Al Tamur Traders

Saturday, February 11, 2012

SHABAAN KI 15wi RAAT--KYA SAHIH AUR KYA GHALAT???






Bismillahirrahmanirraheem




SHABAAN KI 15wi RAAT--KYA SAHIH AUR KYA GHALAT???



Allah taala ne jinn wa insaan ko sirf apni ibadat ke liye paida kiya hai, insaan ki khalqat ka asal maqsad yahi hai ke wah apni chhoti si zindagi ka har lamha allah taala ki ibaadat me guzaare, qaamyaab bhi wahi insaan hai jo ibadat hi ko apni zindagi ka asal maqsad tasawwur kare, warna wah insaan jo allah ki ibadat se ghaafil rahe aur duniya ki hai chamak damak apne aur apne baal bachhon ke liye muhayya karne ko hi apni zindagi ka maqsad banaate to wah bilkul bhi aakhirat wa duniya me qaamyaab nahi ho sakta...


Is waqt ek to musalmanon ki aksariat allah taala ki ibaadat se ghaafil hai aur us par sitam ye ke kuch logon ne inke dilon me ye baat acchi tarah bitha rakhi hai ke saal me do teen baar SHABB E DAARI kar li jaaye aur do chaar roze rakh liye jaayen to sirf yahi ibadat insaan ke liye NEJAAT aur uski duniyawi wa Aakharwi zindagi ki falaah ke liye kaafi hai, halaanke haqiqat ye hai ke rasoollullah sallallaho alaihi wasallam (pbuh) ne kisi ek raat ko ibadat ke liye khaas karne se mana farmaya hai

rasoollullah sallallaho alaihi wasallam (pbuh) ka irshaad hai:-" juma ki raat ko ibadat ke liye aur juma ke din ko roze ke liye khaas na karo"

to agar kisi ek raat ko ibadat ke liye khaas karna durust hota to aap rasoollullah sallallaho alaihi wasallam (pbuh) juma ki raat ko uske liye khaas karne ki ijaazat de dete,

rasoollullah sallallaho alaihi wasallam (pbuh) ka isse mana karna is baat ki waazeh daleel hai ke saal bhar me kisi ek ya do raaton me ibadat karna aur baaqi poore saal me allah ki ibaadat se ghaafil rahna durust nahi hai,

khud rasoollullah sallallaho alaihi wasallam (pbuh) ki aadat mubarakah bhi yahi thi ke aap rasoollullah sallallaho alaihi wasallam (pbuh) saal bhar ki raaton me ibaadat karte they.. Balke aapki zindagi ka ek ek lamha allah hi ki ibaadat me guzarta tha, aur zindagi guzaarne ka sabse bahareen tareeqa bhirasoollullah sallallaho alaihi wasallam (pbuh) tareeqa hai,

lihaaza hamesha is baat ki koshish karni chahiye ke zindagi ka har lamha allah ki ibaadat ban jaaye aur ye us waqt ho sakta hai jab ham har qadam allah taala ke hudood ke mutaabik karen aur har kaam uski raza ke liye karen...



MAAH-E-SHABAAN:



Jin do chaar raaton ki fazilat khaas taur se bayaan ki jaati hai aur usme sahih aur ghalat ki tameez nahi ki jaati unme se ek shabaan ki 15wi raat bhi hai, jise aap taur par SHAB-E-RAAT kaha jaata hai,

ye sahih hai ke ye raat jis mahine me aati hai usme rasoollullah sallallaho alaihi wasallam (pbuh) ramzaan ko chhodkar baqi sab mahino ki ba'nisbat sabse zyada roze rakhte they,

aur rasoollullah sallallaho alaihi wasallam (pbuh) ye farmaya karte they ke:-" is maheene me nek aamaal Upper uthaaye jaate hain aur mujhe ye baat pasand hai ke mere aamaal roze ki haalat me uper uthaaye jaayen"

jo hurmat waale mahine kahlaate hain aur jin me jung wa jadal aur khoon karna haraam ho jaata hai, tamaam mufassireen wa muhaddiseen wa ulema ka intefaaq hai ke ye 4 mahine, dhul qadah, dhul hijjah, muharram aur rajab ke mahine hain, shaaban ko kisi mufassir ne in 4 mahino me shumaar nahi kiya,

is poore mahine me rasoollullah sallallaho alaihi wasallam (pbuh) ne jis ibaadat ka khaas taur par ahtemaam kiya wah roza hai, aur iska ehtemaam poore mahine me kiya, kisi ek din ke saath usko khaas nahi kiya, aur na hi is mahine ke kisi ek din ke roze ki koi fazilat bayaan ki...



SHHAB-E-RAAT



jahan tak shabaan ki 15wi raat ka taalluq hai to uske baare me rasoollullah sallallaho alaihi wasallam (pbuh) ka ye irshaad sahih sanad ke saath riwayat kiya gaya hai ke:-" allah taala shabaan ki 15wi raat ko Apni poori makhlooq ki taraf (ba'nazar e rahmat) dekhta hai, phir mushrik aur qeena karne waalon ke siwa baaqi saari makhlooq ki bakhshih kar deta hai"

(tabrani,ibn habban, baiheqi)

yahi wah hadith hai jo shabaan 15wi raat ki fazilat me sahih sanad ke saath riwayat ki gayi hai, uske elawa jitni hadith aam taur par bayaan ki jaati hain, aur jinhe akhbaraat aur mahfilon ki zeenat banaaya jaata hai wah sab ki sab sanadan intehaai kamzor balke man gadant hain,

aur rasoollullah sallallaho alaihi wasallam (pbuh) ki shariat aisi khuraafaat se paak hai, lihaaza ulema su ke liye zaroori hai ke wah aisi riwayaat ko bayaan karne aur unki nashr wa ishaat se parhez karen jo sanad ke eitbaar se saabit na hon,

yaqeeni taur par ye hadith e nabwi ki bahut badi khidmat hogi, agar wah kisi hadith ko bayan karne se pahle iski sanad ke muttaalik tahqeeq kar len, warna rasoollullah sallallaho alaihi wasallam (pbuh) ka ye irshaad hamesha yaad Rakhna chahiye ke:-" jisne jaan bhoojh kar meri taraf aisi baat mansoob ki jo maine nahi kahi, use apna thikaana jahannum me bana lena chahiye"


shhab e raat ki nisbat se jo kamzor aur mangadant hadithen aam taur par bayaan ki jaati hain unme se chand ek ye hain:

1- shabaan mera mahina hai aur ramzan allah ka

2- shaban ki 15wi raat ko allah taala itne logon ko jahannum se aazaad karta hai, jitne nabuqalab ki bakriyon ke baal hain

3- is raat ko 14 rakat ada karne se 20 maqbool hajjon aur 20 saal ke maqbool rozon ka sawaab milta hai..

4- is raat me 100 rakat nafil namaz padhi jaayen aur har rakat me surah ikhlaas 10 baar padhi jaaye aur padhne waale ke ek saal ke gunaah nahi likhe jaate..

5- hasan basri ka ye qaul ke unhone 30 sahaba kiram se ye suna ke aap rasoollullah sallallaho alaihi wasallam (pbuh) ne farmaya ke:-" jo shakhs is raat ko namaz padhe ,allah taala uski taraf 70 nazaren farmate hain.

Aur har nazar ke saath 70 haajatein poori farmate hain...

Ye aur is qism ki deegar hadith bila'ittefaaq zaeff aur mangadant hain, aimma kiram maslan imam shaukani, ibn jawzi, ibne habban, qurtubi, imam suyuti, wagerah ne in riwayaton ko naaqaabil aitbaar qaraar diya hai,

lihaaza in ko bayan karne se parhez karna chahiye

tafseelaat ke liye fawaid al majmuah, maujuaat al kabra, tafseer al kurtubi, wagerah dekhi ja sakti hain


SHHAB-E-RAAT KO KYA KARNA CHAHIYE??


Ab sawaal ye hai ke jo hadith shabaan ki 15wi raat ki fazliyat me sahih sanad ke saath aayi hai, kya usme kisi mahfil me jamaane ka zikr hai ya kisi khaas ibaadat ka ya charaaga aur aatish baazi karne ka zikr us hadith me kiya gaya hai ??

Is ka durust jawab har wah shakhs de sakta hai jo khuraafaat aur mangadant riwaayat par yaqeen karne ke bajaaye rasoollullah sallallaho alaihi wasallam (pbuh) ki saaf suthri shariat par imaan rakhta ho...



Chunke is hadith ka agar ghaur se mutaala kiya jaaye to waajeh taur par ye baat malum hoti hai ke rasoollullah sallallaho alaihi wasallam (pbuh) ne is me kisi MAHFIL ka zikr nahi kiya hai, na kisi khaas ibaadat ka, aur na CHARAAGA ki baat kahi gayi hai, na AATISH BAZI ki,

balke jis cheez ka zikr kiya gaya hai wah hai "allah taala ki aam maghfirat" jin ka mustahiq rasoollullah sallallaho alaihi wasallam (pbuh) ne har shakhs ko qaraar diya hai, jiske aqeede me shirk ki milaawat na ho, aur uske dil me kis musalmaan ke mutaallik zaati wa dushmani ke bina par bhugz wa qeena na ho"

toh us raat ko hone waali aam bakhsish ka mustahiq banne ke liye aise zaroorat is baat ki hai k insaan apna aqeeda durust kare,

nafa wa nuksaanaat ka maalik sirf allah taala ko samjhe,

mushkil kusha bhi sirf allah ko tasawwur kare,phir bharosa allah par kare,

apni tamaam ummeedon ka markaz darbaaron ki bajaaye sirf allah ko Banaaye,

khauff peeron, buzurgon ke bajaaye sirf allah se hi ho,

nazar wa niyaaz allah ke liye maane,

aur allah ko chhodkar kisi dusre ko madad ke liye mat pukaare......

Aur iske saath saath musalmano ke mutaallik apna dil saaf rakhe, aur kisi se hasad, bhugz wa keena na rakhe ,

ye wah cheezen hain jo insaan ki nijaat ke liye intehaai zaroori hai,

rahi baat charaaghan aur aatish baazi ki, ye mahaz fuzool kharchi hai, jisse hamare deen me mana kiya gaya hai, is liye usse parhez karna har musalman par laazim hai....


KYA SHABAAN KI 15wi RAAT FAISLON KI RAAT HAI ???


Allah taala ka irshaad hai :


" yaqinan ham ne ise ba'barkat raat me utaara hai, beshaq ham daraane waale hain, is raat me har mazboot kaam ka faisla kiya jata hai"


(surah dhukhan 3-4)


allah taala ke is farmaan me "ba'barkat raat" ka zikr aaya hai, jis me quraan majeed ko utaara gaya, aur jisme saal bhar me hone waale waqeyaat ka Faisla kiya jaata hai,

is raat se kaun si raat muraad hai ??

Khud quraan majeed me iska jawab maujood hai,

allah ne farmaya:

" beshaq hamne ise lailatul qadr me utaara"

(surah al qadr)

toh " ba'barkat" raat se muraad lailatul qadr hai jo ramzaanul mubarak ke aakhiri ashrah ki taaq(odd) raaton me aati hai, aur isi me insaan ki zindagi aur maut, rizq, aur tamaam haadsaat, ka faisla kar diya jaata hai,

"ba'barkat raat " ki yahi tafseer hazrat abdullah ibn abbas ra, hz qatadah rh, hz hasan ra wagerah ne ki hai aur isi tafseer ko jamhoor mufassireen ne durust qaraar diya hai....


ALLAH HAMEN BAD AQEEDGI SE MAHFOOZ RAKHE...... Ameen