.
Bismillahirrahmanirraheem
MAHR KA MASLA:
Aqad Nikah Ke Waqt Pesh Aane Waale Zaroori Masail Me Mahr Ka Masla Sharai Haisaiyat Se Aitedal Aur Aasaani Par Mabni Hai,
Rasoollullah Sallalaho Alaihi Wasallam Ne Apne Tareeqa E Amal Se Ummat Ko Yahi Taaleem Di Hai Ke Nikah Me Thoda Aur Halka Mahr Muqarrar Kiya Jaaye,
Aap Rasoollullah Sallalaho Alaihi Wasallam Ne Kabhi Kisi Nikah Me Ziyaadah Mahr Nahin Baandha Aur Na Iska Huqm Diya,
Jo Log Fakhr Aur Badaai Jataane Ke Liye Ya Adam Adaayegi Ki Niyyat Se Giran'qadr Aur Bhari Mahr Muqarrar Karte Hain Wah Allah Aur Uske Rasool Ki Mukhaalifat Karte Hain ; Aise Nikah Me Barqat Ni Hoti, Balke Uska Anjaam, Duniya Aur Aakhirat Me Tabaahi Aur Ruswaayi Hai,
Mahr Ki Miqdaar Utni Honi Chahiye Jo Shauhar Ke Munaasib Haal Ho Aur Uski Adaayegi Par Usko Qudrat Ho,
Sahih Hadith Se Saabit Hai Ke Rasoollullah Sallalaho Alaihi Wasallam Ne Ek Na'daar Sahabi Se Jinke Paas Kuch Nahin Tha Farmaya Ke
" Lohe Ki Angoothi Dhoond Laao Usi Ko Mahr Thahra Kar Tumhara Nikah Kar Diya Jaaye"
isi Tarah Ek Sahabiya Khatoon Ne Sirf 2 Jootion Ke Mahr Par Shadi Kar Li Thi,
Aap Rasoollullah Sallalaho Alaihi Wasallam Ne Tajjub Ke Taur Par Us Khatoon Se Farmaya Ke
"Kya Tu 2 Jootion Par Raazi Hai ?"
Jawaab Mila:-"Haan!"
Aapne Farmaya:-"Tab Theek Hai"
Hz Umar (Ra) Farmate Hain
"Khabardaar ! Aurton Ka Mahr Zyaadah Na Baandho Kyonki Bhaari Mahr Agar Dunyawi Izzat Aur Allah Ke Nazdeeq Taqwa Ki Cheez Hoti Toh Rasoollullah Sallalaho Alaihi Wasallam Iske Liye Tumse Zyadah munaasib They, Mujhe Toh Yahi Malum Hai Ke Rasoollullah Sallalaho Alaihi Wasallam Ne Apni Biwion Aur Sahab'zaadion Me Se Kisi Ka Nikaah 12 Aoqiyah Mahr Se Ziyaadah Par Nahin Kiya"
(Tirmizi , Nisaai)
MAHR KI ADAAYEGI:
Quraan Aur Hadith Me Aurton Ke Mahr Ada Karne Ki Shakht Taaqeed Aayi Hai, Shauhar Jab Tak Mahr Ada Nahin Karega Ya Aurat Apni Khushi Se Maaf Nahin Karegi, Kisi Tarah Chhoota Nahin Ja Sakta,
Allah Taala Ka Huqm Hai
"Aurton Ke Mahr Khush'dili Se De Daalo, Agar Wah Apni Khushi Se Kuch Chhod Den , toh Tum Use Khoob Maze Ke Saath Khaao"
(Nisaai)
Dusri Jagah Irshad Hai
"Jin Aurton Se Tumne Faayeda Haasil Kiya Unke MuqarraR Mahr Ada Karo"
(Nisaai)
Rasoollullah Sallalaho Alaihi Wasallam Ka Irshad Hai
" Tamam Sharton Me Is Shart Ka Poora Karna Zyaada Laazim Hai Jiske Sabab Tumne Aurton Ki Sharm'gaahen Halaal Ki"
(Bukhari, Muslim)
Yani Biwion Ke Mahr Ada Karna, Unke Khaane Peene Aur Dusri Zarooriyat Ka Intezaam Karna Aur Unke Saath Accha Sulooq Karna Nikah Ki Sharait Mese Hai,
Unhi Sharton Ke Sabab Biwion Se Mu'jammat Karni Halal Hui Hai, Lihaza In Sab Ko Poora Karna Zaroori Hai, Khaas Kar Mahr Ki Adaayegi Sabse Aham Hai,
" jo Shakhs Kisi Aurat Se Thode Ya Zyada Mahr Par Nikah Kare, Aur Uske Dil Me Mahr Ada Karne Ki Niyyat Na ho Toh Usne Us Aurat Ke Saath Dhoka Baazi Kiya, Uska Haq Ada Kiye Be'ghair Marr Gaya Toh Qayamat Ke Roz Khuda Ke Yahan Zina Kaar Thahrega"
(Tibraani)
Is Hadith Me Biwion Ka Haq Maarne Waalon Ke Liye Shakht Waed (Warning) Hai, Ke Aise Log Qayamat Ke Din Zina'kaar Mujrim Ki Haisiyat Se Allah Ke Yahan Pesh Honge,
Is Waed Ko Saamne Rakhkar Wah Log Apne Anjaam Par Ghaur Karen Jo Mahr Ada Karne Ko Koi Ahmiyat Nahin Dete Aur Talaaq Dene Ya Wafaat Paane Ki Soorat Me Se Mahr Maaf Kara Lete Hain,
Halaaanke Jab Tak Aurat Apni Khushi Se Mahr Khud Maaf Na Kare Maaf Nahin Hota,
Shauhar Ko Biwi Se Maaf Karaana Ya Maaf Karne Ki Shart Par Talaaq Ko Mutallaq Rakhna Quraan Wa Hadith Ki Roo Se Bilkul Durust Ni Hai,
zyadah Afsos Aur Taajjub Un Logon Par hai Jo Itna Zyaadah Mahr Baandhte hain Ke Uski Adaayegi Unki Kaabu Me Nahin Hoti.....
Allah Taala Hamen Sunnat Ke Mutaabik Nikah Karne Ki Taufeeq ATa Farmaaye....... Aaaameeen
Rasoollullah Sallalaho Alaihi Wasallam Ne Apne Tareeqa E Amal Se Ummat Ko Yahi Taaleem Di Hai Ke Nikah Me Thoda Aur Halka Mahr Muqarrar Kiya Jaaye,
Aap Rasoollullah Sallalaho Alaihi Wasallam Ne Kabhi Kisi Nikah Me Ziyaadah Mahr Nahin Baandha Aur Na Iska Huqm Diya,
Jo Log Fakhr Aur Badaai Jataane Ke Liye Ya Adam Adaayegi Ki Niyyat Se Giran'qadr Aur Bhari Mahr Muqarrar Karte Hain Wah Allah Aur Uske Rasool Ki Mukhaalifat Karte Hain ; Aise Nikah Me Barqat Ni Hoti, Balke Uska Anjaam, Duniya Aur Aakhirat Me Tabaahi Aur Ruswaayi Hai,
Mahr Ki Miqdaar Utni Honi Chahiye Jo Shauhar Ke Munaasib Haal Ho Aur Uski Adaayegi Par Usko Qudrat Ho,
Sahih Hadith Se Saabit Hai Ke Rasoollullah Sallalaho Alaihi Wasallam Ne Ek Na'daar Sahabi Se Jinke Paas Kuch Nahin Tha Farmaya Ke
" Lohe Ki Angoothi Dhoond Laao Usi Ko Mahr Thahra Kar Tumhara Nikah Kar Diya Jaaye"
isi Tarah Ek Sahabiya Khatoon Ne Sirf 2 Jootion Ke Mahr Par Shadi Kar Li Thi,
Aap Rasoollullah Sallalaho Alaihi Wasallam Ne Tajjub Ke Taur Par Us Khatoon Se Farmaya Ke
"Kya Tu 2 Jootion Par Raazi Hai ?"
Jawaab Mila:-"Haan!"
Aapne Farmaya:-"Tab Theek Hai"
Hz Umar (Ra) Farmate Hain
"Khabardaar ! Aurton Ka Mahr Zyaadah Na Baandho Kyonki Bhaari Mahr Agar Dunyawi Izzat Aur Allah Ke Nazdeeq Taqwa Ki Cheez Hoti Toh Rasoollullah Sallalaho Alaihi Wasallam Iske Liye Tumse Zyadah munaasib They, Mujhe Toh Yahi Malum Hai Ke Rasoollullah Sallalaho Alaihi Wasallam Ne Apni Biwion Aur Sahab'zaadion Me Se Kisi Ka Nikaah 12 Aoqiyah Mahr Se Ziyaadah Par Nahin Kiya"
(Tirmizi , Nisaai)
MAHR KI ADAAYEGI:
Quraan Aur Hadith Me Aurton Ke Mahr Ada Karne Ki Shakht Taaqeed Aayi Hai, Shauhar Jab Tak Mahr Ada Nahin Karega Ya Aurat Apni Khushi Se Maaf Nahin Karegi, Kisi Tarah Chhoota Nahin Ja Sakta,
Allah Taala Ka Huqm Hai
"Aurton Ke Mahr Khush'dili Se De Daalo, Agar Wah Apni Khushi Se Kuch Chhod Den , toh Tum Use Khoob Maze Ke Saath Khaao"
(Nisaai)
Dusri Jagah Irshad Hai
"Jin Aurton Se Tumne Faayeda Haasil Kiya Unke MuqarraR Mahr Ada Karo"
(Nisaai)
Rasoollullah Sallalaho Alaihi Wasallam Ka Irshad Hai
" Tamam Sharton Me Is Shart Ka Poora Karna Zyaada Laazim Hai Jiske Sabab Tumne Aurton Ki Sharm'gaahen Halaal Ki"
(Bukhari, Muslim)
Yani Biwion Ke Mahr Ada Karna, Unke Khaane Peene Aur Dusri Zarooriyat Ka Intezaam Karna Aur Unke Saath Accha Sulooq Karna Nikah Ki Sharait Mese Hai,
Unhi Sharton Ke Sabab Biwion Se Mu'jammat Karni Halal Hui Hai, Lihaza In Sab Ko Poora Karna Zaroori Hai, Khaas Kar Mahr Ki Adaayegi Sabse Aham Hai,
" jo Shakhs Kisi Aurat Se Thode Ya Zyada Mahr Par Nikah Kare, Aur Uske Dil Me Mahr Ada Karne Ki Niyyat Na ho Toh Usne Us Aurat Ke Saath Dhoka Baazi Kiya, Uska Haq Ada Kiye Be'ghair Marr Gaya Toh Qayamat Ke Roz Khuda Ke Yahan Zina Kaar Thahrega"
(Tibraani)
Is Hadith Me Biwion Ka Haq Maarne Waalon Ke Liye Shakht Waed (Warning) Hai, Ke Aise Log Qayamat Ke Din Zina'kaar Mujrim Ki Haisiyat Se Allah Ke Yahan Pesh Honge,
Is Waed Ko Saamne Rakhkar Wah Log Apne Anjaam Par Ghaur Karen Jo Mahr Ada Karne Ko Koi Ahmiyat Nahin Dete Aur Talaaq Dene Ya Wafaat Paane Ki Soorat Me Se Mahr Maaf Kara Lete Hain,
Halaaanke Jab Tak Aurat Apni Khushi Se Mahr Khud Maaf Na Kare Maaf Nahin Hota,
Shauhar Ko Biwi Se Maaf Karaana Ya Maaf Karne Ki Shart Par Talaaq Ko Mutallaq Rakhna Quraan Wa Hadith Ki Roo Se Bilkul Durust Ni Hai,
zyadah Afsos Aur Taajjub Un Logon Par hai Jo Itna Zyaadah Mahr Baandhte hain Ke Uski Adaayegi Unki Kaabu Me Nahin Hoti.....
Allah Taala Hamen Sunnat Ke Mutaabik Nikah Karne Ki Taufeeq ATa Farmaaye....... Aaaameeen
