Bismillahirrahmanirraheem
KYA
NABI E KAREEM MUHAMMAD SALLALAHO ALAIHI WASALLAM NE HAZRAT FATIMAH (RA) KO DAHEJ DIYA THA ??
Dahej Ke
Haami Kahte Hain Ke
“Nabi E
Kareem Muhammad Sallalaho Alaihi Wasallam Ne Apni Beti Hz Fatimah Ko Takiyah, Mashkeeza
Wagerah Cheezein Di Thin, Nabi E Kareem Muhammad Sallalaho Alaihi Wasallam Ne
Jo Cheezein Dahej Me Di Thi Wah Us Waqt Ke Lihaaz Se Keemati Thi, Aaj Kyunke Khush’hali Ka Daur
Hai Isliye Aaj Beti Ko Dahej Me Keenmati Samaan Dene Me Koi Harz Nahin “
Agar Dahej
Ka Tasawwur Islam Me Hota Toh Toh Nabi E Akram Muhammad Sallalaho Alaihi
Wasallam Sirf Hazrat E Fatimah (Ra) Ko Nahin Apni Tamaam Betion Ko Dahej Dete,
Dusra Ye Ke Aap Dahej Me Sirf Ye
Cheezein Na Dete Balke Aap Arab Ke Baadshah They Aap Ek Waqt Me Sainkdon Oont Sadaqah Kar Diya Karte
They, Agar Aap Sallalaho Alaihi Wasallam Chaahte Toh Uhud Pahaad Sone Ka Ban
Jaata Agar Aap Sallalaho Alaihi Wasallam Dua Karte Toh Betion Ke Dahej Ke Mauqe
Par Al;Lah Taala Apne Nabi Ko Bahut Kuch Ataa Farma Deta, Jab Aap Sallalaho
Alaihi Wasallam Ne Iske Bawajood Wah Chand Mamooli Cheezein Di Thi Aur Dahej
Nahin Diya Toh Malum Hua Ke Dahej Ki Koi Haqeeqat Nahin Hai,
Nabi E
Kareem Muhammad Sallalaho Alaihi Wasallam Ki Jauziyah Mohtarma Hazrat Khadija
(Ra) Apni Badi Beti Hazrat Zainab (Ra)
Ko Haar Diya Tha, Nabi E Kareem Muhammad
Sallalaho Alaihi Wasallam Ne Hazrat Fatimah Ko Mashkeza, Takiya Wagerah
Cheezein Di Thi Wah Wah Dahej Ka Sabot Nahin Ban Sakta,
Jahan Tak
Hazrat Zainab (Ra) Ke Haar Ka Taalluq Hai Wah Nabi E Kareem Muhammad Sallalaho
Alaihi Wasallam Ne Nahin Diya Tha Balke Hazrat E Khadija Ne Diya Tha, Dusra Ye
Ke Koi Ba’zid Hokar Kahta Hai Ke Wah Haar Nabi E Akram Muhammad Sallallaho
Alaihi Wasallam Ne Hi Apni Beti Ko Diya That Oh Ye Waqiyah Aap Sallalaho Alaihi
Wasallam Ke Nabi Ban Kar Duniya Me Aane Se Pahle Ka Waaqiyah Hai, Aur Besat E
Nubuwwat Se Pahle Kiya Gaya Kaam Daleel Nahin Ban Sakta,
Teesra Ye
Ke Wah Haar Bataur Dahej Nahin Balke Apni Beti Ko Rukhsat Karte Waqt Wah Haar
Tohfa Diya Ya Is Tarah Samjho Ke Wah Haar Hazrat E Zainab
Pahna Karti Thin Kyunki Wah Hazrat E Khadija Ki Badi Beti Thin Jab Unki
Rukhsati Hui Toh Wah Haar Hazrat E Zainab Se Nahin Utarwaaya Gaya,
Us Haar
Se Zyadah Se Zyadah Ye Saabit Hota Hai Ke Agar Kisi Ladki Ko Maa Rukhsati Ke
Waqt Koi Cheez Apni Khushi Se De De Toh
Wah Jaayez Hai Aaj Bhi Aisa Kiya Jaa
Sakta Hai Lekin Dahej, Hiba Ya Tohfa Nahin Balke Ye Koi Aur Cheez Hoti Hai,
Dahej Na
Dene Ka Ye Matlab Nahin Hai Ke Aadmi Apni Beti Se Wah Cheezein Bhi Le Le Jo Wah
Ghar Me Istemaal Kiya Karti Thi, Maslan Kapde, Joote, Zewar Wagerah Hazrat
Zainab (Ra) Agar Wah Haar Pahna Karti Thin Toh Unse Utaar Lena Na’munaasib Tha Isliye Wah Saath Le Gayin
Thin,
Baaqi Raha
Hazrat E Fatimah Ka Dahej, Pahle Wah Toh Dahej Na Tha Kyunki Dahej Do, Teen
Cheezon Ka Naam Nahin Hai,
Chalo Agar
Maan Liya Ke Wah Dahej Tha Agar Aap Muhammad Sallalaho Alaihi Wasallam Ne Ye
Cheezein Bataur Dahej Di Thi Toh Musalmaano Ko
Nabi E Kareem Muhammad Sallalaho Alaihi Wasallam Ki Sunnat Par Amal Karte
Hue Sirf Wahi Cheezein Deni Chahiye Jo Nabi E Kareem Muhammad Sallalaho Alaihi
Wasallam Le Apni Lakht E Jigar Ko Di Thi, Agar Dahej Dena Hota Toh Aap
Sallalaho Alaihi Wasallam Aur Bhi Bahit Kuch Dete Agar Aap Sallalaho Alaihi
Wasallam Ne Sirf Yahi Cheezein Di Hain Toh Maalum Hota Hai Ke Dahej Me Sirf
Yahi Cheezin Di Jaaye,
Haqeeqat
Baat Ye Hai Wah Dahej Nahin Tha Balke Wah Samaan Hazrat Ali (Ra) Ki Jarrah Bech Kar Banaaya Gaya Tha Jo Ke
Hazrat E Ali (Ra) Ne Hazrat E Fatimah (Ra) Ko Haq Meher Me Di Thi,
Aaj Bhi
Agar Koi Shakhs Apni Beti Ke Haq Mehar Ki Raqam Pahle Se Le Aur Use Beti Ki
Zarooriyaat Ka Bando’bast Kare Aur Rukhsati Ke Waqt Wah Cheezein Apni Beti Ke
Saath Rawaana Kar De Toh Isme Koi Harj Nahin Balke Ye Sunnat E Nabawi Par Amal
Hoga,
Agar Koi
Shalkhs Ye Maanne Ke Liye Taiyyar Hi Nahi
Ke Wah Samaan Hz Fatimah (Ra) Ke Mehar Me Di Jaane Waali Jarrah Bech Kar
Banaaya Gaya Tha
Toh Ham Use Kahenge Ke
“ Agar Wah Samaan
Khud Nabi E Kareem Muhammad Sallalaho Alaihi Wasallam Ne Napni Taraf Se Diya
Tha, Tab Bhi Wah Dahej Nahin Tha Balke
Wah Toh Nabi E Akram Muhammad Sallalaho Alaihi Wasallam Ki Taraf Se Hazrat Ali
(Ra) Ko Ta’aawun Tha Kyunki Hazrat Ali (Ra) Ko Paas Naa Toh Koi Ghar Tha Aur Na
Hi Zindagi Basar Karne Ka Koi Dusra Samaan, Hazrat Ali (Ra) Kyunki Nabi E Kareem Muhammad Sallalaho
Alaihi Wasdallam Ki Parwarish Me They Aur Hazrat Ali (Ra) Ke Waalid Faut Ho
Chuke They Toh Hazrat Ali (Ra) Ki Nigraani Aur Parwarish Nabi E Kareem Muhammad
Sallalaho Alaihi Wasallam Khud Hi Kiya Karte They, Isliye Aap Ne Apni Beti Ho
Chand Zaroori Cheezein Dekar Rawaana Farmaaya Tha,
Nabi E Kareem
Muhammad Sallalaho Alaihi Wasallam Ne Hazrat Ali (Ra) Ko Ye Cheezein Bataur E
Dahej Nahin Balke Ba’haisiyat Sar’parast Ta’aawun Ke Taur Par Ataa Ki Thi ,,
Isliye Agar Aaj Bhi
Koi Shakhs Kisi Ki Parwarish Karta Hai Fir Apni Betti Ka Rishta Use Kar Deta
Hai Toh Wah Sarparast Ki Haisiyat Se Jo Kuch Apni Ladki Ko Rukhsati Ke Waqt De
Dega Toh Wah Sahih Aur Sunnat Ke Mutaabiq Hoga,
Khulaasa Kalaam Ye Hai Ke Nabi E Kareem Muhammad
Sallalaho Alaihi Wasallam Ne Hazrat E Fatimah (Ra) Ko Job Hi Diya Thaw Ah Dahej
Nahin Thaaur Na Ummat Ke Liye Dahej Ka Sabot Ban Sakta Hai, Isliye Is Gandi
Rasm Ko Sunnat E Nabawi Ke Saath Zodne Ke Jurm Ka Artikaab Na Kiya Jaaye
To Be Continued…..
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