Al Tamur Traders

Tuesday, August 9, 2016

DAHEJ LENE ME LENE ME LAALACH AUR HAQ MEHAR DENE ME KANJOOSI : (PART-4)








Bismillahirrahmanirraheem



DAHEJ LENE ME LENE ME LAALACH AUR HAQ MEHAR DENE ME KANJOOSI : (PART-4)


Dahej Ka Tassawwur Islam Me Nahin Hai Log Jhooti Baton Ki Buniyaad Par Dahej Ko Saabit Karte Hain Aur Dahej Na Dene Waalon Ko Taana Dete Hain, Lekin Dusri Taraf Allah Taala Ne Quraan Me Kai Baar Haq Mahar Dene Ka Huqm Diya Hai, Lekin Insaan Hai Ke Allah Ki Baghaawat Aur Shaitaan Ki Himaayat Par Tula Hua Hai, Shadi Ke Mauqe Par Dahej Leta Hai,Gaane , Baaje,  Ka Ehtemam Karta Hai Aur Khilaaf E Sunnat Dawaatein Bhi Karta Hai  Aur  Na Jaane Kon Kon Se Ulte Kaam Karta Chala Jaata Hai, Lekin Jab Molwi Sahab Ko Nikaah Padhaane Ke Liye Laaya Jaata Hai Aur Wah Poochta Hai Ke

“ Janaab ! Haq Mehar Kitni Denge “

Toh Muh Tedha Karke Kahta Hai Ke :-“Jo Shariat Kahegi  !”

Sharm Nahin Aati Ke Mangni Se Lekar Baraat Ki Waapsi Tak Balke Rukhsati Se Lekar Kai Din Baad Tak Jo Kaam Kiya Wo Kaam Khilaaf E Shariat They Unme Shaitaan Ko Raazi Karta Chala Aaya Lekin Haq Mahar Jo Aurat Ka Haq Hota Hai Uske Beghair Nikah Nahin Hota Hai, Agar Biwi Se Kamala Muhabbat Karte Hue Lakh Rupiye Bhi De De Toh Jayez Hoga Is Jayez Kaam Me Wo Kam’chori Par Tula Hua Hota Hai,

Haq Mahar Me Agar Koi Shakhs Crore Rupiye Bhi De Dega Toh Ye Jayez Hoga Kyunki Apni Biwi Par Ye Ehsaan Hoga, Haq Mahar Aurat Ka Haq Hota Hai Isme Mard Ka Koi Ikhtiyaar Nahin Hota, Aurat Apna Haq Mahar Jahan Lagaaye Laga Sakti Hai,Mard Ko Is Par Koi Aitraaz Ka Haq Nahin Hota,

Agar Ye Apni Biwi Ki Milkiyat Me Crore Rupiye Kar Deta Hai  Toh Ye  Bilkul Durust Hoga Lekin Afsaos Hai Ke Uski Tamaam Rusumaat Me Se Koi Cheez Bhi Shariat Ke Mutaabik Nahin Thi Sirf Nikah Ka Khutba Aur Haq Mehar Ki Adaayegi Shariat Ke Mutaabik They Inme Use Shariat Yaad Aa Gayi, Fir Agar Kisi Ne Bata Diya Ke Sharai Haq Toh 25 Rupiye Hai Toh Ye Sunkar Wo Khus Ho Jaata Hai Aur Poori Zindagi Khidmat Ka Sila Aurat Ko 25 Rupiye Hi Deta Hai, Itni Badi Sakhaawat Itni Badi Qurbani ?? Subhaanallah

Kuch Log 100 Ya 500 Rupiye Haq Mahar Me Dekar Biwi Par Itna Bada Ehsaan Karne Me Kaamyaab Ho Jaate Hain, Inna Lillahi Wa Inna Ilaihi Rajioon,

Kuch Log Sham Ko Haq Mehar Dete Hain Fir Subah Sawere Uthte Hi Biwi Ko Kahte Hain Ke

“Raat Jo Maine Haq Mahar Me 500 Rupiye Diye They Wah Mujhe Qarz De Do Main Aapko Falan Din De Dunga”

Aurat Bechaari Seedhi Saadi Hoti Hai Wah Kuch Waalidain Ki Judaayi Ke Gham Me Hoti Hai Aur Kuch Use Khauff Hota Hai Ke Malum Nahin Naye Gharwaale Mere Saath Kaisa Sulook Karenge, In Baton Ke Pesh E Nazar Wo Majboor Hoti Hai Wah Apne Shauhar Ko Saari Raqam De Deti Hai, Use Kya Maalum Ke Ye Mujhse Dhoka Kar Raha Hai Aur Mujhse Jhoot Bolkar Paise Le Jar Aha Hai, Fir Ye Mujhe Waapas Nahin Karega ??

Isliye Ham Ladki Ke Waarison Se Ghuzaarish Karenge Ke Haq Maharwo Nikah Se Pahle Wasool Kar Len Fir Jab Ladki Apne Sasuraal Chali Jaaye, 15-20 Din Use Ghar Ke Mahaul Se Waaqfiyat Ho Jaayegi Aur Use Apni Zarooriyaat Ka Pata Bhi Chal Jaayega Tab Wah Raqam Munaasib Mauqe Parapni Beti Ke Hawaale Kar Den Is Tarah Wah Haq Mehar Beti Ke Kaam Aa Jaata Hai,

Kuch Log Dahej Nakad (Cash) Ya Advance Le Lete Hain Lekin Haq Mehar Udhaar Kar Lete Hain, Ye Bhi Zulm Hai, Haq Mehar Me Mard Chaahe 100 Rupiye De Ya Lakh Wah Laam Toh Apne Ghar Hi Aata Hai Toh Fir Log Aakhir Haq Mehar Dene Me Kyun Hichkichate Hain ???

SHADI KE MAUQA PAR BARAAT KA KHARCHA KAUN KAREGA???

Shadi Par Aane Waale Tamaam Kharche Ka Jimmedaar Shauhar Hota Hai Lekin Maujoodah Daur Me Amuman Ye Hota Hai Ke Saari Baraat Ki Pur’taqalluf Daawat Bhi Beti Waalon Ke Zimme Hoti Hai, Ab Bataayen Ke Beti Waala Beti Bhi De Aur Uske Saath Saath Dahej Ke Samaan Ke  Truck Bhi De Aur Baraat Ki Pur’taqalluf Daawat Bhi De Toh Beti Waale Itna Bada Bojh Halal Kamaayi Se Kahan Uthaa Sakte Hain  ??

Zaahir Hai Itna Bada Bojh Uthaane Ke Liye Waalidain Najayez Tareeqon Se Maal Ikattha Karenge Jo Society Ke Liye Har Soorat Me Nuksaan Deh Hai, Baraat Ko Khilaane Ke Liye Zaroori Nahin Ke Pur’taqalluf Daawat Di Jaaye Balke Khajoor Aur Sharbat Se Khaatir Ki Ja Sakti Hai, Pur’taqalluf Daawat Khilaakar Logon Ke Saamne Toh Insaan Surkhuru Ho Jaata Hai Lekin Uska Deeni Aur Muaasharti Nuksaan Hadh Se Zyadah Hai,

Shadi Ka Maqsad Khana Aabaadi Hoti Hai Lekin Pur’taqalluf Dawaton Aur Aur Dahej Se Khana Aabaadi Nahin Balke Khana Barbaadi Ho Jaati Hai……

To Be Continued….

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