Al Tamur Traders

Saturday, February 4, 2012

MUFTI AASHIQ ILAAHI DEOBANDI AUR UNKE SAWAAL (PART 2)

Bismillahirrahmanirraheem




MUFTI AASHIQ ILAAHI DEOBANDI AUR UNKE SAWAAL (PART 2)



SAWAAL:



Ghair muqallideen ye bhi bataayen ke qur'aan majeed par aaraab kab lagaaye gaye ??

Kya aap(sws) ne uska huqm diya tha??

Agar aap(sws) ne huqm nahi diya (aur yaqinan huqm nahi diya) toh phir aaplog is par kaise raazi hue, aur quraan isi aaraab ke saath padhte hain jo baad me lagaaye gaye..

Ye bhi bataayen ke jo quraan majeed aapne apne kisi chhaapa khaana(printing press) se chhap waayen hain, unme " zer, zabar" hain ya nahi, agar zer aur zabar hain to usme kis ki taqleed ki gayi hai ?? Waazeh taur par jawaab den...


Aur ye bhi bataayen ke miyan nazeer hussain sahab ne kaun se ghair muqallideen qaari se quraan padha aur tamaam ghair muqallideen ki sanad qiraat kiya hai ??

Aur tamaam ghair muqallideen ek qurrat ki taqleed wajib kyun samjhte hain ye taqleed haraam kyon nahi hai ???



JAWAAB:



Main janab Aashiq sahab ki aalimat ki ek jhalak dikhaane ke liye unka sawaal naqal karne par majboor hun likhte hain:

"phir ye bhi bataayen ke qur'aan majeed par aaraab kab lagaaye gaye ??

Kya aap(sws) ne uska huqm diya tha??

Agar aap(sws) ne huqm nahi diya (aur yaqinan huqm nahi diya) toh phir aaplog is par kaise raazi hue, aur quraan isi aaraab ke saath padhte hain jo baad me lagaaye gaye..

Ye bhi bataayen ke jo quraan majeed aapne apne kisi chhaapa khaana(printing press) se chhap waayen hain, unme " zer, zabar" hain ya nahi, agar zer aur zabar hain to usme kis ki taqleed ki gayi hai ??"

isi tarah ke la yani sawaal dar sawaal ka silsila jaari hai...


Bhaiyyon ! Aashiq sahab ki jahaalat aur ghabawat qaabil mulaheza hai , wah to yah samjh rahe honge ke ye sawaal ahle hadithon ke liye mushkil honge...

Jabke inki haisiyat khajoor ki ghuthli ke bhi baraabar bhi nahi,


chunanche aashiq sahab "aaraab" ka Maayna samjhte hain, zer, zabar mazeed hamaqat ye ke ye sawaal to kar rahe hain ke quraan isi aaraab ke saath padh rahe hain jo baad me lagaaye gaye,

aur ye nahih sochte ke jab tak ye zer, zabar nahi lagaaye gaye they, tab tak deegar musalmaan kaise padhte they !!

Aashiq ilaahi ki jihaalat ke joban par bahaar aayi hai, unki aqal ko ye samjh me nahi aata ke zer, zabar hajjaj bin yousuf ne lagaaye ya kisi aur ne ,usse koi bahes nahi,

sawaal to yah hai ke, alhamdulillah rabbul aalameen, zer, zabar lagaaye jaane se pahle kya alhamdulillah rabbul alameen na tha, zer , zabar lagaane se kya tabdeeli hui.

Rasool akram(sws) ne jab quraish ki qurraat par quraan ko padhne ka huqm diya to kya zer, zabr ke baad wah qurraat badal gayi,

ajeeb log hain ahle hadith se dushmani me kuch hosh hi nahi ke kiya bak rahe hai,

jisme taqleed ka koyi zikr nahi usme taqleed nazar aa rahi hai, aur ye bhool gaye ke quraan Saat huruf par naazil huwa aur wah sab tareeqe ummat ki taraf ba'waastah qurra kiraam muntaqal hogaye, aaj ham usi tarah quraan padhte hain, jis tarah rasool e akram ne sahaba ko sikhaaya.....


Miyan sayyid nazeer hussain ne kaun se ghair muqallid qaari se quraan padha aur ghair muqallidon ki sanad qurraat kiya hai to jawaaban arz hai ke unhone kis se padha iska ilm nahi,

albatta imam abu hanifa ne ek ghair muqallid hi se quraan padha tha aur ghair muqallid hi ki nahi saare muqallidon ko sanad bhi ghair muqallidon hi se haasil hui......

Ham ek qurraat ki taqleed waajib nahi maante ye aapki ghalat fahmi hai.....