3TEEN DAFA TALAAQEN 3TEEN TALAAQE Q KI GAIN

BismaiAllah Hir Rahman Nir Raheem
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AssalamuAlaikum warahmatullahi wabarkatuhuu.
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===3TEEN DAFA TALAAQEN 3TEEN TALAAQE Q KI GAIN===
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Post Padhne Se Phle Me kch Quran Ki kuch Ayaat Mulahiza ho.
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Ayaat padh k phr Post Padhe ???
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Muqalid:
 

 Ahle Hadis Talaq k Masale me Hazrat Umar razi Allah anhu k amal ko Q nh mante ? ? ? ?
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Mohammadi:
 

 Ham Talaq k masale me Hazrat Umar razi Allah anhu k Qaol ko nh mante is lie k Muslim wagerah ki Marfu Hadis Me Bil Wazahat maojod he k Nabi salallah alaihe waslam k Zamana Mubarak or Hazrat Abu Bakar razi Allah anhu k zamana khilafat me or Hazrat Umar Razi Allah anhu k zamana khilafat k Ibtadai 2Do Saal (year) me ak waqt ki Teen Talaqen ak talaq shumar hoti thi.
 
 (Sahi Muslim Safa 477, 478 j1)
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lihaza Is Sahi Hadis ki bina par ham ne qaol ko nh mana.
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Or Hazrat Umar razi Allah anhu ne Ta'azira or Sayasta Teen Dafa Talaq ko Teen Talaqe Nafiz farmaya tha or na in ka nazrya ye nh tha yahi wjh he k is Sayasi or Ta'azira hukum se bd me ruju farmaya lia tha-
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inhone Teen Talaq ko Ta'azira Tahdida sayasata nafiz farmaya tha is k Dalail Suniye- Muslim Sharif or Masand Ahmad Me ye Alfaz Maojod hn:

"ﻓﻘﺎﻝ ﻋﻤﺮﻭ ﺍﻥ ﺍﻟﻨﺎﺱ ﻗﺪ ﺍﺳﺘﻌﺠﻠﻮﺍ ﻓﻰ
ﺍﻣﺮ ﻛﺎﻧﺖ ﻟﻢ ﻓﻴﻪ ﺍﻧﺎﺓ ﻓﻠﻮﺍ ﺍﻣﻀﻴﻨﺎﻩ ﻋﻠﻴﻬﻢ
ﻓﺎﻣﻀﺎﻩ ﻋﻠﻴﻬﻢ"
(ﻣﺴﻠﻢ، ﺍﺣﻤﺪ )
 
 "Hazrat Umar razi Allah ne Frmaya K logo ne Talaq k Muamle me jald Bazi Shuru Kardi he halanke inke li isme Dheel thi- is lie ham b isko inpar jari karden chunach jari karden-"
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yani asal masla wo bhe yahe samjhte the k aik wqt ki teen talaq aik hi he k is me shariat ki tarf se in k lie dheel thi k Nabi salallah alahe waslam k zamana me or Abu Bakar razi Allah anhu k Zamana me or Do saal tak zaman Farooqi me yahi dheel jari rahi. Agr inke samne koi hukum Illahi ya RasoolAllah salallah alahe waslam ka farman naya hota to Yun na farmate-
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 or Sunana Saeed bin Mansoor k alafaz ye hn:

"ﻗﺪ ﻛﺎﻥ ﻟﻜﻢ ﻓﻰ ﺍﻟﻄﻼﻕ ﺍﻧﺎﺓ
ﻓﺎﺳﺘﻌﺠﻠﺘﻢ ﺍﻧﺎﺗﻜﻢ ﻭﻗﺪ ﺍﺟﺰﻧﺎ ﻋﻠﻴﻜﻢ ﻣﺎ
ﺍﺳﺘﻌﺠﻠﺘﻢ ﻣﻦ ﺫﺍﻟﻚ"
(ﺝ٣ ﺹ ٢٥٩)
 
2ri Riwayat me "ﺑﻠﺰ ﻣﻬﻢ ﻣﺎ ﺍﻟﺰﻣﻮﺍ
ﺍﻧﻔﺴﻬﻢ" he (safa 259)
 
in dono Riwayato me

 " ﺍﺟﺰﻧﺎ ﻋﻠﻴﻜﻢ
" Or " ﺑﻠﺰ ﻣﻬﻢ" me Teen Talaq k Ijra ko Hazrat Umar razi Allah anhu ne apni tarf mansob kia he or ye kahi nh Farmaya k ye Farman Rasool salallah alahe waslam kar raha hon.
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" ﻟﻘﺪ ﻫﻤﻤﺖ ﺍﻥ ﺍﺟﻌﻞ ﺍﺫﺍ ﻃﻠﻖ ﺍﻟﺮﺟﻞ
ﺍﻣﺮﺃﺗﻪ ﺛﻼﺛﺎ ﻓﻰ ﻣﺠﻠﺲ ﺍﻥ ﺍﺟﻌﻠﻬﺎ ﻭﺍﺣﺪﺓ
ﻭ ﻟﻜﻦ ﺍﻗﻮﺍﻣﺎ ﺟﻌﻠﻮﺍ ﻋﻠﻰ ﺍﻧﻔﺴﻬﻢ ﻓﺎﻟﺰﻡ
ﻛﻞ ﻧﻔﺲ ﻣﺎ ﺍﻟﺰﻡ ﻧﻔﺴﻪ. . . . . . .ﻭﻣﻦ ﻗﺎﻝ
ﺍﻧﺖ ﻃﺎﻟﻖ ﺛﻼﺛﺎ ﻓﻬﻰ ﺛﻼﺙ"(ﺳﻨﻦ ﺳﻌﻴﺪ
ﺑﻦ ﻣﻨﺼﻮﺭ ﺝ١ ﺹ ٢٥٩ )
 
 isse wazih he k Hazrat Umar razi Allah anhu ne Irada kia tha k Ak Majlis ki teen Talaq ko ak hi baqi rakhen ( jasa K Quran Ka Taqaza He 
:
ﻟﻮ ﺣﻤﻠﻨﺎ ﻫﻢ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﻟﻠﻪ"
 
 k alfaz ki tasrih sunan Saeed bin Mansoor Me ati he) lekn logo ne gair sharai tariqa ko apna lia he is lie jo shakhas apne nafs par jo lazm karega me b lazim kardunga. . . . . Jo kahega tujhe teen talaq to wo teen talaq hongi goya sayasi musalihat or sayasi saza thi-
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Hazrat Umar razi Allah anhu ne sirf Teen Talaq Ko Ta'azizi wa sayasi taor par nafiz nh farmaya tha blke ahkam nikah wa talaq wagerah k masail b sayasta w ta'azira bataor musalihat nafiz farmae the-
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ﻋﻦ ﻗﺘﺎﺩﺓ ﻗﺎﻝ ﺗﺴﺮﺕ ﺍﻣﺮﺃﺓ ﻏﻼﻣﺎ ﻟﻬﺎ
ﻓﻘﺎﻝ ﻋﻤﺮ ﻻ ﺟﺮﻡ ﻻ ﺍﺣﻞ ﻟﻚ ﺍﻟﺤﺮ ﺑﻌﺪﻩ
ﺍﺑﺪﺍ ﻛﺎﻧﻪ ﻋﺎﻗﺒﻬﺎ ﺑﺬﺍﻟﻚ"(ﻛﻨﺰ
ﺍﻟﻌﻤﺎﻝ:٤٠٦/٢ )
 
 yani "Qatada kahte hn k Ak Aurat ne apne Gtlam ko Hambistri k lie muqarar kr rakha tha to Hazrat Umar razi Allah anhu me kaha k koi jurum ki bt nh k Me tere lie is k bd kisi Azad ko halal na kar dunga- goxa Hazrat Umar razi Allah anhu ne is Aurat ko is k badle me ye saza di-"
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dekho is Aurat k lie dosri jagh shadi karna jaiy or sharai ijazat thi jise Hazrat Uar razi Allah anhu ne bataor saza kisi azad mard se shadi karna mumnoo kardia tha- to malom hua k aurat par ye hukum nafiz kardia Hazrat Umar razi Allah anhu ka ye papandi lagana- sayasi ta'azir thi koi sharai masala na tha.
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Isi Trh Hazrat Hazifa Razi Allah anhu ne Ak Yahoodi aurat se shadi kar li thi Hazrat Umar Razi Allah anhu ne inke Pas Khat (latter) likha k is aurat ko talaq dedo jawab me Hazrat Hazifa ne likha k A Ameer Al Maomineen ye nikah haram he ? To Hazrat Umar Razi Allah anhu ne dobara likha k Me Tum par Wajib or zaruri karta hun k Mere khat ko rakhne se phle is aurat ko talaq dedo.
 
 (iz alat al Khufae Shah Wali ullah Muhdis Dihlvi Kitab Al asar Imam Mohammad safa 182 musanif Ibn Abi Sheebah j4 safa 158 Sunan Saeed bin Mansoor j1 safa 182,183)
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ye hukum bataor ta'azir tha- warna Ahle Kitab se nikah to Nas Qurani se sbt he- is khud Ahnaf ne b Hazrat Umar k is talaq k masle ko ta'azira sayast taslim kia he-
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Dekhiye " Durmukhtar" (105/2) k hashia me Imam Tihavi hanfi likhte hn:

ﺍﻧﻪ ﻛﺎﻥ ﻓﻰ ﺍﻟﺼﺪﺭ ﺍﻻﻭﻝ ﺍﺫﺍ ﺍﺭﺳﻞ
ﺍﻟﺜﻼﺙ ﺟﻤﻠﺔ ﻟﻢ ﻳﺤﻜﻢ ﺍﻻ ﺑﻮﻗﻮﻉ ﻭﺍﺣﺪﺓ
ﺍﻟﻰ ﺯﻣﻦ ﻋﻤﺮ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ﺛﻢ ﺣﻜﻢ
ﺑﻮﻗﻮﻉ ﺍﻟﺜﻼﺙ ﺳﻴﺎﺳﺔ ﻟﻜﺜﺮﺗﻪ ﺑﻴﻦ ﺍﻟﻨﺎﺱ-".
 

 "sadar Awal (zamana Nabvi or Zamana Siddiqui, or Zamana Farooqi tak) Me Jb koi Teen Talaq Ikathi kah deta na hukum lagaya jata tha magar ak Talaq ka phr Hazrat Umar razi Allah anhu ne Teen k waqia hone ka hukum laga dia bataor Sayasat qk logo ne Apas me Isko Am kar lia tha-"
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 is trh Qahistani ne Jamia Al Ramoz safa 321 or Jamia Al Anhar Sharah Milataqi Al Abhar Safa 38 me b Qarib Qarib Yahi Alfaz byan kie hn- han is Ta'azir se ruju b farma lia or farmaya:
 
"ﻣﺎ ﻧﺪﻣﺖ ﻋﻠﻰ ﺷﺊ ﻧﺪﺍﻣﺘﻰ ﻋﻠﻰ ﺛﻼﺙ
ﺍﻥ ﻻ ﺍﻛﻮﻥ ﺣﺮﻣﺖ
ﺍﻟﻄﻼﻕ. . . . .ﺍﻟﺤﺪﻳﺚ"(ﻣﺴﻨﺪ ﺍﺑﻮﺑﻜﺮ
ﺍﺳﻤﺎﻋﻴﻠﻰ ﺑﺤﻮﺍﻟﻪ ﺍﻏﺎﺛﺔ ﺍﻟﻠﻬﻔﺎﻥ ﺝ١ ﺹ
٣٣٦ ﻃﺒﻊ ﺣﺼﻪ)
 
 Hazrat Umar farmate hn " jasa Me Teen chezo par Nadam hua wasa kisi chez par nadam nh hua- inme se ak Teen Dafa Talaq ko Teen qarar Dena b he-"
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ye Raha Kch hawal 3 Talaq k bre me.
 
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Ab Ayei Dekhte Hn K
 
 "HADIS K HOTE HUE SAHABI KI BAT NA MANNA JURUM HE ???
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khud ahnaf ki zabani se sune ???
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Ahadis k Muqabla me Sahabi ki Bat ko na manna ye Koi Jurum nh agr jurum he to phr akele ham hi mujrim nh ahnaf, shwafi, wagerh b hn chunach Ahnaf ne tasrih ki he k:
 
 "ﺍﻥ ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ ﺣﺠﺔ ﻓﻴﺠﺐ ﺗﻘﻠﻴﺪﻩ
ﻋﻨﺪﻧﺎ ﺍﺫﺍ ﻟﻢ ﻳﻨﻔﻪ ﺷﻰ ﺁﺧﺮ ﻣﻦ
ﺍﻟﺴﻨﺔ. . . . . . . . .ﺍﻧﺘﻬﻰ"
 
 (ﻓﺘﺢ ﺍﻟﻘﺪﻳﺮ ﻻ ﺑﻦ ﻫﻤﺎﻡ ﺣﻨﻔﻰ ﺹ ٢٦٤
ﺝ٢)
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or Alama Mula Ali Qari hanfi rahmullah likhte hn:
 
"ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ ﺣﺠﺔ ﻋﻨﺪﻧﺎ ﺍﺫﺍﻟﻢ ﻳﻨﻔﻪ
ﺷﻴﺊ ﺁﺧﺮ ﻣﻦ
ﺍﻟﺴﻨﺔ. . . . . . . .ﺍﻧﺘﻬﻰ"(ﻣﺮﻗﺎﺓ ﺷﺮﺡ
ﻣﺸﻜﻮﺍﺓ ﺝ٢ ﺹ ٢٣٤ )
 
 Dono Ibarato ka matlab ye he k Hanfia k nazdiq qaol sahabi is wqt hujut he jb koi Marfu Hadis iski mukhalif na ho agr koi marfu hadis iski nafi karegi to is surat me hujat nh-
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 or maolana abdul hay lakhnavi likhte hn k:
 
"ﻭﺍﺗﻔﻘﻮﺍ(ﺍﻯ ﻓﻰ ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ)ﻋﻠﻰ ﺍﻧﻪ
ﻟﻴﺲ ﺑﺤﺠﺔ ﺍﺫ ﻧﻘﺘﻪ ﺷﻰ ﻣﻦ ﺍﻟﺴﻨﺔ
ﺍﻟﻤﺮﻓﻮﻋﺔ"
 
(ﻇﻔﺮ ﺍﻻﻣﺎﻧﻰ ﺹ ١٨٢ )
 

yani " hanfia shafia is par mutafhq hn k Qaol Sahabi ki jb sunat nafi kare to wo qaol sahabi hujat nh he-"
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maolana abdul hay likhte hn:
 
"ﻭﻋﻨﺪ ﺍﻟﺸﺎﻓﻌﻰ ﻻ ﻋﺒﺮﺓ ﺑﻌﻤﻞ ﺍﻟﺼﺤﺎﺑﻰ
ﺧﻼﻑ ﺍﻟﻤﺮﻭﻯ ﺑﻞ ﻳﻮﺧﺬ ﺑﺎﻟﺤﺪﻳﺚ
ﺍﻟﺦ"(ﺍﻣﺎﻡ ﺍﻟﻜﻼﻡ ﺹ ١٧٥ )
 
 "jb Hadis Rasool Sahabi k amal k khilaf ho to amal sahaba ka koi aitbar nh he- is lie k ham amal Sahabi is waqt mante hn jb Hadis k mutabiq ho.
 
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ye tha ahnaf ka hawala jo k Hadis Rasool salallah alahe waslam or Sahaba ikram k bre me tha.
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Ab mere khayal me hanfiyo ko manni chaye apne ulima ki bt ko nh mante to Allah Hidayat Dene wala he.
Allah Ta'ala Hme Or ilm se Nawaze or haq sach phnchane ki Taqat de Ameen

SHAAM (SYRIA) ME BIGADTE HAALAT AUR NUSAIRION KI BARBARIYAT

Assalam alaikum wa rahmatullahi wa barakaatahu

Mulk e Shaam me musalmano ko qatl karne waale Nusairiyon ki haqeeqat.........
Nusairi (Shiyat ka ek Naapaak firqa) ...
1. Jiska baani Muhammad bin Nusair Nameeri hai......Jo shiyon k 11th imam Hasan askari ka ek ghulam tha

2. 270hijri tak yeh mardood Nusairiyat k marjaah raha aur Iraq k shaher Saamra me palta raha..

3. Nusair nameeri (Maloon) ne nabuwat ka daawa kiya Aur kehta tha Hazrat Ali Rabb hai (Nauzbillah) ....Aur hazrat Ali ne hi usse Nabi banakr bheja hai (Lanatullahi alal kaazibeen)

4. Nusairiyon k kuch firqe bane jaise
a) Mulaahdah
b) Qaraamtaah
c) Baatniyah ismailiyah
d) Kharmiyaah
Aur bhi 6 bane

5. Nusairi apne aqeedeh chupaate hain....Agar unka koi Aalim unke aqeede logon me aam (zaahir) karne lage toh nusairi usse qatl bhi kar dete hain
For eg : Sulaiman adni nusairi bahut bada nusair aalim tha .......phir woh christian (eesaai) ban gaya....aur phir usne logon k saamne nusairiyon ka aqeedah zaahir kar diya....usko behla phusla kar nusairiyon ne bula kar qatl kar diya.....

6. Nusairi mardood musalmaano k saath musalmaan ban jaate hai aur eesaiyon k saamne esaai .......inka manna yeh hai ki Dil me apna aqeedah mazboot rakho aur phir duniya me jo chaho woh karo

7. Inke ghatiyah aqeede k hisaab se Hazrat Ali zaahiri taur pe Imam hai aur haqeeqat me Allah (Nauzbillah)......aur....hazrat Ali na paida hue ....naa mare.....naa qatl kiye gaye......Balki Allah khud Hazrat Ali k andar hulool kar gaya (Matlab Allah jo hai woh Ali hi hai)
8. Nusairyon k yeh bhi maan hai ki Ali ne Nabi sallallahu alaihi wasallam ko paida kiya ....Aur nabi sallallahu alaihi wasallam ne Salman farsi radi allahu anhu ko ........Aur salman farsi ne Aise 5 logon ko paida kiya jo zameen aur aasmaan k nizaam ko chalate hain
Aur woh 5 k naam aur kaam yeh hai
a) miqdaad bin aswad radi allahu anhu ( in ka kaam garj (storm), kadak aur zalzalon ki zimmedaari di gai hai
b) Abdullah bin rawaaha radi allahu anhu ( inko sitaaron aur gardish ki zimmedaari di gayi hai)
c) Abuzar gaffari radi allahu anhu (inko hawa aur rooh nikalne ki zimmedaari di gayi hai)
d) Usman bin maz-oon radi allahu anhu (inko jism aur bimaariyon ki zimmedaari di gai hai)
e) Qunbar bin qadaan (isko jism me rooh daalne ki zimmedaari di gayi hai)

9. Nusairiyon ka aqeedah yeh bhi hai ki Hazrat Ali radi allahu anhu Baadlon (clouds) pe imam banke baithe hain .......Baadlon ki garaj unki aawaaz hai aur chamak unki muskurahat ......isliye nusairi baadlon ki bahut izzat karte hain

10. Nusairiyon k aqeede me bhi Sasliyat (Trinity) hai......jaise christians me hain (Father, son and the holy spirit. nauzbillah)
Ussi tarah inke yahan
Ali
Muhammad sallallahu alaihi wasallam
Salman

Inki trinity kch is tarah hai....
Ali - Allah
Nabi - Allah (Ali) ki shakl
Salman - Holy spirit

11. Nusairi qayamat , hisaab kitaab aur aakhrat ko nahi maante

12. Ali ibn abi taalib ko Allah manna jannat me jaane ki raah hai aur iska inkaar kufr hai

13. Roza inke nazdeek sirf aurat se sexual relation naa karne ka naam hai......yeh ramzaan k roze nahi rakhte

14. Sharaab inke nazdeek paak hai aur yahan tak ki sharaab me Allah jalwa afroz hai aur isliye Allah ko abdun noor kaha jaata hai ( Nauzbillah summa nauzbillah)

15. Inke nazdeek angoor ka darakht (tree) kaatna haraam hai

16. Unki namaz is tarah hai
Zohar - 4 rakaat Ali k liye
Asr - 4 rakaat fatma k liye
Maghrib - 3 rakaat Hasan k liye
Isha - 4 rakaat Hussain k liye
Fajr - 2 rakaat Hasan k liye

17. Inke nazdeek Hajj kufr hai

18. Zakaat ko yeh nahi maante....apni income me se 5th part yeh apne ameer ko dete hain

19. Mehraam se nikaah mubaah (jaayaz) hai....Bhai apni behan se nikaah kar sakta hai

20. Aurat kisi cheez ki haqdaar nahi....yahan tak ki property me bhi nahi

21. Nusari quran ko nahi maante...unka ek khaas quran hai jiska naam "Al Majmua" hai ....jisme sirf 16 surah hai

22. Nusairi sahaba ko gaali dete hain .....khaas kar....Abu bakr , umar , Usman aur ammi ayesha (rizwanullahi alaihim ajmaeen) ko

23. Nusair wahi log hain jisne 317 hijri me khaane kaabe me qatl kiya logon ka...aur Hajr e Aswad ( Jannati patthar) tod k lekr chale gaye.....Hajiyon ko qatl karke zam zam k qunwe me phek diya....
339 hijri mein Hajr e Aswad ko waapas laaya gaya aur baitullah me lagaaya gaya....

24. Yeh nusairi hamesha se America aur israel k ghulam rahe hain

25. Inke kaafir hone me koi shak nahi....
Isliye Imam Ibn Taimiyaah rahimullah ne inke baare me Fatwa diya hai ki
 

 

"YEH NUSAIRI KUFR MEIN YAHOOD AUR NASAARA SE BHI AAGE HAIN.....AUR MUSHRIKEEN SE BADHKAR KAAFR HAI"

Yeh thi Nusairyon ki haqeeqat .......woh nusairi jo aaj Mulk e Shaam me hamare salfi musalmaan bhaiyon ko maar rahe hain.......Allah se dua hai ki Allah In naapaak nusairiyon pe apna ghazab naazil kar......nusairyon ko zaleel kar ......Ae Allah tere Tawheed parast bande jo mulk e shaam me Aaj tera naara aur tere naam ki takbeer buland kiye In nusairiyon se lad rahe hain unki hifaazat aur unhe fateh mubeen ata faramaa.......Ameen summa aameen ya rabbul aalameen
Typed from Article "Shaam me bigadti haalat aur nusairiyon ki barbariat" by Maulana Abdul mueed madni Hafizullah published in Ahlus sunah

KYA SHAUHAR AUR BIWI EK DUSRE KO GHUSL DE SAKTE HAIN

Bismillahirrahmanirraheem

KYA SHAUHAR AUR BIWI EK DUSRE KO GHUSL DE SAKTE HAIN

HAZRAT AISHA RAZIALLAH KA BAYAN HAI KI NABI AKRAM SWS NE UNHEIN FARMAYA KI

"AGAR TU MUJH SE PAHLE INTEQAL KAR GAI TO MAIN TUMHEIN GHUSAL DUNGA ."

(MUSNAD AHMAD, IBN MAJA,IBN HABBAN)

Is Hadees Se Ye Aaine Ki Tarah Saaf Zahir Hai Ki Shawhar Apni Bivi Ko Ghusal De Sakta Hai.

Imam Abu Hanifa rahmatullah Ke Maanne Walon ne is hukam ki mokhalifat ki hai

.Lekin Sahaba Kiram Ka Amal Imam Abu Hanifa Ki Raye Ki Tardid Karta Hai.

EXAMPLE

Hz Ali Ibn Talib raziaallah ne apni Bivi Fatima bint Nabi Akram sws ki sahabzadi Ko Khud Apne hathon se ghusal dia.

Hazrat Asma raziallah jo Abu Bakar raziallah ki Bivi thin unho ne Abu Bakar Siddiq Akbar. raziallah ko khud ghusal dia .

Jis se Ye Baat Amalan Bhi Sabit Hui Ki Shawhar Aur Bivi ek dusre ko ghusal de sakte hain .

JAB SAHI HADEES CONFIRM HO JAY TO SAR KHAM KAR DENA CHAHIY YAHI IMAN KA TAQAZA HAI

Ham Ne Aksar Ye Almia Dekha Hai Ki Jab Kisi Ka Shawhar Wafaat Pa Jata Hai To Log Uski Bivi Ko Apne Shawhar Ka Chehra Marne Ke Baad Nahi Dekhne Dete Ye Sarasar Ghalat Aur Ghair Sharai Hai. Balki Hona To Ye Chahiy Ki Usi Bivi Ke Hatho Shawhar Ka Ghusal Dilaya Jay Kionki Shawhar Aur Bivi Ka Jo Sharai Rishta Hota Hai Behad Paidar Aur Mustahkam Hota Hai

Bahut si Auratein Shawher Ke Inteqal Ke Baad Apni Chudiyan Jo Omuman Sheeshe Ki Hoti Hain Fauran Tod Deti Hain Ya Wahan Maujud Auratein Uski Chudiyon Ko Tod Deti Hain Aur Aurat Ki Naak Aur Kaan Se Baali Ya Jhumka Nikaal Deti Hain ye sahi nahi hai.

Haan ye durusat hai ki woh apna banao w singar nahi kar sakti jo omuman Bivi Apne Shawhar Ki Khushnudi Ke Liye Kia Karti Thi

Jaise Ki. Khushbu. Roghan. Aasaish Wa Zebaish Banao w Singar waghaira

Tamam Ahle Ahnaf Se Guzarish Hai Ki Apna Har Woh Amaal Jo Sawab Ki Gharaz Se Karte Hain Apne har amal par nazar sani karein kahin aisa na ho ki Sunnate Rasool ki mokhalifat ho rahi ho Aur Saara Kia Dhara Gharat Ho Jaaye. .... thanks. Jazakallah khair

Posted By: Sister Saba Parveen

AQAID AHLUS SUNNAH WAL JAMAT : (PART-2)

Bismillahirrahmanirraheem

AQAID AHLUS SUNNAH WAL JAMAT : (PART-2)

Aur Ham Is Par Bhi Imaan Rakhte Hain Ke Wah Zaat Aisi Hai Ke

"Agar Samundar Saare Ke Saare Roshnaayi Ho Jaayen, Mere Parwardigaar Ki Baatein Likhne Ke Liye Toh Samundar Khatm Ho Jaayega Aur Mere Parwardigaar Ki Baatein Khatm Na Ho Sakengi"

(Surah Kahaf 109)

Mazeed Irshaad Hai

"Aur Jitne Darakht Zameen Bhar Me Hain Agar Ye Sab Kalam Ban Jaayen Aur Is Samundr Ke Elaawa 7 Samundar Aur Ho Jaayen Toh bhi Allah Ke Kalimaat Khatm Na Hon, Beshaq Allah Bada Zabardast Hikmat Waala Hai"

(Surah Luqman 27)

Aur Ham Iska bhi Aiteqaad Rakhte Hain Ke Maamlaat Ki Sachhaiyi Me Ahkaam Ke Mutaaddil Hone Me, Taraz Bayan Ki Khoobi Wa Khush'asloobi Me Allah Taala Ka Kalaam Sabse Kaamil Tareen Hai,

Allah Taala Ka Irshaad Hai

"Aur Aapke Parwardigaar Ka Ye Kalaam Saddaq Wa Adal Ke Lihaaz Se Kaamil Hai"

(Suran An'aam 115)

Mazeed Irshaad Hai

"Aur Kaun Allah Se Badhkar Baat Me Sacchha Hai"

(Surah Nisa 87)

Aur Ham Imaan Rakhte Hain Ke Quran Kareem Bila'shubah Allah Taala Ka Kalaam Hai, Jiske Zariye Kalaam Bar'haq Ka Irshaad Hua Aur Hz Zibreel Par Alqa Farmaya Aur Wah Ise Lekar Nabi Kareem Muhammad Sallalaho Alaihi Wasallam Par Naazil Hue

Irshaad Hai

"Aap Kah Dijiye Ke Ise Ruhul Quddus Ne Aapke Parwardigaar Ke Paas Se Hikmat Ke Mawafiq Utaara Hai"

(Surah Nahal 102)

"Aur Beshaq Ye Quraan Parwardigaar e Aalam Ka Utaara Hua Hai, Ise Ruhul Ameen Ne Aap Ke Qalb Par Utaara Hai, Taake Aap Darane Waale Mese Hon, Saaf Arabi Zubaan Me"

(Surah Shu'ara 192-195)

Aur Ham Imaan Rakhte Hain Ke Allah Taala Ne Apni Zaat Wa Suffaat Ke Aitbaar Se Apni Makhlooq Par Buland Hai,

Iski Daleel Allah Taala Ka Irshaad Giraami Hai

"Wah Aali'shan Hai Aur Azeem Us Shaan Hai"

(Surah Baqarah 255)

Mazeed Irshaad Hai

"Aur Wah Apne bando Ke ooper Ghaalib Hai Aur Wah Saahab Hikmat Hai, Bada Ba'khabar Hai"

(Surah Anaam 18)

Aur Ham Iska Aiteqaad Rakhte Hain Ke Allah Taala Ne

" Aasmaano Aur Zameen Ko 6 Dino Me Paida Kiya Hai, Fir Arsh Par Buland Baala Hua Hai"

(Surah Younus 3)

Aur Uska "Arsh Par Buland Wa Baala Hona" Uska Apni Zaat Ke Saath Ek Khaas Qism Ka Buland Aur Mustawa Hona Hai, Jo Uski Jalaalat Qadr Wa Azmat Ke Munaasib Hai,

Jiski Kaifiyat Wa Haalat Allah Taala Ke Siwa Koi Nahin Jaanta,

Aur Ham Is Par Imaan Rakhte Hain Ke Allah Taala Arsh Bari Par Hote Hue Apne Bandon Ke Ahwaal Se Waaqif Hai,

Unki BaatOn Ko Sunta Hai Aur Unke Aamaal Ko Dekhta Aur Unke Maamlaat Ko Chalaata Hai,

Faqeer Ko Rizq Deta Hai, Toote Hue Ko Jodta Hai, Jisko Chaahta Hai Badshahi Deta Hai, jisse Chaahe Badshaahiyat Chheen Leta hai,

Jisko Chaahta Hai Izzat Deta hai, Jisko Chahta hai Zillat Deta Hai, Usi Zaat Paak Ke Haath Me Saari Bhalaayi Ki Cheezein Hain Aur Beshaq Wo Har Cheez Par Qaadir Hai,

Jis Zaat Paak Ki Aisi Shaan Wa Siffaat Ho Wah Waqai Apni Makhlooq Ke Saath Har Lamha Hai,

Agarche Wah Haqeeqi Taur Par Unke Ooper Arsh Par Mustawa Hai,

Allah Ka Irshaad Hai

"Kaaynaat Ki Koi Cheez Uske Mushaabah Nahin Hai, Aur Wah Sab Kuch Sunne Waala, Dekhne Waala Hai"

(Surah Shura 11)

Aur ham Aisa Aqeeda Nahin Rakhte Jiske Firqa E Halowiya Aur Jahmiya Wagerah Ke Log Qaayel Hain Ke

"Allah Taala Apni Makhlooq Ke Saath Zameen Me Maujood Hai"

Aur Ham Aisa Aqeeda Rakhne Waale Ko Kaafir Ya Gumraah Samjhte Hain,

Kyunke Usne Allah taala Ko Na'munaasib Aur Bari Siffaat Se Mutsaf Kiya Hai,

Balke Ham Uska Ateqaad Rakhte Hain Jiski Rasoollullah (Sws) Ne Ham ko Khabar Di Hai Ke

"Allah Taala Har Raat Aasmaan E Duniya Par Nuzool Farmata Hai, Jab Raat Ka Aakhiri 1/3 Hissa Baaqi Rah Jaata Hai Toh Ye Farmaata HaI Ke

" kya Koi Dua Karne Wala Hai Jiski Duayeen Main Qubool Karun, Kya Koi Sawaal Karne Waala Hai Jisko Main Dun ?? Kya Koi Ishtaghfaar Karne Waala Hai, Jiski Maghfirat Karun ??"

Aur Ham Ye Bhi Aiteqaad Rakhte Hain Ke Allah Taala Qayamat Ke Roz Bandon Ke Darmiyaan Faisla Karne Ke Liye Tashreef Laayenge

" Ye Baat Harghiz Nahin (Ke Azaab Na Hoga) Jis Roz Zameen Ko Todh Todh Kar Reza Reza Kar Diya Jaayega Aur Aapka Parwardigaar Aur Farishte Aayenge Aur Jahannum Ko Us Roz Laaya Jaayega, Us Roz Insaan Ko Samjh Aayegi, Aur Samjh Aane Ka Mauqa Kahan Raha"

(Surah Fajr 21-23)

Aur Hamara Imaan Hai Ke Allah Taala

"Fa'aa Lun Lima Yureed"

Trans: Jo Chaahe Kar Ghuzarne Wala Hai.....

To Be Continued In Next Post In sha allah....... Duaon Me Bande Ko Yaad Rakhiye

JHUTI HADISE KYON GADHI GAI ?

Jin Wazah Se Hadithe Gadhi Gai
 .


 1:Allah Se Nazdiki Ki Niyat Jhuti Hadithe Gadhne Wale Apne Ap Me Logo Ko Neki Aur Bhalai Ki Talim Dene Ki Chah Rakhte Ya Unhe Buraiyo Se Rokna Chahte Aur Kuch Bate Banakar Haditho Ki Surat Me Byan Karta Hai Aise Log Khas Taur Se Zahid Aur Sufi Hote Aur Ye Sabse Buri Hadith Gadhane Wale Mane Jate Hai Kyo Ki Log Unki Zahiri Shakl Wa Surat Aur Taqwa Ki Wazah Se Unki Bato Ko Bahut Jald Qabul Kar Lete Jese 

Maisra Bin Abd Ruba Imam Ibne Hiban rh. Ne Apni Kitabuzzuafa Me Ibne Mehadi Se Riwayat Karte Hai Ki

" Maine Maisara Se Pucha Ap Ye Hadith Kaha Se Late Hai Ki Agar Fala'n Fala'n Chez Padhe To Uske Liye Yah Sawab Hai Etc. To Usne Jawab Dia Ki Ye Bate Mere Apni Gadhi Hui Hoti Me Is Tarah Logo Ko Bhalai Aur Neki Ki Tarf Bulata Hu"
.

2:Apne Mazhab Ki Taeed Wa Badhawa: 


Shiyasi Wa Mazhabi Giroh Ke Wazud Ke Bad Jese Khwarij Aur Shia etc, Har Giroh Ke Logo Ne Apne Mazhabi Ki Taid Wa Badhawe Ke Liye Hadithe Gadhi Jese Ki Riwayat Hai Ki Ali Logo Me Sabse Behtreen Hai Aur Jo Isme Shak Kare Wah Kafir Hai
.

3: Deen Islam Par Bohtan Lgana Zindiq Log Jab Islam Me Kisi Aur Tarah Khule Taur Par Bigad Paida Na Kar Sake To Khufiya Taur Par Unhone Yah Ray Apna Li Aur Phir Bahut Si Gandi Aur Napasndida Bate Haditho Wa Riwayat Ki Shakl Me Logo Ke Andar Faila Di Phr Unhi Ki Buniyad Par Islam Ko Badnam Karne Lage Jese Muhammad Bin Saeed Shami Ek Mashhoor Zindik Tha Uske In Bure Kamo Ke Bina Par Hi Ise Suli Par Latkaya Gaya Aur Phir Wah Alamsalub Kahlaya Iski Gadhi Hui Ek Riwayat Is Tarah Hai Jo Wo Anas r.a Se Marfu'an Zikr Karta Tha Me Khatimunnbiyyeen Hu Mere Bad Koi Nabi Nahi Yah Yeh Ki Allah Chahe
.

4: Waqt Ke Huqmran Se Qarib Hona Kuch Kamzor Iman Wale Log Waqt Ki Huqumat Ki Chaht Ke Liye Kuch Riwayte Gadh Kar Unke Samane Byan Karte Aur Unhe Khush Karke Unke Yaha Apna Darza Badhane Ki Koshis Karte The Jese 

"Ghayas Bin Ibrahim Nakhaee Kufi Uska Mashhor Waqya Hai Ki Jo Amirul Momineen Mehandi Abbasi Yaha Pesh Ayi Ye Sakhs Jb Khalifa Ke Yaha Gaya To Dekha Ki Wah Kabutaro Se Khel Raha Hai Usne Jate Hi Apni Sanad Se Rasul s.a.w Tak Ek Gadhi Hui Hadith Sunai Jo Is Tarah H

 "Ap Rasul s.a.w Ne Farmaya Muqabla Sirf Nezabazi ,Oont Daud , Ghore Ki Daud , Aur Pairdo(kabutar etc) Me Hi Jaiz Hai" 

Gayas Ne Is Riwayat Me Parindo Ke Par Ya Kabutar Ke Lafz Apni Tarf Se Badha Diye The Khalifa Khush Ho Gaye Magar Mehndi Ko Is Gadhi Hui Hadith Ka Pata Chal Gaya Usne Kabutaro Ko Zabah Karne Ka Huqm Dia Aur Kaha Mene Is Shaks Ke Ye Gadhe Huwe Alfaz Rasul s.a.w Ke Farman Se Jydati Karne Par Ubhara Hai
.

5: Riwayto Ka Bayan Rozgar Ka Zariya Bana Lena Kuch Qissa Sunane Wale Log Awam Me Aisi Jhuti Riwayat Bayan Karte Jinme Azib Sa Raz Hota Aur Is Tarah Wah Chahte Ki Log Unki Mahfilo Me Bethe Aur Nazrane Pesh Kare Abu Saeed Madayani Ka Nam Inhi Me Shamil Hai
.

6: Mashhoor Hone Ki Chahat Kuch Log Aisi Aisi Anokhi Riwayte Bayan Karte Hai Ki Wah Kisi Aur Ke Pas Nahi Hai, Ya We Sanade Badal Dete Taki Log Unki Taraf Maaeel Ho Aur Unki Mashhuri Ho Jese Ibne Abi Dahya Aur Himadunnasib
.

 HWALE- Taiseer Mustalhul Hadith Tabreeb Ravi Jid 1 Page Page 282, 284, 286

AQAID AHLUS SUNNAH WAL JAMAAT:--- (PART-1)

Bismillahirrahmanirraheem

AQAID AHLUS SUNNAH WAL JAMAAT:--- (PART-1)

HAMARA AQEEDA:

Allah Taala Par Imaan, Uske Farishton, Uski Kitaabon, Uske Rasoolon, Roz E Aakhirat Aur Is Baat Par Imaan Ke Acchi Buri Taqdeer Allah Taala Ki Taraf Se Hai,

Chunanche Ham Allah Taala Ki Rubuwiyat Par Imaan Rakhte Hain Ke Wah Parwarish Karne Waala Aur Paida Karne Waala Aur Saari Cheezon Ka Maalik Aur Usko Chalaane Waala Hai,

Aur Ham Uski Uloohiyat Par Imaan Rakhte Hain Ke Wah Ma'bood Barhaq Hai Aur Uske Elaawa Saare Maabood Baatil Hain,

Aur Ham Uske Asma Wa Sifaat (Paak Namon) Par Imaan Rakhte Hain, Uske Liye Asma E Husna Hain Aur Aali Martaba Saffaat Hain,

Aur Ham Uski Wahdaaniyat Par Is Taur Par Imaan Rakhte Hain Ke Uska Koi Shareek Nahin Na Toh uski Rubiwiyat Me Aur Na Iski Uloohiyat Me, Aur Na Hi Uski Asma Wa Sifaat Me,

Allah taala Ka Irshaad Hai

" Wah Aasmano Aur Zameen Ka Parwardigaar Hai Aur Un sab Ka Aur Jo In Dono Ke Darmiyaan Hai, Toh Usi Ki Ibaadat Kiya Kar Aur Usi Ki Ibaadat Par Qayem Rah, Bhala Tu Kisi Ko Uska Ham Sifaat Jaanta Hai"

(Surah Maryam 65)

Aur Ham Imaan Rakhte Hain Ke

"Allah (Wah Hai) Ke Uske Siwa Koi Mabood Nahin, Wah Zinda Hai Sabka Sambhaalne Waala Hai, Use Na Toh Oongh Aa Sakti Hai Na Neend, Jo Kuch Aasmano Aur Zameeno Me Hai Sab Usi Ki Milkiyat Hai, Kaun Aisa Hai Jo Uske Saamne Be'ghair Uski Ijaazat Ke Shifaarish Kar Sake, Jo Kuch Makhlooqaat Ke Saamne Hai Aur Jo Kuch Unke Peeche Hai Wah Sabko Jaanta Hai,

Aur Wah (Makhlooqaat) Uski Maalumaat Mese Cheez Ko Bhi Gher Nahin Sakte, Siwa Iske Jitna Wah Khud Chaahe, Uski Kursi Ne Aasmano Aur Zameen Ko Sama Rakha Hai, Aur Us Par Unki Nigraani Zara Bhi Giraan Nahin, Wah Aalishaan Azeem Us Shaan Hai"

(Surah Baqarah 255)

Aur Ham Imaan Rakhte Hain Ke

"Allah Wahi Toh Hai Jiske Siwa Koi Mabood Nahin, Posheeda Aur Zaahir Ka Jaanne Waala; Wah Bada Maherbaan Nihaayat Raham Waala Hai,

Allah Wahi Toh Hai, Jiske Siwa Koi Maabood Nahin, Wah Baadshah Hai, Paak Hai, Saalim Hai, Aman Dene Waala Hai, Zabardast Hai, Kharabi Ka Durust Karne Waala Hai, Bada Azmat Waala Hai, Wah Un Logon Ke Shirk Se Paak Hai,

Wahi Allah Toh Paida Karne Waala Hai Theek Theek Banaane Waala Hai, Soorat Banaane Waala Hai, Uske Acche Acche Naam Hain, Uski Ki Tasbeeh Karti Hain Jo Cheezen Bhi Aasmaano Aur Zameen Me Hain , Aur Wahi Zabar'dast Hai Hikmat Waala Hai"

(Surah Hashr 23-24)

Aur Ham Imaan Rakhte Hain Ke Aasmaano Aur Zameen Ki Hukumat Uski Ke Liye Hai, Jiski Daleel In Aayaton Me Hai

"Wah Jo Chaahta Hai Paida Kar Deta Hai, Jisko Chahta Hai (Awlaad) Maada Inaayat Karta Hai, Aur Jisko Chaahta Hai (Aulaad) Narr Inaayat Karta Hai, Ya Unko Narr Aur Maada (Male & Female) Me Jama Bhi Kar Deta Hai, Aur Jisko Chaahta Hai La'aulaad Rakhta Hai, Be'shaq Wah Bade Ilm Waala Hai , Aur Bada Qudrat Waala Hai "

(Surah Ash Shoura 49-50)

Aur Ham Imaan Rakhte Hain Ke Us Zaat E Paak Ke Liye Ye Ausaaf Hain

"Kaaynaat Ki Koi Cheez Uski Mushaabeh Nahin Hai, Wah Sab Kuch Sunne Waala Aur Dekhne Waala Hai, Aasmano Aur Zameen Ke Khaazaane Uske Paas Hain,

Wah Jisko Chaahta Hai Kushaadgi Ke Saath Rozi Deta Hai Aur Jisko Chaahta Hai Uski Rozi Tang Karta Hai, Be'shaq Wah Sab Kuch Jaanta Hai"

(Surah Ash Shoura 11-12)

Aur Ham Imaan Rakhte Hain Ke

" Aur Koi Jaandaar Zameen Par Aisa Nahin Ke Allah Ke Zimma Uska Rizq Na Ho Aur Wah Har Ek Ke Rahne Sahne Ki Jagah Aur Saupne Jaane ki Jagah Ko Jaanta Hai, Har Cheez Kitab Me Darz Hai"

(Surah Hood 6)

Aur Ham Imaan Rakhte Hai ke

" Aur Uske Paas Ghaib Ki Kunjiyaan Hain, Unhe Uske Siwa Koi Nahin Jaanta, Aur Wahi Jaanta Hai Jo Kuch Khushki Aur Samundar Me Hai, Aur Koi Patta Nahin Girta Magar Ye ke Wah Use Jaanta Hai, Aur Koi Daana Zameen Ki Taareekion Me Nahin Padta Aur Na Koi Tarr Aur Khusk Cheez Magar (Ye Sab) Roshan KitaB Me (Maujood) Hai "

(Surah Anaam 59)

Aur Ham Imaan Rakhte Hain Ke Beshaq Allah Taala Ki Ye Shaan Hai

" Be'shaq Allah Hi Ko Qayamat Ki Khabar Hai, Aur Wahi Baarish Barsaata Hai Aur Wahi Jaanta Hai Ke Raham (Womb) Me Kya Hai, Aur Koi Bhi Nahin Jaan Sakta Ke Wah Kal Kya Amal Karega Aur Na Koi Ye Jaan Sakta Hai Ke Wah Kis Zameen Me Marega, Beshaq Allah Hi Ilm Waala Hai, Khabar Rakhne Waala Hai"

(Surah Luqman 34)

Aur Ham Imaan Rakhte Hain Ke Allah Taala Jo Chaahe, Jab Chaahe, Jaise Chaahe, Kalaam Farmaata Hai, Irshad Hai

"Aur Allah Ne Moosa Se (Khaas Taur Par) Kalaam Kiya"

(Surah Nisa 164)

"Aur Musa Hamare Waqt Par Aa Gaye Aur Unse Unka Parwardigaar Ham'kalaam Hua"

( Surah Aaraaf 143)

"Aur Hamne Unhe Toor Ke Daahini Jaanib se Aawaz Di Aur Hamne Unko Muqarrab Banaaya Raaz Ki Guftughu Ke Liye"

(Surah Maryam 52)

To Be Continued In sha allah

RASUL SALLALLAHU ALAHI WASSALAM KA SHAYA (Shadow)

Sawal: 


Kuch Log Kahte Hai Ki Rasulullah s.a.w Ka Saya Mubark Nahi Tha - 


Jawab :- 


Rasulullah s.a.w Allah Ke Nabi Aur Insan The Allah Ne Apko Silsila E Insaniyat Hi Paida Kia Tha Aur Insan Hone Ke Aitbar Se Ye Bat Wajeh Hai Ki Insan Ka Saya Hota Hai- 

Quran Me Allah Ne Irshad Farmaya 

"Aur Jitni Makhluqat Asmano Aur Jamin Me Hai Khusi Aur Nakhushi Se Allah Ta'ala Ke Aage Sajda Karti Hai Aur Unke Saye Bhi Bhi Subah Wa Sham Sajda Krte Hai"

 [Al R'aad Ayat 15] 

Ek Aur Muqam Par Allah Rabbul Izzat Ka Farman Hai- 

"Kya Unhone Allah Ki Makhluqat Me Se Kisi Ko Nahi Dekha Ki Iske Saye Dayain Aur Bayain Se Lautte Hai Yani Allah Ke Aage Aaziz Hokar Sar-Ba-Sujud Hote Hai-"

 [Al Nahal Ayat 47] 

Hadith :- 

Anas r.a Se Riwayat Hai Ek Rat Nabi e Karim s.a.w Ne Hume Namaz Padhai Aur Namaz Ki Halat Me Apna Hath Achanak Aage Badhaya Magar Phr Jald Hi Piche Hat Lia Humne Arz Kia Ai Allah Ke Rasul s.a.w ! Aaj Apne Khilafe- M'amul Namaz Me Ek Naya Amal Kia Hai Apne Ne Farmaya Nahi Balki Bat Ye Hai Ki Mere Samane Abhi-Abhi Jannat Pesh Ki Gai, Mene Usme Behtreen Fal Dekhe To Dil Me Aya Ki Usme Me Se Kuch Uchak Lu Magar Fauran Huqm Mila Piche Hat Jao, Me Piche Hat Gaya Mujh Par Jahannam Pesh Ki Gai (hatta raytu zilli wa zillkum ) Uski Roshani Me Mene Apna Aur Tumhara Saya Dekha Dekhte Hi Mene Tumhari Taraf Ishara Kia Ki Piche Hat Jao 

[Mustadrak al-Hakim, 4/456 & Ibne Khuzaimah Saheeh vol 2 page 50 hadeeth no 892] 

 Ek Aur Sahi Hadith Me Hai Sayyida Zainub Aur Sayyida Safiya r.a Ek Safar Me Nabi e Karim s.a.w Ke Sath Thi, Safiya r.a Ke Pas Ek Oont(camel) Tha Aur Wo Bimar Ho Gaya Jb Ki Zainub r.a Ke Pas 2 Oont The Rasul s.a.w Ne Farmaya Tum Ek Zayad Oont Safiya r.a Ko De Do To Unhone Kaha Me Is Yahudiya Ko Kyo Du ? (Sayyida Safiyyah was originally a Jew). Is Par Rasul s.a.w Naraz Ho Gaye Taqriban 3 Mah Tak Zainub r.a Ke Pas Na Gaye Hatta Ki Zainub r.a Ne Mayus Hokar Apna Saman Bandh Lia Sayyida zainub r.a Farmati Hai Achanak Dekhti Hu Ki Dopahar Ke Waqt Nabi e Karim s.a.w Ka Saya Aa Raha Hai 

[Musnad Ahmad, 6/132,Tabqaat ul Kubra vol 8 page 27 Hadeeth no: 10011,Majma az zawaid vol 4 page page 323]