BARELWI HAZRAAT AUR QABRON ME PICNIC

Bismillahirrahmanirraheem



barelwi hazraat ka aqeeda hai ki ambiya kiram aur auliya kiram apni qabron me zinda hain, maut ke baad bhi we duniyawi zindagi ki tarah uthte baithte sote aur jaagte hain apne mureedon ki baaton ko sunte hain aur unki maangon(demands) ko poori karte hain


zaahir hai ki yah aqeeda kitab wa sunnat se to saabit nahi hai albatta bahut si hikaayte aisi hain jinse is aqeede ki daleel saabit ho jaati hai, khan sahab barelwi likhte hain:-

" imam abdul wahab shorani kudus sirrahu har saal hazrat sayyidi ahmad badwi kabeer ra ke urs par haazir hote, ek baar unhe der ho gayi to maujawaron ne kaha ki tum kahan they ? Hazrat baar baar mazaar mubarak se parda utha kar farma rahe hain.


Abdul wahab aaya? Abdul wahab aaya?

To abdul wahab kahne lage-" kya hujoor ko mere aane ki khabar hoti hai ?"

mujawaron ne kaha-' khabar kaisi ? Huzoor to farmate hain ki kitni hi door se koi shakhs Mere mazaar par aane ka iraada kare to main uske saath hota hun aus uski hifazat karta hun"

( malfuzaat 275)


" do bhai allah ke raaste me shaheed ho gaye unka ek teesra bhai bhi tha jo zinda tha, jab uski shadi ka din tha to dono bhai bhi shadi me shirqat ke liye tashrif laaye, wah bada hairaan huwa aur unse kahne laga ki tum to marr chuke they, unhone kaha ki allah ne hamen tumhari shadi me shareeq hone ke liye bheja hai,

aur in dono (marne waale) bhaiyyon ne apne teesre bhai ka nikaah padhaya aur wapas chale gaye"


(hikaayat e rizwiya 116)


yani wafaat ke baad we duniya me aaye, shadi me shamil hue, nikaah padhaya aur waapas apni jagah chale gaye


yah daleel hai is baat ki ki nek log marne ke baad bhi zinda hote hain aur duniya se unka talluq khatm nahi hota, INNA LILLAHI WA INNA ILAIHI RAZIUN


ek aur daleel dekhiye-

"Abu saeed faraz kudus sirrahu raawi hai ki main makka moazzama me tha , baab bani shayba par ek jawan mara pada tha, jab maine uski taraf nazar ki to mujhe dekhkar muskuraaya aur kaha-

" aiy abu saeed ! Kya tum nahi jaante ki allah taala ke pyaare bande (marne ke baad bhi) zinda hote hain jabki we zaahir me marr jaate hain, we to ek ghar se dusre ghar ki taraf lautte hain"

(majmua rasail 2-243)


aage suniye-

" sayyad abu ali kudus sirrahu riwayat karte hain- " maine ek fakeer(sufi) ko qabr me utaara, jab kafan khola unka sar mitti par rakh diya, fakeer ne aankhen khol di aur mujhse farmaya-' aiy abu ali ! Tum mujhe uske saamne zaleel karte ho jo mere naaz uthata hai ?

Maine arz ki- aiy mere sardar ! Kya maut ke baad bhi tum zinda ho ?

Farmaya- " main zinda hun aur khuda ka har pyaara zinda hai, beshak wah izzat jo mujhe qayamat me milegi usse main TERI MADAD KARUNGA "


(Majmua rasail )


hikaayat ki surat me ek aur daleel dekhiye-


" ek bibi ne marne ke baad khwaab Me apne ladke se farmaya-" mera kafan aisa kharaab hai ki mujhe apne saathiyon me jaate sharm aati hai (saabit yah karna chaahte hain ki murde ek dusre se mulaqaat karte hain) parson falan shakhs aane waala hai uske kafan me accha kapda rakh dena, subah ko sahabjaade ne uthkar us shakhs ka pada kiya, malum huwa ki puri tarah theek hai aur use koi marz nahi

teesre din khabar mili ki uska inteqaal ho gaya hai ladke ne fauran bada accha kafan silwa kar uske kafan me rakh diya, aur kaha, yah meri maa ko pahunchadena', raat wah bibi sapne me apne bete se boli khuda tumhe ajar de tumne bada accha kafan bheja"

(hikaayat rizwiya)


" jaunpur ki ek nek ladki marr gayi use kahin dafan kar diya gaya, isi tarah jaunpur ka ek gunahgaar shakhs madeene me dafan kar diya gaya, phir koi sahab hajj ko gaye to dekha ki madeene me gunaahgaar ki qabr me to ladki hai aur jaunpur me us ladki ki qabr we wah gunahgaar hain"

(mawaize naeem 24)

ZAMAANE KO BURA MAT KAHO

Bismillahirrahmanirraheem



PROHIBITION OF ABUSING TIME ( DAHR)


zamane ko bura mat kaho :


Hazrat Abu HurairahR.A. kehte hai k Rasool Allah S.a.ne farmaya k Allah T.farmata hai" Ibne Adam( insan) mujhe takleef deta hai(is tarah k )wo zamane ko bura kehta hai halaan k zamana( kuch nahi wo to) mai hi hu. sab tasarrafaat mere qabze may hai aur shab wa roz ki gardish mere hi hukm se hoti hai.


Sahih Bukhari, Book 027 , Number 5582 :

Sahih Bukhari, Book 027 , Number 5581 :

Sahih Bukhari, Book 028 , Number 5612 :

HADH KAR DII!(PART 2)

Bismillahir rahmanirraheem




qur'an wa sunnat me to in aqeede ka koi wajood nahi inhone khud ki aqeede gadh liye aur phir inki daleelon ke liye is tarah ki mangant kahaniyon ka sahara liya,


awliya kiram ki kudrat wa taqat ko bayan karne ke liye barelwi hazraat ek ajeeb(amazing) riwayat ka sahara lete hain, likhte hain:-

" ek shakhs sayyidena ba yazeed bastami ra ki khidmat me haazir huwa, dekha ki panjon ke bal ghutne teke, aasmaan ki taraf dekh rahe hain aur aankhon se aansuon(tears) ki jagah khoon daud raha hai, kaha-

' hazrat! Yah kya haal hai?'

farmaya-" main ek kadam me yahan se arsh tak gaya, arsh ko dekha ki rabbe azzo jalal ki talab me pyaase bhediye(dears) ki tarah muh khole hue hain, hamen nishan dete hain ki rahman arsh par maujood hai main rahman ki talaash me tujh tak aaya tera haal yah paaya'

arsh ne jawab diya- mujhe irshaad karte hain ki aiy arsh! Agar hamen dhundna chaahe to BA YAZEED ke dil me talaash karo"


(hikaayete rizwiya 181,182)


barelwi maslak ke nazdeek auliya kiram se jungle ke jaanwar bhi darr khaate hai aur unka huqm maante hain iski daleel ke liye janab ahmad raza jis kahani ki taraf rukh karte hain wah yah hai:-

" ek sahab auliya kiram me se they, unki khidmat me 2 aalim haazir hue, aapke peeche namaz padhi, tajweed ke kuch qawaid mustahba ada na hue, unke dil me khatra guzra ki acche wali hain jinko tajweed bhi nahi aati, us waqt to hazrat ne kuch nahi farmaya, makaan ke saamne ke nahar(pond) jaari thi, ye dono wahan nahane ke liye gaye, kapde utaar kar kinaare par rakh diye aur nahaane lage, itne me ek khaufnaak sher(lion) aaya aur saare kapde jama karke unpar baith gaya, yah sahab zara zara si laguntia baandhe hue they, ab nikle to kaise ?? Ulama ki shaan ke khilaaf hai jab bahut der ho gayi to hazrat ne farmaya ki bhaiyyon ! Hamare do mehmaan sawere aaye They kahan gaye?

Kisi ne kaha-' huzoor ! We to badi mushkil me hain', aap tashrif le gaye aur sher(lion) ka kaan pakadkar tamacha(slap) maara, usne dusri taraf muh fer liya,

aapne sher se kaha-' hamne kaha tha ki hamare mehmano ko na sataana ja yahan se, "sher uthkar chala gaya, phir in dono ne farmaya, tumne zabaane seedhi ki hai aur hamne dil seeda kiya hai, yah unke khatre ka jawaab tha"

(hikaayt e rizwiya 110)


kuch aisi kahaniyan bhi hai jinhe sunkar hanshi ke saath saath rona bhi aata hai, inme se kuch ko yaha bayan kiya hai, kahte hain:-

" sayyidi ahmad sahaj lamaasi ki do biwiyan thi, sayyidi abdul aziz ra ne unse farmaya-

" raat ko tumne ek biwi ke jaagte dusri ke saath sex kiya, aisa nahi karna chahiye tha"

arz kiya-" huzoor ! Wah us waqt soyi hui thi"

farmaya- soti na thi sote me jaan daal li thi (jaani jhoot mooth ki soyi hui thi)

arz kiya-" huzur ko kis tarah pata chala??"



Farmaya-" jahan wah soo rahi thi koi aur palang(bed) bhi tha?"

Arz kiya- ' haan ek palang khaali tha,'


farmaya- us palang par MAIN THA'


(hikaayt e rizwiya 55)


is tarah ki khurafaat naqal karte hue bhi sharm mahsus hoti hai in logon ne inko kitab wa sunnat ke muqaable me daleel wa burhaan ki haisiyat de rakhi hai..

Agar yahi deen wa shariat hai to aankh neechi rakhne aur badkaare se bachne ke ahkaam ka kya matlab hai ? Aur agar barelwi qaum ke buzurgaane deen hi is tarah ki gandi harqatein shuru kar den to mureedon ka kya haal hoga??


Jab janab barelwi ek aur hiqayat naqal karke is baat ki daleel pesh karna chaahte hain ki sirf murshid aur peer hi ghaib ka ilm nahi rakhte balki unke mureed se bhi koi cheez chhupi nahi rahti, farmate hain:-


" hz sayyidi sayyed muhammad gesu daraaz qudus sirrahu ki akaabire ulama aur saadaat se they jawani ki umar thi saadaat ki tarah shaano tak to baal rakhte They, ek baar raaste me baithe they hz nasiruddeen charaag ki sawaari nikli, unhone uthkar junu e mubarak bosa diya, hz khwaja ne farmaya 'yayyad aur neeche bosa do'. Unhone paaye mubarak par bosa diya, ek baal raqaab me ulajh gaya tha wahin uljha raha aur raqaab se sum tak badh gaya, hz ne farmaya-' sayyid aur neeche bosa do', unhone hatkar zameen par bosa diya,

Baal ko raqaab se alag karke tashrif le gaye, logon ko hairat hui ki aise zalilun kadr sayyed ne yah kya kiya? Yah aitraz hz gaisu daraaz ne suna, farmaya ki log nahi jaante ki mere sheikh ne is boson ke badle ke kya ata kiya ? Jab maine janu e mubarak par bosa diya aalam e nusoot mujh par khul gaya, jab paaye aqdas par bosa diya aalam e malkoot khul gaya, jab ghode ke sum par bosa diya to aalam e jabrut roshan huwa aur jab zameen par bosa diya laahot ka raaz khul gaya"

(hikaayte rizwiya 63,64)

HADH HO GAYI !!! (PART 1)

Bismillahirrahmanirraheem




kitab wa sunnat se muh modne wale sabhi baatil firqe mangadant kisse kahaniyon ka sahara lete hain, taaki we jhooti riwayaton ko apna kar seedhe saadhe logon ke saamne unko daleel ki hasiyat se pesh karke apne baatil aqeedon ko riwaaj se saken...


Saaf si baat hai kitab wa sunnat se to kisi baatil aqeede ki daleel nahi mil sakti, majboor hokar kisse wa kahniyon ki taraf rukh karna padhta hai taaki jab kisi ki taraf se daleel maangi jaaye to jaldi se in kahaniyon ko pesh kar di jaaye jaise aqeeda yah hai ki auliya e kiram apni mureedon ki haajat poori aur mushkile dur kar sakte hain aur iski daleel yah hai ki sheikh jilani rh ne kisi aurat ki fariyad 12 saal baat ek doobi hui kashti ko paida karke usme maujood doobne waale saare logon jo zinda kardiya tha,


aiyen kuch aisi ki kahaniyon ka jaayeza len...


Barelwi hazraat ne bahut si kahaniyon ko sanad ka darja de rakha hai,



Ham unki anginat kahaniyon me se kuch ek ko nakal karte hain, janab barelwi ka aqeeda hai ki buzurgaane deen apne mureedon ki pareshaaniyon ko door karte hain, ghaib ka ilm rakte aur bahut door se apne mureedon ki pukaar sunkar unki fariyaad poori karte hain, we kahte hain

" sayyid musa abu imran rh ka mureed yahan kahin unko pukaarta jawaab dete, jabki saal bhar ki raah par hota ya usse zyada"

( majmua rasail rizwiya 1-182)


" hz muhammad bin fargal farmaya karte they main unme se ek hun jo apni qabron me tasarruf farmate hain jise koi haajat ho mere paas mere chehre ke saamne haazir hokar mujhse apni haajat kahe main poori kar dunga"

( rasail e rizwiya 1-182)


ab in aqeedon ki daleel quran ki koi aayat ya nabi sws ka farman nahi balki ek kahani hai jise janab ahmad raza khan sahab ne apne ek risaale me naqal kiya hai-

likhte hain:-


" ek din hz sayyidi madyan bin ahmad ashmuni ra ne wuzu Farmate waqt ek chappal(footwear) mashriq ki taraf fenki, saal bhar ke baad ek shakhs haazir hue aur wah chappal unke paas thi, unhone haal bataya ki jungle me ek badsoorat ne unki beti par zabardasti karna chahi, ladki ko us waqt apne baap ke peer murshid hz sayyidi madyan ka naam malum na tha usne dua ki " aiy mere baap ke peer murshid ! mujhe bachaiye" yah aawaz sunkar wah chappal aayi, ladki ne najaat paayi, wah chappal unki awlaad me ab tak maujood hai"

( anwarul intebaah 1-182)


isi se milti julti ek aur kahani naqal karte hain


" sayyidi muhammad shamshuddin muhammad hanafi ke ek mureed ko safar ke dauran choron(theives) ne lootna chaha, ek chor uske seene par baith gaya, usne pukaara-" aiy mere aaqa mujhe bachaiyye", itna kahna tha ki ek chappal udti hui aayi aur uski seene par lagi wah behosh hokar ulat gaya"

(anwarul intebah 180)


Ek aur mazedar kahani dekhiye


" ek fakeer bheekh maangne Waala ek dukaan par khada kah raha tha, ek rupiya de wah na deta tha, fakeer ne kaha " rupiya deta hai to de warna teri dukaan ulat dunga, itne me bahut se log jama ho gaye, ittefaq se ek saahibe dil ka guzar huwa jinse sab log motkid they, unhone dukaandaar(shopkeepar) se farmaya- jald rupiya(indian currency) de warna teri dukaan ulat jaayegi, logon ne kaha hazrat ! Yah be sharah jaahil kya kar sakta hai ? Farmaya-" maine is fakeer ke baatin par nazar daali ki kuch hai bhi?? Malum huwa bilkul khaali paaya, iske sheikh ke sheikh ko dekha unko allah walon mese paaya aur dekha ki wah intezar me khade hain ki kab uski zabaan se nikle aur main dukaan ulat dun"


( malfuzaat mujaddid 189)


Andaaza lagaayen ki ek maangne waala jaahil fakeer namaz roze ka taarik beshara nafa wa nuksaan pahunchaane aur tasarrufaat wa ikhtiyaar ka maalik hai, kis tarah ye log jis, ghaleez, napaaki wa paleedi se na aashna Mughallazaat bakne waale, gale me ghungru daale aur maila kuchaila libaas pahne logon ke saamne haath failaaye, pet pooja karne wale jaahil logon ko aam log muqaddas, paak baaz, buzurg aur sab kuch karne waali hastiyan samjhte hain aur deen e islam ki paakiza ilm ko mita rahe hain, yahi we kahaniyan hain jinpar inke mazhab ki buniyad hai

AURTON PAR MASJID JAANE PAR PABANDI KYON??

Bismillahirrahmanirraheem


AURTON KO MASJID JAANE PAR PAABANDI KYON!


abdullah bin umar se rawayat hai ki nabi SAWS ne farmaya :"jab tum me se kisi ki biwi (namaz padne ke liye masjid me aane ki ) uss se ijazat maange to shauhar ko chahiye ki usko na roke."

(bukhari:8 ​73)


hazrat ibn umar R.A se rawayat hai ki nabi SAWS ne farmaya " all'ah ki bandiyo (aurto) ko masjid me jane se mat roko."


(muslim:443)


hazrat abu huraira R.A se marvi hai ki nabi SAWS ne farmaya :" all'ah ki bandiyo (aurto) ko masjid me jane se mat roko."


(abu dawood 529) ,560,ahmed:2/438 ​,,darmi:2/​293,ibn khuzaima:1/679,bahaki:3/134)

NAJD

Bismillahirrahmanir raheem


NAJD:


Inshaallah is article me najd ki asal haqiqat bayan ki jaayegi.. Is article ko maine 3 parts me baata(divide) kiya hai

1- mashriq(east) ka daayera

2- Najd( fitno ka markaz)

3- qabeela(tribe) banu tamim



1-MASHRIQ(EAST)


Allah taala qur'an kareem me farmata hai:-" wahi mashriq aur maghrib ka maalik hai aur iske siwa koi mabood nahi, to isi ko apna kaarsaaz banaao"

(surah muzammil 9)


" aur mashriq aur maghrib sab khuda ki ka hai, to jidhar tum rukh karo udhar khuda ki zaat hai"


(surah baqarah 115)


yani in ayaton se ye to saabit hai ki allah poore mashriq(east) aur maghrib(west) ka malik o mukhtar hai....

Lekin aaj ke science ke mutabik raaste(direction) 4 hain

1-EAST
2-WEST
3-NORTH
4-SOUTH


Ek baat batata chalun deen e islam me hujjat sirf quran o hadith ho sakti hai maujooda science nahi.....

Hadith ko samjhne ke liye science ko hujjat banana jayez nahi



Yani quran o hadith ke aitbaar se direction sirf do hi hain, mashriq aur maghrib (wallahu alam)


agar gaur kiya jaaye to najd e arabia aur najd e iraaq bhi mashriq(east) ki taraf hain...

Agar koi jaahil ye kahe ki ye east me nahi balki north-east me hai to ye quran o hadith ke aitbaar se sirf uska qayas hi hoga....

Ab hamen ye to tasleem karna hi hoga ki najd e iraaq bhi mashriq(east) me aata hai...

Hadith me aata hai:

hz ibne umar (ra) kahte hai, allah ke rasool(sws) ne farmaya:-" aiy allah ! Hamare mulk shaam, yemen me barkat ata kar, najdiyon ne kaha aur hamare najd me?? Aapne (phir) farmaya, aiy khuda ! Hamare mulk shaam wa yemen me barkat ata kar, najdi bole aur hamare najd me?? Aapne farmaya, wahan zalzale aur fitne honge aur wahan se shaitaan ka seeing(horn) niklega"

(sahih bukhari v3 ch17 h147)

beshak yah hadith sahih hai.. Lekin is hadith ko najd e arabia ki taraf mansoob karna sirf Qayas karna hi hai. Yahan jis najd ki baat ho rahi hai usko fitno ka markaz kaha gaya hai.....

Jab ham tarikh aur hadith ka mutala karte hain to ye paate hain ki ye najd.. Najd e arabia nahi balki najd e iraaq hai... Yahan se hi fitno ki shuruat hui



2-NAJD E IRAAQ

ummat e muslima mese sabse badtareen firqe jo nikle wo najd e iraaq se hi nikle

1- kharijiya
2-motzali
3-rafziyya(shia)
4-

ye millat e islamiya ke sabse badtareen firqe hain.......

Hamen najd e arabia se koi aisa fitna nazar nahi aata jo in fitno se bada ho......

Ab zara najd e iraaq ke fitno ke peshe nazar kuch waaqeyaat mulaheza hon


hz abdullah bin umar (ra) se ek iraaqi ne pucha ki ahraam ki haalat me makkhi(house flies) ka maarna jayez hai? Unhone naraz hokar jawab diya:-" iraaq walon tumhe makkhi ki jaan ka itna khyal hai jabki tum rasullullah (sws) ke nawaase(hz hussain ra) ko qatl kar chuke ho"

(sahih bukhari v5 b57 h96)





Khud hz ali (ra) ne ek mauke par apne sar par qur'an rakha aur koofa walon ki baabat baargaahe illahi me yun arz kiya:

" aiy allah ! Unhone(iraqi) mujhe we kaam nahi karne diye jin me ummat ka bhala tha, isliye tu mujhe unke sawaab se mahrum na rakhna

( phir farmaya) aiy allah! Main un se ukta gaya hun aur ye mujh se ukta gaye hain, main inhe napasand karta hun aur ye mujhe napasand karte hain"

(al badaya wan nihaya 8/13)


hz abu saeed khudri ra ko jab jab yah baat malum hui ki hz hussain ra ke paas koofa(iraaq) walon ke letter aa rahe hain, to we hz hussain ra se mile aur kaha:- " aiy abu abdullah ! Main tumhara hitaishi aur tumhari baabat andeshe ka shikaar hun, mujhe yah baat pahunchi hai ki tumhare himaayti koofiyon ki taraf se tumhe khat(letters) aa rahe hain jin me we tumhe yazid ke muqaable me khade hone ki daawat de rahe hain(lekin meri nasihat yah hai ki) tum wahan mat jaana, isliye ki Maine tumhare baap(hz ali ra) ko koofe me yah farmate suna hai:-" allah ki kasam ! Main un(koofiyon) se ukta gaya hun aur main un se nafrat karta hun aur we mujh se ukta gaye hain aur mujhse nafrat karte hain aur unse kabhi wafa ki ummeed nahi"

(al bidaya wan nihaaya 8/163)


balki hz abdullah bin zubair ra tak bhi un logon me shamil hain unhone hz hussain ra ko iraaq jaane se roka aur unhe iraaq walon ki bewafaai yaad dilaayi"

(albadaya wan nihaya 8/163, at tabri 4/286-288)


"iraaqi bidati hain"

(muwatta imam malik book 20 h54,30)


" dajjal syria aur iraaq ke beech se niklega"

(sahih muslim 41,7015)


"iraaqi jhoote hain"

(sahih muslim 2850)


" khariji iraaq se hain"


( sahih bukhari v9 b84 h68)


To be continued soon....

DAJJAL KI PAIRWI

ALLAH HAMEN AISE FITNE SE BACHAAYE