HALAALA AUR USKI SHA'RAI HAISIAT

 Bismillahirrahmanirraheem


HALAALA AUR USKI SHA'RAI HAISIAT


Sameer Mughal
Ayan Khan Selfy:
Kyon behki behki baatei'n kar rahe ho...?
Agar koi shaqs Ahsan ki Niyyat se Talaq yafta aurat se nikah kar ke phir sohbat ke baad aurat ko talaq de de taa ke Wo aurat apne pehle shohar ke liye halal ho jaaye to isme Koi Gunah nahi lekin Shart hai ke Uski Ye Niyyat kisi doosre shaqs ko pata na ho...
.
Sawaab isi Ahsaan ka milega...
 
Talaq ki niyyat se nikah karna to jamhoor ulema ke nazdeek sahih hai...
.
Answer
 
Kya Kahenge In Aalim Sahab Ke Bare Me Yani Inhoe Qbul Kia Halala Krna Jaiz Hi Sawab Ka Kam Ahnaf Ke Yaha
.
Halala Aise Nikah Ko Kahte Hai Jis Me Koi Admi 3 Talaq Wali Se Sirf Talaq Ki Niyat Se Nikah Wa Mubashart Karta H Taki Wah Aurat Pahle Shauhar Ke Liye Halal Ho Jaye Ise Mansha Se Nikah Ko Halala Kahte Hai
.
YANI GALTI MARD KARE AUR SAZA AURAT BHUGTE HAI HANFIYO YE KUNSA DEEN HAI??
.
Rasulullah ka Farman
.
Rasulullah s.a.w Ne Halala Karne Wale Aur Jis Ke Liye Halala Kiya Jaye Dono Par Lanat Farmai
.
Tirmizi 894, Nasai, Darmi Baiheqi , Ahmad
.
Rasul s.a.w Ne Farmaya Me Tumhe Udhar Ke Sand Ki Khabr Na Du Sahaba Ne Kaha Q Nahi To Ap Ne Farmaya Wah Halala Karne Wala Hai Allah Ne Halala Karne Wale Aur Jis Ke Liye Halala Kiya Jaye Dono Par Lanat Farmai
.
Ibne Majah 1936, Dare Kutani 3/251, Hakim, Baiheqi
.
Note:- Ye Hadis Halala Haram Hone Ki Dalil Hai Kyo Ki Lanat Sirf Haram Karne Par Hoti Haram Kam Mana Hota Aur Har Mana Kam Aqd Ke Nirast Hone Ka Haqdar Hai
.
Subulssalam 3/1336
.
Hazrat Umar r.a Farmate Hai Ahade Risalat Me Log Halale Ko Badkari Kaha Karte The
.
Hakim 2/199 Tabrani Ausat Kama Fil Majma 4/264 Imam Haismi rh Ne Is Rijal Ko Sahi Rijal Kaha Hai
.
Hazrat Ibne Umar r.a Se Halale Ke Bare Pucha To Unhone Kaha Dono Badkar Hai
.
Ibne Abi Sheeba 4/294 Shaikh Sabahee Hallaq Ne Ise Sahi Kaha
Attaleeq Alrauztunndiya 2/38
.
Hazrat Umar r.a Ne Farmaya Mere Pas Halala Karne Wala Jiske Liye Halala Kia Jaye Dono Laye Gaye To Me Dono Ko Rajam Kar Dunga
.
Ibne Abi Sheeba 4/294, Abudurrajzak 6/218
.
Bhaisb Ne Jhuth Mara Ki Jamhoor Ke Nazdik Halala Jaiz Hai Jb ki Jamhoor Ke Nazdik Halala Haram Hai
.
Ibne Taiymmiya rh - Halale Ke Nikah Ke Jhuthlane Par Par Ummat Ka Ijma Hai
.
Fatawa Annisa Li Ibne Taiymmiya Page 242
.
Ibne Qayyim Rh Halala Karne Wale Ka Nikah Kisi Deen Me Kabhi Bhi Jaiz Nahi Hua Aur Na Hi Kisi Ek Sahabi Ne Aisa Kia Aur Na In Me Se Kisi Ne Iska Fatwa Dia
.
Aalamul Moqieen 3/41-43
.
Ab Padhe Sabse Anokha Fatwa Jesa Ki Deobndi Shaikh Ne Upar Khud Qbul Kia Ki Ye Ahsan Hai
.
Ahnaf:- Halala Jaiz Hai Yaha Tak Ki In Ki Kuch Kitabo Me Aise Sakhs Ko Sawab Ka Haqdar Bhi Kaha Gaya Hai
.
Tohfatul Ahwazee 4/281, Nayl Al Awtar 4/218



ANSWERED BY-- AYAN KHAN SALAFI

SAWAAD E AAZAM

Bismillahirrahmanirraheen

SAWAAD E AAZAM

Bahes Wa Mubaaheso Ke Halqon Me Ahle Hadith Ke Mukhaalifeen Unhen

"SHazza Shazza Fil Naar "

Se Daraate Hain Aur Kahte Hai Ke Ahle Sunnat Ke Mazahab Arba Par Umoomi Taur Par Logon Ke Jam Jaane Ke Baad Mazhab Arba Me Se Kisi Ek Ki Pairwi Na Karne Waala Sawaad E Azam Se Nikal Jaata Hai Aur Hadith Me Maujood Waeed Ka Misdaaq Ban Jaata Hai,

Janab Barqat Ali Urf Mohiuddeen Ahmad Kasoori (Rh) Ne Ye Maamla Ek Martaba Janab Abul Kalam Azaad (Rh) Ke Saamne Pesh Kiya Tha Jiske Jawab Me Unhone likha Tha

"Altezaam Jama'at Aur Aur Alaikum Bis'Sawaad E Aazam............ Se Aap Ghaliban Samjhte Hain Ke Huqm " Ittezaam Jama'at" Aur Alaikum Bis'sawaad E Aazam Ka Taalluq Musalmano Ke Aqaid Wa Aamal Aur Afkaar O Aara Se Hai, Yaani Kabhi Musalmano Ki Koi Bheed Raaye Wa Amal Akhtiyaar Kar Le Toh Shar'an Har Musalman Par Waajib Ho Jaata Hai Ke Uski Pairwi Kare,

Nahin Karega,

Toh " Man Shazza Shazza Fil Naar" Ki Waeed Ka Mustahiq Hoga, Aur Uski Maut Mayyit Jaahila Ki Maut Hogi,

Haalanke Haasha O Kala Huqm Ittezaam Jama'at Aur Itteba Sawaad Aazam Ka Ye Matlab Ho,

Agar Ek Lamhe Ke Liye Ye Matlab Tasleem Kar Liya Jaaye Toh Haq Wa Baatil Aur Kaala Wa Safed Ka Saara Kaar'khaana Darham Barham Ho Jaayega, Aur Islami Zindagi Ke Maane Sirf Ye Rah Jaayenge Ke Jis Jahal Wa Zalaalat Par 100 Aadmi Muttahiq Ho Jaayen 99 Ko Unki Paiwi Zaroor Karni Chahiye, Goya Islam Ke Nazdeek Aqaid Wa Aamaal Ki Sehat Ka Meyaar Haqeeqat Nahin,

Balke Miqdaar Ki Mahaz Izaafi Waqti Aksariyat Hai, Koi Raah Kitni Ki Jahal Wah Zalaalat Ki Raah Ho. Lekin Agar 10 Ne Kadam Utha Diya Toh 11we Ke Liye Ba'huqm

"Ittezaam Jama'at Wat Tabi'u Sawaad Aazam.."

Iski Pairwi Laazim Hogi... Nahin Maanega....toh

"Shazza Shazza Fil Naar"

Is Na'fahmi Me Wah Maddi'aan E Ilm Mubtela Hue They Jo Is Hadith Se Taqleed Shakhsi Ka Wajoob Aur Ittezaam Par Istadlal Karte They Aur Agar Ab Bhi Agar Maidaan E Munazera Garam Ho Jaaye Toh Zaroor Karenge,

Wah Kahte Hain Ke

"Chunke musalamo Ka Sawaad E Azaam , Aimma Arba Ki Taqleed Shakhsi Par Jam Gaya Hai Aur Haq Ko Unhi Mazhab Arba Me Tasleem Karta Hai Isliye Ke Ab Kisi Musalman Ki Jaayez Nahin Ke Taqleed Shakhsi Ke Ittezaam Ki Bajaaye Baraah E Raast Kitaab Wa Sunnat Par Tadabbur Kare, Kyunki Aisa Karega Toh Sawaad Aazam Se Mukhalif Karega Aur Ittezaam Jamat Se Baahir Ho Jaayega, Man Shazza Shazza Fil Naar"

19wi Sadi Ke Shuru'aat Me Jab Maulana Ismael Shaheed (Rh) Ne Itteba E Deen Khaalis Ki Daawat Buland Ki Thi Toh Unke Muqaable Me Bhi Qabar'parat Molwi Aur Akaabir Parast Logon Ne........Yahi Matlab Banaaye, Istadlal Thahraaya Tha Aur "Ittaba'u Sawaad Aazam" Ki Bina Par "Man Shazza Shazza Fil Naar" Ka Fatawa Diya Tha,

 

AHLE HADITH KI TAAREEF: ULEMA KI NAZAR ME

BIsmillahirrahmanirraheem

 

AHLE HADITH KI TAAREEF: ULEMA KI NAZAR ME

 
Kahte Hain Ke 1322 Hijri Me Ahle Hadith Ulema Wa Arkaan Lahore Me Jama Hue Jinme Sheikh Muhammad Hussain Batalwi (Rh) Bhi Shamil They,

Is Ijlaas Me Is Amr par Bahes Hui Ke Ahle Hadith Ke Naam Se Kaun Shakhs Mausoom Ho Sakta hai, Bahes Wa Mubaahsa Ke Baad Qarar Diya Gaya

"Ahle Hadith Wah Hai Jo Apna Dastoorul Amal Wa Istadlal, Hadith Sahiha Aur Asaar Salafiya Ko Banaaye Aur Jab Uske Nazdeek Saabit Wa Muhaqqiq Ho Jaaye Ke Unke Muqable Me Koi Mu'aariz Masaawi Ya Usse Qawi Nahin Paaya Jaata Toh Wah Un Hadith Wa Asaar Par Amal Karne Ko Musta'ad Ho Jaaye Aur Us Amal Se Usko Kisi Imam Ya Mujtahid Ka Qol Bila'daleel Maane Na Ho"

Yani Ahle Hadith Wah Hai Jo Baraah E Raast Kitabulllah Aur Sunnat E Rasoollullah Ko Sar'chasma Hidaayat Samjhta Ho, Aur Un Har Do Se Baraah E Raast Istefaadah Karta Ho,

Aur Rasoollullah (Sws) Ke Irshad'giraami

"Taraktu Fikum Amraini Lan Tazaillu......."

Par Yaqeen Rakhta Ho, Har Wah Shakhs Ahle Hadith Hai JO Is Tareeqe Par Ghaam'zan Ho Khwaah Baaz Juzziyaat Me Ahle Hadith Ke Maroof Maslak Ke Mawafiq Na Ho,

Isi Tarah Wah Shakhs Jo Raful'yadain, Aameen Bil Jaher Wagerah Par Kaar'band Ho Lekin Quran Wa Sunnat Ko Baraah E Raast Sar'chasma Hidaayat Na Samjhta Ho , Wah Ahle Hadith Nahin,

Jaisa Ke Shaifaiyya Aur Hanabala Wagerah..

Ahle Hadith Ka Maslak Dalail Ko Maanna Hai, Khwaah Dalail Unhe Khud Mil Jaaye, Ya Kisi Aur Kitaab Se Mil Jaaye,

Chaahe Hanafi Kitab Me Hon, Ya Shafaiyah Ya Kisi Aur Ki Kitab Me,

Daleel Par Amal Karna Ya Uske Sahih Ya Ghair Sahih Hone Ki Tameez Karna Ya Dalaalat Wa Daal Madlool Me Mutaabiqat Malum Karna Mujtahid Ka Kaam Hai Na Ke Muqallid Ka,

Sheikh Muhammad Hussain Batalwi (Rh) Kahte Hain

"Jo Qaul Kisi Hadith Sahih Ke Mutaabiq wa Mawafiq Hoga, Wah Mazhab Ahle Hadith Kahlaayega, Aur Jo Qaul Jumla Hadith Sahiha Ke Mukhaalif Hoga Wah Mukhaalif Mazhab Ahle Hadith Hoga Aur Man'jumla Hadith Mukhtalif Ul Sehat Aur Mutzaad Ul Mafaad, Jis Hadith Ke Jis Maane Mukhtaar Salaf Se Koi Tamisk Karega Wah Mazhab Ahle Hadith Hoga,

Agar Koi Shakhs Kisi Hadith Ki Sehat Me MardooD Ho Ya Uske Muqaable Me Koi Aur Hadith Wa Dastawez Rakhta Ho Aur Us Hadith Ki Nazar Se Wah Us Hadith Me Taweel Karta Ho, Wah Munkar Hadith Nahin Hai, Jo Ahle Hadith Aalim Ya Koi Hanafi Ul Mazhab, Surah Fatiha Ko Waajib Na Samjhe Aur Us Par Kisi Aayat Maslan

" Faq'raoo Ma Tayassara Minal Quran"

Ya Hadith, Maslan

" Man Kaana'lah Imam"(Sunan Ibn Majah, Kitab Us Salaat Bab Az Qiratul Imam Hadith No 850)

Ya Hadith

"Iza Qirah Fantasu" (SAhih Muslim, Kitab Us Salaat Bab Tashhud Fil Salaat Hadith 404)

Se Isko Sahih Samjhkar Istadlal Kare Wah Bhi Ahle Hadith Hai,

Aur Jo Shakhs Surah Fatiha Ko Waajib Kahe Aur Is Hadith Pr

"La Salaati Liman Lam Yaqrah Alm Quraan " (Sahih Muslim Kitab Us Salaat, Bab WajooB Qiratul Fatiha Fil Qul Rakah Hadith 394 )

Se Istadlal Kare Wah Bhi Ahle Hadith Hai "

Janab Sanaullah Amritsari (Rh) Kahte Hain

"Ahle Hadith Laqab Jo Ke Pasandeeda Hai Isliye Hamare Bhai Muqallideen Is Lafz Ko Sunte Hi Kaha Karte Hain Ke Kya Ham Ahle Hadith Nahin ?? Tum Hi Ahle Hadith Ho ??

Iska Jawab Ye Hai Ke Jin Maana Me Ahle Hadith Apna Naam , Ahle Hadith Rakhte Hain, Un Maane Se Muqallideen Ahle Hadith Nahin Hain,

Ahle Hadith Aur Muqallideen Ke Tareeq Amal Bil'hadees Alag Alag Hain,

Ye Jab Usool Musallama Hadith Ko Doum Darja Qur'an Se Samjhkar, Aur Quraan Shareef Ke Baad Talaash Masail Ke Waqt Pahli Nazar Hadith Par Daalte Hain,

Agar Ba'qaida Hadith Se Wah Masla Mil Gaya Toh Fir Unhe Is Baat Ki Parwaah Nahin Rahti Ke Us Masla Me Kisi Ka Kya Mazhab Hai Aur Kisi Ka Kya Khyaal Hai ?? Zaid Kya Kahta Hai Aur Umro Kya Farmaata Hai ?? Balke Wah(Ahle Hadith) Be'khataka Us Par Amal Kar Lete Hain

Yahi Wajah Hai Ke Wah Apne Fatawon Me Muqaddam Quraan Wa Hadith Likhkar Kisi Ka Qaul Likhte Hain , Toh Bataur Taeed Ke Likhte Hain Na Ke Asbaat Mud'da Ke Liye,

Inke dalail Me Siwaaye Quraan Wa Hadith Ke Aur Kuch Na Hoga, Aur Yahi Tareeqa Tamaam Salaf Wa Saaliheen Ka Tha,

Magar Hamare Bhaiyyon Ka Ye Tareeqa Nahin Balke Wah Apni Daleel Apne Imam Ka Qaul Naqal Karke Aksar Usi Par Amal'paira Ho Jaate Hain,

Agar Kisi Mukhaalif Ka Khauff Ho Toh Us Qaul Ki Mahaz Taid Ke Liye Kisi Hadith Ki Talaash Karenge, Mili Toh Theek Warna Itna Ki Kaafi Hai Ya Yahi Riwaayat Imam Sahab Se Hai, Kah Dete Hai"

Aur Agar Koi Hadith Imam Ke Mazhab Ke Khilaaf Mili, Toh Ye Toh Unse Ho Hi Nahin Sakega Ke Imam Ke Qaul Ko Chhod Den, Aur Hadith E Mustafa (Sws) Par Amal Karen,

Balke Sar'dast Hadith Rasool Ko Taweel Kar Lenge Ya Chhod Denge Ke Khuda
Jaane Ye Hadith Kaisi Hai ?? Sahih Hai Ya ghair Sahih,

Phir Agar Sahih Hai, Toh Mansookh Hai Ya Ghair Mansookh,

Magar Ahle Hadith Ko In Baaton Ka Khyaal Bhi Na Aayega, Pas Yahi Wah Bina Hai Jiski Wajah Se Ahle Hadith Toh Ahle Hadith Kahlaane Ke MusTahiq Hain, Muqallideen Nahin,

Aur Ghaliban Ye Wajah Bilkul Numaayan Hai, Jiski Tasleem Me Kisi Ko Chun Wa Chara Na Hogi,

Maine Ek Bade Hanafi Aalim Se, Jo Sheikh Ul Qul Hz Maulana Sayed Muhammad Nazeer Hussain Dehlawi (Rh) Ke Shaargird They, Ye Apne Kaano Se Suna

"Ham Log Toh Hadith Isliye Padhte Hain Ke Tum Log Jo Hamen Tang Karte Ho Jawaab De Saken, Warna Amal Ke Liye Hamen Kya Haajat Hai"

Jab Maine Hairaani Se Unka Ye Kalaam Suna Toh Farmaane Lage

" Aap Hairaani Se Sunte Hain Aur Ye Nahin Sochte Ke Jab Ham Muqallid Hain Toh Hamen Apne Imam Ki Tahqeeq Se Kis Ki Tahqeeq Acchi Hai ?? Jo Kuch Wah Tahqeeq Kar Gaye Hain, Hamare Liye Toh Wahi Sahe Raah Hai "

Pas Yahi Wah Farq Hai Jis Par Ye Pyaara Naam Mabni Hai Warna Yun Toh Kaun Hai Jo Ye Laqab Apne Haq Me Na Chaahta Ho...."

To Be Continued

JALSA E ISTEHARAT ME BAITHNE KI KAIFIYAT:

Bismillahirrahmanirraheem

JALSA E ISTEHARAT ME BAITHNE KI KAIFIYAT:

imam Abu Qilaba (Rh) Farmate Hai Ke

Hamare Paas Sayyedena Malik Bin Huwairish (Ra) Tashreef Laaye Aur Hamari Masjid Me Hamen Namaz Padhaayi, Kahne LAGE ke

" Main Aapko Namaz Padhaata Hoon Meri Niyat (Mahaz) Namaz Padhne Ki Nahin Hai, Balke Main Aapko Ye Batlaana Chaahta Hoon Ke Rasoollullah (Sws) Ko Maine Kaise Namaz Padhte Dekha,

Imam Abu Ayyob Sakhtiyani Kahte Hain Ke

Maine Imam Abu Qilaba Se Poocha Sayyedena Mailk Bin Huwairish (Ra) Ne Kis Tareeqe Se Namaz Padhaayi ??

Unhone Kaha Ke

Hamare Sheikh Sayyedena Hz Umar Bin Salma (Ra) Ki Tarah,

Imam Ayyub Farmate Hain Ke

Sayyedena Hz Umar Bin Salma (Ra) Poori (22) Taqbeerien Kahte Aur Jab Dusra Sazdah Karke Sar Uthaate Toh Baith Jaate Fir Zameen Par (Haathon Ki) Tek Lagaate Phir Uthte They"

(Bukhari Kitabul Azaan Hadith No. 824)

Sayyedena Hz Malik Bin Huwairis (Ra) Raawi Hain Ke Unhone Nabi E Akram (Sws) Ko Namaz Padhte Hue Dekha, Aap (Sws) Jab Taaq Rakat Padh Lete Toh (Seedhe) Khade Na Hote, Jab Tak Theek Tarah Baith Na Jaate They

( Bukhari KitabuL Azaan Hadith 823)

3- Imam Abu Qilaaba Farmate Hain Ke

Sayyedena Hz Malik Bin Huwairis (Ra) Hamare Paas Tashreef Laya Karte They Aur Kaha Karte They

"Main Aapko Rasoollullah (Sws) Ki Namaz Na Batlaaun ??"

Fir Wah Be'waqt Namaz (Nawafil) Padhte They Aur Jab Pahli Rakat Ka Dusra Sajda Karke Sar Uthaate Toh Pahle Seedhe Baith Jaate ; Fir Zameen Par (Haathon Se Tek) Lagakar Khade Hote They "

(Sunan Bayheqi Kitabul Tatleeq Hadith No. 1102)

4- Sayyedena Abu Hurairah (Ra) Raawi Hain Ke

ek Shakhs Masjid Me Aaya Aur Rasoollullah (Sws) Masjid Ke Kone Me Baithe Hue They, (Aane Waale) Is Shakhs Ne Namaz Padhi, Fir Aakar Nabi E Akram (Sws) Ko Salaam Kaha,

Aap (Sws) Ne Kaha Walaikum As salam, Farmaya

"Jaakar Namaz Padh Tune Namaz Nahin Padhi"

Wah Fir Gaya Dobara Namaz Ada Ki Aur Aakar Salaam Kaha , Aapne Walaikum As salam Kaha,

Aur Farmaya :-" Jaakar Namaz Padh Tune Namaz Nahin Padhi"

Wah Gaya Aur Teesri Martaba Usne Namaz Padhi, Phir Aakar Aapko Salaam Kaha, Aapne Farmaya

"Walaikum As salam, Namaz Padh Tune Namaz Nahin Padhi,"

Aakhir Dusri Ya Teesri Martaba Usne Arz Kiya

"Ya Rasoollullah Mujhe Namaz Padhna Sikhlaayen"

Aap (Sws) Ne Irshaad Farmaya Ke

" Jab Tu Namaz Ke Liye Khada Ho, Toh Pahle Accha Wuzu Kar, Fir Qibla Rukh Hokar Allahu Akbar Kah , Fir Jo Quraan Aasaani Se Padh Sake Wah Padh, Fir Itminaan Ke Saath Ruku Kar, Fir Sar Uthaakar Seedha Khada Ho Ja, Fir Itminaan Se Sajda Kar, Fir Sajde Se Sar Uthaakar Itminaan Se Baith Ja, Fir Dusra Sajda Itminaan Se Kar , Fir Sar Uthaakar Itminaan Se Baith Ja, Isi Tarah Poori Namaz Ada Kar"

(Bukhari Hadith 6201)

HIND KE AHLE HADITH

Bismillahirrahmanirraheem

 
HIND KE AHLE HADITH

Barre Sagheer Me Ahle Hadith Ek Mazhabi Jamaat Ka Naam RaHa Hai, Jisme Siyaasi Taur Par Mukhtaliful Aaara Log Shamil Rahen Hain, Aur Aaj Ke Daur Me Bhi Unki Ye Rosh Bar'qarar Hai,

Taqseem Hind Ke Baad, Muslim League, National Awaami Party, Awaami League, Tahreeq Istaqlaal, Pakistan Jamhoori Party, Me Ahle Hadith Jamat Ke Afraad ne Shamil Hokar Kaam Kiya Hai,

Jamat Islami Me Jaakar Bhi bahut Se Ahle Hadith Gum Hue Hain,

Isi Tarah Hindustan Me Ahle Hadith Ne Congress Me Bhi Shirqat Ki Aur Dusri Siyaasi Jamaton Me Bhi,

Taqseem Hind Ke Ma'qabl Zamaane Ne Ahle Hadith Ke Arkaan Ne Congress, Muslim League, Ahrar, Jamiat Ul Ulema, Tahreeq Khilaafat Wagerah Jamaton Me Shirqat Ki,

Isi Tarah Ahle Hadith Ke Baaz Arkaan Wahabion Me Shamil Rahe Aur Baaz Arkaan Wahabion Ke Mukhalif Bhi Rahe ,

Isi Tarah Ahle Hadith Ke Baaz Arkaan Me Sir Sayyed Ahmad Khan Ki Talimi Tahreek Ki Himaayat Ki Jin Me Sayyed Mehar Ali, Aur Janab Muhammad Ismael Aligarhi Shamil Hain,

Aur Ahle Hadith Ke Baaz Arkaan Ne Sir Sayyed Ki Tahreek Taaleem Ki Mukhaalifat Bhi Ki Jin Me Deputy Imdad Ali Qaabil E Zikr Hai,

Ahle Hadith Ke Baaz Arkaan Ne Sarkaari Mulaazimatein Bhi Ki Jabke Dusre Iski Mukhaalifat Karte Rahe..

Nadwa Ki Tahreek Siyaasi Na Thi, Balke Usme Bhi Ahle Hadith Na Sirf Shamil Rahe Balke Uske Baaniyon (Founders) Me Shamil Hain,

Jinme Muhammad Ibraaheem Aarwi (Rh) Aur Sheikh Muhammad Hussain Batalwi (Rh) Hain,

Aur Ye Baat Shayad Qaayedeen Ki Dil'chaspi Ka Ba'as Ho Ke Nadwa Ki Sar'garmion Me Sheikh Muhammad Hussain Batalwi (Rh) Ki Shirkat Wa Shamooliyat Sayyed Nazeer Hussain Muhaddis (Rh) Ki Baraah E Raast Hidaayaat Ki Tahat Thi,

Jaisa Ke Sheikh Muhammad Hussain (Rh) Ne "Isha A Tus Sunnah Jild 16 Page 6 Ke Aakhir Me Likha Hai"

"Khaankisaar Ko Kanpur Ke Madarsha Darul Uloom Ke Dastaar Bandi Me ShamIl Hone Ka Nau'eed (invitation) Pahuncha, Aur Uske Saath Hz Sheikh Ul Qul Maulana Sayyed Muhammad Nazeer Hussain Sahab Ka Is No'eed Par Taameel Karne Ka Huqm Pahunch Gaya, Lihaaza Khaakisaar Ne Azam KanpuR Kiya, Is Taqreeb Se Ummeed Hai Allahabad, Aara, Raheemabad , Zila Darbhanga Wagerah Bhi Jaana Hoga, Jo Sahab Railway Line Par Maskan Rakhte Hon Aur Wah Milna chaahen Toh Wah Allahabad Mu'aarofat Dr Karamatullah Mulaazim Paltan No 5, Aur Aarah Mu'aarifat Molwi Abu Muhammad Ibraaheem Se Milen "

Iske Elaawa Iske Numaaya Qaayedeen Me Muhammad Younus Rais Datawali, Janab Sana Ullah Amritsari, Wagerah Nadwa Ke Baniyon Me Se Hain,

Qazi Suleman Mansoorpuri (Rh) Ek Arsha Tak Iske Ruqn Aur Mu'aawin Rahe,

Is Idaare Ke Kai Sheikh Ul Hadith Ahle Hadith Maslak Ke Haamil They,

Aur Janab Sayyed Suleman Nadwi (Rh) Bhi Janab Ashraf Ali Thanwi (Rh) Ke Zer E Asar Aane Se Pahle Ahle Hadith Hi Samjhe Jate They Jiska Shikwa Karte Hue Janab Shibli Nomani Ne ek Martaba Kaha Tha Ke

"Ajeeb Baat Hai Ke Main Hanafi Hoon Lekin Mujhse Padhne Waale Ahle Hadith Ho Jaate Hain"

Dar Ul Uloom Deoband Me Na Toh Ahle Hadith Ustaazah Ko Ba'gharz Taaleem Wa Tadrees Mulaazim Rakha Jaata Tha Aur Na Wahan Kisi Ahle Hadith Taalib E Ilm Ko Daakhila Diya Jaata Tha

NOTE: Janab Sanaullah Amritsari Jaise Chand Afraad Isse Mustasna Hain,

Lekin Iske Ba'wajood Darul Uloom Deoband Ki Ta'meer Wa Taraqqi Me Ahle Hadith Hissa Lete Rahen Hain

Algharz' Jamat e Ahle Hadith Me Siyaasi Taur Par Kai Qism Ke Log Shamil They Kyonki Jamat E Ahle Hadith Koi Ek Siyaasi Jamat Na Thi Ke Sab Ka Mauqaf Ek Hi Ho,

Ye Ek Mazhabi Jamat Thi Jiska Maqsad Kitab Wa Sunnat Ki Tarweej Tha,

1906 Me Qaayem Hone Wali "All India Ahle Hadith Conference" Bhi Koi Siyaasi Jamat Na Thi Aur Na Hi Isme Saare Ahle Hadith Shamil They,

Sheikh Muhamamd Hussain Batalwi (Rh) Aur Janab Abdul Jabbar Ghaznawi (Rh) Wagerah Isme Shamil Nahin Hue,

Nez Jo Log "All India Ahle Hadith Conference" Me Shamil Hue They Unka Siyaasi Mauqaf Bhi Ek Na Tha,

Maslan Janab Abdul Qasim Saif (Rh) Mutahhida Hinduatan Ke Haami They, Aur Siyaasi Sargarmiyon Ke Liye Unhone "Ahle Hadith League" Bana Rakhi Thi,

Nez "All India Ahle Hadith Conference" Ke Elaawah Bhi Mutahhida Hindustan Me Ahle Hadith Ki Tanzeemein Maujood Rahin JiNme Gurba Ahle Hadith, Motmar Ahle Hadith, Anjuman Ahle Hadith Punjab Shamil Hain,

Taqseem Hind Ke Baad Pakistan Me Sayyed Muhammad Dawood Ghaznawi (Rh) Ki Qiyaadat Me Markazi Jamiat E Ahle Hadith Qayam Hui, Toh Iske Saath Markazi Jamiat E Ahle Hadith Bhi Ban Gayi, Jiske Sar'parast Janab Hafiz Muhammad Abdullah Ropdi (Rh) They,

Hafiz Allama Ehsaan Ilaahi Zaheer (Rh) Ne Bhi Ek Daagh Bel Daali Thi, Jiske Sadar Janab Abdullah Sheikhul Hadith Gujranwala
Rahe, Jamiat Ghurba Ahle Hadith Bhi Shuru Hi Se Sar'garm Rahi Hai,

In Sab Tanzeemon ; Idaaron Ki Chhatri, Ahle Hadith Ka Laqab Tha..

.Hamari Is Baat Ki Wazaahat Yun Ho Sakti Hai Ke Firangi Mahli Bhi Hanafi Hain, Deobandi Bhi Hanafi Hain, Badayuni Bhi Hanafi Hain, Khairabaadi Bhi Hanafi Hain, maharawi Bhi Hanafi Hain , Barelwi Bhi Hanafi Hain,

Aur In sab Ki Chhatri Hanafi Hona Hai,,

Deobandion Me Madani Group Bhi Hanafi Hain, Thanwi Group Bhi Hanafi Hai, Sindhi Group Bhi Hanafi Hai, Tableeghi Jamat Waale Bhi Hanafi Hain, Qari Muhammad Tayyab Bhi Deobandi Hanafi They, Aur Unhe Deoband Se Be'dakahal Karaane Waale Bhi Hanafi They..

Aur In Sab Ki Chhatri, Deobandi Hanafi Hona Hai,

Yahi Baat Janab Muhammad Hussain Batalwi (Rh) Ne Hukumat Ke Naam apni Darkhwaast Me Kahi Thi Ke

"Main Wahabi Nahin Hoon, Aamil Bil'hadith Hoon Aur Jinki Main Numaindagi Karta Hoon Unhe Wahabi Na Kaha Jaaye, Jo Wahabi Hain Unhe Wahabi Kaho, Khwaah Wah Ahle Hadith Me Se Hon, Khwaah Ahnaaf Me Se, Aur Jo Wahabi Nahin Hai Unko Aisa Mat Kaho "......

To Be Continued....

HINDI WAHABI:

Bismillahirrahmanirraheem

 
HINDI WAHABI:

Janab Sayyed Ahmad Shaheed (Rh) Hanafi Ul Maslak They Aur Inke Kai Ek Ke Baad Ek Khulefa Hone Waale Unke Kai Jaanasheen Bhi HANAFI maslak They,

Yani Ye Sab Hanafi Wahabi They....

Sayyed Ahmad Shaheed (Rh) Ki Jamat Mujaahideen Me Janab Shah Ismael shaheed (Rh) Ki Wajah Se Kuch Log Aamil Bil'hadith Bhi They, Lekin Unka Tanaasab Ahnaaf Se Bahut Kam Tha,

Iska Ek Saboot Janab Malwi Sayyed Nasiruddeen (Rh) Damaad Shah Ishaaq Dehlawi (Rh) Ki Imaarat Ke Zamaane Me Saamne Aata Hai,

Iski Tafseel Yun Hai Ke 1834 Me Sayyed Naseerudeen (Rh) Ne Delhi Aur Uske Girdo Nawah Me Tableegh Ka Kaam Karke Mujaahideen Ki Ek Jamaat Faraaham Kar Li Toh Delhi Me Unko Jamaat Ka Ameer Muqarrar Kar Diya Gaya,

Iske Baad Janab Naseeruddeen (Rh) Ne Androon Hind Kai Jagah Apne Nayab Muqarrar Kar Diye, Aur Kai Jagah Puraane Kaarkuno Se Kaam Liya Aur Josh Dilaa Kar Unhe Dobara Jihaad Ki Sar'garmion Me Mashgool Kar Diya,

Phir Mujaahideen E Hind Ki Ek Jamaat LEKAR zil Hijjah 1250 Hijri (1835 CE) Ke Maheene Me Markaz Mujaahideen Sarhad Ki Taraf Rawaana Hue Aur Shikaar'pur Hote Hue 1840 CE Ke Shuru Me Sthaana Pahunch Gaye,

Jahan Ahle E Sthaana Ne Bhi Aapko Apna Ameer Muntakhab Kar Liya,

Chand Maheene Baad Kisi Ne Dhoka Se Unhe Zehar Dekar Shaheed Kar Diya..

(Note: IsKe Baad Sayyed Abdul Raheem, Ameer Muqarrar Hue Jo June 1841 Tak Rahe, Bila'aakhir Azaama'badi Khaandaam Ke Janab Wilaayat Ali (Rh) Ne Tahreek Ki Zamaam'kaar Sambhaali)

Sayyed Naseeruddeen (Rh) Ne Jamat Mujaahideen Ki Tanzeem Nau Ke Dauraan Saare Hindustan Me Ulema Wa Akaabireen Ko Tableeghi Wa Dawaati Khatoot Likhe; Jinhe Aa'aalam Naame Kaha JaaTa Hai,
In Elaam Naamon Ke Mad'owin Ki Tadaad 100 Se Zyada Hai Aur Inke Naam Janab Ghulam Rasool Mehar (Rh) Ne (ghulam ali and sons lahore page 164-166 )Sar'ghujistah Mujaahieen Me Darj Kar Diye Hain, Jo Zel Me Naqal Kiye Jaate Hai


1-Molwi Muhammad Siraajuddeem

Aur Dusre Mukhlis Deen'daar Wa Saakinaan Ajmer


Molwi Khaleelurrahman, Inke Farzand Aur Bhai, Molwi Bahadur Ali, Sayyed Hameeduddeen, Sayyed Muhammad Yaqoob, Sayyed Zainul Aabideen, Sayyed Abul Qasim,


Aur Dusre Deen'daar Saakinaan Tonk,


Shah Ishaaq, Shah Yaqoob, Molwi Karaamat Ali, Molwi Mahboob Ali, Molwi Naseeruddeen, Molwi Muzaffar Hussain, Molwi Sheikh Muhammad, Hazi Muhammad, Haji Muzammail, mOlwi Hafiz Muhammad Hussain, Mowi Karamullah, Molwi Ilaahi Bakhs, Molwi Jamaludeen,


Hafiz Abdul Rahman, Molwi Muhammad Wazeer Ali ; Mushi Ezd Bakhs, Ameeruddeen, Ameenuddeen, Hafiz Abdul Razzaq, Mowi Abdullah, Molwi Ali Muhammad, Molwi Khurram Ali Bahawal Puri, Molwi Mahmood Ali, Molwi Ilaahi Bakhs,

Sayyed Aulaad Hasan, Molwi Bahauddeen, Molwi Abdul Khaliq, Molwi Imam Ali, Hafiz Kiraamuddeen, Molwi Shah Ali, Molwi Abdullah Khan Alwi, Basharat Khan,

Molwi Abdul Majeed, Qari Ahmad Zaman, Hafiz Chhajju Beig, Hafiz Ahmad Khan, Azeem Ullah Khan , Mirza Ayyub Beig, Miyan Ahmad, Miyan Nijabat Ali,

Qazi Abdul Rahman Arab Saraaye Wale, Miyan Ghulaam Mohiudeen, Hafiz Wali Muhammad, Miyan Ruknuddeen, Miyan Ilaahi Bakh Aainah Shaaz, Maolwi Imdad Ali, Molwi Nazeer Hussain muhaddis dehlawi

Nez Dusre Ulema Wa Taaliba Wa Saaleha Saakinaan Dehli..


Molwi Buzurg Ali, Molwi Inaayat Ahmad, Molwi Muhammad Muttaqi, Darogha Raaham..


Saakinaan Meerut

Molwi Wahidudeen, Molwi Khuda Bakhs, Molwi Tahwar Ali, Molwi Khairuddeen, Molwi Muneeruddeen

Molwi Ramzan Ali, Molwi Imaanat Ali, molwi Kareem ullah, Sheikh Rahman Bakhs, Soofi Sahab, Shah Ghulaam Ali, Meer Hadi,

Aur Dusre Saakinaan Amroha

Hafiz Abdul Raheem, Miyan Usman, Miyan Ji Khaleefa

Saakinaan Moradabad

Haaji Sibghat Ullah, Sheikh Muhammad Hussain,

Aur Dusre Deen'daar Saakinaan Garhmukhteshwar,

Molwi Haidar Ali, Molwi Noorul Islam , Akhwan GUFRAN, Akbar Ali Khan , Shah Dil Khan, Hafiz Ahmad Ali, Murtaza Khan, Akhwand Imamudeen, Qari Sahab

Aur Dusre Saakinaan Rampur

Mirza Hasan Ali, Molwi Mahmood Ali, Molwi Makarim Khan, Molwi Sakhawat Ali (Jaunpuri), Molwi Karamat Ali (Jaunpuri)

Saakinaan Kanpur, Farrukhabad, Banda, Bareilly ; Kannauj, Jaunpur...

Molwi Ahmad Ullah, Molwi Rahmatullah, Hafiz Siddeeq,

Aur Dusre Ulema Saaleha Banaras

Sheikh Farzand Ali, Molwi Muhammad Faseeh,

Aur Dusre Ulema Saakinaan Ghazipur, Sahasram Pur, Aarah

Shah Muhammad Hussain, Molwi Wilaayat Ali, Molwi Ilaahi Bakhs,

Aur Dusre Khulefa Sayyed Sahab Saakinaan Azeema'bad, Muzaffar'pur, Chhapra,

Molwi Muhammad Ali, Molwi Imamudeen, Molwi Muraad, Qazi Abdul Baari, Soofi Noor Muhammad, Munshi Ghulaam Rahman, Molwi Hiraasatullah, Molwi Abdullah, Mistri Rajjab Ali

Is Fehrist Par Ek Sarsari Nazar Daal Lene Se Hi Maalum Ho Jaata Hai Ke Inme Aksariyat Ahnaaf Ki Hai,

(NOTE: 1838 Me Jab Ye Elaam Naame Jaari Hue Us Waqt Sayyed Nazeer Hussain Bhi Hanafi They)

Is Fehrist Ko Naqal Karne Se Hamara Maqsood Ye Hai Ke Logon Par Ye Waazeh Ho Jaaye Ke Hanafi Wahabi Kitne They Aur Ahle Hadith Ka Wahabion Me Kitna Tanaasab Tha ???

Nez Ye Baat Bhi Waazeh Ho Jaaye Ke Sayyed Ahmad Shaheed (Rh) Ki Zindagi Me Aur Unke Baad Ke Ashre Me Hanafi Bhi Wahabion Me Shamil They Aur Ahle Hadith Bhi...

Ahnaaf Aur Ahle Hadith Ke Elaawa Peer Naturi Bhi Shamil They,

Sir Sayyed Ahmad Khan Jo Peer Naturi Kahlaate They,

Sayyed Ahmad Shaheed (Rh) Aur Shah Ismael (Rh) Ke Motqad They Aur Apne Aapko Aali Ul Elaan Wahabi Kahte They

Jaisa Ke Janab Altaaf Hussain Hali (Rh) Ne Likha Hai

"Suna Hai Ke Jin Dino Bengal Me Wahabiyon Ki Tahqeeqaat Aur Talaash Ho Rahi Thi Ek European Mo'azziz Afsar Se, Jo Isi Kaam Par Mamoor Tha, Rail Me Sir Sayyed Se Muth Bhedh Ho Gayi, Dono Agra Jaate They Aur Sir Sayyed Ko Kisi Zariye Se Malum Ho Gaya Tha Ke Ye Afsar Wahabion Ki Talaash Par Mamoor Hai, Us Afsar Ne Aapse Poocha Aapka Kya Mazhab Hai ??

Unhone Kaha : Wahabi Musalman Hoon,

Fir Usne Sir Sayyed Ka Saara Pata (Adderess) Daryaaft Kiya, Unhone Sahih Sahih Bayan Kar Diya "

Janab Altaaf Hussain Hali (Rh) Isi Kitab Me Ek Dusri Jagah Likhte Hain

" Dr Hunter Ki Kitaab Ka Review Jo Unhone 1871 Me Likha Tha........ Sir Sayed Ki Un Jaleel Ul Qadr Khidmaat Me Se Hai Jiske Shukr Se Hindustan Ke Tamam Musalman Amuman Aur Wahabi Musalman Khususan Kabhi Ohda Bar'a Nahin Ho Sakte,

Chunke Is Review Me Sir Sayyed Ne Apne Wahabi Hone Ka Iqraar Kiya Tha, Isliye Angrezon Ki Bad'ghumaani Wahabion Se Bilkul Jaati Rahi Thi"

Munshi Ghulam Nabi Marhoom Kahte Hain Ke

"Ghaliban 1871 Me Jab Mr Griffin Diputy Commissioner Lahore Ne Munshi Qader Bakhs Khan Tahsildar Ko District Police Ki Report Par Ba'mujrin Wahabiyat Zer Mu'aakhza Karke Sahab Commissioner Ke Paas Bheja Aur Colonel David Jo Us Waqt Commissioner They , Ye Malum Hua Ke Qader Bakhs Ka Wahi Mazhab Hai Jo Sir Sayed Ahmad Khan Ka Hai Toh Unhone Financial Commissioner Se Shifaarish Karke Unki Tabdeeli Kasoor Me Karwa Di "

Yahan Us Haqeeqat Ki Taraf Ishaarah Kar Dena Bhi Na'munaasib Nahin Hai Ke Na Toh Hindustan Ke Saare Hanafi, Jamat Mujaahideen Yani Syed Ahmad Ki Tahreeq Ke Shamil They, Aur Na Saare Ahle Hadith Isme Shamil They.. Aur Na hi Saare Naturi ; Wahabion Me Shamil They...

Arz Hindustan Ki Kisi Bhi Mazhabi Jamat Ke Na Toh Sab Log Wahabion Me Shamil They Aur Na Sab Unke Mukhaalif,

Ahnaaf Ka Bhi Ek Hi Tabqa Is Me Shamil Hua Aur Dusra Usse Baaher Raha...

Ahle Hadith Ka Bhi Ek Hi Tabqa Isme Shamil Hua, Aur Dusra Isse Alag Raha,

Naturion Ka Bhi Ek Hi Tabqa Isme Shamil Raha Aur Dusra Alag Raha...

Jab 1860 Ke Ashre Me Hukumat Ne Wahabion Ki Pakad Dhakad Shuru Kiya Toh Ahnaaf Ka Wah Tabqa Bhi Is Jamaat Se Alag Ho Gaya, Jo Pahle Isme Shamil Tha, Aur Tahreek Ka Taqreeban Saara Bojh UN logon Par Aa Raha Jo Aamil Bil Hadith They,

Janab Fazal Rasool Badayuni Ne Hind Me Jab Wahabion Ka Lafz Muta'arif Karaaya Tha Toh Sayed Ahmad Shaheed Ke Hanafi, Ahle Hadith, Aur Naturi Mota'qadeen Ke Liye Yaksa Istemal Kiya Jaata Tha,

Jab Ahnaaf Ne Tahreek Mujaahideen Se Alahedegi Akhtiyaar Kar Li Toh Unhone Wahabion Ka Label Bhi Aamileen Bil Hadith K Liye Makhsoos Kar Diya

Jab Sawaal Paida Hua Ke Agar Tum Wahabi Nahin Ho Toh Ham Wahabion Ko Kahan Talaash Karen ??

Toh Saadgi Se Kah Diya Ke

"Wahabion Ki Talaash Kaun Sa Mushkil Kaam Hai, Wah Saamne Masjid Me Chale Jaao, Jis Namazi Ko Rafulyadain Aur Aameen Bil Jaher Par Aamil Dekho Pakad Lo"

Yun Aamen Bil Jaher Aur Rafulyadain Ke Har Aamil Ko Qata'nazar Is Baat Ke Ke Wah Sayyed Ahmad Shaheed Ki Jamaat Me Shamil Tha Ya Nahin, Wahabi Mashoor Kar Diya Gaya......

(Tarikh Ahle Hadith, Sheikh Bahauddin London)

SHAMA-E MUHAMMADI KI EK IBAARAT: AUR USKA JAWAB

Bismillahirrahmanirraheem



SHAMA-E MUHAMMADI KI EK IBAARAT: AUR USKA JAWAB



Aitraz Ka Jawab
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Wese Me Muqalid Ki Har Jahiliyat Bhari Jhuthi Bato Ka Jawab Dena Jaruri Nahi Smjhta Magar Chunki Kafi Din Se Dekh Raha Muqalid Kis Tarah Ahle Hadiso Ke Khilaf In 2 Line Ko Bich Me Uthakar Nafrat Paida Kar Rahe Hai Jawab Mulahyaza Farmaye
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Defender M. Hasan Jo Apne Bhai Sameer MughalKi Andhi Taqlid Me Diwana Hua Ghum Raha Hai Post Inka Is Tarah Hai
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Ye In Bhai
Ka Post Hai
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Ghair-Muqallid,Muham­mad Joonagadhi Jiska Urdu me Tarjumah kiya hua Qur'an Saudi se (Shah Fahad Printing Complex se) print ho kar aata hai aur Logon me Muft Taqseem kiya jaata hai, Wo Kehta hai ke, "......Ye bhi HAQEEQAT hai ke Rivayat ki tarah inki Daraayat (Samajh, Faham) Hum per (Ya'ni Naam Nihaad Ahl-e-Hadees per) WAJIB AT-TA'MEEL NAHI, bohat Mumkin hai ke Wo (Umar (raz.)) DURUST NA ho." [Shama' Muhammadi] (Ma'z Allah)
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Answer-
 

Apne Padha Ab Me Btata Hu Apko Pura Masala
Sabse Pahle Ap Kitab Ke Nam Par Jaye SHAMA-E-MUHAMMADI
Agar Duniya Ka Sbse Bewkuf Sakhs Bhi Kitab Ka Nam Padhega To Samjh Jayega Ki Kitab Me Zikr Hai Janab-e Mustafa Rasule Karim s.a.w Ka
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Ab Me Insha Allah Apko Dikhata Hu In Muqalid Hazrat Ka Fareb Inki Makkari Inka Jhuth Kis Tarah Se Ye 2 Line Bich Me Se Nikalkar Awam Ko Bewkuf Banate Hai Ye Kitab Mulana Muhammad Junagadhi rh Ne Likhi Fiqh Ke Radd Me Aur Fark Btaya Fiqh Aur Hadith Ka Aur Wo 150 Sahi Ahadith Is Kitab Me Laye In 150 Haditho Ko Hanfi Sirf Inkar Hi Nahi Karte Balki Iske Khilaf Amal Karte Hai Kyo Ki Inki Fiqah Ke Masale In Haditho Se Takrate Hai To Bechare Ye Log Hosh Kho Bethe Bawale Ho Gaye Ye Kitab Itni Khatrnak Sabit Hui Hanfiyat Ki Duniya Me Bhuchal Aa Gaya In Muqalido Ke Panw Tale Ki Zamin Khisak Gai Fiqah Ki Nayya Dub Gai Taqlid Ke Chule Hil Gaye Ray Qayas Walo Ko Din Me Tare Dikhai Dene Lag Gaye Maulana Rahmtullahi Alahi Fiqh Par Quran Hadith Ke Itne Bomb Barsaye Ki In Uska Tiya Pancha Ho Kar Rah Gaya Sunnat Ki Itni Mizaile Dagi Hai Ki Fiqh Ka Khaliyan Jal Kar Rakh Ka Dher Ho Gaya Ye Kitab Zamane Me Fiqh Ki Puja Karne Walo Ki Gardno Par Latkati Talwar Hai
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Ab Ye Bebas Log In Ahadiso Ka Jawab To Nahi Sakate To Maulana Rh Ki Sakhsiyat Par Hmla Krke Apne Sine Ki Aag Ko Thanda Karne Ki Nakam Koshis Karte Hai
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Puri Ibarat Is Tarah Hai
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Maulana Sab Ne Likha Unka Kahna Tha Ki Rasulullah s.a.w Ke Muqable Me Kisi Ki Bat Na Mani Jaye -
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Riwayat Aur Dirayat (Samjh) Ka Fark
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Allah Ka Farman Hai Un Logo Ke Liye Bdi Kharabi Hai Jo Apne Hath Ki Likhi Hui Kitabo Ko Khudai Kitab Ka Darze Par Mante Hai
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Surah Baqrah 79
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Hmara Iman Hmara Ilm Hume Mazbur Karta Hai Ki Riwayat Aur Dirayat Ko 2 Alag Alg Cheze Samjhe Riwayat Me Jo Bujurg Unche Martabe Ke Sache Amanat Dar Haqgo Aur Rast Baz Hai Zruri Nahi Unki Soch Samjh Gaur o Fikr Gahrai Danai Bhi Har Jagah Par Riwayat Ki Tarah Sahi Aur Atal Ho Inkar Karne Ke Qabil Na Ho Man Lene Ke Layak Hi Ho
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Misal Ke Taur Par Man Lijiye Kaun Hai Jo Nahi Janta Ki Hzrat Umar r.a Jo Riwayat Nabi E Karim s.a.w Ki Pahunchaye Us Me Yaqini Taur Par To Bilkul Sache Hai Lekin Yah Bhi Haqikat Hai Ki Riwayat Ki Tarah Un Ki Dirayat Par Amal Karna Hmare Liye Wajib Nahi Qki Mumkin Hai Wah Durusat Na Ho
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Maslan
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Jese Nabi Karim s.a.w Ke Us Farman Se Ki Apne Farmaya Tha Tum Bilarshuba Baitulah Sharif Me Jaoge Aur Uska Tawaf Karoge Hazrat Umar r.a Ne Iska Mtlb Samjha Ki Hudaibiyya Wale Sal Ke Bare Me Ye Peshingoi Hai Magar Hudaibiyya Wale Sal Aisa Na Huwa Blki Makkah Sharif Se Aur Baitullah Sharif Se Muslman Rok Diye Gaye Aur Unhe Mazbur Hokar Wapas Hona Pada Is Se Sabit Hota Hai Ki Rasul s.a.w Ki Hadis Haq Hai Hazrat Umar R.a Ki Riwayat Schi Lekin Unki Dirayat Sahi Na Thi Hadith Me Jo Tha Wah Ho Kar Raha Lekin Umar r.a Ne Hadith Ka Jo Mtlb Nikala Wah Pura Na Hua Yah Wajeh Taur Par Fark Riwayat Aur Dirayat Me Hai
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Yani Maulana sb Ka Kahna Ki Jb Umar r.a Jese Sahabi e Rasul Ki Dirayat Me Fark Ho Sakta Hai Phr Imam Kya Chez Hai Unse Bhi Galtiya Ho Sakti Hai Hume Manana Chaiye To Hadise Rasul Me Na Ki Andhi Taqlid Ap Kitab Padhenge To Pura Samjh Payenge
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Apne Padhi Inki Makkari kese Jhuthe Log Hai Aur Maze Ki Bat Sune Aitraz Bhi Hua To Un Logo Ko Jinke Yaha Sahabi Ka Qaul Hujat Nahi Jo Kahte Hai Ki Abu Hurairah r.a Aur Ans Bin Malik r.a Gair Faqih The Yani Unhe Smjh Nahi Wo Dehati The Mazallah Aur Unki Riwayat Karda 6 Hazar Hadiso Ka Inkar Karne Wale Unhe Raddi Ki Tokari Me Dalne Wale Ahnaf Ke Munh Se Ye Aitraz Bhate Nahi Jike Zakriya Kahta Hai Ki Baz Sahabao Se Bdi Galtiya Hui Scn Yaha Dekhe Wah Kamal Hai


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