NAMAZ E NABAWI -(PART 3)

Bismillahirrahmanirraheem



NAMAZ E NABAWI -(PART 3)


Namaz e Nabwi saw ,


Allah Ke Rasool saw ne farmaya Namaz ussi tarah pado jistarah tum mujhe padte hue dekhte ho ,

{Bukharh , kitab ul Azan
Hadees no 231 , 6310}


Kiyaam ,


1- Imran bin Hussein raz bayan farmate hai ke mujhe bhawasir ki taklif thi , to Nabi saw ne farmaya , agar ho sake to khade ho kar Namaz aada karo , agar takaat na ho to baith kar , agar baith kar bhi aada karne ki takaat na ho to leat kar Namaz aada karo ,

{Bukhari , Hadees no 117}


Isse maloom hua ke takat rakhne ke bawazud baith kar Namaz aada karna jaeez nahi hai , or yeh Quran ke bhi khilaf hai , is liye ke Quran kahta hai , or Allah ke aage adab se khade hua karo ,

Surah 2 al-Baqarah ,
Aayat no 238 ,

2- Nabi saw ne dekha ke kuch log baith kar Namaz aada kar rahe hai to Aap saw ne farmaya baith kar Namaz aada karne wale ko khade ho kar Namaz aada karne wale ke mukable mein aadha sawab milega ,

{Ibn Maazah ,
Kitab us Salath 1230}

Hafiz Bushsiri ne isse sahi kaha hai , is Hadees se maloom hua ke kisi jaaez mazburi ke bagair baith kar Nafl ya Sunnat aada karne se aadha sawab milta hai ,

3- Jab Nabi saw ke Umr zayada ho gayi to Aap saw ne Namaz padhne ki jagah ke nazdik ek sutun taiyar karaya jis par Aap saw Namaz ke dauran
tek lagate the ,

{Abu Daood ,
Kitab us Salath 948}

Imaam Hakim or Jhabi ne is ko sahi kaha hai , Aap saw ne baith kar Namaz ke jagah par sutun ke sahare khada hone ki tarzih di , isse maloom hua ke koi mazburi ho to kisi chiz ka sahara le kar Kiyam kiya ja sakta hai , chahe woh Farz Namaz ho ya Nafl ,

4- Nabi saw raat ka bada hissa khade ho kar Nawafil aada karte or kabhi baith kar , jab Kiraat khade hokar farmate to ussi halat mein Kiyam se Ruku ke halat mein chale jate , or jab baith kar Kirat karte to ussi halat mein Ruku bhi farmate ,

{Muslim , Hadees no 731}

Is se maloom hua ke Aap saw ne kabhi poori raat ibaadat nahi ki , balke Aap saw sote bhi the or uht kar ibaadat bhi karte the ,

5- Nabi saw kabhi Baith kar Kiraat farmate , jab Kiraat se 30 ya 40 aayat baki hoti to khade ho kar un ki Tilawat farmate , phhr Kiyam se Ruku mein chale jate , doosri raakat mein bhi Aap saw ka yahi tarika hota ,

{Bukhari , Hadees no 119 ,
Muslim , kitab us Salath ,
Hadees no 731}

Takbeer e Ula Pahle Takbeer ,
Qibla ki taraf Munh kar ke Allahu Akbar kahte hue Rafayadein karo , yani Dono Haaton ko Kandhe tak uthaye ,


1- Abdullah bin Umer raz farmate hai maine Nabi saw ko dekha ke Aap saw ne Namaz ki pahle Takbeer kahi or apna dono haat kandhe tak uthaya ,


{Bukhari , kitab ul Aazan ,
Hadees no 738}


Is Takbeer Ula pahle Takbees is liye kahte hai ke yeh Namaz ke sab se pahle Takbeer hai or is se Namaz suru hota hai , or issi Takbeer e Tahrima bhi kahte hai , kyon ke is ke saath hi bohat si chiz Namazi par haram
ho jate hai ,


2- Haat uthate waqt ungliya normal tarike par khuli rakhe , na ungliya ke darmiyan zayada faashla kare na ungliya milaye ,

{Abu Daood ,
Kitab us Salath ,
Hadees no 753}

Imaam Hakim or Hafiz Jaahbi ne sahi kaha hai ,

3- Allah ke Rasool saw Dono Haat kandho tak uthate ,

{Bukhari , kitab ul Aazan ,
Hadees no 735 ,
Muslim , kitab us Salath ,
Hadees no 391}

4- Allah ke Rasool saw kabhi kabhi Haaton ko kaano tak buland farmate

{Muslim , kitab us Salat ,
Hadees no 391}

Alama Nasiruddin al Albani ra , farmate hai ke Rafayadeen karte waqt Haaton se kaano ko chune ki koi daleel nahi hai , unka chuna Bid'at hai ya waswasa , masnun tarika Hateliyan Kandhe ya kaano tak uthhana hai , Haat uthane ne jagah Marda or Aurat dono barabar hain , is ki koi Hadees mauzud nahi , jis mein yeh fark ho ke Mard kaano tak or Aurtein kandhe tak Haat buland karo ,
Magbul Hadees ki 4 bunyadi kisme hai ,

1- Sahih Lizaattehi ,
2- Sahih Legairrehi ,
3- Hasan Lizaattehi ,
4- Hasan Legairrehi ,

Lekin jab koi Imaan is tarah kahe ke fala masala mein koi sahi Hadees nahi hai to yeh ek muhabra hota hai , is ka yeh matlab nahi hota ke sahi Hadees to nahi , albatta Hasan mauzud hai , balke is ka yeh matlab hota hai ke unke Nazik is masleh mein kisi tarah ki magbool hadees nahi aayi hai ,

5- Phir Daayan Haat Baayan Haat par rakh kar seene par bhand le ,

{Ibn Khuzema ,
1/243 , 479}

Isse Imaam Khuzema
ne sahi kaha hai ,

Seene Par Haat Bhandna ,


1- Wail bin Huzr raz kahte hai ke main Nabi saw ke saath Namaz padhi , to Aap saw ne Daayan Haat ko Baayan Haat par rakh kar Seene par Bhandha ,

{Ibn Khuzema ,
1/243 , 479}

Isse Imaam Khuzema
ne sahi kaha hai ,

2- Haalb raz farmate hai ke Main Nabi saw ko Kiyaam mein seene par Haat rakhe hue dekha ,
{Musnad Ahmad , 5/226}

Hafiz Ibn Bar or Aalama Aazeemabaadi ne isse sahi kaha hai ,

3-Wail bin Huzr raz , Nabi saw ka Namaz ka tarika bayan karte hue farmate hai ke Aap saw ne Daayan Haat ko Baayan Haat ke hateli pust par uske jood or kalayi par rakha ,

{Nasai , Hadees no 490 ,
Ibn Hibban Hadees no 485
Ibn Khuzema Hadees 480}

Ibne Hibban or Ibn Khuzema ne sahi kaha hai,
Hamme bhi Daayan Haat Baayan Haat par is tarah rakhna chahiye ke Daayan Haat Baayan Haat ke pust , jood or kalayi par aajaye or dono ko Seene par Bhanda jaye take tamam riwayat par
Amal ho sake ,

4- Sahal bin Saad raz se riwayat hai ke Nabi saw ki taraf se ye hukm diya jata tha ke Namaz mein Daayan Haat Baayen Kalayi jarah par rakho ,

{Bukhari , kitab ul Aazan ,
Hadees no 740}

Rahi Ali raz ki riwayat ke Sunnat yeh hai ke Hateli ko Hateli par rakh kar Naaf ke neche rakha 
jaye,

{Abu Daood,kitab us Salat
Hadees no 756}

To issi Imaam Bahqi or Hafiz Ibn Hazar ne jaeef kaha hai , or Imaam Nawabi farmate hai ke is ke jaeef hone par sab ka ittefaaq hai ,

1. Wayil ibn Hajar(ra) kehte hai ke mai ne Rasul(saw) ke saath namaz padi, Aap(saw) ne Apna daaya(right) haath baaye(left) haath par rakh kar seene(chest) par baandh liya.

>Sahih ibn Khuzaimah; J:1, S:243

2. Wayil bin Hajar(ra) kehte hai ke mai Rasul(saw) ke paas hazir hua, Aap(saw) Masjid ki taraf khade huye mehrab me dakhil huye, phir Aap(saw) ne Allahu Akbar ke saath haath uthaya, phir Aap(saw) ne daaya haath baaye haath par rakh kar seene par baandh liya.

>Baihaqi; J:2, S:30

3. Qabisa bin Halab apne baap se riwayat karte hai ke unho ne kaha mai ne Rasul(saw) ko salaam ke baad daayein baayein phairte huye dekha aur mai ne aap ko Seene par haath baandh te huye dekha.

>Musnad Ahmad; J:2, S:51

4. Tawus(ra) kehte hai ke Rasulullah(saw) Apna daaya haath baaye haath par rakhte, phir dono 
haato ko seene par baandh lete.

>Muraseel Abu Dawood; Safa:4

5. Ali(ra) Surah Kousar me"wan nahar"ki tafsir bayan karte huye farmate hai ke daaye haath ko baaye haath ki kalaayi ke darmiyan rakhna, phir dono haato ko namaz me seene par rakhna muraad hai.

>Tafsir Fatahul bayan; Jild:10, Safa:462
>Tafsir-e-Tabri ; Jild:10, Safa:326
>Ahkamul Quran ibnul Arbi; Jild:4, Safa:1975

6. Abdullah bin Abbas(ra) farmate hai ke"wan nahar"se muraad namaz me daaya haath baaye haath par, phir seene par baandhna hai.
>Baihaqi; Jild:2, Safa:31

7. MohammAd bin Kaab farmate hai ke namaz me daaya haath baaye haath par rakh kar seene par baandhna murad hai.

>Tafsir Fatahul bayan; J:10, S:461
ULAMAH-E-AHNAAF KA FAISLA:
8. Shamsuddin Mirza Mazhar Jaan Jaanan Hanfi ka faisla seene par haath baandh ne ka hai.
>Taqsaar; S:113

9. Allamah Mohammad Hayaat Hanfi farmate hai ke namaz me seene par haath baandh ne ke liye mazboot bunyaad aur wazeh daleel maujood hai. Lihaza jo Rasul(saw) se sabit ho, jin hone ye farmaya ho ke tum me se koi bhi imandaar nahi ho sakta, jab tak apni khwahishat ko Rasul(saw) ki laayi huyi shariyat ke taabey na kare, balki musalman ke layaq hai ke wo is seene par haath baandh ne ki sunnat par amal kare.
>Bahrur Rayiq; S:330

10. Sahebul Hidaya ne naaf ke neeche haath baandh ne ke saboot me jo riwayat bayan ki hai, us par hanfi mazhab ke naamwar fiqhiya Allamah Ayni Hanfi likhte hai ke ye Ali(ra) ka qaul hai, Rasul(saw) ki hadees nahi hai, yani iski sanad Rasul(saw) tak sahi nahi hai.
>Umdatul Qaari; Sharha Bukhari: Juz:5, Safa:679

Yani ye Hadees-e-Rasul toh hai hi nahi aur Ali(ra) ka qaul hai bhi ya nahi, iske mutaluq Allamah Ayni Hanfi, Jarah aur tanqid karte huye likhte hai ke jo kuch Ali(ra) se riwayat kiya gaya hai, us par tanqid ki gayi hai, isliye ke iski Sanad me Abdur rahman bin Ishaq koofi hai. Imaam Ahmed bin Hambal kehte hai ke ye shaks Munkarul Hadees hai.

>Umdatul Qari; Sharha Sahih Bukhari: Juz:5, Safa:279



Allah Ke Rasool saw ne farmaya Namaz ussi tarah pado jistarah tum mujhe padte hue dekhte ho ,
{Bukharh , kitab ul Azan
Hadees no 231 , 6310}


Mard or Aurat ki Namaz mein koi Fark nahi hai ,

Allah Ke Rasool saw ne farmaya Namaz ussi tarah pado jistarah tum mujhe padte hue dekhte ho ,

{Bukharh , kitab ul Azan
Hadees no 231}

Yani hubahu , meri yani Nabi saw tarike ke mutabik tamam Aurtein or tamam Mard Namaz padhe 

, phir apni taraf se yeh hukm lagana ke Aurtein Seene par Haat Bhandhe or Mard Naaf ke neche , 
or isi tarah Aurtein Sajdah karte waqt zameen par koi or tarika ikhtiyar kare or Mard koi or yani yeh Deen mein dakhal andazi hai , yaad rahe Takbeer e Tahrima se suru kar ke AsSalamu Alaykum Warrahmtullah , kahne tak Aurtein or Mard ke liye ek tarika or ek hi halat ki Namaz hai,sab ka Kiyam , Ruku , Kaoma , Sajdah , Jalsha e Isterahat Kaada or har har jagah par padhne ki Du'aen ek si hai , Nabi saw ne Aurtein or Mard ki Namaz ke tarike mein koi fark nahi
bataya hai ,


Allah se Du'a Hai ke Hum ko Ghar walon ko Aap logon ko or Sare Musalmano ko Quran o Sunnat ko Sahaba ke Manhaj par amal karne wala fir Daw'at Dene
wala banaye,


Ameen Ya Rabbil Aalameen ,
Post by , Abdur Rahim Shah
f/--b , aana.ahlehadees.9@facebook.com

NAMAZ E NABAWI (PART-2)

Bismillahirrahmanirraheem




NAMAZ E NABAWI (PART-2)


Namaz e Nabwi saw ,

Rasool saw ne farmaya Namaz ussi tarah pado jistarah tum mujhe padte hue dekhte ho ,

{Bukharh , kitab ul Azan
Hadees no 231 , 6310}


Namaz ki Niyat

Allah ke Rasool saw ne farmaya amal ka daro madar niyat par hai ,

{Bukhari , Hadees no ,
1 , 54 , 2520 , 2529 ,
3898 , 5070 , 6689 , 6953}
{Muslim , kitab ul Imarat
Hadees no , 1909}


Isiliye zaruri hai ke hum apne sare jaeez kaamo mein sab se pahle Ikhlash ke saath niyat kar liya kare kyon ke jaisa niyat hoga waisa hi azr milega,


Abu Huraira raz riwayat karte hai ke Nabi saw ne farmaya , ek saheed Allah ke saamne Qiyamat ke din laya jayega , Allah usse puchega ke tu ne kya amal kiya ? woh kahega ke main tere Raah mein laad kar saheed hua , Allah farmayega tu jhuta hai balke tu is liye laada ke tujhe bhahadur kaha jaye , yani teri niyat dunya mein poori ho gayi ab mujh se kya chahata hai phir munh ke bal ghasit kar aag mein dal diya jayega , issi tarah ek Aalim jisne Ilm ke charcha ki nayat se pada or padaya tha , Allah ke saamne pesh ho kar jahannam mein jhok diya jayega , phir ek naam ke garz se shakhawat sadqa karne wala maaldar ka bhi yahi anjam hoga ,


{Muslim , kitab ul Imarat
Hadees no 1905}


Wazu karte waqt dil mein yeh niyat karo ke Allah ke saamne Namaz mein hazir hone ke liye paaki wazu karne laga hun or phir jab Namaz padne lago to dil mein yeh irada or Niyat karo ke sirf apne Allah hi ko khush rakhne ke liye Allah ka hukm baza
lata hun ,


Niyat chuke dil se taluk rakhti hai isi liye zuban se aada karne ki zarurat nahi or niyat ka zuban se aada karna Allah ke Rasool saw ki sunnat or sahaba raz ke amal se sabit nahi hai ,
Apne dil mein kisi kaam ki niyat karna or zarurat ke waqt kisi keo apni niyat se aagah karna jaeez baat hai , magar Namaz se pahle Niyat padhna , Aqal o Naql or lugat teeno ke khilaf hai ,
 

1- Aqal ke khilaf is liye hai ke bohat sari kaam aise hai jinhe suru karte waqt hum zuban se niyat nahi padhte , kyon ke hamare dil mein unhe karne ki niyat or iraada mauzud hota hai , jaise zaqat dene lagte hai to kabhi nahi padhte ke main zaqat dene laga hun , to kya Namaz hi ek aisa amal hai jiske suru mein uski niyat padhna zaruri ho gaya hai? Namaz ka niyat to usi waqt ho jata hai jab aadmi aazan sun kar masajid ki taraf chal padta hai or usi niyat ke waza se usse har kadam par nikiya milti hai , is liye Namaz suru karte waqt jo padha jata hai woh niyat nahi Bid'at hai ,
 

2- Naqal ke khilaf is liye hai ke Nabi saw , or Sahaaa raz pabaandi se Namaz padha karte the or agar woh apni Namaz se pahle niyat padhna chahate to aisa kar sakte the , unki liye koi rukawat nahi thi , lekin un mein se kabhi aisa na Namaz se pahle aaj kal ke tarike se Niyat nahi padhi , is ke khilaf woh hamesa apni Namazon ka suruwat takbeer tharima yani Allahu Akbar se karte rahe isse sabit hua ke Namaz se pahle niyat padhna
Bid'at hai ,
 

3- Lugat ke isliye khilaf hai ke Niyat arbi bhasha ka shabd hai , arbi mein iska mana irada hai , or irada Dil se kiya jaata hai zuban se nahi , bilkul ussi tarah jaise dekha aankh se jaata hai paao se nahi , doosre shabd mein niyat dil se ki jaati hai zuban se padhi nahi jaati ,
Imaam Ibn Tahmiya ra , farmate hai ke alfaz se niyat karna muslim ulama mein se kisi ke nazdik bhi sunnat nahi hai , Nabi saw Aap ke khulfa e Rasheed or digar sahaba raz or na hi ummat ke salaf or Imaammo mein se kisi ne alfaz se niyat nahi ki , ibaadat mein jaise wazu , gushal , Namaz , roza or zaqat wagairha mein jo niyat wazib hai,tamam Imaammo ke nazdik bina ikhtelaf us ka jagah dil hai
 
{al Fatawa al Kubra}


Imaam Ibn Hummaam or Ibn Qaayem bhi is ko Bid'at kah te hai


Note - kuch log Roza rakh ne ki Du'a , Hajj ke tallbea or Nikah mein izaab woh Qubol se Namaz wali raaez niyat karne ki koshish karte hai is baare mein kahna yeh hai ke roze rakhne ki Du'a wali hadees zaeef hai , isi liye huzat or daleel nahi hah , Hajj ke liye taalbea sahih hadees se sabit hai , is liye Nabi saw ki pairvi mein usse karna zaruri hai magar Namaz wali niyat kisi hadees mein nahi hai rah gaya Nikah mein izaabe or Qubol ka masla to chuke Nikah ka taluk bhande ke huquq se bhi hai or bhando ke huquq mein mahaz niyat se nahi balke iqraar , tahrir or gawahi se maamlat tay pate hai , jab ke Namaz mein to bhanda apne Rab ke saamne khada hota hai jo tamam niyat ko acchi tarah jaanne wala hai , phir waha niyat padhne ki kya zarurat hai is liye musalmaano se guyarish hai ke woh is Bid'at se Nazat paaye or Sunnat ke mutabi Namaz suru kar ke Nabi saw sdm Mohabbat ka sabut den ,

Allah se Du'a Hai ke Hum ko Ghar walon ko Aap logon ko or Sare Musalmano ko Quran o Sunnat ko Sahaba ke Manhaj par amal karne wala fir Daw'at Dene
wala banaye,
 

Ameen Ya Rabbil Aalameen ,


Post by , Abdur Rahim Shah
f/b , aana.ahlehadees.9@facebook.com

NAMAZ E NABAWI- (PART 1)

Bismillahirrahmanirraheem



NAMAZ E NABAWI- (PART 1)

 Namaz e Nabwi saw ,

Rasool saw ne farmaya Namaz ussi tarah pado jistarah tum mujhe padte hue dekhte ho ,

{Bukharh , kitab ul Azan
Hadees no 231 , 6310}

Nabi e Akram saw ki Namaz Pahli Takbeer Se Salam Tak ,

1- 11 Sahaba raz ki Gawahi ,


Abu Hummayed Sahaadi raz , se riwayat hai ke unhone Nabi saw ke 10 Sahaba ki jamat mein kaha ke main tum sab se zayada Nabi saw , ke Namaz ki tarike jaanta hun , Sahaba raz , ne kaha to phir hamare saamne Nabi saw ki Namaz bayan karo , Abu Hummayed raz , ne kaha jab Allah ke Rasool saw , Namaz ke liye khade hote to apne dono Haat Khandhe ke Barabar uthate , phir takbeer tahrema kahte , phir Quran padte , phir Ruku ke liye takbeer kahte or apne Dono Haaton ko Khandhe ke Barabar uthate , phir Ruku karte or apni hateliyan apni ghutno par rakhte , phir Ruku ke dauran kamar seedhe karte , in mein na apna saar jhukhate or na buland karte yani peeth or saar barabar rakte or phir apna saar Ruku se uthate phir kahte
Sami Allah Hu'lemaan Hameeda , phir apne dono haato uthate yaha tak ke un ko apne kandhon ke barabar karte or kaaomo mein itminnan se seedhe khade ho jate,phir Allahu Akbar kahte , phir zameen ke taraf Sajdah ke liye jhukte or apna dono haat baazu apne dono paaon raano or zameen se dur rakhte or apne dono paaon ki ungliyan khulte is tarah ke ungliyan ke sirre Qibla ki ur hote phir apna Saar Sajdah se uthate or apna bayan paaon moodte yani biccha lete phir us par baithte or seedhe hote , yaha tak ke har haddi apne thikhane par aa jati yani itminnan se zalsha mein bhaithte , phir doosra Sajdah karte , phir Allahu Akbar kahte or uthte or apna baayan paaon moodte phir us par bhaithte or itminnan se kahte or yaha tak ke har haddi apni thikhane par aa jati yani itminnan se Istheraahat ke zallse mein bhaithte ,
phir doosri Raakat ke liye khade hote , phir issi tarah doosri Raakat mein karte,phir jab do Raakat pad kar khade hote to Allahu Akbar kahte or apne dono Haat Khandhe ke Barabar uthate , jaisa Namaz ke suru mein takbeer ula pahla takbeer ke waqt kiya tha , phir issi tarah apni baki Namaz mein karte , yaha tak ke jab woh Sajdah hota jiske baad salam hai yani aakhri Rakaat ka doosra Sajdah jis ke baad bhaith kar Tashahud , Darood or Du'a pad kar Salam fher te hai apna baayan paaon daahene pindliya ke niche se bhahar nikaalte or baayen or Kullhe par bhaithte , phir Salam fherte , yeh sun kar un Sahaba raz ne kaha aye Abu Hummayed Sahaadi , apne sach kaha , Allah ke Rasool saw issi tarah Namaz pada karte the ,


{Abu Daood ,
Kitab us Salath ,
Hadees no 730 , 963 ,
Tirmizi , Kitab us Salath ,
Hadees no 304 ,
Ine Hibban , 5/ 182 , 184 ,
Sahi Ibne Khuzema ,
1/298 , 588}

Ise Ibn Hibban , or Nawabi ne sahih kaha hai , Imaam Tirmizi ne Hasan sahi kaha hai ,

Imaam Ibn Khuzema Rahimahullah is Hadees ko riwayat kerne ke baad Fermate hai ke maine Muhammad bin Yahyaa ko ye kahte hue suna ke jo shaksh hadith Abu Humeed raz ki Hadees sunne ke bawazud Ruku mein jaate or us se sar uthhate waqt Rafayadein nahi kerta to uski Namaz Naaqis hogi ,

{Sahi Ibne Khuzema ,
1/298 , 588}

is Hadees se bohat sari baatein maloom hoti hai un mein se ek yeh hai ke Sahaba raz , ke Nazdik Nabi saw , ke wafaat tak Rafayadain , yani Ruku ke baad khade hote hue Haat uthana manshuk nahi hua

Allah se Du'a Hai ke Hum ko Ghar walon ko Aap logon ko or Sare Musalmano ko Quran o Sunnat ko Sahaba ke Manhaj par amal karne wala fir Daw'at Dene
wala banaye,


Ameen Ya Rabbil Aalameen ,


Post by , Abdur Rahim Shah
f/b-aana.ahlehadees.9@facebook.com

SHOHADA KA MAQAAM

Bismillahirrahmanirraheem

SHOHADA KA MAQAAM



Saheed Yani jo Allah ke Raah Mein Mare, Allah ke Nazdik zinda hai, dunya mein nahi or na apne Qabr me , 

Daleel ,


"Aur jo log Allah ki raah mein maare jayenge unki nisbat yeh na kahna ke woh mare hue hai woh murda nahi balke zinda hain lekin tum nahi jaante"


Surah 2 al-Baqarah ,
Aayat no 154 ,


"Jo log Allah ki raah mein maare gaye unko mare hue na samajhna woh mare hue nahi hain balke Allah ke nazdik zinda hain or unko rizq mil raha hai"

Surah 3 al-Imran ,
Aayat no 169 ,

"Yeh aayat saheedo ke liye hai Ahl e Batil apne banaye hue baba peer fakir nange sha khuzde sha shuhagan baba tote sha billi sha jumman peer dadbad baba pahelwan baba ke uper fit karte hai jahil barelvi ke koi baba saheed nahi hue fir bhi yeh aayat unke uper fit karte hai ,
Jo Qabr mein hai woh murda hai , or Nabi saw Qabr walo ko aawaz nahi suna sakte hai ,"


Daleel ,


"Kya in logon ko jo ahle zameen ke maar jaane ke baad zameen ke malik hote hain ye amr mojib e hidayat nahi hua ke agar hum chahen to unke gunahon ke sabab un par musibat dal dein or unke dilon par mohr laga dein ke kuch sun hi na saken ,"

Surah 7 al-A'raf ,
Aayat no 100,

"Aur Aap Nabi saw murdo ko baat nahi suna sakte or na behron ko jab woh peeth pher kar phir jayen awaaz suna nahi sakte ho ,"

Surah 30 ar-Room ,
Aayat no 52 ,

"Aur na zinda or murde barabar ho sakte hain , Allah jisko chahata hai suna deta hai or Aap Nabi saw unko jo Qabro mein dafan hain suna nahi sakte"

Surah 35 Fatir ,
Aayat no 22 ,


"Har Naffs ko Maut ka maaza chakhna hai ,
Aur agar Allah logon ko unke zulm ke sabab pakadne lage to ek jandaar ko zameen par na chhode,lekin unko ek waqt e muqarrar tak mohlat diye jaata hai , jab woh waqt aa jata hai to ek ghadi na peeche rah sakte hain or na aape badh sakte hain ,"

Surah 16 an-Nahl ,
Aayat no 61 ,

"Har Naffs ko maut ka maza chahna hai , or Allah tum logon ko sakhti or aasudgi mein aazmaish ke taur par mubtala karte hain or tum Allah ki taraf hi laut kar aaoge ,"

Surah 21 al-Ambiya ,
Aayat no 35 ,

"Har Naffs ko maut ka mazat chakhne wala hai phir Allah hi ke taraf laut kar aaoge ,"

Surah 29 al-Ankabut ,
Aayat no 57 ,


"Yeh log isi tarah ghaflat mein rahege yaha tak ke jab inme se kisi ke paas maut aa jayegi to kahega ke aye Rab mujhe phir dunya mein wapas
bhej de ,"

Surah 23 al-Mu'minun ,
Aayat no 99 ,

"Allah hi ko Qiyamat ka Ilm hai or Allah barish barsata hai or Allah Hamila ke pet ki chizon ko jaanta hai ke Nar hai ya Mada or koi shakhs nahi jaanta ke woh kal kya kaam karega , or koi Naffs nahi jaanta ke kis sarzameen mein use maut aayegi , beshak Allah hi jaanne wala or khabardaar hai ,"

Surah 31 Luqman ,
Aayat no 34 ,

"Aur jo mall Allah ne tum ko diya hai isme se us waqt se peshtar kharch karlo ke tumme se kisi ki maut aa jaye to us waqt kahne lage ke aye mere Rab tune mujhe thodi si mohlat kyon na diya take main khairaat kar leta or nek logon mein dakhil
ho jaata ,

Aur jab kisi ki maut aa jaati hai to Allah usko harghiz mohlat nahi deta, or jo kuch tum karte ho Allah usse khabardar hai"

Surah 63 al-Munafiqun ,
Aayat no 10,11,


"Aadam as or Maa Haawa ka maut ka zikr ,
Yani Aadam as or Haawa ko kaha ke usi zameen mein tumhara jeena hoga or usi mein maarna or usi mein se Qiyamat ko zinda karke nikaale jaoge ,"

Surah 7 al-A'raf ,
Aayat no 25 ,


Allah ke Nabi saw ka
Maut ka zikr ,

"Aye Mohammad saw to sirf Allah ke Rasool hain,Aap se pahle bhi bohat se Rasool ho guzre hain , bhala Aap agar fitri maut maar jaye ya Qatl saheed kar diye jaye to kya tum log ulte paon phir jaoge ?yani murtad ho jaoge? Or jo ulte paon phir jayega to Allah ka kuch nuqsan nahi kar sakega or Allah shukr guzaaron ko bada sawaab dega ,"

Surah 3 al-Imran ,
Aayat no 144 ,

"Aur aye Nabi saw Allah ne Aap se pahle kisi aadmi ko baqa e dawam yani hamesha ki zindagi nahi bakhsha , bhala agar Aap maar jao to kya yeh log hamesha zinda rahege ,"

Surah 21 al-Ambiya ,
Aayat no 34 ,

"Aye Mohammad saw Aap bhi maar jaoge or yeh bhi maar jayenge ,"

Surah 39 az-Zumar ,
Aayat no 30 ,

Marne ke baad Qayamat ko uthaye jana hai ,

Yani Aadam as or Haawa ko kaha ke usi zameen mein tumhara jeena hoga or usi mein maarna or usi mein se Qiyamat ko zinda karke nikaale jaoge ,

Surah 7 al-A'raf ,
Aayat no 25 ,


"Yeh log isi tarah ghaflat mein rahege yaha tak ke jab inme se kisi ke paas maut aa jayegi to kahega ke aye Rab mujhe phir dunya mein wapas
bhej de ,"

"Taake main usme jise chhod aaya hun nek kaam kiya karun , harghiz nahi yeh ek aisi baat hai ke woh ise zuban se kah raha hoga or unke saat amal nahi hoga or unke peeche barzakh hai jahan woh us din yani Qiyamat tak ke dobara uthaye jayenge rahenge ,"

Surah 23 al-Mu'minun ,
Aayat no 99 , 100 ,

Allah se Du'a Hai ke Hum ko Ghar walon ko Aap logon ko or Sare Musalmano ko Quran o Sunnat ko Sahaba ke Manhaj par amal karne wala fir Daw'at Dene
wala banaye,


Ameen Ya Rabbil Aalameen ,
Posted By - Aabdur Rahim Shah ,
id - aanaahlehadees@yahoo.com
f/-b - aana.ahlehadees.9@facebook.com

NABI E AKRAM SALLALAHO ALAIHI WASALLAM APNE FAYDE O NUQSAAN KE MAALIK NAHIN HAIN

Bismillahirrahmanirraheem



NABI E AKRAM SALLALAHO ALAIHI WASALLAM APNE FAYDE O NUQSAAN KE MAALIK NAHIN HAIN



Nabi saw apne fayde o nuqsan ke malik nahi hain


1-Kahdo Nabi saw ke main to apne nuqsan or fayede ka bhi kuch akhtiyar nahi rakhta magar jo Allah chahe , Har ek ummat ke liye maut ka ek waqt muqarrar hai , jab woh waqt aa jata hai to ek ghhadi bhi der nahi kar sakte or na jaldi kar sakte hain ,
 
Surah 10 Yunus ,
Aayat no 49 ,


2-Yeh bhai kahdo Nabi saw ke main tumhare haq mein nuqsan or nafe ka kuch akhtiyar nahi rakhta ,
Yeh bhi khado Nabi saw ke Allah ke azaab se mujhe koi panah nahi de sakta or main Allah ke siwa kahien jaaye panah nahi dekhta,
 
Surah 72 al-Jinn ,
Aayat no 21 , 22 ,


3-Aye Nabi saw Aap jisko chahte ho use hidayat nahi kar sakte balke Allah hi jisko chahata hai hidayat karta hai or Allah hidayat paane walo ko khoob jaanta hai ,
 
Surah 28 al-Qasas ,
Aayat no 57 ,

4-Aye Nabi saw is kaam mein Aap ka kuch akhtiyar nahi ab do soortein hain ya Allah unke haal par meherbani kare ya unhe azaab de ke yeh zalil
log hain ,
 
Surah 3 al-Imran ,
Aayat no 128 ,

5-Aur agar Aap saw par Allah ka fazl or meherbaani na hoti to unme se ek jamat Aap saw ko behkane ka qasd kar chuli thi , or yeh apne siwa kisi ko baihka nahi sakte or na Aap saw ka kuch bigaad sakte hain , or Allah ne Aap saw par Kitab or danayi nazil farmayi hai , or Aap saw ko woh baatein sikhayi hain jo Aap saw jaante nahi thay or Aap saw par Allah ka bada fazl hai ,
 
Surah 4 an-Nisaa ,
Aayat no 113 ,

6- Aur jab unko hamari Aayatein padh kar sunayi jate hain to jin logon ko humse milne ki ummid nahi woh kahte hain ke ye to iske siwa koi or Quran bana lao ya isko badal do, khado ke mujhko akhtiyar nahi hai ke use apni taraf se badal dun , main to usi hukm ka tabey hun jo meri taraf aata hai , agar main apne Rab ki nafarmani karun to mujhe bade shakt din ke azaab se khauf aata hai ,
 
Surah 10 Yunus ,
Aayat no 15 ,

7-yeg bhi kahdo Nabi saw ke agar Allah chahta to na to main hi ye kitab tumko padh kar sunata or na wahi tumhe isse waqif karta , main isse pahle tumme ek umr raha hun or kabhi ek kalma bhi is tarah ka nahi kaha bhala tum samjhte kyon nahi ,
 
Surah 10 Yunus ,
Aayat no 16 ,

8- Nabi saw or Musalmano ko shayan nahi ke jab un par zahi ho gaya ke mushrikt ahl dozakh hain to unke liye bakhshis maangen , chahe woh unke qakeeb daar hi hon,
 
Surah 9 at-Tauba ,
Aayat no 113 ,

9-Aap saw unke liye bakhshish maango ya na maango baat ek hai agar unke liye sattar dafa bhi bhakhshis maangoge to bhi Allah unko nahi bakhsega ye isliye ke unhone Allah or uske rasool se kufr kiya , or Allah nafarman logon ko hidayat nahi deta ,
 
Surah 9 at-Tauba ,
Aayat no 80 ,

10-Aap saw unke liye maghfirat maango ya na maango unke haq mein barabar hai Allah unko harghiz na bakhshega , beshak Allah na farmaan logon ko hidayat nahi diya karta ,
 
Surah 63 al-Munafiqun ,
Aayat no 6 ,

Allah se Du'a Hai ke Hum ko Ghar walon ko Aap logon ko or Sare Musalmano ko Quran o Sunnat ko Sahaba ke Manhaj par amal karne wala fir Daw'at Dene
wala banaye,
 

Ameen Ya Rabbil Aalameen ,


Posted By - Aabdur Rahim Shah ,
id - aanaahlehadees@yahoo.com
f/b - aana.ahlehadees.9@facebook.com

NABI E AKRAM SALLALAHO ALAIHI WASALLAM KO ILM E GHAIB NAHIN

Bismillahirrahmanirraheem

NABI E AKRAM SALLALAHO ALAIHI WASALLAM KO ILM E GHAIB NAHIN 




Nabi ko saw Ilm e Ghaib Nahi ,
Siwaye jo Allah Bataye ,


Daleel ,


1- Kahdo Nabi saw ke main tumse ye nahi kahta ke mere pass Allah ka khazane hain or na ye ke main Ghaib jaanta hun , or na tumse ye kahta hun ke main farishta hun , main to sirf us hukm par chalta hun jo mujhe Allah ki taraf se ata hai , kahdo ke bhala andha or aankh wala barabar hote hain ? , to phir tum ghaur kyon
nahi karte ? ,

Surah 6 al-An'am ,
Aayat no 50 ,


2- Kahdo Nabi saw ke main apne fayede or nuqsan ka kuch bhi akhtiyar nahi rakhta magar jo Allah chahe , or agar main Ghaib ki baatein jaanta hota to bohat se fayede jama kar leta or mujh ko koi taklif na pahonchti , main to momino ko dar or khushkhabri sunane
wala hun ,

Surah 7 al-A'raf ,
Aayat no 188 ,


3-Main na tumse yeh kahta hun ke mere paas Allah ke khazane hain or na yeh kahta hun main Ghaib jaanta hun or na yeh kahta hun ke main farishta hun ,

Surah 11 Hood ,
Aayat no 31 ,


4-Yeh log Aap se Qiyamat ke bare mein poochhte hain ke uske waqey hone ka waqt kab hai , kahdo ke iska Ilm to mere Rab hi ko hai wahi use uske waqt par zahir kardega , woh aasman or zameen mein ek bhari waqt hogi,or magahan tum par aajayegi , yeh Aap se is tarha daryaf karte hain ke goya Aap usse bakhoob waqif ho , kaho ke iska Ilm to Allah hi ko hai lekin aksar log ye nahi jaante ,

Surah 7 al-A'raf ,
Aayat no 187 ,


5- Kahdo Nabi saw ke main koi naya Rasool saw nahi aaya , or main nahi jaanta ke mere saath kya sulook kiya jayega main to usi ki pairvi karta hun jo mujh par vahy aati hai or mera kaam to alaania hidayat karna hai ,

Surah 46 al-Ahqaf ,
Aayat no 9 ,


6-Jo kuch unke aage hai or jo kuch unke peeche hai Allah usko jaanta hai or woh log apne ilm se Allah ke Ilm par ahata nahi kar sakte ,

Surah 20 Ta'ha ,
Aayat no 110 ,

7- Kahdo Nabi saw ke mere Rab uper se haq utaarta hai or Allah Ghaib ki baaton ko jaanne wala hai

Surah 31 Saba ,
Aayat no 48 ,

8-Yeh halat minjumla Ghaib ki khabron ke hain jo hum tumhari taraf bhejte hain or isse pehle um Aap hi unko jaante thay or na Aap ki qaum hi usse waqif thi to sabr karo ke anjam perhezgaaron hi ka bhala hai ,

Surah 11 Hood ,
Aayat no 49 ,

9-Aye Nabi saw hum is Quran ke zariye se jo humne Aap ki taraf bheja hai Aap ko ek nihayat achchha qissa sunate hain or Aap isse pahle bekhabar thay ,

Surah 12 Yusuf ,
Aayat no 3 ,

10-Aye Nabi saw yeh akhbaar Ghaib mein se hain jo hum Aap ki taraf bhejte hain , or jab biradran e yusuf ne apni baat par ittifaq kiya tha or woh fareb kar rahe thay to Aap unke paas na thay,
Surah 12 Yusuf ,
Aayat no 102 ,

11- Aur jab humne Musa as ki taraf hukm bheja to Aap saw toor ki Gharub ki taraf nahi thay or na is waqiye ke dekhne walo mein thay

Surah 28 al-Qasas ,
Aayat no 44 ,

13-Aur na Aap us waqt jab ke Humne Musa as ko aawaz di toor ke kinare thay , balke Aap ka bheja jana Aap ke Rab ki rahmat hai taake Aap un logon ko jinke paas Aap se pehle koi hidayat karne wala nahi aaye hidayat karo taake nasihat pakden ,

Surah 28 al-Qasas ,
Aayat no 46 ,

14-Kahdo Nabi saw ke jo log aasmano or zameen mein hain Allah ke siwa Ghaib ki baatein nahi jaante or na yeh jaante hain ke kab zinda karke uthaye jayenge ,

Surah 27 an-Naml ,
Aayat no 65 ,

15-Aur kahte hain ke us par uske Rab ki taraf se koi nishani kyon nazil nahi hui ? Khado Nabi saw ke Ghaib ka Ilm to Sirf Allah hi ko hai so tum intezar karo main bhi tumhare saath intezar karta hun ,

Surah 10 Yunus ,
Aayat no 20 ,

16-Aur Aap saw ke irdh gird ke baz dehati munafiq hain or baz madine wale bhi nifaaq mein ade hue hain Aap unhe nahi jaante hum jaante hain , Hum unko dohra azaab denge , phir woh bade azaab ki taraf lautaye jayenge ,

Surah 9 at-Tauba ,
Aayat no 101 ,

17-Aur Allah ne Aap saw se pahle bohat se Rasool bheje , unme kuch to aise hain jinke haalaat Aap se bayan kar diya gaya hain or kuch aise hain jinke haalaat bayaan nahi kiye, or kisi Rasool ka muqaddar na tha ke Allah ke hukm ke baghair koi nishani laye , phir jab Allah ka hukm aa pahoncha to insaaf ke saat faisla kar diya gaya , or ahle baatil nuqsan mein pad gaye ,

Surah 40 al-Mu'min ,
Aayat no 78 ,

18-Aur bohat se Rasool hain jinke halaat Hum Aap saw se peshtar bayan kar chuke hain or bohat se Rasool hain jinke halaat Aap saw se bayaan nahi kiya , or Musa as se to Allah baatein bhi kien ,

Surah 4 an-Nisaa ,
Aayat no 164 ,

19- Woh din yaad rakhne ke layaq hai jis din Allah Rasoolon ko jama karega phir unse poochhega ke Aap logo ko kya jawab mila tha woh arz karenge ke hame kuch maloom nahi , tu hi Ghaib ki baaton se waqif hai ,
Surah 5 al-Ma'idah ,
Aayat no 109 ,

20- Bhala jis waqt yaqoob wafat paane lage to Aap saw us waqt mojood na thay , jab unhone agne beton se poochha ke mere baad tum kis ki Ibaadat karoge, tn unhone kaha ke aapke mabood or aapkd baap dada Ibrahim or Ismail or Ishaq ke mabood ki Ibaadat karenge jo mabood yakta hai or hum usi ke hukm bardar hain ,

Surah 2 al-Baqarah ,
Aayat no 133 ,

21-Aur Allah ke pass Ghaib ki kunjiya hain jinko Allah ke siwa koi nahi jaanta or Allah ko jangalon or daryaon ki sab chizon ka Ilm hai or koi patta nahi jhadta magar Allah usko jaanta hai or zameen ke andheron mein koi dana or koi hari ya sookhi chiz nahi hai magar kitab roshan mein likhi hui hai

Surah 6 al-An'am ,
Aayat no 59 ,

22-To Allah jo sachcha badshah hai aali qadr hai or Quran ki vahy jo Aap ki taraf bheji jati hai uske poora hone se pahle Quran ko padhne ke liye jaldi na kiya karo or Du'a karo ke mere Rab mujhe or zyada Ilm de ,

Surah 20 Ta'ha ,
Aayat no 114 ,

23-Syedha Aaisha RaziallahuAnha fermatin hain jo shakhs ye gumaan rakhta hai ke Nabi Sallallahu Alaihi Wasallam kal ko pesh aaney waaley halaat ka Ilm rakhtey hain, is ne Allah per bohat bara Bohtaan baandha,kyon ke Irshaad Baari Ta'la hai:"Kahdo Nabi saw ko jo log Aasmano aur Zameen main hain Allah ke siwa Ghaib baatein nahi jaante or na yeh jaante hai ke kab zinda karke uthaye jayenge ,

Surah 27 an-Naml ,
Aayat 65 ,
Muslim , Hadess no 177 ,


Allah se Du'a Hai ke Hum ko Ghar walon ko Aap logon ko or Sare Musalmano ko Quran o Sunnat ko Sahaba ke Manhaj par amal karne wala fir Daw'at Dene
wala banaye,


Ameen Ya Rabbil Aalameen ,


Posted By - Aabdur Rahim Shah ,
id - aanaahlehadees@yahoo.com
f/b - aana.ahlehadees.9@facebook.com

UMMAT E MUHAMMADIA ME SHIRK AA SAKTA HAI !!!

Bismillahirrahmanirraheeem



UMMAT E MUHAMMADIA ME SHIRK AA SAKTA HAI !!!



"To Aye Nabi saw Allah ke siwa kisi or mabood ko mat pukaarna warna Aap ko azaab diya jayega ,"

(Surah 26 ash-Shu'ara ,
Aayat no 213)


"Momino usi Allah ki taraf rujoo kiye raho or Allah se darte raho or Namaz padhte raho or Mushrikon mein na hon"

(Surah 30 ar-RooM
Aayat no 31)


1-Nabi saw"ne Farmaya , sare Nabiyon as"ko 1 ek Magbool Du'a milti hai , sare Nabiyon as"ne apni zindagi mein oh Du'a maanglien , par Main saw"is Du'a ko Bachaye rakha hun ke Qiyamat ke din Main saw"sifarish karunga us shakhs ke liye jo Allah ke saath kisi ko shareek kiye bagair maara ho , To Main saw"uske liye sifarish karunga Insha Allah ,

{Bukhari&Muslim}

2- Nabi saw"ne Farmaya ke khabaardar tum se pahle ki ummat apne Nabiyon or Shaalein Auliya ke Qabr ko sajdah Ibaadat Gaah Bana liya tha , Khabaardaar Main tum logon ko mana karta hun ke tum kisi ke Qabr ko Sajdah ya ibaadat Gaah na bana lena ,

{Muslim}


3 - Nabi saw"ne farmaya ke meri ummat mein shirk aise dakhil ho jayegi ke jaise Chuuti chalti hai ke koi aawaz nahi aati waise meri ummat mein shirk dhakhil hoga , Lekin Main saw"tum ko ek Du'a sikhata hun jo tumhe chhoti or badi shirk se bachayega , kaho Du'a ,

{Aye Allah mujhe bachha ke main jaante bhujhte tere saath kisi ko shareek karo , or yeh ke main Anjane mein tere saath kisi ko shareek karo Aye Allah mujhe isse bachha or apne panah mein rakh}

{Hakim}{Tirmizi , ke Nawazer ul wasool mein riwayat kiya hai , or iska sanda sahi hai}

4-Nabi saw"ne farmaya ke main is baat se sabse zayad daar ta hun ke , mere baad meri ummat mein khufr or shirk karenge ,

1 khufr Taqder ka inkaar ,
2 Sitaron se yakin yani yeh kahe ke mara sitara Gaardish mein hai or yeh shirk hai ,

{Abu Yaala , iska sanda sahi hai}

5-Nabi saw"ne farmaya ke Main is baat se daarta hun ke mere baad meri ummat mein 3 chiz aayegi or main nahi chahata ke woh 3 chiz aaye lekin woh aake rahegi ,

1 Sitaare par yakin ,
2 Baadsha ka zulm ,
3 Taqdeer ka inkaar ,

{Mushnad Ahmad}
{Taabrani al Kaaber , iska sanad sahi hai}

6- Nabi saw"ne farmaya ke meri ummat mein Namaz ko chhod na Kufr or shirk hai ,

{Muslim}

7 - Nabi saw"ne farmaya Allah ka Banda or shirk mein Namaz chhod na hai jo shakhs Namaz chhoda usne shirk kiya ,

{Tirmizi , Ibn Maazah}

8 - Abu Saeed raz"se riwayat hai ke , Hum log masih Dajjal ki baat kar rahe the , to Nabi saw"aaye or farmane lage ke Main saw"baatao ke Dajjal se zayada Main saw kis baat se daar ta hun , Sahaba raz"ne farmaya zarur baatain ki Aap saw Dajjal se zayada kis baat se darte hai , to Nabi saw ne farmaya ke woh chupa hua shirk hai yani Riyaa Dekhawa ke Banda Namaz ke liye khada hua or kisi ko dekha ne ke liye Namaz paade Allah ke samane khada hoke Bando ka razamandi hasil kare ye shirk hai ,

{Bukhari}

{Ibn Maaza}yeh hadees Hasan hai,

9 -Nabi saw"ne farmaya ke jo shakhs Bad shagun liya usne shirk kiya ,

{Abu Daood , Tirmizi , Ibn Maazah , Taabrani}

10 - Nabi saw"ne farmaya jisne Kaahin or Araaf ke paas jaye or uski baat maanli to usne Mujh par jo kuch Nazil hua hai usne inkaar kiya or yeh
shirk hai ,

{Mushnad Ahmad , Hakim}

11 - jisne Allah ke Aalawa Qasam khai usne shirk kiya ,

{Bukhari , Muslim , Tirmizi , Hakim}

12 -Abdullah bin Juber raz"ne farmaya ke Umer faroque raz or main , Ghooda ki race lagai to main unse aage nikal gaya to maine kaha Kaaba ki Qasam main aage nikal gaya , fir Umer raz"mujhse aage nikal gaye to Umer raz"ne kaha Kaaba ke Rab ki Qasam main jeet gaya , fir Umer raz"mujhe maarne ko aaye or kaha ke Tum Kaaba ki Qasam khata hai , yeh shirk hai ,

{Bahqi , sunan al Kubra , yeh hadees sahi hai}

13 - Abdullah bin Hubaira raz"kahte hai ke Ali raz bin Talib kahte hai ke Taweez latkana jahiliya ka tarika hai , yeh shirk hai ,

{jame bil Hadees , Abdul Wahab , ye hadees sahi hai}

14 - Qaish bin Hasal Ashadi raz"kahte hain ke Abdullah bin Masood raz"apni biwi ke paas gaye to dekha ke unki biwi Bhukhar ke waja se Gale mein Taweez pahne hue hain , to Abullah bin Masood raz"bohat gusha mein aa gaye or use thood diya fir kaha Abdullah ke ghar wale shirk se Ganni hai Shirk ke mohaaz nahi hai , or kaha ke hum ne Nabi saw"se shikha hai ke Mantaar , or Taweez , Gannde , or Paliten ye sab shikh hai ,

{Hakim , is hadees ka sanad sahi hai}

15 - Hudaifa raz"ek mariz Bimaar, ke paas gaye or dekha ke uske haat mein ek Taweez hai , to Hudaifa raz"us Taweez ko nikal diya or kaha ( Tum mein se aksar log Allah par Imaan lane ke baad Allah ke saat shirk karte hai , surah 10 yunus aayat no 106 ) ,

{Ibn Abi Hatim , apni tafseer mein riwayat kiya hai ,}

16 - Hudaifa raz ek Bimar mariz ke paas gaye iyadaat ke liye to dekha ke uske haath mein ek Dhagha bhadha hua hai , use puchha ke yeh kiya hai to usne kaha is par Dham kiya gaya hai , to Hudaifa raz"us Dhagha ko khaat diya or kaha ke agar tu is halat mein maar jaata to main teri Janaaza ki namaz nahi padth Q ki ye shirk hai ,

{Ibn abi Saiba}

17 - Abu Dardah raz ne farmaya ke Mujhse mere Khalil yani Nabi saw ne farmaya ke agar tujh ko jala diya jaye ya khaat ke thukde thukde kar diya jaye fir bhi Allah ke saat kisi ko shareek na karna ,

{Ibn Maazah}

18 - Abdullah bin masood raz ne farmaya ke jab ( surah 6 al-An'am, Aayat no 82 , jo log Imaan laye or apne Imaan ko zulm se mahfooj kiya unke liye aman hai or wahi hidayat pane wale log hain ,) nazil hue to hum log paresan ho gaye ke koun hai jo apne par zulm nahi kiya hoga , to hum log Nabi saw ke paas gaye or kaha ke koun hai jo zulm nahi kiya hai to Nabi saw ne Farmaya ke jo tum log zulm samajh rahe ho waisa nahi hai Zulm se murad woh zulm hai jo

( Luqman ne apne bete ko nasihat karte hue kaha ke beta Allah ke saath kisi ko Shirk na karna , shirk to bada zulm azeem hai ,"

(Surah 31 Luqman ,
Aayat no 13 ,) 

Nabi saw ne farmaya is shirk se jo bacch gaya to uske liya aman or salamati hai ,

{Bukhari ,&Muslim ,}


19 -Hz Maazh ibn jabaal raz ke martaba Nabi saw"ke saamne sajdah kiya to Nabi saw ne kaha aye maazh yeh kiya kar rahe ho , to maazh raz"ne kaha mein jab sham gaya tha to dekha ke woha ke log apne bado ko sajdah karte hai , to maine khayal kiya ke hum log bhi Nabi saw"ko sajdah karege to Nabi saw ne farmaya ke agar tazeem ka bhi sajdah jaez hota to main hukm deta ke Aurat apne Mard ko sajdah karti lekin kisi basar ko sajdah jaez nahi ye shirk hai ,

{Ibn Maazah , ye hadees sahi hai}


20 -Hz Abu Huraira raz"riwayat karte hai ke Nabi saw"ne farmaya ke us waqt tak Qayamat nahi aaegi jab tak meri ummat ke kuch kabila Qaum mushriken ke saath mil ke but ka ibaadat na kare or jab tak ke meri ummat Qabr parastish na kare ,

{Bukhari , kitab ul fitnah 7116 , Muslim 906 , Musnad Ahmad 350 , Abu Daood 4202 , Ibn Maazah 3952 , Tirmizi 2219 , Hakim 4/496 ,}

21 -Hz Aayesha raz"farmati hai ke agar iska daar na hota to Nabi saw"ka Qabr khuli rahti or Hujra mein na hoti lekin mujhe is baat ka daar hai ke Nabi saw ki Qabr ko bhi kahi ibaadat gaha na bana
liya jaye ,

{Bukhari , 1330}


22 - Nabi saw"ne farmaya: Jo shakhs ghairullah ko pukaarta aur us se Du'a aur pukaar karta mar jaye, toh wo JAHANNAM me jayega ,

{Bukhari , 4497}

23 - Hz Abu Bakr(raz) se marvi hai ke Rasool(saw) ne farmaya: Kya Main tum ko sab se bada kabira gunah na bataon?

Aap(saw) ne aisa 3 baar farmaya, toh hum ne kaha ke aye Allah ke Nabi saw! Kyun nahi, Aap hume zaroor batayein , Aap(saw) ne farmaya: Allah ke saath kisi cheez ko sharik karna ,

{Bukhari:2511}

In sari dalaeel par agar kisa ka koi ateraz hai to daleel ke roshni mein wazeh kare to insha allah hum apni islah kar lenge ,


Allah se Du'a Hai ke Hum ko Ghar walon ko Aap logon ko or Sare Musalmano ko Shirk Karne o Karene wale se Allah Apne Panah Mein Rakhe ,
Ameen Ya Rabbil Aalameen ,

Posted By - Aabdur Rahim Shah ,
id ,aanaahlehadees@yahoo.com