NAMAZ ME " BISMILLAHIRRAHMANIR RAHEEM" KAISE PADHEN???(ZOR SE YA AAHISTA)

BISMILLAHIRRAHMANIRRAHEEM



NAMAZ ME " BISMILLAHIRRAHMANIR RAHEEM" KAISE PADHEN???(ZOR SE YA AAHISTA)



Hz anas ra farmate hain ki maine aap(sws) hz abu bakr ra, aur hz umar ra aur hz usman ra ke peeche namaz padhi wah buland aawaaz se "bismillahirrahmanirraheem" nahi padhte they"


(muslim 399)


' aap "bismillahirrahmanirraheem" dheeme (aahista) padhte they"


(ibne khuzaima 495)

imam ibne taimiyya rh farmate hai ki hadith ki pahchaan rakhne waale is baat par sahmat hain ki (imam ke liye) bismillah zor se padhne ki koi sahih riwayat nahi


"agar namaz me jamhai aa jaaye to use jahan tak ho sake roken, na ruke to muh par haath rakhen aur aawaz buland na karen"


(tirmizi 370, imam tirmizi ne sahih kaha hai)

NAMAZ KI NIYYAT KAISE KI JAAYE????

BISMILLAHIRRAHMANIRRAHEEM



NAMAZ KI NIYYAT KAISE KI JAAYE????



Aap(sws) farmate hain:

" amal ki buniyad niyaton par hai"


(bukhari,1,54,2529,3898,5070,2520, MUSLIM 1907)


isliye zaruri hai ki ham apne tamaan(jayez) kamon me(sabse) pahle niyyat kar liya karen kyonki jaisi niyat hogi waisa hi fal milega,

hz abu hurairah ra riwayat karte hain ki aap(sws) ne farmaya:-" ek shaheed, allah ke saamne qayamat me laya jaayega , allah usse puchhega ki, tune kya amal kiya? Wah kahega ki main teri raah me ladkar shaheed huwa, allah farmaayega: "tu jhoota hai balki tu isliye ladha tha ki tujhe bahadur kaha jaaye" isliye tu kaha gaya( yani teri niyat duniya me puri ho gayi, ab mujhse kya chaahta hai) phir muh ke bal ghaseet kar aag me daal diya jaayega,; isi tarah phir ek aalim jisne ilm, shohrat ki niyat se padha aur padhaya tha, allah ke saamne pesh hokar jahannum me jhonk diya jaayega, phir 1 shohrat ki garz Se khairaat karne waale maaldaar ka bhi yahi hashr hoga"


(muslim 1905)


isse malum huwa ki dilom ka haal sirf allah ki jaanta hai aur uske haath me ek nek wa bad ka aakhiri anjaam hai


wuju karte waqt dil me yah niyat karen ki allah ke saamne(namaz me) haazir hone ke liye paaki(wuju) karne laga hun aur phir jab namaz padhne lage to dil me yah iraada kare ki sirf allah hi ki khushnudi ke liye uska hukm baja laata hun


niyat kyonki dil se talluq rakhti hai isliye zabaan se ada karne ki koi zarurat nahi, aur niyat ka zabaan se ada karna aap(sws) ki sunnat aur sahaba ra ke amal se saabit nahi...


1- apne dil me kisi kaam ki niyat karna aur zarurat ke waqt kisi ko apni niyat se khabardaar karna ek jaayez baat hai, magar namaz se pahle niyat padhna aqal, farmaan, aur lugad teeno ke khilaaf hai:


1-AQAL

Aqal ki khilaf isliye hai ki anginat aise kaam hain jinko shuru karte waqt ham zabaan se niyat nahi Padhte kyonki hamare dil me unhe karne ki niyat aur iraada maujood hota hai jaise zakaat dene lagte hai to kabhi nahi padhte :-" main zakaat dene ki niyat karta hun" etc etc..,

to kya namaz hi ek aisa kaam hai jiske shuruat me uski niyat padhna zaruri ho gaya hai?? Namaz ki niyat to usi waqt ho jaati hai jab insan azaan sunkar masjid ki taraf chal padhta hai aur isi niyat ki wajah se use har qadam par nekiyan milti hai, isliye namaz shuru karte waqt jo kuch padha jaata hai wah niyyat nahi bidat hai.


2- FARMAAN:


farman ke khilaaf isliye hai ki nabi(sws) aur sahaba kiram baqaayedgi ke saath namaz padha karte they aur agar wah apni namazon se pahle "niyat" padhna chahte to aisa kar sakte they unke liye koi rukawat nahi thi, lekin unme se kabhi kisi ne namaz se pahle niyyat nahi padhi aur iske jawab me we hamesha apni namazon ki shuruat takbeer e tahreema(allahuakbar) se karte rahe, saabit huwa ki Namaz se pahle niyat padhna bidat hai


3- LUGAD(ARABIC DICTIONARY)


lugad ke isliye khilaf hai ki niyyat arabic zabaan ka alfaaz hai, arabic me iska maayna "iraada" hai aur iraada dil se kiya jaata hai zabaan se nahi, bilkul isi tarah jaise dekha aankh se jaata pair(leg) se nahi, dusre alfaazon me niyat dil se ki jaati hai, zabaan se padhi nahi jaati.




Imam ibne taiymiyya rh farmate hai ki alfaazon se niyat karna ulama muslimeen me se kisi ke nazdeek bhi sunnat nahi, aap(sws), aapke chaaron khaleefe aur baaki sahaba kiram ra aur na ki is ummat ke salaf aur aimma me se kisi ne alfazon se niyat ki, ibaadat me jaise wuzu, ghusl, namaz, roza, aur zakaat etc me jo niyat waajib hai, aam raaye saare muslim ulma ke nazdeek iski jagah DIL se hai

(fatawa kubra)

imam ibne hammam aur ibne qayyim bhi isko bidat kahte hain....






NOTE: kuch log roza rakhne ki duwa , hajj ke talbiya aur nikaah me ijaab wa qubool se. Namaz waali niyat ko saabit karne ki koshish karte hain matlab yah hai ki " roza rakhne ki duwa, waali hadith daeff hai isliye hujjat nahi hai",

hajj ka talbiya sahih hadith se saabit hai wah nabi akram(sws) ki pairwi me kahna zaruri hai magar namaz waali niyyat kisi hadith me nahi aayi,

rah gaya nikah me izaab wa qubool ka masla, to nikaah ka talluq huququl ibaad se bhi hai aur huququl ibaad me sirf niyyat se nahi balki iqraar, tahreer, aur gawaahi se maamlaat taiy paate hain

jabki namaz me to banda rabb ke huzur khada hota hai jo tamam niyyaton ko khoob jaanne waala hai aur phir wahan niyyat padhne ka kya tuk banti hai?? Isliye ahle islam se guzaarish hai ki wah is bidat se nijaad paayen aur sunnat ke mutabik namaz shuru karke rasullullah(sws) se muhabbat ka suboot den.......

" JHOOT BOLNE KE LIYE AQAL KA HONA ZAROORI NAHI "

Bismillahirrahmanirrahem



JHOOT BOLNE KE LIYE AQAL KA HONA ZAROORI NAHI :


Apni baat shuru karne se pahle main ye baat batata chalun ke RAFULYADIN kya hai, kyon kuch muqallideen ko iske baare me malum hi nahi....



Abdullah bin umar r.a. Shuru Namaz me, rukoo se pahle rukoo ke baad aur do rekaate perh ker khara hote waqt Rafadain kerte the aur fermate the ke Rasulullah sws bhi isi tarah kerte the.

{Bukhari 739}

yani shruru namaz me rukoo se pahle aur rukoo ke baad haath uthane ko rafulyadain kahte hain...


Ab main mauzu par aata hun.



Kuch jaamid muqallideen yah daleel dete hain ki murti parast(idol worshipper) aasteeno aur bagalon me but(idol) rakhkar laate they, buton ko giraane ke liye rafayadain kiya gaya, baad me chhod diya gaya, lekin hadith ki kitabon me iska kahin koi saboot nahi hai, albatta yah daleel jaahil muqallidon ki zabaano par ghoomta rahta hai...........







Neeche likhe gaye umoor se is daleel ki kamzori wajeh hoti hai:


1- makkah me but(idol) they magar jamaat farz nahi thi, madina me jamaat farz hui magar but nahi they, phir but parast madina me kin buton(idols) ko bagalon me dabaaye masjidon me chale aate they???


2- hairat hai ki jaahil muqallid is gapp ko sahi maante hain aur iske saath saath nabi(sws) ko ilm e gaib waale bhi maante hain, jabki aap ilm e gaib rakhne waale hote to rafayadain karwaane ke bina bhi jaan sakte they ki falan falan shakhs masjid me but(idol) le aaya hai..


3- but(idol) ki giraane they to yah, takbeer e tahrima kahte waqt jo rafulyadain ki jaati hai aur usi tarah ruku aur sajde ke dauran bhi gir sakte they, iske liye alag se rafulyadain ki sunnat jaari karne ki koi zarurat nahi thi....


4- but parast bhi kitne jaahil they ki but jebon me bhar ke laane ke bajaaye unhe bagalon me daba laaye??




5- beshak hi jaahil log aur unke peshwa(imam,peer,murshid) yah bataane me nakaam hain kh unke farman ke mutabik agar rafulyadain ke dauraan but parast ki bagalon se but(idol) gire they to phir aapne unhe kya saza di thi??


Asal yah kahani sirf muqallidon ka gada huwa afsaana hai, jiska haqiqat ke saath zara sa bhi talluq nahi hai.........

RASULLULLAH(SWS) NE RAMADHAN ME TAHAJJUD NAHI PADHI !!!

Bismillahirrahmanirraheem



RASULLULLAH(SWS) NE RAMZAN ME TAHAJJUD NAHI PADHI!!!



" aap(sws) ne 27wi ramzanul mubarak ko itna lamba qiyam kiya ki sahaba kiram (ra) ko khatra mahsus huwa, kahi sahri ka waqt khatm na ho jaaye"


( tirmizi, baab som h 806, waqaala tirmizi hasan, sahih abu dawood, salat h1275)



agar qiyam e ramzan ke elawa aap(sws) tahajjud bhi padha karte the to bataiye ki aapne 27wi ramadhan ko tahajjud kyon na padhi, jabki tahajjud ki namaz ek farman ke mutabik aap par farz thi. Malum huwa ki maah e ramadhan me tahajjud aur qayam ramdhan alag alag nahi, balki ek hi namaz hai,

(kisi bhi sire se saabit nahi hai ki aap(sws) ne ramadhanul mubarak ki kisi raat ko tahajjud aur qayam ul ramadhan mubarak ka alag alag ehtimam kiya ho)


"And There is no other way except to accept that the Rakah of Taraweeh of Prophet (s) was 8 and it is not proven from a single narration that Prophet (s) Prayed Tarawih and Tahhajud Separately


and he says.. وأما النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فصح عنه ثمان ركعات ، وأما عشرون ركعة فهو عنه بسند ضعيف وعلى ضعفه اتفاق


And It is correctly proven from Prophet (s) 8 Rakah and the narration of 20 Rakah is narrated from a weak chain and it is weak with Consensus.


Al arf al Shazi Sharah Sunan Tirmidhi of Anwar Shah Kasmeeeri Vol 2 page 207


QiyaaM-e-R ​aMadhan aur AI' MMA-E-A ​RBA'A(Rh)- ​>


IMAAM ABU HANIFA(Rh)

IMaaM Abu Hanifa(Rh) ​, apne Ustaad Abu Jafar(Rh) ki sanad se Nabi(SAW) ka Tareeqah naql karte hain ke; "Nabi(SAW) ​, Isha' ke baad Aakhri hisse Me Fajr tak, GYAARAH rak'at, Witr ke saath padha karte the aur do rak'at subah ki Sunnatein baad-e-Aza​an adaa karte"


Kitab-al-A​a'thaar; 1/34.


IMaaM Abu Yoosuf - Abu Hanifa ke Shaagird).


IMAAM MAALIK(Rh) ​:

Main to apne liye GYAARAH rak'at QiyaaM-e-RaMadhan TARAWIH ka qaayil hun. Aur ISI par UMar bin Khattaab(R​A) ne logon ko jaMa'a kiya tha. Aur YEHI Rasoolulla ​h(SAW) ki NaMaaz hai. Mujhe pataa nahin ke logon ne yeh bahut si rak'atein kahan se nikaal li hain.


Tohfa-tul- ​Ahwazi; 2/349

(Abdur-RehMan Mubarakpur​i).


20 RAKAT WALI HADITH KO ITNE ALIMON NE DAEFF KAHA HAI


1)Imam Ibn adi(Alkamil fi zufa rijaal, jild 1, page 240)

2)Imam Behqi (Sunan Kubra,Jild 3, Page 496)

3)Imam Mazi ( Tahzibul Kamal, Jild 1, Page 124)

4)Allama Zahbi (Mizanul Atedal, Jild 1, Page 48)

5)Allama Ibn Hajar (Fatehul Baari, Jild 4, Page 205)

6)Allama Haishmi (Majmuz Zawaaid, Jild 3, Page 172)

7) Allama Seewti shaafi (Alhaawiul Fatawa, Jild 1, Page 413)

8)Ibn Hajar Haishmi (Fatawa kubra ba hawala arwa algalil Jild 2, page 191 , Zaeefa 560)

In Muhaddis ke Alawa Khud HANFI AALIMO NE IS RIWAYAT KO ZAEEF TASLEEM KIYA HAI

KYUN KI ISKE MUKABLE ME 8 RAKATWALI SAHI HADIS HAI.

1) Allama Ibn Humam ne Fateh Qadeer, JIld 1, Page 407

2) Allama Zaili Hanfi ne Nasbur Raaya, Jild 2, Page 153

3) Imam Tahtawi ne Hashiya Maraqiul Falaah me Page 411 me,

Deoband ke Akaabir me se

Maulana Rashid A. Ganguhi ne, Alraai jij mandarja majmuaa risaail, page no. 180 me.

5)Mufti Kifayatulla ne kifayatul mukfti, Jild 3, Page no.354,354 , 359,363 me,



6)Maulana Abdul Hai Lakhnawi ne Altaalikul Mumjad page no.142

AUR Tohfal Akhyaar Page 50,

7) Allama Newawi ne Aasaarus Sanan Page 254

8)Maulana Shabbir Ahmed Usmani ne Fatehul Malhum, Jild 2, Page 320

9) Khair Mohammed Jalindhari ne Khairul Masaabih Mandarja Khairul Fatawa, Jild 2, Page 587

10) Maulana Anwar Shah Kashmiri ne Alharus Shazi, Page 101

11) Maulana Zakariya ne Aujazul Masalik, Jild 1, Page 397

12) Maulana Mohammed Yusuf Banori ne Maarifs Sanan, Jild 2, Page 546 me,

13)Maulana Taqi Usmani ne Darse Tirmizi, Jild 2, Page 659

14)Molvi Gulam Rasul Saeedi Barelvi ne, Sharah Sahih Muslim Jild 2, Page 496 me,

15)Molvi Mohammed Shareef Barelvi ne Dalailul Masaail Page 91


abbas ki 20 rakat wali kin logo ne zaeef kaha Kyunki iske mukable me sahi hadis hai.

Hazrat Abdulla ibn abbas razi. se riwayat hai k rasul saw. ramzan me 20 rakate aur witr padha karte the.

(Musanna ibn abi sheba, behqi, tabrani, masnad humaidi)

Ye rawayat sakht zaeef hai iske baatil hone ki kai wajh hia iska ek raawi abu sheba ibrahim bin usman zaeef wa matrook hai.


Maulana Anwarshah kashmiri ne TAQRIR TIRMIZI (AL ARM SHAZI) ME LIKHA ke is baat ko tasleem kiye bagair koi chara nahi ke nabi akram saw. ne 8 rakat tarawi padhi.

(Al arm shazi page 309 , wafi albaaz page 329)

Maulana Anwarshah kashmiri ek jaga likht hain nabi saw. se sahih sanad ke saath 8 rakat hi saabit hai aur 20 wali hadis zaeef hai aur iske zuaf par tamam muhaddisin kiram ka ittefaaq hai.

(Alam shazi page 309)

" NADAAN BARELWION KO EK NASIHT" (RAMZAN SPECIAL)

Bismillahirrahmanirraheem



KUFR KA FATAWA LAGAANE WALON KE MUTTALIK EK HADITH KA BAYAN:



Hz jundub bin abdullah bajli ra se riwayat hai ki janab rasullah(sws) ne mushkireen ke muqaable me musalmanon ka ek lashkar rawana farmaya, dono lashkaron ka aapas me saamna huwa, (jung ke dauran aisa huwa ki) mushrikeen me se ek mard jis musalman ko chahta qatl kar deta, (uske haath se bahut musalman shahid ho gaye), ek musalman ne use gaafil paakar us par hamla kiya, hz jundub ra ne farmaya:- " sahaba kiram ra farmaya karte they ki wah musalman hz usama bin zaid ra they, jab unhone us par talwaar uthayi to usne(fauran) kah diya: la illaha illallah, sahabi ne (phir bhi) use qatl kar diya, (waapsi par) ek sahabi ne aakar rasullullah (sws) ko (fatah ki) khushkhabri di, nabi(sws) ne unse haalaat puche, unhone bataye aur us sahabi ki baat bhi batayi ki unhone yah kaam kiya , nabi(sws) ne us sahabi ko bulakar pucha:- " tumne us shakhs ko kyon qatl kar diya? "unhone arz kiya:- usne musalmanon ko bahut nuksaan pahunchaya aur falan falan shakhs ko shaheed kiya ", unhone kai logon ke naam liye aur kaha:-" maine us par hamla kiya, usne jab talwaar dekhi to LA ILAHA ILLALLAH kah diya", rasullullah ne farmaya:-" phir tune use qatl kar diya?" unhone kaha: "ji haan", aap(sws) ne farmaya:-" qiyamat ke din jab la illaha illallah haazir hoga to tum kya karoge?" unhone kaha:-" ya rasullullah ! Mere liye gunah ki maafi ki duwa kijiye",aap(sws) ne farmaya:-" qiyamat ke din jab la illaha illallah haazir hoga to tum kya karoge?" huzur(sws) baar baar yahi farmate rahe:-" qiyamat ke din jab la illaha illallah haazir hoga to tum kya karoge?"


(sahih muslim, kitabul iman ,bab tahreem h97)






Hz usama bin zaid ra ne khud is waqeye ko bayan kiya hai,

wah farmate hain:-" janab rasullullah sws ne hamen ek daste ki soorat me rawana kiya, hamne subah subah juhayna ke gaao(village) hurqaat par hamla kiya, maine ek aadmi ko jaa liya, usne kaha:- la ilaha illallahu, lekin maine us par waar kar diya, phir mujhe uske baare me pareshaani hui, maine nabi akram(sws) ko yah waqeya bataya, rasoolullah sws ne farmaya:-" kya usne la ilaha illallah kah diya tha, phir bhi tumne use qatl kar diya?" maine arz kiya:-" ya rasoollullah ! Usne hathyar se darkar kalmah padha tha", nabi(sws) ne farmaya:-" kya tumne uska dil cheer kar dekh liya tha ki us(dil) ne kaha hai ya nahi? Aap(sws) baar baar mujhe yahi baat farmate rahe, yahan tak ki main yah tamanna karne laga ki kaash main isi din musalman huwa hota"


(sahih muslim, kitabul iman, bab tahreem h 96)




Is hadith ki roshni me ab zara barelwiyyat ke kufr ke fatawon ka jayeza lete hain..... Barelwi hazraat " KAFFIR " ka fatawa lagane me bade be-baak mane jaate hain..... Unke ulama to door ki baat.. Har barelwi kaffir ke aise fatawe laga hai jaisa uska paas direct allah ki wahi utar rahi ho......


Is hadith se ye bhi pata chala ki dil ki niyyat bhi saabit hai jaisa ki aap(sws) ne kaha:-" kya tune dil cheer kar dekh liya tha".......


Yani ye bhi baat pata chali ki qalmah tayyaba se islam me daakhila ho jaata hai......

Ab aise me ko AHLE IMAN ko kaffir kahe to kahan tak jayez hai...


Barelwi ki nazar me imamul haramain, dr zakir naik aur deegar ahle hadith ulama tak ko nahi chhoda......


Ummeed karta hun ki barelwi hazraat is hadith ko samjhenge....... Aur padhte hi ye ahad karenge ki aaj se kisi ko kaffir na kahenge kyonki we logon ke dilon se waqif nahi..... Dilon ke bhed to sirf allah hi jaanne waala hai......


RAMAZAN KE IS BA BARKAT MAHINE ME ALLAH UNHE MAAF KARE JO KUFR KA FATAWA LAGA KAR MARR GAYE..... AUR JO HAYAT HAIN UNHE CHAHIYE KI KHOOB RO ROKAR ALLAH KI BAARGAAH ME DUA KAREN.... AUR MAAFI TALAB KAREN..... ISKO TANQEED NA SAMJHE BALKI RAMZAN KE MAUKE PAR GALTI SUDHARNE KI EK SALAAH SAMJHE........ KYONKI AAP(SWS) KI NARAAZGI SE BACHNE KE LIYE.... IS RAMADAN ME AHAD KAREN KI AAJ SE KABHI KUFR FATAWA NAHI LAGAYENGE

AMEEN

UMMAT-E-MUHAMMADIA ME BHI BUT(IDOL) POOJNE WAALE HONGE

Bismillahirrahmanirraheem


UMMAT-E-MUHAMMADIA ME BHI BUT(IDOL) POOJNE WAALE HONGE:


" aur allah taala ka huqm: kya tune kitab walon ko nahi dekha ki but aur taghoot par iman laate hain aur kaafiron ko iman walon se bahtar aur seedhi raah par batate hain"


(surah nisa 51)


" aur farmaya: kah de kya main we log na batatn? Jinka anjaam allah ke nazdeek bahut bura hai, yah we log hain jinhe allah ne lanat ki aur unpar ghussa huwa, aur unme se bandar(monkey) aur suwar bana diye, aur unhone but ki pooja(worship) ki"


(surah maida 60)


" aur farmaya: jin logon ne unpar (ashab e kahf par) ghalba paaya we yah bole ki ham un par masjid banayenge"


(surah kahf 12)


" abu saeed khudri ra se riwayat hai ki aap(sws) ne farmaya:"" beshak hi tum pahli ummaton ki pairwi me aise barabar ho jaaoge jaise teer teer se, yahan tak ki agar we goh ke bil me ghusenge to tum bhi ghusoge, sahaba ne arz kiya ki yahud wa Nasaara ki pairwi ham karenge? Farmaya to phir kaun?


(bukhari,muslim)


" hz sauban ra se marwi hai ki aapne farmaya: allah taala ne mere liye tamam zameen samet di, maine mashriq wa maghrib( east and west) dekhe, meri ummat ki huqumat wahan tak pahunchegi jahan tak mere liye zameen samet di gayi hai, aur mujhe dono khazaane, surkh(kaisar ka khajaana) aur safed( kisra ka khajaana) mile.

Maine apni ummat ke liye apne rabb se yah dua ki ki aam kahetsaali(drought) se use tabaah na kare, na unpar koi dusra dushman is tarah thope ki unki jamaat ko tabaah karde,

mere rabb ne farmaya:-" aiy muhammad(sws) ! Main jab koi faisla kar deta hun to wah tal nahi sakta, maine teri yah baat qubool ki ki aam kahetsaali se teri ummat ko na marunga aur na koi dusra dushman un par aisa thopunga jo unhe tabaah kar de, jabki saari duniya ikkattha hokar aisa karna chaahe yahan tak ki we khud aapas me ek dusre ko tabaah Karen, aur ek dusre ko qaid karen"


(sahih muslim)


haafiz barqani ne ise apni sahih me riwayat karke yah likha hai ki:-" main apni ummat par zaalim sardaaron se darta hun aur jab unme talwaar chalegi to qayamat tak band na hogi, aur qayamat nahi qayam hogi jab tak ki meri ummat ki ek jamaat mushrikon se na mile aur jab tak ki meri ummat ke bahut se log moorti puja(idol,grave worship) na karen,

aur beshak ki meri ummat me 30 jhoote(dajjal) honge, jo sabke sab nubuwwat ka daawa karenge, jabki main aakhiri nabi hun, mere baad kisi tarah ka nabi nahi hoga, aur meri ummat ka ek giroh fatehyaab rahega, unhe wah kuch nuksaan na pahunchaayenge, jo be sahara chhod de, yahan tak ki huqm(qayamat aa jaaye"

(tabrani)



DHYAN DENE WALI BAATEIN:


1- Surah nisa ki ayat ' alam-ta-ra' ki teeka,

2- surah maida ki ayat' qul hal unab-bi-ukum' ki teeka,

3- surah kahf ki ayat ' qaalal lazina' ki teeka,



4- yah sabse zyada zaroori hai ki zibt aur taghoot laane ke kya maayna hain? Kya dil se un par yaqeen karna hai, ya but paraston ki barabari karna, jabki din me nafrat ho aur jhoot samjhe


5- kitab walon ki yah baat ki khullam khulla jo log kaffir hain we musalmano se acche aur seedhi raah par hain

6- is ayat ka nichod hai ki is ummat me bhi aise log honge, jaisa ki abu saeed khudri ki hadith se saabit huwa,


7- is baat ka khulasa ki is ummat ke bahut se log but(idol) parast honge

8- tajjub ki baat yah hai ki is ummat me bhi nubuwwat ke daawedaar honge jaisa ki musailma kazzab, mukhtar bin abi ubaid sakfi tha, jabki yah qalmah shahadat ka ikraar karta tha, aur apne aapko ummat e muhammadia samajhta tha, nabi(sws) aur qur'an ko haq maanta tha, jisme aapka aakhiri nabi hona shaamil hai, bawajood in tamaam baaton ke jo aapas me mil nahi sakti, sabko maanta tha, yah sahaba ra ke aakhiri daur me nikla

Aur bahut si jamaaton ne iski pairwi ki


9- yah khushkhabri ki haq ummate muhammadia se bilkul khatm na hoga, jaisa ki pahli ummaton me huwa, balki ek giroh hamesha haq par qayam rahega,


10- badi nishaani aur pesangoyi ki ye log kam tadaat me hone ke bawajood kamyaab rahenge,

11- yah haalat qayamat tak rahegi

12- un baaton me jo badi nishaaniyan hain jinme se ek aapka ya batana hi allah ne mere liye mashrik wa maghrib(east west) ko samet diya jo bilkul aisa hi huwa jabki ' north aur south' ka zikr nahi farmaya, aur ek aapka yah batana ki do khazaane mujhe diye gaye, aur aapka yah batana ki ummat ke baare me meri do duayen qubool hui, aur aapka ya batana ki ummat me talwaar chalengi, phir band na hogi, aur aapka ya batana ki ummat me jhoote nabi honge, aur aapka ya batana ki haq ki jamaat qayamat tak baaqi rahegi, ye sab baatein jaisa ki aapne bayan farmaya,

13- ummat ko sirf zaalim sardaron, Ulama aur leardaron se darr hai ki yah ghalat raah chalakar tabaah na karen

14- murti pooja ke kya maayene hain.?

" LA ILAHA ILLALAHU " KI DAWAT

Bismillahirrahmanirraheem




" kah de yah mera raasta hai ki mai aur meri pairwi karne waala allah ki taraf aql wa hiqmat se bulaate hain, aur allah to har ek shirk wa buraayi se paak hai aur main bhi shirk karne walon me se nahi hun"


(surah yousuf 108)


" hz ibne abbas(ra) kahte hain ki aap(sws) ne jab muaz bin jabal ra ko yemen bheja to unse kaha ki tum kitaab walon ki ek qaum me jaa rahe ho( yani padhe likhe log hain) to sabse pahle jis cheez ki taraf tum unhe daawat do, wah" la illaha illallahu" ka sacche din se iqraar hai aur ek riwayat me iski jagah allah ki tawheed ka iqraar hai, to agar we log yah qubool kar len to unhe batao ki allah ne un par har raat wa din 5 waqt ki namazen farz ki hain, agar we ise qubool kar len to unhe batao ki allah ne un par sadqa farz kiya hai jo unke maaldaar logon se lekar gharibon(miskeen) me baata jaayega, to agar we ise qubool kar len , to unke acche maalon ke Lene se bachna, aur miskeen ki bad'dua na lena, isliye ki usme aur allah me koi parda nahi hota"


(bukhari,muslim)



hz sahal bin saad ra se marwi hai ki nabi(sws) ne khaibar ke aakhiri din farmaya kal main aise shakhs ko jhanda(flag) dunga jo allah wa rasool se muhabbat rakhta hai aur allah wa rasool usse muhabbat rakhte hain, usi ke haath par allah fatah dega, to log raat bhar khayal daudaate rahe ki jhanda kisko diya jaayga?? Jab subah hui to aapke paas aaye, har ek yahi ummeed kiye hue tha ki usi ko aap jhanda denge, aapne farmaya:- " ali bin abi taalib kahan hain? Jawab mila ki unki aankhen dukh rahi hain, aapne ek aadmi bheja ki unhe le aao, jab aa gaye to dua ki aur aankhon me thooka, usi waqt aankhen theek ho gayi maano kuch tha hi nahi, phir unhe jhanda diya, aur farmaya:-" jaao aasaani se, jab unke maidaan me pahuncho to unhe islam ki taraf bulaao aur allah ke jo huqm unpar naafez hote hain, Unko batao, khuda ki kasam, agar ek aadmi bhi tumhari koshish se hidayat paaye to shurkh oonton se bahtar hai(shurkh oont arab me keemti cheez hai)"


( bukhari,muslim)


kuch dhyan dene waali baatein:




1- aapke maanne walon ka yahi tareeqa hai ki allah ki taraf logon ko bulaaye.

2- soch samjh kar dawat dena farz hai

3- tawheed ki khoobi yah hai ki wah allah ki zaat ko buraayi se paak karti hai

4- shirk ki buraaiyon me se yah hai ki allah ki zaat par aib lagaana

5-musalmanon ko mushrikon se bachaana, yah bada eham masla hai aisa na ho ki wah unme rahe, jabki shirk na kare

6- tawheed sabse pahla farz hai jiski dawat di jaaye

7- sabse pahle tawheed ki dawat di jaayegi, yahan tak ki namaz se bhi pahle

8- la illaha illallahu ke iqraar ke yahi maayna hai ki allah ki tawheed ki jaaye

9- insaan kabhi kitaab waala hota hai, aur wah "tawheed" ko nahi jaanta, ya jaanta hai magar uske mutabik amal nahi Karta

10- dheere dheere ilm dene ki zarurat par dhyan dilaana

11- ek ke baad ek dusri aham baaton ko serialwise batana chahiye

12- alimon ka shargirdon ke zehan se shaq o shubah door kar dena

13- zakaat me acche maalon ke lene se manahi

14- miskeen ki bad'dua se bachna

15- yah khabar dena ki miskeen ki dua ke liye koi parda nahi hota

16- jo kuch sayyidul mursaleen sayyidul auliya nabi(sws) ko dukh, taqleef, bhook aur bimari etc pahunchi yah sab tawheed ke tarqon se hai

17- aapka yah farmana-" kal main aise shakhs ko jhanda(flag) dunga...." nubuwwat ki nishaaniyon me se hai

18- aapka hz ali(ra) ki aankh me thookna bhi nubuwwat ki nishaaniyon me se hai,

19- hz ali(ra) ka maqaam o martaba

20- sahaba(ra) ka maqaam ki we raat bhar is khyal me rahe ki dekhna chahiye subah jhanda kise milta hai, is khayal me fatah ki khushkhabri bhi bhool gaye


21- yahan se taqdeer par imaan laana saabit hota hai Kyonki jo jhande ka khayal bhi na rakhta tha use mil gaya, aur jo raat bhar isi khayal me raha wah mahroom raha

22- aapka tahzeeb sikhaana, yani yah farmana ki " jaldi jaldi na karna"

23- jung se pahle islaam ki dawat dena

24- islam ki dawat har haalat me zaruri hai, chaahe un logon se pahle pahal khitaab ho, ya pahle dawat di ja chuki ho aur jung bhi ( jaisa ki khaibar me huwa)

25- aqalmandi se dawat dena, jaisa ki aapne farmaya:-" unhe jo un par farz hai, uski khabar de"

26- islam me allah ka haq pahchanna........





Sheikh ul islam muhammad bin abdul wahab (rh)...... By kitabut tawheed