NOOR YA BASHAR KA AQEEDA AUR GUMRAH FIRQE: (PART-1)

Bismillahirrahmanirraheem

NOOR YA BASHAR KA AQEEDA AUR GUMRAH FIRQE: (PART-1)

Tamam  Tareef Allah Ke  Liye Layeq Aur Zeba Hai, Jisne  Insaano Ki Hidayat Ke Liye Nabiyon Ko Maboos Farmaya, Aur Croron Durood O Salaam Ho Muhammad Sallalaho Alaihi Wasallam Par Jo Saari Kaaynaat Ke Liye Rahmat Bana Kar Bheje Gaye

Bhaiyyon  Is Maheene Ka Hamara Mauzu Nor Ya Basher Par Hai, Chunke Is Aqeede Ke Zariye Log Allah Ki Zaat E Paak Me Shirk Karke Naar E Jahannum Ke Mustahiq Ho Rahen Hain, Aur Maine Aqeede Ki Durustagi Ke Liye Silsile Waar Muhim Chhed Rakhi Hai, Kyonki Agar Aqeeda Kharab Hoga Toh Tamam Ki Tamam Nekiyan, Namaz , Roze, Hajj, Zakaat Aur Deegar Ibaadat Muh Par Maar Di Jayegi Aur Koi Amal Qubool Nahin Kiya Jaayega, Aur Bani E Adam Jahannum Me Fenk Diya  Jayega,

Allah Tala Shirk Ko Kabhi Nahin Bakhsega, Allah Rabbul Izzat Ka Irshad Hai

“ Allah Shirk Ko Na Bakhsega Iske Elawa Jiske Liye Chahe Maaf Karde”

(Surah Nisa Ayat No 65)

www.elegantenterprisesindia.com 

“ Sun Lo Jisne Bhi Shirk Kiya Toh Jaan Lo Allah Ne Uspar Jannat Ko Haram Kar Diya Hai Aurv Uska Thikaana Jahannum Hai Aur Un Zaallimo Ka Koi Madadgaar Na Hoga”

(Surah Mayeda Ayat No. 72)

Toh Dekha Aapne Allah Tala Shirk Kabhi Maaf Nahin Karega, Baqi Gunaahon Ki Ummeed Hai Maaf Karde, Chunki Bidat Aur Kufr Bhi Usi Zaat E Paak Se Talluq Rakhta Hai Isliye Ye Isi Jurm Me Aata Hai

Rabb Ne Farmaya

“Kya Ain Logon Ne Allah Ke Aise Shareek Bana Rakhe Hain Jinhone Aise Ahkaam E Deen Muqarrar Kar Diye Hain Jo Allah Ke Farmaye Hue Nahin Hain”

(Surah Ash Shu’ara Ayat No.21)

Malum Hua Deen Ke Ahkaam Allah Hi Bana Sakta Hai Aur Hamen Allah Ke Hi Banaye Hue Deen Par Amal Karna Hai Agar Kisi Ne Kisi Dusre Ke Banaye Hue Deen Par Amal Kiya Toh Goya Us Shakhs Ne Naya Deen Banana Waale (Bidati) Ko Rabb Bana Liya Aur Allah Taala Ke Elawa Kisi Aur Ko Rabb Banana Wala Mushrik Hai , Kafir Hai, Isi Tarah Kufr Karne Wala Bhi Kaafir Hota Hai Aur Wo Bhi Hamesha Ke Liye Jahannum Ka Mustahiq Hai,

Rabb Ne Farmaya

“Jin Logon Ne Kufr Kiya Wp Ahle Kitab Hon Ya Mushrik Wo Jahannum Me Jayenge Aur Wahan Hamesha Rahenge”

(Surah Bayyinah Ayat No. 6)

Is Buniyadi Tambeeh Ke Baa Dab Dekhen Ummat Ke Kuch Firqon Ne Kis Qadr Udham Macha Rakha Hai Aur Allah Ki Zaat Ne Paak Me Aisa  Shirkiya Aqeeda Gadha Hai Ki Zameen O Aasmaan Tharra Uthe Hain Aur Inka Ye Mushrikaana Aqeeda Hai, Allah Ki Zaat E Paak Ka Hissa Karna

Chunanche Unka Aqeeda Hai Ki Muhammad Sallalaho Alaihi Wasallam Allah Tala Ke Nor Ka Hissa Hain, Ye Log Nabi Muhammad Sallalaho Alaihi Wasallam Ko Daayere Insaaniyat Se Khaarij Karke Noori Makhlooq Me Daakhil Kar Dete Hain Aur Ye Ghair Mantaqi Aur Ghair Aqali Aqeeda Hai Aur Aadmi Ke Faham Se Balaatar Hai,

Shari’at E Islamiya Saada Aur Aam Fahem Shari’at Hai, Is Qism Ki Na’qabil E Faham Aur Khilaaf E Aqal Aqaid Se Iska Koi Taalluq Nahin Hai, Lihaaza Qur’ani Ayat Me Is Baat Ki Waaze Tashreeh Maujood Hai Ke Nabi E Akram Sallalaho Alaihin Wasallam Basher (Insaan) They, Aur Isi Tarah Quran Hamen Ye Bhi Batata Hai Ki Kuffar Pahle Aaye Hue  Ambiya Aur Rasool Ki Risaalat Par Jo Aitrazaat Karte They Wah Yahi Tha Ki Ye Kaise Mumkin Hai Ki Allah Ne Kisi Basher Ko Apni Tarjumaani Ke Liye Muntakhab Farma Liya Ho Aur Uske Sar Par Taj E Nubuwwat Rakh Diya Ho Is Kaam Ke Liye Zaroori Tha Ke Allah Noori Makhlooq Mese Kisi Farishte Ko Mantakab Fermata Toh Goya Ambiya Aur Rasool Ki Bashariyat Ko Allah  Tala Ne Kuffar Ki Hidayat Me Mane Qarar Diya

Malum Hua Ki Ye Aqeeda Rakhna Ki Koi Basher Rasool Nahin Ho Sakta Aqeeda E Kuffar Tha, Farq Sirf Itna Hai Ki Kuffar Kahte They Bashariyat Risaalat Ke Manaafi Hai- Aur Aaj Ke Mushrik Kahte Hain Risaalat Bashariyat Ke Manaafi Hai,

Baherhaal Is Aqeede Me Dono Baraabar Hain Ki Bashariyat Aur Risaalat Ka Ijtema Na’mumkin Hai Yani Basher Ko Risaalat Nahin Mil Sakti

Barelwion  Ne Ambiya Aur Rasool Ki Nubuwwat Ka Inkaar To Na Kiya Magar In Logon Ne Kuffar Aur Mushrikeen Ki Taqleed Me Inki Bashariyat Ka Inkaar Kar Diya Halaanke Insaaniyat Ko Risaalat Ke Qabil Na Samjhna Insaaniyat Ki Tauheen Hai,

Aur Is Aqeede Ke Baad Insaan Ashraful Makhlookaat Se Afzal Bhi Ho Aur Isme Nubuwwat Aur Risaalat Ki Ahliyat Bhi Na Ho Ye Inki Inki Kaisi Mantak Hai. Jisko Samjhna Tedhi Kheer Hai, 

Barelwiyat Jaisi Mutzaat Wa Afkaar Aur Khilaaf E Fitrat Aqaid Ke Majmue Ka Naam Hai Jinhe Samjhna Aam Insaan Ke Bas Ki Baat Nahin Hai

To Be Continued..

#Umairsalafialhindi

#Islamicleaks

#Irfanali

ESAAL E SAWAAB

Esaal-e-Sawab Ke Liye Insaan Ki Teen Cheezein Baaki Reh Jati Hai.
.
Hazrat Abu Huraira (Radi ALLAHU Ta’ala Anhu) Se Riwayat Hai Ke Nabi-e-Kareem
(Sallallahu Alaihay Wasallam) Ne Farmaya,
.
 
“Insan Jab Mar Jaata Hai Toh Uss Ke Amaal Khatam Ho Jate Hai, Magar Teen
Cheezen Baaqi Reh Jaati Hai”.
.
(1). Sadqa Jariya,
(2). Ilm Jis Se Log Faida Uthaye,
(3). Nek Aulad Jo Waliden Ke Liye Dua-e- Khair Kare.
.
(Muslim Sharif, Abu Dawood)

KHANE PAR SURAH FATIHA PADHNA KAISA HAI ???

Bismillahirrahmanirraheem


Khane pe surah fatiha padhna kisa hai ?? 



Allah pak Quran me farmate hai

.
".Aur hamne yeh kitab nazil farmaee hai jiss mein her cheez ka shafi biyan hai aur hidayat aur rehmat aur khuskhabri hai musalmanon kay liye."


(al Israa :89)

Rasoollallah Sallallhu Alaihi Wasallam ne farmaya

” Sabse behtareen Kalam Allah ki kitab hai aur sabse behtareen tareeqa Muhammad Sallallahu Alaihi Wasallam ke tareeqa hai …”



Sahih Bukhari: Volume 9, Book 92, Number 382.

Muslim ummah ke ek groh me ek riwaj paya jata hai ki wo kisi khas mauke par ya har jume-raat ko khane ke upar surah fatiha padhte hai aur fir uska sawab faut shuda logo ko baksh dete hai. Is amal ka zikr na toh kitab e hidayat me hai aur na hi sunnate Rasool me. Lihaza ye biddat me shumar hota hai.

Ayesha r.a. riwayat karti hai ki Mohammad s.a.w. ne farmaya ki 

"Jisne hamare is deen me kuch aisi baat shamil ki jo usme se nai hai to wo mardud hai."

Sahih al bukhari, had-2697
Sahih Muslim, had-1718.

Mohammad s.a.w. ne farmaya ki Meri sunnat aur khulfa rashidin ki sunnat ko daanto se mazbuti se pakde rahna aur har nayi chiz jo deen me nikali jaye usse bachna kyuki har nai chiz ek gumrahi hai.



[Musnad Ahmad (4/126) and at-Tirmidhee (2676)].

Abdullah Ibn UMar(RA) farMate hain: TAMAAM Biddatein GUMRAAHI hain, agarche “Ba-Zaahir woh, logon ko ACHCHI lagein”. 


SUNAN KUBRA BAIHAQI (HADITH138).

RasoolAllah ﷺ ne hame biddat se bachne ki sakht nasihat farmai hai. So hame Allah se darna chaiye deen me nayi chize ijaad karne se aur biddat ko chor kar sunnat ko apnana chaiye.

Ahle biddat apne is amal ko support karne ke liye ek riwayat pesh karte hai jo ki ek lambi hadith hai jiski summary(khulasa) kuch aisa hai:

Hazrate Abu Talha RaziALLAHU Anhu Ke Ghar Dawat Par, Aap NABI E PAAK (SALLALAHU ALAYHI
WASALLAM) Ne Roti Aur makhhan Rakha aur Jo Chaha Padha, Aur Fir Usme Itni Barkat
Ho Gayi, Ki 70 ya 80 admio ne use khaya.


Sahih al-Bukhari 6688.
source of sahih al bukhari-

Kya daleel di hai batil ne jab nabi[swas] ne roti[khane] me barkat ke liye duwa kare tu 70-80 sahaba[ra] pet bhar kar khaye! Lekin ahle biddat ke yaha khane me barkat ke liye duwa ki jata hai tu 3 admiyo ka khana 1 hi admi kha jata hai. Ye ahle biddat ke liye sochne wali baat hai!!!

jab nabi[saw] ne roti me barkat ke liye duwa ki tu ap[saw] ne kaunsi surat padhi yeh kisi sahaba[ra] ko malum nahi tha. Lagta hai ahle biddat ko ilm gaib hai kyu ke nabi[saw] ne bataya hi nahi ke unhone kaunsi surat ya ayat ya dua padhi ha Roti me barkat ke liye. Khairr…

Khana Khane se pahle us khane par surah fatiha padhna sahih hadiths ke khilaf hai :

Aisha r.a. riwayat karti hai ki RasoolAllah ﷺ che(6) sahaba ke sath khana kha rahe the aur tab hi ek dehati (Bedouin) aya aur usne do niwale me pura kha gaya. RasoolAllah ﷺ ne farmaya:

" ‘ Agar usne Bismillah kaha hota to ye(Khana) tumlogo ke liye kafi hota(bismillah ke barkat se). Jab tum maise koi khana khae to use Bismillah kahna chaiye aur agar shuruwat me bismillah kahna bhul gaya ho to use Bismillah fi awwalihi wa akhirih kahna chaiye(Allah ke naam se shuru aur Allah ke naam se khatm)."


Grade : Sahih
Sunan Ibn Majah, Vol. 1, Book 29, Hadith 3264.

So hame is hadiths se yeh pata chala ki khana khane se pahle Surah Fatiha nahi balki Bismillah padhna chaiye.

Dusri baat, ahle biddat ki di hui ahadith se ye saaf pata chalta hai ki ye RasoolAllah ﷺ ka mojzah(miracle) tha aur agar kisi muslim me zara si bhi aql hogi to usko ye pata hoga ki mozza aur sunnat alag alag chize hai. Ummatio ko mojzah ka nai balki sunnah ka paband hona chaiye. Ab sahih hadiths me ek aur riwayat hai ki RasoolAllah ﷺ ne chand ko ungli ke ishare se do tukde kiye to kya ummat e mohammadi ko bhi roz ya jume-raat ko ya hafte me ek baar ya kisi khas mauke pe chand ko ungli ke ishare se do tukde karne ki koshish karni chaiye???? Ye bilkul hi aql ke khilaf hai aur sath-sath islami shariah ke khilaf bhi hai.

JO chiz deen hai hame RasoolAllah ﷺ ne bata diya hai. Agar khane ke upar surah fatiha padhne me bhi koi sawab ya fayda hota to RasoolAllah ﷺ hame zarur bata kar jate. Unhone nauzbillah ummat se koi baat chupai nahi hai.

Mohammad sallalaahu alaihi wa sallam ne farmaya: ”Maine tumhare paas kuch nahin chhora jo tumhe Allah ke aur kareeb le aye siwaaye jo maine tumhe hukm kiya hai.”



[Reported by at-Tabaraani, authentic, refer to Asl Sifatis-Salaati n-Nabee, vol. 3, p. 942][Musnad Ahmad, Silsilah Sahiha 1803, Sahih by Albani]

Fatiha ki chize khana:
Ahle biddat khane par Surah fatiha padhte hai aur us khane par faut shuda shaks ka naam lete hai. Jab ki Allah swt Quran me char mukam pe farmate hai
Surah baqarah ayat 173, surah maida(5) ayat 3, surah anaam 6, ayat 145, surah nahl 16 ayat 115:

حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ

” Tum per haraam kiya gaya murdaar aur khoon aur khinzeer ka gosht aur jis par Allah kay siwa kisi aur ka naam pukara gaya ho .. “

In ayato se saaf pata chalta hai ki agar khane ke upar Allah ke alawa kisi aur ka naam pukara gaya ho wo shaks chahe jitna hi nek kyu na ho to wo khana hamare liye khana haram hai. Isi ayat ki wajah se Hindu ke yaha ka Prasad bhi khana haram hai. Aur isi ayat ke wajah se Fatiha ka khana khana bhi haram hai.



#ImranKhanSalafi
#IslamicLeaks

FAJR KI JAMAT KE WAQT US KI SUNNAT PADHNA KAISA HAI?

FAJAR KI JAMAT KE WAQT US KI SUNNAT PADHNA KAISA?



Jab jamat khadi ho jai to Sunnat or Nawafil padhna kaisa? 



Bismillahhirehmanir Rahmeem. 

Jab Jamat khadi ho jai to sunnaten or nawafil padhna jayez nahi. 

Isi trah fajar ki sunnaten bhi nahi padhna chahiye is bare me yeh Ahadees hai. 

Imaam Abu dawood ne apni sunan abu dawood me yeh baab bandhe hai or 3 hadeees lai hai.

“Baab is aurakul imam wo lam yusli rakatil Fajar” 

(1)Hazrat Abdullah bin sarjis Riziallah wo anhum bayan karte hai Ke Ek Shaks Aaya or Rasool Allah s.a.w.s. fajar ki namaz padha rahe thy Us Ne 2 Rakat fajar ki sunnaten padhi fir Nabi s.a.w.s. k saath namaz me shamil ho gaya, jab aap Farigh Hue To Poocha Aiy Falan Tumhari namaz kon si hai Wo Jo Tumne Akele Padhi ya Wo jo tum ne hamare saath padhi. 

(Sahi muslim page35, sunan Abu
dawood Rakamul hadees 1665.)

Yeh hadees daleel hai jab jamat ho rahi ho to kisi k liye sunnat ya nafil padhna jayaz nahi he khwah
ho k sunnaton k baad pehli rakat pa lon ga

yahi hukum fajar ki sunnaton ka hai is hadis ka shan-e- wird Fajar ki do sunnaten hain

jamat k dauran Bahar Sehan Me ya Kisi Kone Me Fajar Ki Sunnaten Padhni Jayaez Nahi Jaisa Ke Aksar Masajid me yeh mamool hai. 

(2) Hazrat Abu Huraira Riziallah wo anhum bayan karte hain Rasool Allah s.a.w.s. ne farmaya 

" Jab Farz Namaz Ke Liye Jamat Khadi Ho Jaye To Phir farz
namaz k elawa koi namaz nahi. "

(Sahi muslim, sunan Abu dawood Rakamul hadees 1666.)

Is hadees se bhi sabit hota hai k jamat Ke hote Hue sunnaten padhne ki mumaniyat ka Isbaat hota hai? 

Aurr behqhi Ki Riwayet Ke 

"Jab jab jamat khadi ho jai to koi namaz nahi hai siwai Farz namaz Ke Illa Yeh Ke Subah Ki Sunnaten ho."

Yeh hadees bilkul be asal hai
mauzu or zaeef he dekiye Aunul maabud sharah Abu dawood.

Yahi mugalta bohat Logon Ko Hai Jo Jamat Ke Dauran Sunnaten Ada
Karte Hain or Sunnat Ki Mukhalifat Karte Hain

Allah se daro sunnat ki itteba karo Take Jannat Ke Sahi Mayene Me Haqdaar Ban Jao.

Teesri Hadees Jab Fajar Ki Sunnaten Reh Jayen To Kab
Ada Karen ??

Is Per Bhi Imam Abu dawood
Rehmatulla wo alai Ne Baab Bandh hai. 

“Baab man fatita mati yaqzaiha” 

“Fajar ki sunnate reh jai to kab ada kare” 

(3) Hazarat Qais bin Umro Raziallah wo Anhum Bayan Karte Hai Ke Rasool Allah s.a.w.s. Ne Ek Shakhs Ko Dekha Jo Fajar Ki Namaz Ke Baad 2 Rakaten Padh Raha Tha To rasool Allah s.a.w.s. Ne Farmaya 

"Subha Ki Namaz 2 Rakaten Hain"

Toh Us Shakhs Ne Jawab Diya
Ke 

"Mein Ne Pehli 2 Sunnaten Nahi Padhi Thi" 

Toh Rasool Allah s.a.w.s. khamosh ho Gaye. 

(Abu Dawood Hadees 1667, Allam Albani ne is hadees ki sanad ko Sahi qarar diya hai or yeh Mishkat or Ibne maja me bhi hai.) 

Yeh Hadees Taqreeri Hai Aur Sunnaten Agar Reh Jaye To Baad Me Padhna Afzal Hai, 

Bil Khusoos Fajar Ki Sunnaten nabi kareem s.a.w.s. Safar Me Bhi Nahi Chohdte Fajar Ki Yeh 2 Rakaten Duniya or Jo Kuch Yeh Duniya Me Hai Inse Afzal Hai

Fajar Ki Sunnaten Fajr Ki Farz Namaz Ke Baad Padhna Jayez Hai or Wo Hadees Jisme Hai

"Namaz Fjar Ke Baad Namaz Nahi Hai"

Usse Muraad Aam Nawafil Hai Na Ke Is Qism Ki Namaz Jo Kisi Sabab Se Padhi Ja Rahi Ho In Auqqat Me
Sababi (Salat for reason) Jayez Hai 

Makrooh Auqaat (Jis Waqt Sunnat Nafil Padhna Nahi Chahiye) Me Bhi Maslan Janaze Ki Namaz , Tahiyatul Masjid Kasoof Aur Khasoof Ki Namaz Aur Tawaf Ke Baad Ki 2 Rakat Yeh Sababi Namaze Hai Jaisa Ke Haramain Sharifain Me Namaz e Fajar Aur Asar K Baad Janaze Ki Namaz Taqreeban Har Roz hota Hai Jo Log Hajj Ya Umra Ada Karne Ke Liye Gaye He Inko Maloom Hai? 

Nabi kareem s.a.w.s. Ka Kisi Kaam Ko Dekh Kar Ya Sun Kar Khamosh rehna iski daleel samjha jata hai Is
Liye Is Hadees Se Istedlal Bilkul Sahi hai. Ke Jo Shakhs Fajar Ki Sunnaten Fajar Ki Farz Namaz Se
Pehle Nahi Padh Saka Wo Farz Ke Baad Padh Sakta Hai,

Namaziyon Aur Tamam Musalmano Se
Guzarish Hai Ke Sunnat Rasool Per Amal Karo Bidat Ko Khatam Kar Do Aur Hoshiyaar Aur Aqalmand Ke Liye Yeh Chand Sahi Hadeesen kafi
hai

Mazeed tafseel k liye is kitab ko padhe jis me mufassal behas he 

Book “Al gayatul marama fi bayanus salath ilal fareeza indal
auqaat” 

Allah hum sab ko Quran wo sunnat per sahi amal karne ki taufeeq farmai. Ameen ya rabal alameen. 

#FarooqMonis
#IslamicLeaks
#UmairSalafiAlHindi

SHADI ME LOGON KE KHUD BANAAYE HUE RASM O RIWAAJ !

Bismillahirrahmanirraheeem

SHADI ME LOGON KE KHUD BANAAYE HUE RASM O RIWAAJ !

Log In Rasm O Riwaaj Me Is Qadr Aage Badh Chuke Hain Ke Shadi Karne Wala Unke Bojh Ko Bar'daasht Karne Se Aajiz Aa Jaata Hai, Aur Shadi Ke Naam Se Nafrat Karne Lagta Hai,

Mahenge Kapde Banaane, Qeemti Zewaraat (Expensive Jewelery) Khareedne, Bed Room Ko Sajaane Wa Sawaarne, Dawaten Karne, Khaana Wa Ghosht Barbaad Karne Aur Dono Khaandaano Me Baraabar Aane Jaane Ke Silsilon Me Fuzool Kharchi Se Kaam Liya Jaata Hai,

Bechaare Shauhar Ki Kamar Ise Uthaate Uthaate Duhri Ho Jaati Hai, Ye Sab Kuch Shauhar Ke Liye Kisi Taur Par Faayede'mand Nahin Balke Iska Saara Faayeda Dukaan'daron Ki Jebon (Pockets) Me Jaata Hai,

Ye Tarah Uski Aamdani (Savings) Bina Maqsad Barbaad Ho Jaati Hai,

Balke Shadi Ki, Jo Logon Ki Zaroorat Hai Usme Rukawatein Daal Dete Hain,

Afsos Ke Kuch Bad'tahzeeb Aur Kam Aqal Logon Ne Musalmano Ko Bahut Si Buri Aadaton Me Daal Diya Hai Aur Kai Haram Kamon Ko Shadi Ke Zaroori Kaam Bana Diya Hai,

Hotels Aur Restourants Me Shadi Ki Mahfilein Sajaayi Jaati Hain, Shabbe Dari (Rat'jaga Jisme Ladke Ladkiyan Poori Raat Dance Karte Hain) Ka Program Kiya Jaata Hai, Music Par Dance Ka Program Hota Hai Jisme Be'pardagi Aam Hoti Hai Aur Bade Bade Gaane Walon Ko Bulaaya Jaata Hai,

Fir Tamam Logon Ke Saamne Dulha Dulhan Ko Pesh Kiya Jaata Hai Aur Aksar Waqt Dulham Behaya Auraton Ki Tarah Ban'sajh Kar Be'hijaab Hokar Baith Jaati Hai Aur Fir Najayez Tasweer Kashi Ka Amal Aur Photo Session Ka Marhala Shuru Ho Jaata Hai,

Aisi Shadi Haram Rasm O Riwaj Ki Wajah Se AllaH Aur Uske Rasool Muhammad Sallalaho Alaihi Wasallam Ki Mukhaalifat Aur Fasaad Wa Bigaad Ke Bhanwar Me Fans Jaati Hai,

Fir Aksar Shadi Ke Baad Shauhar Honey Moon Manaane Ke Liye Apni Biwi Ko Lekar Akhlaaqi Qaid Se Azaad Mulkon Aur Jagahon Ki Taraf Chal Padta Hai, Taake Wahan Jaakar Sharm O Haya Ki Chadar Utaar Kar Fenke, Fir Waapsi Par Aise Gande Aur Bure Afkaar Apne Dimagh Me Bhar Laate Hain Jo Mulk Wa Deen Dono Ke Liye Na'qabil Qubool Hoti Hai,

Ye Aise Ruswa Karne Waale Kaam Hote Hain Ke Unko Dekhkar Peshani Sharm Se Jhuk Jaaaye Aur Sharf Izzat Paani Paani Ho Jaaye, Lekin Murde Ko Nastar Chubhaane Ka Dard Kahan Hota Hai ?? !

Aiy Allah Ke Bandon ! Shadi Ke Raaste Me Aisi Rukaawatein Khadi Kar Dene Ke Bahut Zyadah Nuksanaat Hain,

1- Nikah Ki Taqat Na Rakhne Ki Wajah Se Nikah Me Kami Paida Ho Jaati Hai Aur Mard Aur Aurat Dono Gande Kaamon Me Padh Jaate Hain, Aur Samaji (Social) Bigaad Paida Ho Jaata Hai,

Kyonki Agar Jayez Kaam Me Rukaawat Ho Toh Na'jayez Kaam Ka Darwaaza Khul Jaata Hai, Har Cheez Jab Hadh Se Ghuzar Jaaye Toh Wah Apni Asal Haalat Ko Chhod Tabdeel Ho Jaati Hai,

2- Fir Hadh Se Zyada Fuzool Kharchi Ki Jaati Hai, Jo Qur'an Wa Sunnat Ki Roshni Me Haram Hai,

3- Wali (Guardian Ya Parents) Jab Apne Maat'hat Ke Liye, Munaasib Aur Nek Rishtey Mahaz Is Wajah Se Inkaar Kar De Ke Usse Is Qadr Haq Mahr Milne Ki Tawakkoh Nahin,

Ya Ye Ke Woh Shadi Ke Kharche Bardaast Karne Ke Qaabil Nahin Hai Toh Wah Uske Saath Dhoka Karte Hue Aise Shakhs Ka Intekhaab Karta Hai Jo Ye Sab Kharche Uthaane Ki Himmat Rakhta Hai,

Chaahe Uska Deen Aur Akhlaaq Kaisa Hi Kyun Na Hon, Ye Shakhs Apni Bahen Ya Beti Ki Khushi Ko Koi Ahmiyat Nhin Deta,

Agar Koi Shakhs Aise Kaamon Ka BaaR Baar Karne Ka Aadi (Habitual) Ho Toh Wah Shariat (Islam) Ki Nazar Me Nafarmaan, Deen Me Sifar (Zero) Aur Darja Adaalat Wa Sadaaqat Se Gir Jaata Hai,

Isliye Allah Ke Bandon ! Allah Tala Se Darte Raho Aur Is Maamle Ki Sangeeni Samjhte Hue Nikah Ko Munaasib Ahmiyat Do,

Allah Tala Ka Irshad Hai

" Aur Apne Mese Be'nikah Mardon Wa Auraton Ka Nikah Kardo Aur Apne Ghulamo Aur Laundion Se Jo Nek Hain Unka Bhi, Agar Wah Mohtaj (Ghareeb) Honge Allah Unhe Apne Fazal Se Ghani (Ameer) Kar Dega Aur Allah Wus'at Wala Aur Sab Kuch Jaanne Wala Hai"

(Surah Noor Ayat No 32)

#IslamicLeaks
#UmairSalafiAlHindi
#RabbatUlBait