DEFINITION OF SALAF (ROMAN URDU)

Mashur Lughat Ke Imam Ibn Manzur Afriki rh. Lisan al Arab 9/159 main likhty hain :

"Salaf kehty hain Jo apke pechly Aba Ajdaad guzry hain, Isliay Tabaen ko Salaf Salehen kaha jata ha" Isi liay Nabi saw ne Apni Beti Fatima r.a ko Farmaya mai Tumhara Salaf Hu
 
[Sahi Muslim 2450]
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Imam Zahhabi Kahte Hai Salafi Wo Hai Jo Salaf Saliheen Ke Manhaj Per Ho
[Siyaar Alaam an Nubla 6/21]
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Shykh Ul Islam Ibn Taymiyya rh. Kehte Hai"
Ismain Koi Aib Nahi Jo Apne Apko Salaf Ke Manhaj Pe Zahir Karta Hai Aur Apne Apko Iski Taraf Mansub Karta Ha Aor Ispe Fakhar Karta Hai Balki Ise Qabul Karna Lazim Hai Bil Ijma, Kyo Ki Salaf Ka Mazhab Siwae Haq k Kuch Nahi"
[Majmoa Fatawa 4/149]
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Imam Muslim rh. Ne Sahih Muslim Mai Ahadis Lane Se Pehle Ravio Ke Mutaliq Ek Qaeda Samjhaya Hai :Ibn Mubarak Logo ko Amr bin Sabit ki Riwayat Se Khabar Dar Karte Kyo Ki Wo Salaf Ko Bura Kahta Tha
[Muqadma Sahih Muslim 38]
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Sunan Daruqutni 385H Ke Musanif Muhadis Imam Daruqutni rh. Ke Bare Main Allama Zahhabi rh. Likhte Hain :Imam Daruqutni rh. Salafi The
[Siyaar Alam an Nubla 16/457]

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Imam Zahhabi rh. Khair Ul Qurun Ke Imam Yaqub Bin Sufyan rh. Jo 277 Hijri Mai Faut Huwe Inke Bare Main Likhty Hain :"Mujhe Yaqub Bin Sufyan rh. Ke Maslak Ke Bare Main Kuch Ilm Nahi Siwaye Iske Ke Wo Salafi the"
[Siyar Alaam An Nubla 13/183]
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Shaykh Ul Islam Ibn Taymiyya Likhte Hain :"Ahle Biddat Ki Ye Nishani Hai Wo Salaf Ke Tareeke Se Muh Pherte Hain"
[Majmoa Al Fatawa 4/155]


Via-Ayan khan salafi

TALAQ KE MASAIL WITH SCAN

TALAQ KE MASAIL WITH SCAN



Bhayyion Aur Behano Post pura padiye ... Agar Koyi Saksh Apni Biwi Ko 3 Talaq Ekhatthi Diya Yani Talaq Talaq Talaq Kehdiya to 1 Talaq Shumar hoga.. Aisa Talaq dena Kabira Gunah hy Haram hy... Lekin Agar koyi Saksh dediya to 1 hi Talaq Shumar hoga..... Quran aur sahii Hadees ka roshni me ...............

.......
Quran se
1-->>Allah Quaran me Farmata hy Ye Nabi...!!! jab tum log Aurton ko talaaq do to unhen unki iddat par talaaq do" { Quran 65 :1} .
2 -->>02.228 Talaq wali Aurten apney aap ko teen haiz tak rokay rakhen unhen halal nahi kay Allah ney unn kay reham mein jo paida kiya ho ussay chupayen agar unhen Allah Taalaa per aur qayamat kay din per eman ho Unkay khawind is muddat mein unhen lota lenay kay poora haq daar hain agar unn ka irada islaah ka ho. Aur aurton kay bhi wesay hi haq hain jaisay unn per mardon kay hain achai kay sath. Haan mardon ko aurton per fazeelat hai aur Allah Taalaa ghalib hai aur hikmat wala hai.
--->> 2:229 "TALAQ DO MARTABA HAIN Phir ya to achai say rokna ya umdagi kay sath chor dena aur tumhen halal nahi kay tum ney unhen jo dey diya hai uss mein say kuch bhi lo haan yeh aur baat hai kay dono ko Allah ki hudood qaeem na rakh sakney ka khof ho iss liye agar tumhen darr ho kay yeh dono Allah ki haden qaeem na rakh saken gay to aurat rehaee paney kay liye kuch dey dalay iss mein dono per gunah nahi yeh Allah ki hudood hain khabardar inn say aagay na barhna aur jo log Allah ki haddon say tajawuz ker jayen woh zalim hain.
02.230 Phir agar iss ko (teesri baar) tallaq dey dey to abb iss kay liye halal nahi jab tak kay woh aurat iss kay siwa doosray say nikkah na keray phir agar woh bhi tallaq dey dey to inn dono ko mail jol ker lenay mein koi gunah nahi ba shart-e-kay yeh jaan len kay Allah ki haddon ko qaeem rakh saken gay yeh Allah Taalaa ki hudood hain jinhen woh janney walon kay liye biyan farma raha hai.
Sahii Hadees se
Daleel Num 1 Sanad :: Muhammad bin Ishaq -->> Dawud bin al Husain --->> Ikrimah --->>Ibne Abbas
Ibne Abbas(r.a) Ka Riwayat hy Hazrat Abu Rakaana r.a ne apni Biwi ko 3 talaq diye baad me pareshan Huwe aur Nabi ke pass gaye to Nabi ne farmaye Aap Talaq kaisa diye...?? Rukana ne kaha my ne 3 talaq dediya to Nabi ne Farmaye aap Aek Majlees me diye...?? to wo kaha " HA" to Nabi ne Farmaye wo 1 hi TalaQ Shumar huwa Agar aap chahe to Ruzu karlesakte ... Tab Rukana ne Ruzu karliye
{ Musnad Ahmed #265/1 Iska Sanad Hasan hy}
Is Hadees ka Sanad ki ThQeeqi Jaiza Muaddaseen ke Nazar me
1 Imam Tirmizi Kehte hy is Hadees ka sanad Me koyi Kharabi Nahi hy
( مُحَمَّدِ بْنِ إِسْحَاق ، قَالَ : حَدَّثَنِي دَاوُدُ بْنُ الْحُصَيْنِ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ)
[Jame at Tirmidhee Kitab al Nikah hadith no: 1143]
2 Ibne Kaseer kehte hy Imam Abu Dawood Alag Alag sanad se Rivayat kiya aur is hadees ko Hasan kaha {Bidyatul Mujtahid Dar al-Salam volume 2 pg 1383.}
3Hafeez Ibne Hajr Asqlani Apni Kitab Fath ul Bari" 9/362 me kehte hy Ahmed Bin Hambal aur Abu Yala Rivyat kiya aur "Sahii" kaha .........
Aur Ibne Hajr ne kaha Sahih muslim main jo hadith hai wo Ibn Ishaq ki hadith ki kowat aur badata hai. (Phir Ibn Hajar ne Ibn Abbas r.a ki hadith Sahih Muslim Say Bayaan Kiyee) Source http://www.al-eman.com/hadeeth/viewchp.asp?BID=12&CID=460
4 Shaykh Shoaib al Aranoot Is hadees ka sanad Ko "Hasan " Kaha
[Musnad Ahmad vol 3 page 369 hadeeth no. 1876]
5 Ibne Kaseer ne is Hadees ka sanad ko "Hasan" kaha aur Mazboot kaha [Irshad al Faqeeh by Ibne Kathir vol 2 page 168, Tohfa tul Hawdhi Kitab an Nikah hadeeth no: 1143]
6 Sheik-ul- Islam Ibne Tayimiya Kehte hy is Hadees ka sanad " Hasan " Hy {"Fatawa Al Kubrah" 3/22 }
Aur Ibne Taymiya ne kahte hy Jab Ibne Ishaq Haddasana Kaha to Ahle hadees ke nazdeek Siqa hy aur is ka sanad Jayyad hy { Majmoo al fatawa 33/85}
7 Imam Ibn al Qayyam ne is sanad ko sahi kaha [Zad al Ma`ad" 5/263]
8 Sheikh Muhaddis Shakir ne is sanad ko "Sahii kaha { [Tahqeeq of Musnad Ahmad by Shaykh Ahmad Shakir Vol 3 Page 91 hadeeth no: 2387]
9 Muhaddis Shaykh Nasir ud Din Al-Bani Kehte hy Imam Ahmad, Al Hakim and Dahabee and Tirmidhee ne is hadees ko Hasan Kaha aur My kehta hum A Hadees " Hasan " Hy [Irwa al Ghulayl vol 7 page 145 hadith no: 2063]
--->>Daleel Num :: 2 Ibne Abbas Rivayat karte hy Nabi ke zamane me kisi ne unka Biwi ko 3 Talaq dediya hy .. to Nabi ne wuse hukum diya ruzu karlo to wo kaha my ne 3 talaq dediya hy ... Nabi ne kaha Muje pata hy to us wakt A Quran ki Ayat pade Aey nabi! (apni ummat say kaho ke) jab tum apni biwiyon ko tallaq dena chahao to unnki iddat (kaye dino kay aaghaaz) mein unhen tallaq do aur iddat ka hisab rakho 65:1 to wo Shaks ne apni biwi ko ruzu kiya hy
{[Musannif Abdul Razzaq Vol 6 page 391 iski sanad Sahii hy }
--->>Daleel Num :: 3 Ibne Abbas Rivyat karte hy Ke Nabi ke Zamane me Aur Hazarat abu bakar ke daur-e-khilafat aur Hazrat Umar Razi ki khilafat ke ibtedai 2 saal tak Teen Talaqein 1 hi Shumar hoti the... Phir Hazrat UMAR NE FARMAYA, LOGO NE AISE MAMLE ME JALDI KI HAI JISME INKE LIYE SAHULAT DI GAI THI PAS CHAHIYE KE HUM ISE NAFIZ KARDE LEHAZA AAP NE ISE IN PAR ZARI KARDIYA. (YANAI 3 TALAQO K BAIK WAQT WAQE HONE KA HUKM DE DIYA).........
{SAHI MUSLIM 1472, ABDU Dawood KITABUT TALAQ h. 2199, AUR NASAI 6/145 Iski sanad sahii hy isme koyi shak nahi kyun ki A Muslim shareef ka hadees hy....}--->> Imam Muslim Khud kehte hy Main ne is kitab main sirf wo ahadith jama nahi kiye jo mere nadeek sahih hai jabkii wo ahadith jama kiye jin par muhadithseen ka ijma (itifaq) tha..... [Sahih Muslim Al Tashahud fee as salat 2/371]
@@ Is Hadees ka wazahat Gaur se padiye Hazrat Umar razi Allah anhu ne Ta'azira or Siyasta Teen Dafa Talaq ko Teen Talaqe Nafiz farmaya tha....
-->>inhone Teen Talaq ko Ta'azira Tahdida siyasata nafiz farmaya tha is k Dalail Suniye- Muslim Sharif or Masand Ahmad Me ye Alfaz Maojod hn:
"ﻓﻘﺎﻝ ﻋﻤﺮﻭ ﺍﻥ ﺍﻟﻨﺎﺱ ﻗﺪ ﺍﺳﺘﻌﺠﻠﻮﺍ ﻓﻰ
ﺍﻣﺮ ﻛﺎﻧﺖ ﻟﻢ ﻓﻴﻪ ﺍﻧﺎﺓ ﻓﻠﻮﺍ ﺍﻣﻀﻴﻨﺎﻩ ﻋﻠﻴﻬﻢ
ﻓﺎﻣﻀﺎﻩ ﻋﻠﻴﻬﻢ"
(ﻣﺴﻠﻢ، ﺍﺣﻤﺪ )
"Hazrat Umar razi Allah ne Farmaya Ke logo ne Talaq k Muamle me jald Bazi Shuru Kardi he halanke inke li isme Dheel thi- is lie ham b isko inpar jari karden chunach jari karden-"
`
yani Asal masla Umar r.a bhi yahe samjhte the ke aik waqt ki teen talaq aik hi hy is me shariat ki tarf se in ke lie daleel thi ke Nabi salallah alahe waslam k zamana me or Abu Bakar razi Allah anhu k Zamana me or Do saal tak zaman Farooqi me yahi dheel jari rahi. Agr inke samne koi Allah ka hukum ya RasoolAllah salallah alahe waslam ka farman Nahi hota to Yun nahi farmate........
** isse wazih he ke Hazrat Umar razi Allah anhu ne Irada kia tha ke Ak Majlis ki teen Talaq ko aek hi baqi rakhen lekin logo ne gair sharai tariqa ko apna lia he is lie jo shakhas apne nafs par jo lazm karega me b lazim kardunga. . . . . Jo kahega tujhe teen talaq to wo teen talaq hongi... goya sayasi musalihat or sayasi saza thi....
Maslan --->> 1 Hazrat Hazifa Razi Allah anhu ne Ak Yahoodi aurat se shadi kar li thi Hazrat Umar Razi Allah anhu ne inke Pas Khat (latter) likha k is aurat ko talaq dedo jawab me Hazrat Hazifa ne likha k A Ameer Al Maomineen ye nikah haram he ? To Hazrat Umar Razi Allah anhu ne dobara likha k Me Tum par Wajib or zaruri karta hun k Mere khat ko rakhne se phle is aurat ko talaq dedo.
(iz alat al Khufae Shah Wali ullah Muhdis Dihlvi Kitab Al asar Imam Mohammad safa 182 musanif Ibn Abi Sheebah j4 safa 158 Sunan Saeed bin Mansoor j1 safa 182,183)
`
ye hukum bataor ta'azir tha- warna Ahle Kitab se nikah to Nas Qurani se sabit hy.........
Maslan 2--->> is masle me Khud deobandi aur Berelwi log Umar ke faisla ko nahi mante hy Hazrat Umar r.a ne farmaya Jis awrat ka khawind ghum hojaye aur us ka pata maloom na ho kahaan hai toh jis roz say us ki khabar band hue hai char (4) baras tak awrat intizaar kare char baras k baad char mahinay dus din adat kar k agar chahay toh dosra nika kare."[(Book #29, Hadith #29.19.52)]
Ab deoband aur Berelwi ke madrase me jake puchiye Jis awrat ka khawind ghum hojaye aur us ka pata maloom na ho kahaan hai toh kitne baras wait karna karke to jawab ayega 90 se 100 years tak...  

 

Ab Umar r.a ko kyun nahi mante ho.....???????????????????
Maslan 3 --->> Rasul saw ke zamane me sharabi ki saza 50 kode thi but umar rz ne kuch waja ke tahet 80 kode kiye to phir yahan hanfi ise kyun nahi maante????????
@@ khud Ahnaf ne b Hazrat Umar k is talaq k masle ko ta'azira siyasi taslim kia he-
`
Dekhiye " Durmukhtar" (105/2) k hashia me Imam Tihavi hanfi likhte hn:
ﺍﻧﻪ ﻛﺎﻥ ﻓﻰ ﺍﻟﺼﺪﺭ ﺍﻻﻭﻝ ﺍﺫﺍ ﺍﺭﺳﻞ
ﺍﻟﺜﻼﺙ ﺟﻤﻠﺔ ﻟﻢ ﻳﺤﻜﻢ ﺍﻻ ﺑﻮﻗﻮﻉ ﻭﺍﺣﺪﺓ
ﺍﻟﻰ ﺯﻣﻦ ﻋﻤﺮ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ﺛﻢ ﺣﻜﻢ
ﺑﻮﻗﻮﻉ ﺍﻟﺜﻼﺙ ﺳﻴﺎﺳﺔ ﻟﻜﺜﺮﺗﻪ ﺑﻴﻦ ﺍﻟﻨﺎﺱ-".

"sadar Awal (zamana Nabvi or Zamana Siddiqui, or Zamana Farooqi tak) Me Jab koi Teen Talaq Ikathi kah deta hukum lagaya jata tha magar aek Talaq ka phir Hazrat Umar razi Allah anhu ne Teen ke waqia hone ka hukum laga dia bataor Sayasat qk logo ne Apas me Isko Am kar lia tha-"
@@ Aur Hanafiyun ki bohut mashoor kitab Hidayah (part 2/355 chapter on Attalaqu Assunnah) main likha hai kii teen (3) talaq ek (1) majlis main dena bidat hai aur jo is tarha talaq de woh ghunagar hojata hai. Khawind ko pura ikhtiyaar hai apne biwi ko wapas layne ki agar cha ek hi majlis main talaq de ek tuhar ki mudad main..............
Conclution----->> Lihaza A Umar r.a ka jo faisla hy A Siyasi faisla hy Na ke Shariyat ki....hazrat umar ra ne jo kuch kiya wah ek maslehat wa waqt ka taqaaza tha na ke sharai maslah,
Aek kaam jo mana tha khilaaf e sunnat tha, lekin agar kisi se ho jaaye to shariat ise pakadti na thi, jab logon ne ba kasrat ,be khauf hokar ise shuru kar diya to aapne bahaisiyat qanoon ya huqm farmaya ke main aainda se teen ko teen hi gin lunga, yah sirf isliye tha ke log ek saath teen talaaqen dene se baaz aa jaayen...........-->>Yah ek durrah farooqui tha jo unki saza ke liye tha na ya ke hz umar ra ne huqm sharai badal diya.... Naozubillah man zaalik
Sahaba se
--->> koi shaks apni biwi ko ekhatthi 3 talaqe de deta hai to wo darhaqiqat ek hi shumar hogi.
i) HAZRAT IBN ABBAS RZ.
ii) HAZRAT ZUBARI BIN AWAM RZ.
iii) HAZRAT ABDUR RAHMAN BIN AUF RZ.
iv) HAZRAT ALI RZ.
v) HAZRAT IBN MASOOD RZ.,
vi) IMAM AKRAMA RH.
AUR Tabien me se
vii IMAM TAOOS RA. aur ATA ETC. KA BHI YAHI FATWA HAI.,.....
{ FATAHUL BAARI 10/456,,,,GAAYATUL HAFAN 1/329 }
---->>Baaz hadeesome me Ibne Abbas r.a ke fatwe maujood hy Marfoo hadees ke Khilaf yani 3 talaq ko 3 hi shumar hone ki ..
Jawab :: Pehli baat A fatwa kis zamane me ibne Abbas r.a ne diye maujood nahi hy.... hosakta hy ke Umar ke zamane me diye ho kyun ki us zamane siyasi hukum tha 3 talaq 3 hone ki...........
Dusri baat Deen me Nabi ki Marfoo hadees khilaf kisi sahabi ka Fatwa hujjat nahi banta A baat my nahi kehta hum khud Hanfi ke Muhadaseen aur deoband ke ulama kehte hy................
1-->> Alama Mula Ali Qari hanfi rahmullah likhte hn:
"ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ ﺣﺠﺔ ﻋﻨﺪﻧﺎ ﺍﺫﺍﻟﻢ ﻳﻨﻔﻪ
ﺷﻴﺊ ﺁﺧﺮ ﻣﻦ
ﺍﻟﺴﻨﺔ. . . . . . . .ﺍﻧﺘﻬﻰ"(ﻣﺮﻗﺎﺓ ﺷﺮﺡ
ﻣﺸﻜﻮﺍﺓ ﺝ٢ ﺹ ٢٣٤ )
Dono Ibarato ka matlab ye he ke Hanfia ke nazdiq Qaol A sahabi is waqt hujjut he jab koi Marfu Hadis iski mukhalif na ho agr koi marfu hadis iski nafi karegi to is surat me hujat nahi.....
2-->>Maolana abdul hay lakhnavi likhte hn ke:
"ﻭﺍﺗﻔﻘﻮﺍ(ﺍﻯ ﻓﻰ ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ)ﻋﻠﻰ ﺍﻧﻪ
ﻟﻴﺲ ﺑﺤﺠﺔ ﺍﺫ ﻧﻘﺘﻪ ﺷﻰ ﻣﻦ ﺍﻟﺴﻨﺔ
ﺍﻟﻤﺮﻓﻮﻋﺔ"
(ﻇﻔﺮ ﺍﻻﻣﺎﻧﻰ ﺹ ١٨٢ )

yani " hanfia shafia is par mutafhq hein k Qaol A Sahabi ki jab sunat nafi kare to wo qaol sahabi hujat Nahi hy...-
Aur Maolana abdul hay likhte hn:
"ﻭﻋﻨﺪ ﺍﻟﺸﺎﻓﻌﻰ ﻻ ﻋﺒﺮﺓ ﺑﻌﻤﻞ ﺍﻟﺼﺤﺎﺑﻰ
ﺧﻼﻑ ﺍﻟﻤﺮﻭﻯ ﺑﻞ ﻳﻮﺧﺬ ﺑﺎﻟﺤﺪﻳﺚ
ﺍﻟﺦ"(ﺍﻣﺎﻡ ﺍﻟﻜﻼﻡ ﺹ ١٧٥ )
"jab Hadis A Rasool Sahabi ke amal k khilaf ho to amal sahaba ka koi Aitbar Nahi hy- is lie k ham amal Sahabi is waqt mante hain jab Hadis ke mutabiq ho.
Ulama- A- Deoband ke Nazdeek Bhi Sahabi ki Maukoof Hadees deen Me Hujjat nahi hy Jab Agar Nabi ke Marfoo hadees ko Takraye to.....
1-->> “Shaykh ul-Hadeeth” and the “Shaykh ul-Hind” of Deobandiyah, Mahmood ul-Hasan Deobandi kehte hy Hanafiyyion ke Nazdeek kisi sahabi ka kehna pe Hujjat Nahi Banta hy... [Taqaareer Shaykh ul-Hind P. 43]

2-->>Sarfaraaz Khaan Safdar Deobandi kehte hy Maukoof hadees Hujjat Nahi hy agar Marfoo hadees ka khilaf ho [Khazaain as-Sunan (1/179)]

3-->> Aur aek jagah Sarfaraaz Khaan Safdar Deobandi Ka Bhi Ahi Fatwa

4-->> Mufti Taqi Ushmaani Deobandi Ka Bhi A hi fatwa

5-->>Aur aek Jagah Taqi Ushmaani Deobandi Ka Ahi fatwa

6 -->>Zafar Ahmed Thaanvi Deobandi Bhi Ahi kehte hy kisi sahabi ka kehna pe Hujjat Nahi Banta hy agar Marfoo hadees ka khilaf ho [I’laa us-Sunan (1/463 H. 432)]

--->> Muhaddaseen aur Ulama bhi A hi kehete hy Agar koi shaks apni biwi ko ekhatthi 3 talaqe de deta hai to wo darhaqiqat ek hi shumar hogi....
Inme se
1-->> Allahmah Aini kehte hy Maddhab- A- Tawus,
Muhammad bin Ishaq,
Al Hajjaj,
Ibrahim Nakhi,
Ibn Maqatal and
Ahlul dahirr A sab is masla ke kayal the Ekhatti 3 talaq diye to wo 1 talaq hi shumar hoga [Umdatul Qadri (20/223)]
2-->> Imam Ahmed Bin Hambal a Hi Raay tha.... Ibe tayymiyah kehte hy Imam Ahmed bin hambal Aapna Raay ko phir Ruzu karliya hy 3 talaq 1 hi shumar hoga {[Fatawa Ibn Taymiyyah}
3-->> Imam Ibn Rashd Qurtubi a Maliki Jurist Kehte hy baaz Ulama kehte hy 3 talaq ekatti diyajaiye 3 shumar hoga aur Baaz Ulama kehte hy 3 talaq Ekhatti diyajaye 1 hi shumar hoga.... Allahu Alam [ Bidayat Al-Mujtahid Waghasyat Al-Maqtasid 2/61-63]
4-->>Fakhr ud din al-Razi Is Ayat 2:229 ke Niche kehte hy Bahut sare Ulama A hi Kayal the Agar koyi shaks 2 ya 3 talaq diya to 1 hi talaq shumar hoga
: وهو اختيار كثير من علماء الدين، أنه لو طلقها اثنين أو ثلاثاً لا يقع إلا الواحدة، وهذا القول هو الأقيس، لأن النهي يدل على اشتمال المنهي عنه على مفسدة راجحة، والقول بالوقوع سعى في إدخال تلك المفسدة في الوجود وأنه غير جائز، فوجب أن يحكم بعدم الوقوع.
5-->> Imam Abu Hiyan al Andalusi kehte hy Agar Agar koyi shaks 2 ya 3 talaq diya to 1 hi talaq shumar hoga [in his Commentary of Quran under ayah 229 of Surah Al- Baqrah]
6-->>SHAEIKL- ISLAM IBN TAYMIYYA: TALAQ BIDAYI WAQE NAHI HOTI (AL-FATAWA 5/32)
7-->>IBN QAYYIM: ISI KE QAAYIL HAI. (ZAADUL MAAD 5/218-238)
8-->>IBN HAZAM: ISI K QAAYIL HAI. (AL-MUHALLA 9/358, AUR ALMAALATA 1945)
9-->>ALLAMA SHOKANI: ISI KO TARJEEH DETE HAIN: (NEELIL AWTAAR 4/319)
@ @ Finaly TALAQ BIDAYI KA HUKM NA ALLAH TALA NE DIYA HAI AUR NA HI RASUL SAW NE LEHAZA YE MARDUD HAI TO PHIR ISKA SHUMAR KYUN KAR HO SAKTA HAI.
10--> Shiek Bin Baaz ka bhi A hi Fatwa hy {Fataawa Islamiyyah, 3/281, 282.}
Note ---->>> A Haqeeqat hy ke Isme Masle me Ulama me Yaktilaf hy lekin Raaze Qaul Ekhatti 3 talaq 1 hi shumar hoga Quran aur sahii hadees ke roshni me .. Jab Ulama me Yaktilaf huwa to Allah Humko Quran me Hukum deta hy Jab Ulama me Yaktiaf huwa to us Masla Allah aur Rasool ke taraf phirawo{ Quran 4;59}
EK HADIS ME HAI:
"JISNE KOI AISA AMAL KIYA JIS PAR HAMARA HUKM NAHI WO MARDOOD HAI"
(MUSLIM: 1718, BUKHARI 2697)
---->>>>@@ Baaz log kehte hy 3 talaq kehne pe 3 shumar hone pe Ijma hy A jhoot hy JO unka Masla ka Daleel Quran aur sahii hadees se sabit hi nahi hy to Ijma kaisa hota...??? Aek baat yaad rakhye Jo bhi Ijma Sabit hona chahiye ...
1 -->> Imam Nawawi Kehte hy Is Masle me Ijma Nahi balke Yaktilaf hy Aur A lake Bayan karte hy ke "Tawus (r) and Ahle-Zahir, Muhammad bin Ishaq, Muhammad bin Maqatal and Hajjaj bin Irtiqa inme Yaktilaf tha " [ Sharh Muslim Al-Nawawi, Baab Al-Talaq ]
2-->>Imam Ibn Rashd Qurtubi Maulud (560-595 H) a Maliki Jurist Kehte hy Is Masle me Ulama me Yaktilaf hy 3 talaq Ekhatti dene pe 3 talaq hoga ya nahi Baaz Ulama kehte hoga baaz Ulama kehte 1 talaq Shumar hoga [ Bidayat Al-Mujtahid Waghasyat Al-Maqtasid 2/61-63 ]
3-->>Imam Talmasani Ibrahim bin Yahya Maliki (633 H) :
Allama Qastalani Sharh of Sahih Bukhari Kehte hy
Imam Talmasani Ibrahim bin Yahya bin Musa Abu Ishaq Kehte hy Hamari Maliki Madhab me Fatwa Maujood hy ke Aek Majlees me 3 Talaq 1 Hi Shumar hoga { Irshad Al-Sari 8/127 }
4--->>Imam Abu-Abdullah Muhammad Qurtubi 672 H:
Imam Abu-Abdullah Us Saal me Wafat huwe Jo Imam Nawawi ne wafat huwe......
@Imam Abu-Abdullah Muhammad Qurtubi Ne Bhi Wahi Kaha jo Imam Nawawi ne kahi... ImaM Abu-Abdullah ne bhi Yahi kahi ke Ijma nahi Balke Salaf me Yaktilaf hy...
5-->>Imam Abu-Abdullah Muhammad Qurtubi Kehte hy Hamare Ulama(yani Maliki Jurist) Kehte hy 1 Majlees me 3 Talaq ka malsa pe Ima-e-Fatwa ( Maliki Jurists) IJMA hy... Aur Jumhoor salaf ka Ahi Madhab hy Tawus aur Baaz Ahle-Zawahir Bhi 3 talaq 1 hi shumar hoga ... Aur bhi Muhammad bin Ishaq and Hajjaj bin Irtiqa Rivayat hy ke Talaqe shumar nahi hote ,, Maqtal ka bhi A hi Madhab hy... Hajjaj se Rivayat hy kehte hy Jumhoor salaf aur Ima-e-Fatwa isse Qayat the..{Tafsir Qurtubi 3/219 }
-->>Imam Abu-Abdullah Muhammad Qurtubi kehte is Masle me Yaktilaf hy kitne Talaq huwa karke .. Sahabe me se Hazrat Ali, Ibn-e-Masud, Ibn-e-Abbas, Zubair bin Awam, Abdur-Rehman bin Awf (R.a) A sab 3 Talaq 1 hona ka Kayal the....[ Tafsir e Qurtubi 3/132 ]
6....Imam Shukwani (rah) Kehte hy Agar aek Mujtahid bhi Yaktilaf kiya to Madhab-A- Jumhoor Ahle Ilm Nazdeek IJMA Nahi hota aur Hujjat bhi nahi hota.... aur Imam Surfi kehte hy Aek Mujtahid sare Mujtahid log ka khilaf ho to IJMA Nahi hota jab tak wo Mujtahid ruzu nahi kare.....
aur aek wazahat karke likte hy -->> Kabi kabi 1 Mujtahid bhi sare Mujthid se khilaf bhi Haqq banta hy { Irshad Al-Mafhul 88-89 ]
7 @ --->> Aur aek jagah me likha hy Agar 1 Masle me 1 ya 2 Ahle Ilm Yaktilaf kiya to wuse IJMA Nahi kehte Balke Yaktilaf kehte hy Ahi
Madhhab Jamhur Ahle-Ilm Nazdeek.....[ See Al-Ihkam Al-Ibn e Hazm 1/213, Muslim Al-Subut 2/222 ]
A sare Muhadaseen se A Pata chalta hy ke A Masle me Sahaba me IJMA Nahi Balke Yaktilaf hy...Baaz Log IJMA IJMA Bolka awam ko bewakoof banate hy wo log jhoot hy...
8 --->>Imam shafai (r.a) ne farmate hy : Musalmano ke ijma se ye wazih hai ke jab koi Muslim nabi s.a.w ki sahii hadees paye toh uske liye sakt Haram hy usse phirey ya koi rai qayem kare....[ Tazeem Al-Sunnah 28, Alam Al-Muaqain 2/282 ]

RIZQ AUR QISMAT:

Bismillahirrahmanirraheem

RIZQ AUR QISMAT:

Rizq Sirf Allah Ke Haath Me Hai, Wah Jise Chaahta Hai Kam Deta Hai Jise Chaahta Hai Zyada,

Rizq Me Kami'beshi Me Allah Ki Taraf Se Insaan Ki Aazmaish Hoti Hai,

Lihaaza Jise Rizq Me Faraakhi Naseeb Ho Wah Allah Ka Ba'kasrat Shukr Ada Kare Aur Jise Tangi Ho Wah Sabr Kare Aur Sirf Allah Tala Hi Se Rizq Ka Sawaal Kare, Har Haal Insaan Ki Umar Ke Saath Saath Uska Rizq Bhi Muqarrar Hai.

Chunanche Ek Riwaayat Ke Mutaaabik Jab Insaan Abhi Apni Maa Ke Pet Me Hota Hai Uski Umar, Rizq Aur Nek Hoga Ya Bad Likh Diya Jaata Hai

(Sahih Jame Sagheer 1543 , Abu Dawood hadith No 4708)

Aur Jo Rizq Qismat Me Likh Diya Gaya Hai Fir Wah Muqammal Milkar Hi Rahta Hai, Usme Kuch Bhi Kami Nahin Hoti

Chunanche Farmaan E Nabawi Hai

"Koi Nafs Bhi Us Waqt Tak Nahin Marr Sakta Jabtak Uska Rizq Poora Na Ho Jaaye"

(Sahih Jame Targheeb 1702, Silsilatus Sahiha 2866)

Lihaaza Jab Ye Baat Taiy Hai Ke Har Ek Ka Rizq Muqarrar Hai Toh Fir Rizq Ki Justazu Me Deeni Wajibaat (Namaz, Roja, Hajj Etc) Me Kisi Qism Ki Kotaahi Nahin Karni Chahiye Aur Na Hi Bachhon Ko Deeni Taaleem Se Door Rakhna Chahiye Us Niyyat Se Ke Bacche Deen Padhenge toh Maali Mushkilaaat Ka Saamna Karenge Aur Docter ;Engineer Etc Banenge Toh Unka Mu'aashi Mustaqbal Roshan Hoga Etc Etc

RIZQ ME FARAAKHI KE NUSKHE:

Allah Taala Ka Irshad Hai

"(Hz Nooh (As) Ne Apni Qaum Ki Shikaayat Karte Hue Allah Tala Se Arz Kiya Ke) Maine Kaha Ke Apne Rabb Se Istaghfaar Karo Wah Yaqeenan Bada Bakhsne Waala Hai, Wah Aasmaan Ko Khoob Barasta Hua Chhod Dega, Aur Tumhe Khoob Pe'darpe Maal Aur Beton Me Taraqqi Dega Aur Tumhe Baghaat Dega Aur Tumhare Liye Nahren Nikaal Dega"

(Surah Nooh Ayat 10-11)

Hz Hasan Basri (Rh) Ke Mutaalliq Marwi Hai Ke KisI Ne Unse Aakar Qahat'saali (Drought) Ki Shikaayat Ki Toh Unhone Use Astaghfaar Ki Talqeen Ki, Kisi Dusre Ne Fakr O Faaqa Ki Shikaayat Ki Unhone Use Bhi Yahi Nuskha Bataya, Ek Aur Ne Apne Baagh Ke Khusak Hone Ka Shikwa Kiya Unhone Use Bhi Farmaya, Ashtaghfaar Kar,

Ek Ne Kaha - Mere Ghar Aulaad Nahin Hoti, Use Bhi Kaha Apne Rabb Se Astaghfar Kar, Kisi Ne Jab Unse Kaha Ke Aapne Astaghfaar Hi Ki TalqeeN Kyon Ki ?

Toh Aapne Yahi Ayaat Tilaawat Karke Farmaya Ke Maine Apne Paas Se Ye Baat Nahin Ki, Ye Wah Nuskha Hai Jo In Sab Baaton Ke Liye Allah Tala Ne Batlaaya Hai

(Tafseer Ahsanul Bayan)

2- SULAH'RAHMI KARNA:

farman E Nabawi Hai

" Jo Shakhs Pasand Karta Hai Ke Uske Rizq Me Faraakhi Ki Jaaye Ya Uske Asraat Der Tak Rahen Wah Sulaah Rahmi Kare"

(Bukhari hadith No 2067, Kitabul Buyu)

Ye Riwayat Ba'zaahir Us Sharai Haqeeqat Ke Khilaaf Malum Hoti Hai Ke Allah Tala Ne Har Insaan Ka Rizq Aur Umar Pahle Se Muqarrar Kar Rakhi Hai,

Lekin USKA Jawab Ye Diya Hai Ke Allah Tala Ne Ye Bhi Likha Hai Ke Jo Rizq Me Faraakhi Aur Umar Me Izaafe Ke Asbaab Apnaayega Uske Liye In Dono Me Izaafa Bhi Kar Diya Jaayega,

Yani Agar Koi Sulaah'rahmi Karega Toh Yaqeenan Isse Use Maamlaat Me Barqat Aur Qalbi Itminaan Naseeb Hoga Aur Qalbi Itminaan Use Be'shumaar Pareshaanion Se Nijaat Dilaaye Rakhega...

To Be Continued...

HALAL WA HARAM KI PAHCHAAN:

Bismillahirrahmanirraheem

HALAL WA HARAM KI PAHCHAAN:

Halal Wa Haram Ki Pahchaan Bahut Zaroori Hai, Aur Ye Wah Buniyaadi Ilm Hai Jise Haasil Karna Nabi Akram Sallalaho Alaihi wasallam Ne Har Musalman Par Farz Qarar Diya Hai

(Mishqaat 217, Ibn Majah 224)

Nez Quran Ki Aayaat Me Halal Wa Paakeeza Rizq Khaane Ka Huqm Diya Gaya Hai Jaisa Ke Farmaya

" Logon ! Zameen Me Jo Halal Aur Paakeeza Cheezein Hain Unhe Khaao"

(Surah Baqarah 168)

Ek Dusre Maqam Par Farmaya

"Allah Tala Ne Jo Tumhe Halal Aur Pakeeza Rizq De Rakha Hai Use Khao Aur Allah Ki Nemat Ka Shukr Ada Karo"

(Surah Nahal Ayat 114)

Aur Farmaya Ke

" aiy Imaaan Waalon ! Paakeeza Rizq Mese Khao Jo Hamne Tumhe Diya Hai"

(Surah Baqarah 176)

Ek Aur Aayat Me Hai Ke Paighambaron Ko Bhi Pakeeza Aur Halal Ashya Khaane Ka Huqm Hai

"Aiy Rasoolon ! Paakeeza Ashya Se Khao Aur Nek Amal Karo, Yaqeenan Main Jaanta Hoon Jo Tum Amal Karte Ho"

(Surah Muminoon Ayat No 51)

Maalum Hua Ki Halal Khaana Aur Haram Se Bachna Zaroori Hai Aur Ye Tab Hi Mumkin Hai Ke Halal Wa Haram Ki Pahchaan Ho, Lihaaza Aage Ke Post Me Chand Nuqaat Ki Roshni Me Halal Wa Haram Ki Pahchaan Karaayi Jaayegi... InSha Allah...

Mulaheza Farmaayen

HALAL KA MAFHOOM AUR PAHCHAAN KA TAREEQA:

Halal Wah Hai JIS ke Mutaalliq Insaan Khud Mukhtaar Hai, Yani Is Par Uske Karne Ya Na Karne Ki Koi PabandI Nahin Balke Use Ijaazat Hai Ke Chaahe toh Wah Kaam Kar Sakta Hai,

Maslan Khaane Me Daal Khaaye Ya Na Khaaye, Sabzi Khaaye Ya Na Khaaye, Sair O Tafree Karne Ya Na Kare Etc Etc..

Ye Uski Khwaahish Par Mauqoof Hai,

Halal Ashya Ki Pahchaan Ke Mukhtalif Tareeqe Ahle Ilm Ne Zikr Farmayen Hain,

Mulaheza Farmayye

1- " Aur Ahle Kitab Ka Khaana Tumhare Liye Halal Hai"

(Surah Maida Ayat No 5)

2- Kitab Wa Sunnat Me Adam E Ism ( Koi Gunah Nahin), Adam E Janah (Koi Gunah Nahin), Aur Adam E Harj (Koi Harj Nahin) Ke Alfaaz Ke Saath Kisi Kaam Ki Ijaazat Di Gayi Ho,

Jaise Majboor Shakhs Ke Liye Haram Ke Halal Hone Ka Zikr In Alfaaz Me Farmaya

"Fala Isma Alaihi"

Trans: "Is Par Koi Gunah Nahin"

(Surah Baqara 173)

Iddat Waali Aurton Ko Ishaare Kanaaye Se Nikah Ke Mutaalliq Baat Karne ki Hillat Ka Zikr In Alfaaz Me Farmaya

" La Junaaha Alaikum"

Trans : "Tum Par Koi Gunaah Nahin"

(Surah Baqara 235)

Aur Is Baat Ka Zikr Karke Majoor Logon Ka Jihaad Par Gaye Hue Sahaba Ke Gharon Se Khana Halal Hai,

In Lihaaz Me Farmaya

"Laisa Alal Aa'maa Harajun"

Trans: " Andhe (Aur Majoor Hazraat Par) Koi Harj Nahin"

(Surah Noor 61)

3- Kitab Wa Sunnat Me Jis Cheez Ke Halal Ya Haram Hone Ka Zikr Na Ho Wah Bhi Halal Hai, Jaisa Ki Uski Daleel Aage Post Me Aayengi..

HARAM KA MAFHOOM AUR PAHCHAAN KA TAREEQA:

Haram Wah Hai Jisse Himmati Taur Par Quran Wa Sunnat Me Bachne Ki Taeed Ki Gayi Hai, Jiska Karne Waala Gunahgaar Aur Taarak Ajr Wa Sawaab Ka Mustahiq Thaherta Hai, Iske Pahchan Ke Bhi Mukhtalif Tareeqe Hain, Mulaheza Farmaiyye

1- Kitab Wa Sunnat Me Jis Cheez Ke Haram Hone Ki Sarahat Ho Jaise

"Tumpar Murdaar (Khana) Haram Qarar Diya Gaya Hai"

(Surah Maida Ayat 3)

2- Kitab Wa Sunnat Me Jis Cheez Ke Halal Na Hone Ka Zikr Ho Jaise

"Kisi Musalman Aadmi Ka Maal Uski Dili Khwaahish Ke Be'ghair Halal Nahin Hota"

(Arwa Ul Ghaleel 5/281, Baiheqi 6/97)

3- Quran Wa Sunnat Me Jis Cheez Se Himmati Taur Par Roka Gaya Ho Jaise

"Jhooti Baat Se Bacho"

(Surah Hajj Ayat 30)

4- Kitab Wa Sunnat Me Jis Fa'al Ke Artikaab Par Saza Ka Zikr Ho Jaise

" Jo Log Nahaq Zulm Se Yateemo Ka Maal Kha Jaate Hain, Wah Apne Pet Me Aag Hi Bhar Rahen Hain Aur Anqareeb Wah Dojakh Me Jaayenge"

(Surah Nisa Ayat 10)

Note: Yahan Ye Usool Bhi Yaad Rahe Ke Nabi Akram Sallalaho Alaihi Wasallam ne Koi Bhi Haram Kaam Nahin Bataya Ke Ye Haram Hai, Balke Zabaan Se Hi Uski Hurmat Ki Wazaahat Farma Di...

To Be Continued....

RAMADHAN KE MUKHTASAR MASAIL

Alhamdulillhi rabbil aalameen,was salaatu was salaamu ala ashrafil ambiyaaee wal mursaleen, ammaa baad:

Asslamu Alaikum Wa Rahamatullahe Ta'la Wa Barkathu..

Bismillahirrahm anirraheem ..

Allah Rabbul Alameen Farmata hai :

''Ramzan wo Mahina hai jisme Quraan Nazil keya gaya (yaani looh e Mahfooz se Dunyawi Asmaan per Utara gaya) , jo logo k leye Hidayat hai Aur Esme Hidayat k leye Aur hak wa batil me Fark karne k leye Dalill hai,Tum me jo Saks es Mahina me Maouzud ho wo eske Roze Rakhe''

[Sureh bakra ,Ayat no-185]

>>>>Ramzan ul Mubarak k Mukhtasar Ahkaam o Masail<<<<

1-Jannat me (8 darwaza hai usme se) ek Darwaza ka Naam ''Reyyan '' hai,jisme serf Rozedaar he Dakhil honge.
[Sahi Bukhari ,hadees no-1896,Sahi Muslim hadees no-1152]

2-Jibarayel A.S Rasulullah (s.a.w) k pass aye Aur kaha :
jis Saks ne Ramzan k Mahina paya Aur apne Gunaho ki Baksis Aur Magfirat Hasil Na karwa saka tou ayse Saks k leye Halakat (barbaadi) hai, eske jawab me Rasulullah (s.a.w) ne ''Aameen'' kahi (Aye Allah Jibrayel A.S ki yah Baddua kabul Farma le) !
[Sahihuttargib : hadees no-1679, Sahi]

3-Haiz (Period) ya Nefaas (Postpartum period) ki Halat me Aurat ko Roza Aur Namaz Maaf hai,Leken Baad me Kaza Roza Rakhna jaruri hai,Namaz Maaf hai.
[Sahi Muslim hadees no-335]

4- Ager Ramzan me (Roze ki Wajah se) Hamla(pregnant) ko Apne leye ya Dood pelane waali ko bacche per khatra Mahsus ho tou Roza Na Rakhne ki Izazat hai- baad me Ager chahe tou Roza ki kaza kar le, Rakhne me Tarteb Jaruri nahi,leken Ager Kaza k Erada Na ho tou her Din Roze k badle ek misken ko khana khilaye.
[Eske Wajahat k leye Dekhe Abu Daood hadees no-2308,Hasan Sahi-Abdullah Ibn Abbas Aur Abdullah Ibn Umar r.a k Qoul k leye : Dare kutni jild-2/207- Tafseerultatbeer Al Bakra 184,Irwa ul Galil : 4/19-912]

5-Hamla ya Dood pilane wale ko Asar Na ho tou Sehat Mand ho tou Ramzan me Roza Rakhna Jaruri hai.
[Fatawa Ibn Usaimen : 1/487]

6-Ahtalam ya Jima (humbistari) ki wajah se (Aurat ya Mard) jumbe (Napaak) hone ki Halat me v Sehre karke Roza Rakhna jaiz hai,Baad me Rasulullah (s.a.w) Fazar ki Namaz se pahle Gusul kar lete the (Sehre se pahle Waju karna behtar hai).
[Sahi Bukhari hadees no-1931,Sahi Muslim hadees no-1109]

7-Roza ki Halat me yah kaam jaiz hai :

(A)-Tail lagana,kangha karna,apna thuk negalna,taazi ya sukhi Miswak kisi v Waqt karna.
[Sahi Bukhari,kablal hadees :1930]
(B)-Ager apne Sehwat (jajbaat) per kaabu Rakhne ki Takat hai tou Sarek e Hayat yaani Biwi ko Bosa (kiss) Wagaira jaiz hai,Serf Jima (samvoog,Sex) Haram hai.
[Bukhari,kabla hadees no-1927,Sahi Muslim hadees no-1108]
(C)-Elaaz k leye Diabetes k Inzeksan Lagana jaiz hai.
[Fatawa Aljanna Addaim: 10/252]
(D)-Roza apne Aap kaie(ulti,Vomit) Aane se Nahi tut ta hai,leken jaan bujh kar kaie karne se Roza tut jata hai.
[Abu Daood hadees no-2380, sahi]

(E)-Mendi Lagane ,Surma lagane ,Nakhun katne ya bacche ko Dood pilane se Roza Nahi tut ta hai.
[Fika ul Ahadees : kittabussiyam]

(F)Daadi (Beard) k elawa Her jagah k Baal katna jaiz hai,leken yah yaad rahe k Ramzan ho ya Gair-Ramzan Daadi Mundna har haal me Haram hai kuki Rasulullah(s.a. w) se Daadi Mundna ya katna Sabit Nahi.
[dekhe : Sahi Muslim 259- ahkaam o Masail :668]

8-Rasulullah (s.a.w) ne Faramay : Momin ki Behtareen Sehri Khazur hai. (esleye Sehri me Khazur khana Afzal hai)
[Abu Daood hadees no-2345 sahi]

9-Rasulullah (s.a.w) ne Farmaya : jisne Fazr (yaani Subah Sadik) se pahle (Farz Roza ki pukhta Neyat Na ki uska Roza Nahi.
[Abu Daood hadees no-2454, sahi]

Note : Neyat Dil k Eradeko kahte hai,Aur eske leye Dil me Serf Roza ki Neyat hone chaheye,Roza k leye Sehri karna v Neyat hai ! Leken Afsos ! baaz Hazrat ne Roze ki Neyat k leye yah Alfaaz gad leya hai ''وبصوم غد نويت من شهر رمضان '' jabke yah Imam Azam Muhammad Sallahu Alaihe Wasallam Aur Sahaba r.a se Sabit Nahi , Esleye yah ya Dusri Alfaz juban se ya Dil me padna Biddat hai,Lehaza esko Hargiz na padhe.

10-Rasulullah (s.a.w) ne Farmaya : logo jab tak Roza Iftaar karne me jaldi karte Rahoge Hamesha Khair o Afiyat (valai) se Rahoge.
[Sahi Bukhari hadees no-1957,Sahi Muslim hadees no-1098]

11-Muhammad(s.a .w) k Sahaba r.a logo me Sabse jald (suraj gurub yaani Dubte he) Aftaar karte Aur Sabse Takheer (Der) se (Subah Sadik hone tak ) sehri khate the.
[Fata ul baari jild-4/713,Sahi]

Note : Aajkal Subah Sadik hone se 4-5 minut pahle he Sehri band kar de jaati hai Aur Roza Waqt pe na kholne k 2-3 Minut der se khola jata hai,jabke yah 2no tareka Sahi Nahi hai,Balke Aehteyat k Naam per Apne Payare Nabi Rasulullah Sallahu Alaihe Wasallam se Aage badna hai jo ki Jaiaz Nahi .
Allama Hafiz Ibn Hazar r.al ne v es Ahteyaat ko Rasulullah (s.a.w) ki Sunnat ki Mukhalfat karna kaha hai.
[Dekhe Fata ul Baari jild-4/199]

12-Kisi v Sahi Hadees me Iftaar ki yah dua ''Allah humma inni laka sumto wa bika Amanto Alaika tawalkalto wa ala rizkeka Aftarto'' Rasulullah (s.a.w) se padna Sabit Nahi.
[Fika ul Ahadees jid-1/727]

13-Rasulullah(s .a.w) ne Farmaya : jisne Imaan ki halat me,Sawab ki Neyat se Ramzan k Qeyam keya (Tarawi padhe) tou uske Guzista Saare (Sagira/chote) gunah Maaf kar deya jaata hai.
[Sahi Bukhari hadees no-2009,Sahi Muslim hadees no-759]

14-Tahajjud yaani Tarawi ka Waqt Isha ki Namaz k baad se tulu Fazar (Subah Sadiq hone) tak hai.
[Sahi Muslim hadees no-736]

15-Tahajjud ,Qiyam e Ramzan Aur Qiyam ul Lail ko Ramazan me Tarawi kahte hai yaani yah sab ek he Namaz k Mukhtalif Naam hai.
[Sahi Bukhari :1147,Sahi Muslim:738,Tirmizi:806,hasan Sahi-Fika ul Ahadees : 1/468]

16-Tarawi k Bich me ''Tasbih Tarawi'' k Naam se padhe jaane wale Dua ya her Asre (yaani her 10 din) ki koi khas Dua padna Rasulullah Sallahu Alaihe Wasallam ya Sahaba r.a se padna Sabit Nahi !

17-Rasulullah (s.a.w) ne Farmaya : Lalatul Qadr (Sab Qadr) Ramzan k Akher Asre ki Taak Raato (21-23-25-27-29 ) me Talash karo.
[Sahi Muslim hadees no-2017,Sahi Muslim hadees no-1129]

18-Quraan me Irshad Baari Tala hai :

''Sab Qadr (ki Ibadat) ek Hazar Mahino (Takriban 83 Saal 4 mahine ki Ibadat) se behtar hai''
[Sureh Qadr ,Ayat no-3]

19-Rasulullah (s.a.w) Aam tour se Ramzan k Akher Asre me Ehtekaaf karte the (Esleye Akher Asre yaani Akher 10 din me Ekhtekaaf karna Afzal hai) !
[Sahi Bukhari hadees no-2026,2044,Abu daood hadees no-2463 Sahi]

20-Ghar me Ehtekaaf karne k Sareyat me koi Sabut (proof) Nahi hai,Aurat v Ager Ehtekaaf kare tou Serf Masjid me he kare (jisme her Chiz k Mard se Alag Intezaam ho) ! Azwaze Mutahhrat Yaani Rasulullah (s.a.w) ki Biwia v Aap Sallahu Alaihe Wasallam k baad Masjid he me Ehtekaaf keya karte the.
[Sahi Bukhari hadees no-2026]

21-Sadka e Fitr her Musalman Mard ho ya Aurat ,Chota ho ya Bada ,Rozadaar ho ya Gair-Roza daar (Saheb e heyaat ho ya na ho) Sab per Fitra Farz hai ! (Sewaye uske jiske paas ek din Aur Ek raat ki khuraak se jayada Galla yaani khana Na ho) !
[Sahi Bukhari hadees no-1503,Sahi Muslim hadees no-984,Ahkaam o Masail : 306]

22-Rasulullah (s.a.w) k jamane me Sahaba e Karaam r.a Khaane me jo khud Estemaal karte the yaani jer e Istemaal Galla ya Anaaz Wagaira me se ek Saaa (takreban dhai kg / 2.5kg) Sadka e Fitr Nekalte the.
[Sahi Bukhari hadees no-1506-1508,Sahi Muslim hadees no-985]

23-Rasulullah Sallahu Alaihe Wasallam Eid ul fitr ki Namaz k leye jaane se pahle taak eddat(yaani 1,3,5,7,9) Khazur Khaya karte the (Esleye Khazur Kha k jana Afzal hai) .
[Sahi Bukhari hadees no-953]

24-Eid ul Fitr k Chand Dekhte he Takberaat kahna Chayye.
[Tafseruttabri Al bakra, Ayat no-185]

25-Namaz k leye ghar se Eid-gah jaate hue Aur Eid-ul-Fitr ki Namaz tak Buland Awaz se Takber kahna Chayye.
[Musannif Ibn Abi saiba :5609]

Note :Kuch loog Buland (unchi) Awaz se Takber kahne me Sarmaate hai,yaad Rakhe Allah Rabbul Alameen ki Badai k Ailaan karne me kisi se v Hargiz na Sarmaye Buland Awaz se Takber kahe , leken Chekhe Chillaye Nahi.

26-Eid-gah me Eidain ki Namaz k leye parda Nasin (yaani tamam) Aurto ko hatta ki haiza Aurat ko v le k jana chayye ,Albatta Haiz (period) Waali Aurat Namaz Nahi padhege jaye Namaz (Saf) se Alag Rahege leken Takbero Aur Dua me Sarek hongi.
[Sahi Bukhari hadees no-351,Sahi Muslim hadees no-890]

Note : humare Muslim bahne yaad Rakhe ki Bazar ho,Masjid ho ya Eidgah wagaira en sab jagah pe Banaw Singaar ya khusbu Laga k hargiz na nekle balke Sadge se Aur ba-parda hoker jaye (chehra k v parda kare kuki Allah Aur Rasulullah (s.a.w) ne eska hukm deya hai esleye chehre k parda Wajib hai).

27-Rasulullah (s.a.w) ne Faramaya : jis saks ne Ramzanul Mubarak k Roze Rakhe fer Sawwal k 6 (Nafil) Roze rakhe wo Saks Aysa hai jaise usne Sara Saal k Roze Rakhe.
[Sahi Muslim ,hadees no-1164]

*Allah Tala k Aap Mamul Aur rehmat ek neke k Azr kam se kam 10 guna ata karna hai (Sureh Aanam ayat no-160) , Es Tarah 30 Roza 300 din Aur 6 Roza 60 din k Roza Rakhne k Barabar ho jayege,yaad rahe kamri (Islame) Saal 360 Din k hota hai.

Note : yah (Sas Eid) k 6 Roze Sawwal k mahine k Suru me yaani Eid ul Fitr k baad Laga taar Rakhna behtar hai,leken Ager pure Mahina me kavi v,ek Sath ya Alag-Alag v Rakha ho tou v Sahi hai Fazilat tab v wahi hasil hoge.
[Sareh Muslim lil Nabwi : 8/56,Fika ul Ahadees : 1/735]

28-Rasulullah (s.a.w)ne Farmaya : tum Kharch karo Aur Sumaar na karo,Warna Allah v tumhe Sumaar (Count) karke dega Aur Bukhl (Kanzusi) Na karo,Warna Allah v tumse
Rok lega,Estetaat k hisab se kharch karti (karate) Raho.
[Sahi Bukhari hadees no-1434]

Note: jis Edare ye Madarsa wagaira me Sirk o Biddat ki Talim de jaate ho,usme Zakaat ya kisi v tarah Rakam Wagaira Dena Jaiz Nahi.

29-Humare Payare Nabi Mohammada (s.a.w) kahte the : ''Yakinan Sase behtarin Hadees Allah ki kitab hai Aur Sabse Behtaren Rasta Mohammad (Sallahu Alaihe Wasallam) k Rasta hai Aur Sabse Badtareen kaam (Deen me) Naye Ezaad karda (yaani Biddat ya khurafaat) hai Aur her Biddat gumrahe hai''.
[Sahi Muslim hadees no-867]

Esleye mere Kalma Sareek Bhaiyo Aur Mere Bahno ! Ayse Kitabe v Hargiz Na padhe jisme Quraan ki chand Surato ki Aad me Sirkeya ya Biddateyana wa Maan-gadhak Zikr-o-Azkaar,k isse ya Wajifa ho,Jaise Pakistani panzSureh kuki esme Quraan ki Surato ko Aur kuch Baato ko chod k Sirkeya wa Biddateyana Azkaar Mouzud hai,Misaal k tour per purane Aur Naye panzsureh k ya Hawale Dekhe :

*108 se 121,379,384,179 ,4,15 se 22,138,139,160 se 170,180 se 239-
*83 se 94,285,145,4,13 se 19,106,107,127 se 139,146 se 193-

30-Pure Ramzan me jayada se jayada Ibadatkare,kita bullah (Quraan) ki tilawat kare,Nawafil (Itmenan wa Sukun se jab tak souk Aur Dilchaspi) bina kisi khas tadaad k padhe,Gunaho se touba kare,Sadka khairaat jayada se jayada kare Aur Allah Tala se khub gir-gira kar Aur Roo ker Dua kare.

*Aaj kal Kawwali k Naam pe khub Music Suna ja raha hai jo ki Islam me Haram hai,Es leye Aaj-kal Naat per Sirkiya Alfa'azo waali Naat khub Bazae Aur Padhe ja rahe hai jisme Allah ki Saan me gustakhi tak ki ja rahe hai Aur Muhabbat k Naam per Nabi(s.a.w) ki Saan me guli kar k Allah k Barabar tak karar deya ja raha hai-Mesaal k tour per unme se kuch yah hai.

°Chalo Sir k Bal Chalo,Mohammad k sahar me... Huzur he k karam ne mujhe Tasalli de..sab tou juke hai khana ka'aba k samne Ka'aba juka hua hai Muhammad k Sahar me...Arse Bari se kam nahi Taiba ki sir Jami...
°Var do jhooli mere Ya Mohammad lout ker May Na jauga khali...!
°Allah janta hai Mohammad k martaba.. Wo Noor hai uska kahi Saya he Nahi hai...!

Samjhne k leye yah Serf Chand Mesaal hai,Esleye yah ya es tarah ki Naat ya Askaar Wagaira ko bilkul v Na Sune,Na Enka karobaar kare,Na padhe Aur Na gun-gunaye,Eske Aur jayada Malumaat k leye Aap Aqeda e Tauheed k unwaan per ''Idara Dawatul kitab wasunnah'' se DVD Aur pampalet Free Sabilillah(free) Hasel kar sakte hai.

*****Huamre Dawat*****

Logo ko Sirk o biddat ki halat me Marta hua dekh kar hame Takleef hote hai.

*****Humara Maksad*****

Quraan aur Hadees k paigaam ko Aa-lam e Inshaniyat tak Etne he khubsurte k sath pahuchana jitna ki uska hak hai,Ager Aap v Khalish Ibadat kitab o Sunnatki es Dawat se Muttafiq hai Aur yakinan hoge tou es Dawat e haq ko Failane humare Sath dejye. Post Shear kejye...

E-mail : Idkws2008@gmail .com

humare web side..

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Via-Imran Khan Salafi

TIJAARAT (BUSINESS) AUR IBAADAT: (TIJAARAT KA BAYAAN)-- PART-1

.Bismillahirrahmanirraheem

TIJAARAT (BUSINESS) AUR IBAADAT: (TIJAARAT KA BAYAAN)-- PART-1

Islam Me Dusre Mazhab Ke Muqaable Me Ibaadat Mahaz Ek Roohaani Mashaq Nahin Jaise Namaz, Roza Wagerah,

Balke Ibaadat Insaan Ki Poori Amali Zindagi Par Muheet Hai, Agar Hamari Tamam Zindagi
Ka Maqsad Raza E Ilaahi Ka Husool Ho Toh Hamare Tamaam Aamaal Ki Haisiyat "Khwaah Tijaarat, Karobaar, Dukaandaari Ki Kyun Na
Ho" Ibaadat Ki Ho Jaati Hai,

Isliye Hamen Karobaar Aur Len Den Ke Tamaam Maamlaat Bhi Sharai Tareeqe Ke Mutaabiq Anjaam Dene Ki Koshish Deni
Chahiye Taake Hamare Ye Umoor Bhi Allah Ke Yahan Ibaadat Ka Darja Pa Saken,

ZYADA AUR DUNIYA KI MUZAMMAT:

Aaj Insaan Jis Duniya Ko Kamaane Ke Liye Din Raat Maara Maara Firta Hai Islam Ka Iske Mutaalliq Nuqta Kya Hai ??

Zara Mulaaheza Farmaiyye,

Quran Kareem Me Dunyawi Maal Wa Daulat Ko Mahaz Khel Wa Tamasha Aur Dhoke Ka Samaan Qaraar Diya (Surah Hadid 20),

Aur Ye Naseehat Ki Hai Ke Kahin Dunyawi Zindagi Ke Dhoke Me Na Aa Jaana (Surah Fatir 5)

Nabi Kareem Sallalaho Alaihi Wasallam Hamesha Khaiff Rahe Ki Kahin Log Dunya Ki Raghbat Me Hi Maghan Na hi Jaayen (Bukhari
Hadith 3108),

Chunanche Aap Sallalaho Alaihi Wasallam ne Ye Naseehat Farmaayi Ke Duniya Se Bache
Rahna (Sahih Muslim)

Aur Aap Sallaho Alaihi Wasallam Farmaya Karte They Ke Asal Zindagi Toh Sirf Aakhirat Ki Hai
(Bukhari),

Ek Baar Duniya Ki Haqeeqat Ko Ek Misaal Se Samjhaaya Ke Jaise Samundar Me Ungali Daal
Kar Nikaal Li Jaye Toh Jitna Paani Ungali Ko Laga Rah Jaata Hai Duniya Mahaz Itni Hi Hai
(Muslim Hadith 2858)

Ek Dusre Maqaam Par Aapne Duniya Ko Murdaar Bakri Se Bhi Haqeer Qarar Diya (Muslim 2957)

Yahi Wajah Hai Ke Aap Sallalaho Alaihi Wasallam Sahaba Ko Ye Naseehat Farmaya Karte They Ke Duniya Me Musaafir Ki Tarah
Zindagi Ghuzaaro (Jo Sirf Zaroorat Ka Samaan Ki Saath Rakhta Hai Raaste Me Mahallaat Taameer Nahin Karta Balke Hamesha Manzil Ki Fiqr ME rahta Hai (Bukhari 6416),

Aur Apne Liye Bhi Aap Sallalaho Alaihi Wasallam Allah Taala Se Itna Rizq Maanga Karte They Jo Kaafi Ho Jaaye (Yani Ghuzar
Basar Ke Liye Kaafi Ho)...( Muslim Kitab Uz Zuhud),

In Tamaam Baaton Se Maqsood Ye Nahin Ke Mu'aasi Jeddo Jehad Ki Tarq Kar Di Jaaye Balke Halal Rizq Kamaana Bhi Ain Ibaadat hai,

Maqsood Sirf Ye Hai Ke Duniya Kamane Ki Fiqr Aakhirat Ki Fikr Par Ghaalib Na Ho,

Insaan Duniya Me Aisa Magan Na Ho Ke Har Lamha Dunyawi Maal O Mat'a Ikattha Karne Ki Hi Fikr Me Rahe Aur Ibaadaat Me Kotaahi
Shuru Kar De,

Karobar Aur Maal Wa Daulat Ko Namaaz, Zakaat Aur Hajj Jaise Faraiz Wa Waajibaat Par Tarjeeh Dene Lage.....

To Be Continued In Next Post.... In Sha Allah

WAHEEDUZZAMAN KI HAQEEQAT WITH SCAN PAGE