal se uska ilm hi nahi ho saka to kya allah taala ne begair ilm ke elaan kar diya ke:


" nabi e akram(sws) apni taraf se kuch nahi kahte jo kahte hai wah mere jaanib se wahiy hoti hai"

(surah najam 3,4)



Baherhaal, mauzu kaafi lamba ho raha hai... Isliye aham cheez par aata hun



bhaiyyon aap khud sochen ! Muqqalid ke mutabik Jab ek saath ki 3 talaaqen teen hi waqai hone ka sharai qaanoon tha aur teen talaaq se zyada shauhar ko talaaq dene ka haq nahi jab teeno waqai ho gayi to biwi par shauhar ka koi haq baaqi nahi rah gaya,

yani biwi se shauhar ka nikaah khatm ho gaya, ab usse mujaammat haraam hai,

toh ab aap hi batayen ahad mubarak se lekar ahad farooqui ke do saal tak yani 27 saal ke andar jis sahabi ya tabieen ne ek saath apni biwi ko teen talaaqen de di aur yaqinan di hon gi, kyonki aapne(haqqani) muslim shareef ke hawaale se page no 62 par jo riwaayat naqal ki hai isme hai ke

hz umar ne elaan se pahle kaha :" jis kaam me logon ko takheer karni chahiye isme jaldi karne lage hain"

iska matlab yah hai ke aisa aam taur par hota tha ke log ek saath teen talaaqen de dete they,

to kahna yah Hai ke sahaba wa tabieen me se jisne bhi ek saath teen talaaqen de din aur is waqt ke maanne ke mutabik teen ko ek hi maanna aur chunke ek par ruju kar sakte hain yaani begair nikaah ke biwi ko rakh sakte hain,

isliye unhone ruju kar liya aur begair nikah ke rakh liya, haalanke aapke (muqallid) ke irshaad ke mutabik shariat ka qanoon teen hi padhne ka tha , isliye biwi inpar haraam ho chuki thin,

to janab paalan haqqan baqalam khud mujhe bataao ke tumhaare khyaal se 27 saal tak sahaba wa tabien najayez taur par begair nikah ke biwion ko rakhte rahe? Aur nabi e akram(sws) apni aankhon se tamaasha dekhte rahe aur roka nahi !!

Hz abu bakr ra, hz umar ra apni khilaafat ke do saal tak aur inke elaawa dusre bade sahaba is bad'fael ko karte dekhte rahe aur khamosh rahe??

Ya aap(muqallid) ke mutabik ek saath ki teen talaaq ke teen waqai hone ka sharai qanoon nabi e akram(sws) batana bhool gaye?





EK MAJLIS KI 3 TALAQ ASAL ME EK



Allah ke rasool (sws) ki hayaat e mubarak me hi deen muqammal ho gaya tha, aap deen ko naakis wa na mumkin chhod kar nahi gaye quran ne bhi elaan kar diya

" aaj maine tumhare liye tumhaara deen qaamil kar diya aur apni nematen tum par poori kar di aur tumhare liye islam ko deen pasand kiya"


is aayat ki roshni me ham ko zindagi ke tamaam masail ka hal shariat taiyyaba aur farameen nabawiyah aur fatawa muhammadiah me talaash karna chahiye, aisa koi bhi masla koi bhi fatawa bhi faisla koi bhi farmaan jis par madeena waale ki mohar na ho hamare liye zaruri taur par qaabhl e qubool nahi

masla talaaq salasa ko bhi hamen isi roshni me dekhna hoga ke hz muhammad sallallaho alaihi wasallah(pbuh) ne is par kya fatawa diya aur kya huqm saadir farmaya aur ahadith sahiha marfoo aa se kya saabit hai,

wajeh rahe ke zaeff hadith hujjat wa daleel me suboot ke taur par nahi pesh Ki jaa sakti, sahih ke muqaable me aur na zaeef hadith ki buniyaad par koi aqeeda banaya ja sakta hai, zaef hadith wah hai jiska koi raawi jhoota ho yah uska hafiza khraab ho gaya ho,

isi tarah mauzu mangand riwayaton ko bhi daleel me nahi pesh kiya ja sakta hai,

muhaddiseen ne is baat ki tashrih kar di hai ke kis hadith ka kya darja hai, kaun sahih hai aur kaun zaef

talaaq salasa ke silsile me sabse aham riwayatein SAHIH MUSLIM shareef ki hai jinki sehat me qalaam ki gunjaish nahi,

sahih muslim ki riwayaton ka darja sehat me bukhari shareef ke barabar hai, isliye yah dono kitaben sahih bukhari wa sahih muslim ke naam se pukaara jaata hai,

islam me quran ke baad sahih bukhari aur sahih muslim ka martaba hai, bila ittefaaq muhaddiseen muslim shareef aur bukhari shareef me koi zaef hadith nahi hai,

sahih muslim me hai ke "teen talaaqen zamaana nabwi me aur khilafat siddique me aur ibtedaai do saal Khilaafat farooqui me ek hi shumaar ki jaati thi, phir hz umar ra ne farmaya:" logon ne is kaam me jisme inke liye aasaani thi ajlat shuru kar di hai.. Isliye accha hai ke unhe sab ko inpar jaari kar diye jaaye, chunanche jaari kar diya"


isi sahih muslim me hai :- hz abu al sahba ne hz ibn abbas ra se kaha : kiya aap ko maaloom nahi ke teen talaaqen huzoor(sws) ke zamaane me aur zamaana e siddiqui me aur teen saal tak zamana farooqui me ek kar di jaati thi?? Ibne abbas ne farmaya- haan!"

(muslim)

isi sahih muslim me hai ki-

" abu al sahba ra ne ibn abbas ra se farmaya-- laao jo tumhare paas ho, kya teen talaaqen huzoor(sws) ki zindagi me aur siddique akbar ra ki baadshaahat me ek hi na thi?? Ibn abbas ra ne farmaya-beshaq!, phir zamana umar ra me jabke logon ne pe darpe shuru kar diya to aapne in par jaari kar di"

(muslim)

yah to muslim shareef ki riwayaten thi ab khuch dusri riwayatein sune MURTARDARK HAKIM me hai ke

" ek sahaba kiram ra hz ibn abbas ra ke paas aaye aur kaha aapko maaloom hai ke teen talaaqen huzoor(sws) ke ahad me ek ki taraf lauta di jaati thi, aapne farmaya--haan!,"

(hakim, imam hakim ise sahih kahte hain)

musnad ahmad me hai ke:- " zamana abdul azeez ra ne apni biwi ko teen talaaqen ek hi majlis me di, phir bahut ghamgeen huwe, huzoor(sws) ne inse daryaft farmaya ke kis tarah tum ne talaaq di?? Unhone kaha main teen talaaqen de chuka, aapne farmaya ek hi majlis me? Kaha- haan!, aapne farmaya tumhe sirf ek ka ikhtiyaar tha, agar chaaho to ruju kar lo, chunanche unhone ruju kar liya,"

imam ahmad iski sanad ko sahih aur hasan batlaate hain,

imam tirmizi rh kahte hain ke iski sanad me koi kharaabi nahi



HZ UMAR RA KA HUQM SIYAASI(POLYTICAL) THA NA KE SHARAI:


Tamam ulema e islam sahih muslim ki hadith ki sehat ko tasleem karte hain lekin kuch ulema kahte hai ke Chunke hz umar ra ne ek majlis ki teen talaaq ko teen hi naafez kar diya isliye ham bhi teen hi ka fatawa den ge

Aur mubaah aur halaal cheezon ko taazeeran band kar diya tha,

" hz umar ra ke paas ek aurat laayi gayi jisne apne ghulaam se nikah kiya tha, hz umar ra ne in dono me tafreeq kara di, aur taazeeran aainda ke liye dosre khwaandon se nikaah is par haraam kar diya"

(kanzul ummal)


isi tarah- "hz huzaifa ra ne madyan me ek yahoodan se shaadi ki hz umar ra ne likha ke isko talaaq de do, yah musalman awraton ke liye bahut bada fitna hai, haalanke ahle kitab ki auraton se nikah karna nas qur'an se saabit hai"

(azaala al khafa'aa)


phir aakhir anjaam ya huwa ke hz umar ra ne jis amal ko rokne ke liye ye huqm nafez kiya tha, isme to qaamyaab na sake, balke usse dusri kharaabiyan paida ho gayi, jode bichhad gaye, ghar ujad gaye,,

jaisa is qism ki surat haal me aaj bhi ho raha hai,

ispar hz umar ra ko badi nadaamat(sharmindagi) hoi,

aur aap pukaar uthe -"ke mujhe itni nadaamat wa sharmindagi kisi aur

hamare arz yah hai ki hz umar ra ko yahan pesh karna munasib nahi, daur e nabawi ka faisla hamare liye qaabil e qubool aur kaafi hona chahiye,

hz umar ra ne jo kuch kiya wah ek maslehat wa waqt ka taqaaza tha na ke sharai maslah,

ek kaam jo mana tha khilaaf e sunnat tha, lekin agar kisi se ho jaaye to shariat ise pakadti na thi, jab logon ne ba kasrat ,be khauf hokar ise shuru kar diya to aapne bahaisiyat qanoon ya huqm farmaya ke main aainda se teen ko teen hi gin lunga, yah sirf isliye tha ke log ek saath teen talaaqen dene se baaz aa jaayen, warna phir teen saal tak yah huqm sharai jaari kyon na huwa?

Yah ek durrah farooqui tha jo unki saza ke liye tha na ya ke hz umar ra ne huqm sharai badal diya.... Naozubillah man zaalik


hz umar ra ne is waqeye talaaq ke elawaa bhi baaz aur Maamle me nahi hui jitni in teen baaton par hui ke maine ek majlis ki teen talaaqon ko teen nafez kar diya aur do baatien aapke muqammal alfaaz ye hain

" ma nadamata ala, shai'ee nadamati ala salasa in la akoona hurmata al talaaq, wala in la akoona inkahat al mawaali wa aala an la akoona qatlat al nawaih"

(akhrajah abu bakr ala ismail fi musnad umar, kazaafi ghaashiyah al lahfaan pg 181 matbua egypt)


kyonki jis gharz se aapne yah huqm siyaasi jaari kiya tha, wah haasil nahi huwa to aap naadam hue, isse bhi saaf zaahir hai ke yah hurmat ka fatawa aap ka ijtehaadi tha, huqm sharai na tha.......


ALLAH HAMEN HAQ BAAT SAMJHNE KI TAUFEEQ DE......AMEEN