MAYYIT KO GHUSL KA TAREEQA

Hazrat Muhammad s.a.w Marvi' Mayyat Ko Ghusl Deny Ka Sahi Tarika Kiya Hai?
.
Answer : 

Mayyat Ko Ghusl Deny Ka Sharai Tarika Ye Hai Ki Sab Se Pahle ' Mayyat Ki Sharam gaah Ko Dhoye' 

Phir Ise Ghusal Dena Shuru Kare Aur Pahly Ise Wazu Karaye Lekin Is Ke Munh Aur Naak Mai Pani Na Dale Balki Kapre Ko Pani Se Tar Kar Ke Is Ke Munh Aur Nak Ko Saaf Kar De' 

Phir Baki Jism Ko Aise Pani Se Dhoye Jis Mai Beri Ke Patte Mile Huwe Ho (Woh Is Tarha Ke) Beri Ke Patte Bareek Koot Kar Pani Mai Milaye Jayen Aur Phir Pani Mai Hath Daal Kar Hilaya Jaye Hatta Ke Beri Ke Patto Ka Jhag Peda Ho Jaye To Jhag Le Kar Sar Aur Darhi Ko Dho De Aur Baki Patto Ke Sath Baki Sare Jism Ko Achi Tarh Dho Diya Jaye' 

Beri Ke Patto Ke Istemal Se Khub Achi Tarh Safai Ho Jayegi. 

Aakhri Baar Jism Par Pani Bahate Huwe Is Mai Kapoor Bhi Shamil Kar Lia Jaye Jo Ki Aik Ma'aruf Khushbu Hai. 

Ulema Farmate Hain Ke Kapoor Ke Istemal Ki Faide Ye Hain Ki Is Se Jism Sakht Ho Jata Hai Aur Keere Makore Bhag Jate Hain. 

Agar Mayyat Ke jism Par Mail Jyada Ho To Ise Jyada Bar Ghusl Diya jaye Kyon Ki Nabi Kareem s.a.w Ne In Khawatin Se Farmaya Tha Jo Apki Sahabzadi Ko Ghusl De Rahi Thi:

 "Ise Teen (3) Bar Ya Panch (5) Bar Ya Saat (7) Bar Ghusl Do Aur Ager Zarurat Mahsus Karo To Is Se Jyada Bar Bhi Ghusl De Sakte Ho."
.
Sahi Al-Bukhari no. 1259,
.
Sahi Muslim no. 939.
.
Ghusl Ke Bad Mayyat Ke Jism Se Pani Ko Saf Kar Diya Jaye Aur Ise Kafan Pahna Diya Jaye.

NAMAZ KE BAAD PADHI JAANE WALI DUAYEEN

Namaz Ke Bad Padhi Jane Wali Duaye
===============
Muktadi Aur Imam Salam Pherne Ke Bad Unchi Awaz Se
اَللَّهُ أَكْبَر
Allah-hu Akbar Kahe
[Bukhari 841]
.
3 Dafa
أَسْتَغْفِرُ اللَّهَ
Astagfirullah
Kahe .
.
Phir Ye Dua Padhe
.
اَللَّهُـمَّ أَنْتَ السَّـلاَمُ، وَمِنْـكَ السَّـلاَمُ ، تَبَـارَكْتَ يَاذَا الْجَـلاَلِ وَالإِكْـرَامِ
Allahumma an-tas- salam, Waminkas-salam,Tabarakta ya zaal-
jalali wal-ikram
.
[Muslim 591, Abu Dawood 1512]
.
Phir Yah Dua Padhe
.
.
اللَّهُمَّ أَعِنِّيْ عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ
Allahumma a’inni ‘ala dhikrika wa shukrika wa husni ‘ibadatika
.
[Sahih Ahmad 5:245, Sahih abu Dawud 2:86, an-Nasa’i]
.
Phir Yah Dua Padhe
.
لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
'La ilaha ilalah wahdawho la sherika lah, la hul mulk wa la hul hamd, wa hua ala kulee shein qedir.'
'Alahumma la maneh li maa aah tait wa la mooh tee li maa menah-t walla yenfah jal jaddu minka el jaddu
.
[Bukhari, Muslim]
.
Phir Ye Padhe
سُبْحَانَ اللَّه
اَلْحَمْدُ للَّه
اَللَّهُ أَكْبَر
.
لاَ إِلَـٰهَ إِلاَّ اللَّهُ وَحْـدَهُ لاَ شَـرِيْكَ لَـهُ، لَـهُ الْمُـلْكُ وَلَهُ الْحَمْـدُ،وَهُـوَ عَلَـى كُلِّ شَـيْءٍ قَدِيرٌ
Sub-han Allah (33) Dafa
.
Alhamdu lillah (33) Dafa
.
Allah hu Akbar (33) Dafa
Phr 1 Dafa Ye Padhe
.
La ilaha illa allahu wah dahu la shareeka lahu, Lahul mulku wa lahul hamdu, Wa huwa ‘ala kullee shay’in qadeer
.
[Muslim 597]
.
Aur Akhir Me.
.
Surah Ikhlas,
Yani Kul hu Wallahu Ahad
.
Surah Falak , Yani Kul Auzu Birbil Falak
.
Aur Surah Nas Yani Kul Auzu Birabbi Nas
.
Aur Ayatal kursi Har Farz Namaz Ke Bad Padhe
.
[Ahmad, Abu Dawood , Ibne Hibban]
Note.: Iske Alawa Bhi Kafi Duaye Hai Jo Sahi Ahadith Se Sabit Hai Magar Inka Bda Sawab Hai Kam az Kam Ye To Padhe Post Lmaba Na Ho Jaye Is Wajah Se Inki Puri Fazilat Bayan Nahi Ki Gai Next Time Aur Duaye Post Krunga In sha Allah

KAZZABAAT KA JAWAAB

LANATULLAHE ALAL KAZIBEEN- JHOOTOON PER ALLAH KI LANAT
.
Muqalid Kis Tarah hadiso Me Edtng Krta Hai Apne Mutabik Tawil Krta Hai Bhais Ki Heraferi Par Gaur Kare
.
Alam Bsp
 
Hazrat abdullah bin umar raziyallahu anh kehte hain ki rasoolallah sallallahu alayhi wasallam ne farmaya, ilm {amal karne ke qabil} 3 hain,
inke alawah woh tamaam ulom ghair zarori hain{yani be kar hain},
.
1} allah ki kitaab,
.
2} sunnat e rasoolallah sallallahu alayhi wasallam,
.
3} ijtehaadi ahkaam,
.
Ibn majah , safha 41, hadees 56, babur ray wal qyas,
.
Answer Apne Hadith Padhi Ab Inke jhuth Aur Makkari Par Nazar Dalenge
Bhaisb Ne Numb 3 Pe Kya Likha Hai Us Par Gaur Kare Apni Luli Langdi Taqlid Ki Difa Ke Liye Hadis Change Kar Di Num 3 Pe Inhone Likha Hai Ijtehadi Masail
Hadis Is Tarah Hai
.
Hazrat Abdullah Ibne Umar R.A Kahte Hain Ki Rasoolallah Sallallahu Alayhi Wasallam Ne Farmaya, Ilm {jo ilm hasil karne ke qabil h} Wo 3 Hai
Inke Alawa Woh Tamaam Ilm Gair Zarori Hai
.
1} Kitaabullah,
.
2} Sunnat e Rasoolallah sallallahu alayhi wasallam,
.
3} Warsa (virasat) Ke Ahkam
.
Ibne Majah , Hadith 54,Bab Ray Aur Qyas Se Bachne Ka Bayan
.
To Ap Logo Ne Dekha Miras Ke Ilm Ki Jagah Bhaisb Ne Edit Kia
.
IJTEHADI AHKAM
.
Jese Deen Inki Jagir Hai Jo Marzi Add Kar Do Upar Se Bhaisb Nam Ke Aalim Bhi Hai Jis Hadis Ko Imam Sb Ray Qayas Se Bchne Ke Bab Me Laye Use Muqalid Bhai Ne Ray Qayas Sabit Karne Ki Koshis Ki Khud Bhi Gumrah Logo Ko Bhi Gumrah Karte Hai Hadis Ka Matan Me Cmnt Me Dal Raha Hoon
.
Aur Alam Sb Apne Numbr 54 Ki Jagah 56 Dia Chaliye Me 56 Numbr Ki Hadith Bhi Likh Deta Hu Bdi Pyari Hai Taqlid Ki Tiya Pancha Karne Wali
.
Hzrt Abdullah Ibne Amr Aas r.a Ne Farmaya Bani Israil Me Jab Tk Gair Logo Ke Nutfe Se Aulad Na Hui Us Waqt Tak Unke Sare Kam Sahi Tarike Par Rahe Lekin Jab Un Logo Me Dusre Logo Ki Aulad Paida Ho Gai To Unhone Apni Ray Se Ftwa Dena Shuru Kar Kiya Lihaza Khud Bhi Gumrah Huwe Aur Dusro Ko Bhi Gumrah Kiya
.
Ibne Majah Hadith Num 56

Via--Ayan khan salafi

BACHPAN KI MASOOMIYAT AUR JAWAANI KA JOSH

Bismillahirrahmanirraheem

Bachpan ki Masoomiyat : "Daddy Daddy! Mele wastey Car lao na ...."!

Jawani ka Josh :" Ye Budde ko jab poocho Salary nayi mili bolta kiya Bap hai Mera ! ek number ka Kanjoos.. Long drive p kaisa jana ki ab mayii Petrol k wastey kon dena ki paisey ab".

Budhapa : Abba i miss u , Kash Aapki Izzat & farmabardari ki hoti to Aaj Mera beta bhi meri izzat karta !

◄Cahe Ap manein ya na manein ye Humarey Mashre ki kadwi haqiqat ban chuki hai .Maa ko to chalo phr bhi izzat dedete hai aaj k Tenagers per Walid ko bilkul nahi . Badkalami ka tak muzahera dekhne mein ata hai kuch Gharon mein to .Walid ko sirf Bank balance ka zariya samjhte hai aaj ki peedhi .....!◄

Ab dekhtey hai Farman e Rabul Alameen kiya hai ?
▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬

Al Quran : Aur tumharey RAB ne farmaya hai ki uskey siwa kisi ki ibadat na karo aur Maa baap (parents) ke saath bhalaii (neki) kartey raho aur agar tumharey samney unmein se ek ya dono budhapey ko pahunch jaye to unhey UFF bhi na kaho aur na unhey jhidako aur unsey adab se baat karo aur unkey samney shafqat se aajazi ke saath jhukey raho aur kaho ki Eh Mere Rab jaisey unhoney ( mere maan baap ne) mujhe bachpan se paala hai isi tarah tu bhi un par raham farma

Al Quran , Surah Al-Isra (17), Verse 23-24

Ab dekhtey hai Humarey Piyari Nabi Kareem Sallahu alahi wasallam ne kiya irshad Farmaya hai Walid k mutaliqh ..?
▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬

Hazrath Abu Abdur-Rahman As-Sulami rivayat kartey hain Abu Darda Radi Allahu Anhuma se ki unhoney kaha Rasoollallah Sallallahu Alaihi Wasallam ne faramaya

Walid (father) Jannat ka darmiyana (beech ka) darwaza hai , isliye teri marzi usey zaya kar ya mehfooz rakh.

Jamia Tirmidhi, Vol 1, 1959 ( Hasan)

•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´

Abdullah ibn Umar Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya

Allah Subhanahu ki raza walid ( ya waldein) ki khushi mein hai aur Allah subhanahu ka gussa Walid ( ya waldein) ki narazgi mein hai

Jamia Tirmidhi, Vol 1, 1960 ( Hasan)
•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´

Anas Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam se badey (kabira ) gunahon ke baarey mein pucha gaya to Aap Sallallahu Alaihi Wasallam ne farmaya

1. Allah ke saath kisi ko Sharik karna, 2. Waaldein ki nafarmani karna, 3. Kisi ki jaan lena , 4. aur Jhooti gawahi dena. (ye sab kabira gunah hain)

Sahih Bukhari, Vol 4, 2653

•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´

Allahu Akber ...!

◄Chaliye aaj hi tawbah kartey hai aur agr kabhi nafarmani aur badsuluki ki ho apne Walid se to foran mafee mangte hai aaj hi abhi .......! Aur apne Doston se bhi ye qeemti batein Share krk Sawab e Jariyah ka sabab bantey hain ...In sha ALLAH ..!◄

JazakAllah khair !


viA-Afshan fatima

HAYAT UN NABI (SWS) PAR BAHES

Alam Bsp

Ke Post Ka Jawab
-
Alam Bsp
Assalamu alaikum wr wb,
Aur ye mera aqidah hai,
.
Hayatun nabi sallallahu alaih wassalam
.
Hazrat auws bin auws raziyallahu anh farmate hain,
ki rasoolallah sallallahu alaih wasallam ne irshad farmaya,
Tumhare dino me sabse afzal juma ka din hai,
Isi din hazrat aadam alaihissalam paida huye,
Isi roz inka inteqaal hua,
Isi roz soor phonka jaayega,
Isi din behoshi taari hogi,
Is liye is din mujh par darood bheja karo,
kyonki tumhare darood mere saamne pesh kiye jaate hain,
Logon ne arz kiya .
Ya rasoolallah sallallahu alaih wasallam hamaare darood aap sallallahu alaih wasallam par kis tarha pesh kiye jaate hain, jabki huzoor {sallallahu alaih wasallam } ka jism mubarak mahfooz na hoga, .
Aap sallallahu alaih wasallam ne farmaya ji allah jalle shanahu ne . Anbiyaa alaihimussalam ke jismon ko zameen par haraam kar diya hai, ? .
Abu daoud sharif, jild 1, safha 398, hadis 1034,
Ibn majah sharif, sahfa 174, hadis 1097,
.
Hazraat anbiya alaihimussalam ki qabr me zindagi haq hai,
Dekhiye allamah sakhaavi rahmatullah alaih likhte hain
ki ham emaan laate hain,
aur tasdeeq karte hain,
ki huzoor sallallahu alaih wasallam apni qabr shareef me zindah hain. .
Aur aap sallallahu alaih wasallam ko rizq diya jaata hai,
Aur aap sallallahu alaih wasallam ke jism mubarak ko mitti nahi khaati. .
Isi par ummat ka ijmaa hai,
Al qaulul badee, safha 125,
Hafiz ibn qayyim rahmatullah alaih likhte hain,
ki hazraat anbiya alaihimussalam ki arwaah ke saath,
aan hazrat sallallahu alaih wasallam ki rooh mubarak,
rafeeq aala me hai.
Maa haaza,
aap sallallahu alaih wasallam ki rooh mubarak ka badan shareef ke saath aisa rabt o ta,alluq hai, .
Jiski wajah se aap sallallahu alaih wasallam salaam karne wale ka jawab dete hain? .
Zatul miaad, jild 2, safha 49, asra o meraj ka baab,
Hazrat abu huraira raziyallahu anh farmate hain,
ki farmaya rasoolallah sallallahu alaih wasallam ne .
Jo shakhs meri qabr ke paas .
Mujh par darood padhta hai,
main usko sunta hon,
Aur jo shakhs darood bheje
mujh par door se.
Pahunchaya jaata hai wo mere paas,
Mishkat sharif, jild 1, safha 197, hadees 868,
.
Baqiya insha allah aayendah ki
----------------------------
 
ANSWER- 

Wa'alaikum Assalam Jesa Ki Deobndi Muqalid Hazrat Alam Bsp Jo Ki Khud Bhi Aalim Hone Ka Dawa Karte Hai Aur Bcho Ko Madrse Me Bhi Padhate Hai Unhone Kaha Ye Unka Aqida Hai Alam sb
Qbr Parsto Ke Yahi Aqide Hote Hai Jis Se Wo Shirk Ke Daldal Me Panw Rakhte Hai Aur Ye To Aksar Log Ab Janane Lag Gaye Hai Ki Brelvi Bidati Aur Deobndi Bidti Ek Hi Chiriya Ke 2 Alag Alg Nam Hai In Dono Firko Ko Qbro Se Faiz Hasil Hota Hai
.
Alam Sb Ap Jinki Taqlid Karte Hai Kya Unka Bhi Yahi Aqida Tha?
Chaliye Imam Sahb Ka Ek Qaul Naqal Kar Dete Hai
-
Maqruh Hai Ki Dua Karne Wala Yun Kahe Ki Me Ba Haq Fala'n Ya Ba Haq Ambiya Wa Rasul Tere Ya Ba Haq Haram Tujhse Sawal Karta Hu Aur Ap Yahi Maqruh Samjhte The Ki Dua Karne Wala Yu Kahe Ki Ba Haq Teri Makhluq Se
.
Allah Ke Asma Wa Sifat Ke Jariye Dua Karo
.
Sharah Fiqah Akbar Safa 198
.
Inki Pesh Ki Hui Pahli Dalil
-
Ya rasoolallah sallallahu alaih wasallam hamaare darood aap sallallahu alaih wasallam par kis tarha pesh kiye jaate hain, jabki huzoor {sallallahu alaih wasallam } ka jism mubarak mahfooz na hoga, .
Aap sallallahu alaih wasallam ne farmaya ji allah jalle shanahu ne . Anbiyaa alaihimussalam ke jismon ko zameen par haraam kar diya hai, ? .
Abu daoud sharif, jild 1, safha 398, hadis 1034,
Ibn majah sharif, sahfa 174, hadis 1097,
-
Alam Sb Bhai Yar Sahi Hadithe Itni Hai Aur Ap Apna Batil Aqida Banate Hai Jhuthi Riwayato Par

Apne Jo Riwayat Pesh Ki Ab Zra Is Ki Sehat Bhi Dekh Lete Hai
Is Riwayat Me Ravi Hammad bin Usama, Ne Galti Se Is Riwayat Ko Siqah Ravi Abdur Rehman bin Yazeed bin Jabir Ki Tarf Mansub Kar Diya Jab Ki Haqiqat Me Ye Riwayat Munkir Al Hadith Abdur Rehman bin Yazeed bin Tamim Se Riwayat Ki Gai Hai Hawale Ke Liye Dekh
Imam Bukhari rh. Ki Likhi
[Al-Tareekh al-Kabeer vol. 3, p. 365, Al-Tareekh al-Sagheer p. 175, ]
Imam Razi Ne Is Riwayat Ko Munkir Kaha Hai
[‘Alal al-Hadith’ vol. 1, p. 197].
.
Imam Razi rh Ye Riwayat Apni Dusri Kitab [ ‘Kitab al-Jirah wa Ta’deel’ (vol. 5, p. 300-301] Me Laye Hai Aur Ise Mauzu Qarar Diya Hai
.
Foot Note:- Munkar Zaif Hadith Ki Wah Qism Hai Jiska Koi Ravi Gunahgar, Bidati, Bahut Jyda Galtiya Karne Wala Ya Bahut Jyda Ghafalt Bartane Wala Ho Isliye Muhaddisin Ke Liye Zaif Hadith Ki Ye Qism Hujat Nahi
.
Inki Dusari Di Hui Riwayat
.
Jo shakhs meri qabr ke paas .
Mujh par darood padhta hai,
main usko sunta hon,
Aur jo shakhs darood bheje
mujh par door se.
Pahunchaya jaata hai wo mere paas,
Mishkat sharif, jild 1, safha 197, hadees 868,
.
Jawab:-Imam Aqeeli Ne Apni Kitab Z'ufa Al Kabeer (the book of major weak hadith) Me Ise Riwayt Karne Ke Bad Likha Hai Ki Yeh Be'asal Hai is Riwayt Me Muhammad Bin Marvan Ka Tafarad Hai Aur Vo Matrook Ul Hadis Hai
Jareer Aur Ibn Nameer Ka Kehna Ki Muhammad bin Marvan Jhota Hai ,Ibne Haban Aur Saleh Bin Muhammad Ne Kaha Wah Hadith Gharhta Tha
[Tahzeeb-Ul-Kamal Jild 26 Page 393, Zu'fa Al Kabir By Aqeeli Jild 4 Page 136]

Imam Nisai Isko Matrok'ul Hadees Kehte Hai
[Kitab Al Zu'fa Al Matrukeen By Nisai Jild 7 Page 512]
.
Aur Ek Aisi Riwayat Ibn Wahab Ke Zariye Riwayat Wo Bhi Ek Jhutha Aur Hadise Gharta Tha
[Meezan-Ul-Aitadal Jild 3 Page 278]
-
Footnote-Matrook Zaif Hadith Ki Wah Qism Hai Jiske Kisi Ravi Par Jhuth Ki Tohmat Aa Aarop Ho
-
Kamal Ki Bat Sahi Hadithe Unka To Muqalid Inkar Karte Hai Aur Daif Haditho Se Apna Aqida Banate Hai Apne Kaha Ummat Ka Is Aqide Par Ijma Hai Zra Wo Ijma Naql Farma De ?

Kya Ye Aqida Sahabe E Kiram r.a Ka Bhi Tha ?
Apne Kya Wo Hadith Nahi Padhi Jab Ap s.a.w Wafat Kar Gaye Aur Umar r.a Ne Kaha Tha Ki Wo Hath Panw Kat Dalenge Un Logo Ke Jo Ye Samjhte Hai Ki Ap s.a.w Ki Maut Ho Chuki Aur Tab Abu Bakar r.a Ne Kaha Tha Jo Sakhs Muhammad s.a.w Ki Puja Karta Tha Wo Jan Le Ap Ki Maut Waqaee Ho Chuki Hai Aur Surah Al Imran Ki Ayat Ayat 144 Tilawat Ki

03.144 (hazrat) Muhammad (PBUH) sirf rasool hi hain inn say pehlay boht say rasool ho chukay hain kiya agar inn ka intiqal hojaye ya yeh shaheed hojayen to tum islam say apni aeyrhiyon kay ball phir jaogay?
-
Apne Upar Kuch Qaul Bhi Naqal Kiye Hum Un Par Aitbar Nahi Karte Q Ki Ap Jab Haditho Par Jhuth Bandh Sakte Hai To Apke Liye Kya Badi Bat Hai Ki Ap Imamo Par Jhuth Bol De Ap Puri Ibarat Aur Unki Dalil Likhe Kis Dalil Ki Buniyad Par Kaha Aur Padhe Sahi Hadith
Rasul s.a.w Ka Muqam
-
Nabi s.a.w Apni Dunyawi Qabr Me Zinda Nahi Balki Shuhuda Ki Jannat'ul Firdaus Se Bhi Achi Jagah (Alwaseela) Ke Us Muqaam Par Zinda Hai Jo Jannat'ul Firdoos Se Uper Aur Arsh'e Elahi Se Neechy Sab Se Buland'o Baala Muqam Hai. Jesa Ki Imam Bukhari rh Ki Hadees Se Bhi Zahir Hota Hai. Us Taveel Hadees Ka Akhri Hisa Ye Hai
-
Farishto Ne Kaha Jo Sakhs Aag Sulga Raha Tha Wah Jahnnam Ka Daroga Tha Aur Pahla Ghar Jis Me Ap Dakhil Huwe The Wah Aam Muslmano Ka Rahne Ka Aur Yah Jaha Ap Maujud Hai Shahido Ke Rahne Ki Jagah Aur Me Jibreel Hu Aur Ye Mikaeel Hai Unhone Kaha Ap Apna Sar Uthaiye Mene Upar Uthaya To Badal Ki Tarah Koi Cheez Apne Upar Dekhi Unhone Kaha Ye Ap Ki Jagah Hai Mene Kaha To Phir Choriye Taki Me Apni Jagah Hasil Karu Lekin Unhone Kaha Abhi To Ap Zinda Hai Ap Ki Umar Baki Hai Jo Abhi Puri Nahi Jab Wah Puri Ho Jayegi Ap Apni Jagah Par Aa Jayenge
.
Sahi Bukhari Kitabul Janaiz Hadith 1386
.
Aur Is Hadith Ki Tasdeeq Ye Hadith Bhi Karti Hai
.
Anas Bin Malik r.a Se Riwayat Hai Ki Jab Bimari Ki Shiddat Ki Wajah Se Ap Par Behoshi Chhane Lagi To Fatima r.a Kahne Lagi
Haay, Abba Jaan Ko Bdi Taklif Hai Yah Sun Kar Apne Farmaya
Aj Ke Bad Tumhare Abba Ko Yah Taklif Na Hogi Phr Jb Ap Wafat Kar Gaye To Kahne Lagi Haay Abba Jaan Ap Rab Ke Bulane Par Chale Gaye
Haaye Abba Jan!
Ap Firdaus Ke Jannat Me Apni Jagah Chale Gaye Hum Apne Runj-Gum Ki Khabr Jibril a.s Ko Dete Hai Phr Jab Apko Dafan Kr Dia Gaya To Anas r.a Se Kahne Lagi
Tumhare Dil Nabi Karim s.a.w Ki Laash Par Mitti Dalne Ke Liye Kis Tarah Aamada Ho Gaye The [Sahi Bukhari Kitabul Magaazi Hadith 4462]
.
Kese Ummati Hai Hmare Pyare Nabi Janabe Muhammad Mustafa Sallallahu Alahi Wasallam Ko Jannat Ki Bajaye Qabro Me Zinda Manne Ka Aqida Rakhte Hai Aur Dawa Karte Hai Muhabbat Ka
-
Foot Note
In Qbr Parst Muqalido Ka Ye Bhi Aqida Ki Darud Ap s.a.w Khud Sunate Hai Aur Jawab Dete Aur Ye Aqida Ye Iske Liye Palte Hai Ki Taki Qbro Se Faiz Ka Shirkiya Aqida Hazir Nazir Ka Shirkiya Aqida Ye Sabit Kar Sake Is Dalil Ki Buniyad Par Mgar In Hazraat Ne Shayad Kabi Darud Sharif Ka Tarjuma Padha Nahi Darud Me Hum Kahate Hai
.
ALLAH Huma Sale Ala Muhammadin Wa Aale MUHAMMAD -
.
Tarjuma- Aye Allah rahmat Nazil farma Mohammad {sall’Allaahuta’aala­a alaihi wa’sallam} par aur Aal-e-Muhammad {sall’Allaahuta’aala­a alaihi wa’sallam} par
.
Ab Khud Soche Ye Dua Hai Jo Hum Allah Se Kar Rahe Hai Aur Dua Ibadat Hai
.
Nu'man ibn Bashir Radi Allahu Anhu se rivayat hai ki RasoollallahSallalla­hu Alaihi Wasallam ne farmaya Dua Ibadat hai aur tumharey Rab ka farman hai mujhse dua karo mein Qubul karunga
Sunan Abu Dawud, Vol 1, 1466
.
Aur Ibadat Sirf Aur Sirf Allah Ki Jati Hai
.
Allah In Gumraho Ko Hidayat De
Ameen

MAA BAAP PAR BACCHON KE HUQOOQ

Hadees :


NABI KAREEM SALLALLAHU ALAYHI WA SALLAM NE FARMAYA !

Waldain ( maa baap ) ki TARAF SE AULAD Ke LIYE BAHETAREEN ATYA (TOHFA ) achchi TARBIYAT KE SIWA BAHTAR KUCH BHI NAHI .

( mishkaat shareef)

Aur Islamic Girls College Har Shaher Me Hone Chahiyein' Tab Hi Hamara Muashara Sudhar Sakta Hai Insha ALLAH..............

Aulaad Ka Ek Haq Yah Hai Ki Waalidain Unhe Acchi Taaleem Dilaayen,

Aulaad Se Muhabbat Ka Jazba Toh Insaano Ke Saath Saath Haiwaanat Me Bhi Hai,

Gaaye, Bhains, Bakri Aur Jumla Haiwaan Bhi Apne Bachhon Ko Dhoodh Pilaate Hain, Unhe Muhabbat Se Choomte Hain, Unki Judaayi Mahsoos Karte Hain,

Unka Baccha Marr Jaaye Toh Gham Ki Shiddat Se Dhoodh DenA Band Kar Dete Hain,

Unke Bacche Jab Tak Chalne Firne Ke Qaabil Na Ho Jaayen, Unki Dekh Bhaal Me Lage Rahte Hain,

Yah Fitri Jazba Haiwaanaat Aur Insaano Me Mushtarak Hai,

Insaan Ashraful Makhlooqaat Aur Kaaynaat Me Allah Taala Na Naayab hai, Use Bahut Se Faraiz Saunpe Gaye Hain, Unme Aulaad Ki Taaleem Wa Tarbiyat Bhi Shamil Hai,

Hafiz Ibne Qayyim (rh) Ne Baaz Ahle Ilm Se Naqal Kiya Hai Ki

Allah Rabbul Izzat Qayamat Ke Din Aulaad Se Waalidain Ke Mutallik Sawal Karne Se Pahle Waalidain Se Aulaad Ke Mutalliq Sawaal Karega.

Kyonki Jis Tarah Waalidain Ka Aulaad Par Haq Hai Usi Tarah Aulaad Ka Waalidain Par Haq Hai

Hafiz Ibne Qayyin (rh) Mazeed farmate Hain

" Jisne Apni Aulaad Ki Acchi Tarbiyat Karne Me Kotaahi Ki Aur Usko Nazar'andaaz Kar Diya toH Usne Bahut Badi Ghalti Ki.

Kyonki Aulaad Me Aksar Fasaad, Waalidain Ki Taraf Se Hi AatA Hai Aur Agar Unhone Be'parwaahi Se Kaam Liya Aur Deen Ke Faraiz Sunan Ki Taaleem Na Di Toh Aisi Aulaad Na Toh Apne Aapko Fayeda De Sakegi Aur Na Apne Waalidain Ke Liye Khair Ka Zariya Saabit Hogi,

Ek Baap Ne Apne Bete Ko Uski Bad'sulooki Par Daanta Toh Usne Kaha--

Abba Jaan ! Aapne Bachpan Me Haqqe Khidmat Ada Ni Kiya Toh Maine Bade Hokar Aap ki Na'farmani Ki Hai, Aapne Mujhe Bachpan Me Zaaya Kiya Toh Main Aap Ko Budhaape Me Zaaya Kar Raha Hoon "

(Tohfatul Maudood 193)

Sayyidina Hz Anas Bin Malik (ra) Se Riwayat Hai Ki Nabi E Akram Sallalaho Alaihi Wasallam Ne Farmaya

" Ilm Haasil Karna Har Musalman Par Farz Hai"

(Sunan Ibn Maajah 224)

Waalidain Par Farz Hai Ki Wah Khud Bhi Ilm Haasil Karen Aur Apni Aulaad Ko Bhi Ilm Ki Daulat Se Maalamaal Karen,

Maa Ki Goad (Lap) Bacche Ke Liye Pahli Aur BahtareeN Dars'gaah Hai, Haqeeqat Me Insaan Ki Seerat Maa Ki Goad Me Banti Aur Sawarti Hai, Bacche Ka Sabse Zyada Raabta Maa Ke Saath Hota Hai Aur Baccha Maa Aur Uske Mahaul Ka Asar Qubool Karta Hai,

LihaazA Waalidah Hi Bacche Ko Ibtedaayi Taaleem De Taaki Use Deen e Fitrat Yaani Islam Ki Khoobiyon Ka Ilm Ho Aur Uski Zindagi Islam Ke Saanche Me Dhhal Sake,

Uske Elaawa Bacche Ko Scienci Taaleem ki targheeb Bhi Di Jaaye, Kyonki Scienci Uloom Ko Haasil Karne Se Insaan Kaar'khaane Kudrat Me Uske Kawaaneen Se Aagaah Hoga Aur Allah Ke Ahkaam Ke Mutaabik Kaaynnaat Ki Taskheer Ka Fareeza Anjaam De Sakega Aur Is Tarah Haqeeqe Maano Me Zameen Me Khaleefa Hone Ka Khud Ko Haqdaar Thahra Sakega..

Aulaad Ka Aham Haq Hai Akhlaaq Ki Tarbiyat.

Islam Me Sirf Zaati Nijaat Kaafi Ni hai, Islam Ye Zimmedari Har Shakhs ke Supurd Karta Hai Ki Wah Dusron Ke Nijaat Ka Bhi Bando'bast Kare,

Khaandaan Ke Sar'barah Ka Yah Farz Hai Ki Wah Ahlo Ayaal Ki Aisi Tarbiyat Kare Ki Waah Allah Ki Azmat Ke Qaayel Hon, Allah Ke Ahkaam Ko Maane Aur Aakhirat Ki Fiqr Karen,

Dunyawi Khush'hali Ke Elaawa Abdi Zindagi Me Sur'khuru Ka Khyaal Karen, Jaisa Ki Allah Taala Ka Farmaan Hai,

" Aiy Imaan Walon ! Tum Apne Aapko Aur apne Ahl O ayal Ko Us Aag Se Bachaao Jiska Eeindhan (fuel) Insaan Aur Patthar Hain"

(surah Tahreem 6)

Nabi e Akram Sallalo Alaihi Wasallam Ne Farmaya

" Baccha Jab 7 Saal Ka Ho Jaaye Toh Use Namaz Padhne Ka Huqm Do Aur Jab 10 saal Ka Ho Jaaye Aur Namaz Na Padhe Toh Use Maar Kar Namaz Padhao Aur Unhe Alag Alag Sulaaya Karo"

(Sunan Abu dawood 495)

Nabi E Akram Sallalaho Alaihi Wasallam Ke Is Irshad Ke Pesh e Nazar Waalidain Ko Chahiye Ki Wah Apne Bacchon Ko 7 Saal Ki Umar Tak Namaz Aur Akhlaaq Ke Buniyaadi Usool Sikha Den,

VIA- Tasmiya farheen

KYA TOPI KE BEGHAIR NAMAZ NAHIN HOTI ???

Fatwa No.166.

Q:

Mufti sahab aaj hamare yahake imam sab se bahot bahas huvi topi ke upar, kahte hai ahale hadis topi ko ahamiat q nahi dete kahte hai jalaluddin qasmi sahab itana ilm wale hai fir b topi nahi pahente q ?.mere ilm ke liye wazeh kijiye ..?
Kya topi ke baghairr namaz nahi hoti..?

Ans.

Alhamdulillaah
Wassalamu ala rasoolillaah
 

 Sar dhaanke baghair namaz nahi hoti, ye johala (jaahiloun) ka qaul hy na ke ulama ka
 
; Kisi bhi sahi hadis se ye sabit nahi hy ke jisme ye bataya gaya ho ke namaz keliye sar dhaanpna wajib, shart ya zaruri bataya gaya ho,
 
; Na hi imam abuhanifa.rh. ne zaruri qarar diya  Hatta ke baqiya 3 imamo ne bhi zaruri qarar nahi diya
 
; Iske baad shaikh abdul qadir jilani.rh. ki taraf aaiye, onho ne bhi isko wajib o shart nahi qarar diya,
 
; Imam ahmad raza khan ne likha hy :
 
"agar baniyyat aajizi nange sar namaz padhte hyn to koi harj nahi."
 
Ahkam e shariat part1 pg54
 
; Agar muqtadi amama baandhe houn aur imam ke sar par amama na ho to namaz bila takalluf durust hogi.
 
Irfan e shariat part 1 masla 7
 
; Deobandio ki kitab
 
ma'aani al-aasaar 234/1 me hy ke
 

"mardoun keliye sirf ek hi kapde me namaz jaez hy. Aur imam abu hanifa, abu usuf aur imam muhammad.rh. Ka bhi yahi qaul hy."
 
; 500 ulama e ahnaf ki murattib ki huwi kitab fatawa alamgiri me likha hy ke
 

"agar khushu o khuzu keliye nange sar namaz padhe to koi muzaiqa nahi balke ye zyada behtar hy."
 
; Is silsilay me bahot saaray ulama e ahle hadees ke bhi mukhtalif fataway hyn
 
 Kitabo, majallat، akhbaaraat aur folders ke zariye se bhi is talluq se mukhtalif andaz me aaj bhi bahot si baatain likhi jaati rehti hyn Sahi dalail ki ru se sabse sahi baat ye hy ki
 
; Hamesha, namaz aur ghairay namaz, sirf amama bandhna sunnatay rasool hy jiska inkar ahadisay sahiha ki jaankari rakhne wala nahi kar sakta aur Hamesha, namaz aur ghairay namaz, topi ke sath amama bandhna sahaba ki sunnat hy

iske ilawa  Namaz aur ghairay namaz, dono halato me sar par arban romal daalna bhi saabit hy (na ke choti si dasti)
aur Ospar ring daalna bhi saabit hy jisay arban log aaj bhi daalte hyn . Kabhi kabaar nange sar namaz padhna bhi nabi aur sahaba se sabit hy

; Hamesha, namaz aur ghairay namaz me nange sar rehna sabit nahi hy
 
; Hamesha, namaz aur ghairay namaz, sar par baghair amama ke sirf topi rakhna bhi sabit nahi hy
 
; Hamesha, ghairay namaz halat me nange sar rehkar sirf namaz ke waqt sar dhaankna, chaahay dasti se ho,
ya topi se,
ya amama se,
ya topi ke sath amama se ho,
saabit nahi hy
 
; Imam ka hamesha nange sar rehna aur sirf namaz ke waqt topi ya amama sar par rakhna sabit nahi hy
 
; Masajid me jo topiyan laakar rakhe jaatay hyn muqtadio ke namaz ke waqt pahenne keliye,
ye intezam bidat hy
 
; Isi tarha baz masajid me imam keliye amama rakha jaata hy ye bhi bidat hy
 
; Koi aadmi nange sar namaz padh raha ho oske sar par topi laakar rakhi jaati hy ye bhi bidat hy
 
; Kisi imam ka khaas rang ki topi, laal, peeli, hari,.. etc., aur kisi khaas type o model ki topi muqarrar kar lena aur apne muridoun ko bhi osi type ki aur osi color ki topi pahenne ko kehna aur mureedo ka osi color aur model ki topi pahenna ye bhi sab bidat hy
 
t; Khulaasa:
 

sar dhaankne ka talluq namaz se nahi hy balke ek momin ki aam zindagi se mutalluq hy
 
 Sar dhankne keliye amama,
Ya topi kesath amaama,
Ya arban romal,
Ya arban romal ke sath ospar ring
mashru' hy
Sirf topi ya dasti mashru' nahi hy
 

; Iski haisiyat sunnat ki hy wajib ki nahi
 

Agar koi baghair sar dhaanke namaz padhe chaahay kabhi kabaar ho ya hamesha ho,
namaz hojaati hy
QK sar dhaankna
na to namaz ka rukn hy aur
na hi shart o laazim,
 

; Afzal ye hy ke har momim sunnat ke mutabiq hamesha, na ke sirf namaz keliye,..
amama,
ya topi ke sath amama baandhne,
ya arban romal daalne ki aadat daalay.

Wallahu a'lam