Sahaba Impex

Sahaba Impex
Corkwood Inspired

Monday, April 28, 2014

ISLAM ME RANG, BIRAADRI, JAAT PAAT KO KOI AHMIYAT NAHIN, HAM SAB PAHLE MUSALMAN HAIN




ISLAM ME RANG, BIRAADRI, JAAT PAAT KO KOI AHMIYAT NAHIN, HAM SAB PAHLE MUSALMAN HAIN
 

 European Mumalik mein Gorey aur Kaaley k beech Farq kiya jata hai aur Gore Rang walon ko Kaalon k banisbadh Tarjee di jati hai kwaah Huqooq ho ya phir Izzat o Ihteraam ka muamla ho .Ye unke so called Well Cultured Society ka Ek Pahlu hai . 

Isi tarha Deegar Mazahab mein Zaath paath, Oonch Neech ko Kafi Ahmiyiat di jaati hai .
 

 Per Islam aisa wahid Mazhab hai jahan Ghareeb Ameer , Gora Kala, Malik Naukar sab ek hi Saff mein Kandhe se Kandha milaker apne Rab k samne khadey hote hain .Ek Naukar bhi Malikon ki Imamat karsakta hai ek Kam Tabqe ka Shaks bhi Ameer k kandhe se kandha milaker Namaz ada kerta hai .Gharz ye ke Insan ko uske Neik Awsaaf se pahchana jata hai na ke Rang Roop Ya Paise se .SubhanAllah !
 

 Ye Islam ki Khoobsurti hai jiski misaal Duniya k kisi bhi Mazhab aur Society mein nahi milegi.Alhumdul lilah Hum hai Musalman !!!

VIA--
Afshan Fatima

Sunday, April 27, 2014

UMMAT E MUSLIMA ME TAFARRAQA FAILAANE WAALE LOG

UMMAT E MUSLIMA ME TAFARRAQA FAILAANE WAALE LOG



Ek  Alim Sahab likhte hai :
 

 Rafazioo ne Sahaba ke Emaan ko Ghair Motebaar Karaar Diya aur Chote Rafazi (Ghair Muqlid) ne Sahaba (Ridhwanullahe Ajmaeen) ke Af’aal wa Akwaal ko Hujjat Manne se Inkaar kar diaa ---
 

(Qafia e Haqq , Vol – 1 , Shumarah -2 , Page – 44)
 

 [ see scan page in my first Comment ] Ab inke Andhi Taqleed me GUMRAH FIRQA ke log JO DEEN ke FRAME SE BAHER NIKALCHUKE HAI [ HANAFI DEOBANDI ] pukarte firte hai.
 

 Yeh Dekhiye ek Deoband ke mashoor Alim Taqi usman ne uski kitaab me kya likha hai, Hazrat Abu Bakr Siddique Rad. ka Athaar agar Sahih Bhi maan liya , tho bhi vo Sahaba ka Ijtehaad hosakta hai. Jo Hadeeth marfooh ke Muqabale me Hujjat nahi hai.....
 

[ Dars e Tirmidi Vol - Page 283 ] -

BIMAAR KI IYAADAT KARNE KA BAYAAN ME WAARID HADITH






.Bismillahirrahmanirraheem

BIMAAR KI IYAADAT KARNE KA BAYAAN ME WAARID HADITH


MASLA:- 1

BIMAAR KI IYAADAT NA KARNE WAALE SE QAYAAMAT KE DIN SAWAAL KIYA JAAYEGA

Hz Abu Hurairah (Ra) Farmate Hain Ki Nabi E Akram Sallalaho Alaihi Wasallam Ne Farmaya

"Allah Taala Qayaamat K Din (Ek Aadmi Se) Sawaal Karega- Aiy Ibn Aadam ! Main Bimaar Hua Toone Mera haal Kyon Na Poocha ??

Ibn Aadam Arz Karega:- Aiy Mere Rabb ! Tu Rabbul Aalameen Hai, Tere haal Ka Kya Matlab ??

Allah Farmaayega:- Kya Tujhe Malum Nahin Tha Ke Mera Falan Banda Bimaar Hai, Lekin Tune Uski Iyaadat Na Ki, Agar Tu Uski Iyaadat Karta , Toh Mujhe (Yani Meri Rahmat) Us Bimaar Bande K Paas Paata

Ek Dusre Aadmi Se Sawaal Hoga

"Aiy Ibn Aadam ! Maine Tujhse Khaana Maanga, Lekin Tune Mujhe Khaana Na Diya !

Ibn Aadam Arz Karega:- Aiy Mere Rabb! Tu Rabbul Aalamaeen Hai, Main Tujhe Kaise Khaana Khilaata??

Allah Taala Irshaad Farmaayega:- Kya Tujhe Malum Nahin, Mere Falan Bande Ne Tujhse Khaana Maanga, Lekin Tune Use Khaana Na Khilaaya, Agar Tu Use Khaana Khila Deta, Toh Uska Sawaab Mujhse Haasil KaR Leta"

ek Aadmi Se Poocha Jaayega

"Aiy Ibn Aadam ! Maine Tujhse Paani Talab Kiya, Tune Mujhe Paani Nahin Pilaaya ??

Ibn Aadam Arz Karega :- Aiy Mere Rabb ! Tu Rabbul Aalameen Hai Main Tujhe Paani Kaise Pilaata ?

Allah Taala Irshad Farmaayea

Mere Falan Bande Ne Tujhse Paani Maanga, Tune Use Paani Na Pilaaya, Kya Tujhe Malum Na Tha Ki Agar Tu Use Paani Pilaata Toh Uska Sawaab Mujhse Pa Leta"

(Sahih Muslim, Lil Albani Hadith 1465)

Monday, April 21, 2014

MUQALLID KE JHOOT KA JAWAAB PAHLE INKA POST MULAAHEZA FARMAAYEN





Muqalid Ke Jhuth Ka Jawab Pahle Inka Post Mulahaza Farmaye.
.
Defender M. Hasan
 


The Cheraman Masjid is said to be the very first mosque in India, built in 629 AD by Malik lbn Dinar
Ahle-hadas kaa jhoota sabit hone mae ek baat aur pata lagi
Maine pooche Emraan Hbk IIsay.......
around the world mujhe ek masjid dikha doo
jisse Angrezi daur say phale Ahle-Hadith jama masjid kaha jata hota
Usne kaha Kerala, India mae Cheraman Masjid sabse phale bani woo hamari hai
Joo kii bina Yakeen wali baat thi
maine uski wesite talaashi ( http:// www.cheramanmosq ue.com/ contact.php)
Aur phone kiya too bhaijaan ne bataya kii Masjid Ahle-Sunnat wal jamaat - Shafii Maslak kii hai Aap bhi phone karke pooch sakte hai
 

 Bhai Allah jhoot bolne waalo say ummat kii hifajat farmaye
.
 

Answar 

Muqalid Johla Ke Sath Bewkuf Bhi Hota Isne Kaha Ki Ahle Hadith Jhuthe Hai
Ap Iski Post Me Padh Sakte H Isne Khud Likha Hai Ki Masjid Tamir Ki Gai 629 Ad
Aur Iska Dawa Ki Masjid Hai Shafai Mazhab Ki Bhaiyo Ye Kitne Bade Bewkoof Hote Hai Andaza Lgaya Masjid Bani 629 Me Aur Ap Rasul s.a.w Ki Wafat Hui 632 Ad Me Yani Is Muqalid Ke Post Ke Mutabik Masjid To Rasul s.a.w Ki Hayat Me Ban Gai Thi Phr Ye Shafai Maslak Ki Kese Hui
 

Ye Log Kese Bewquf Hai Ap Khud Soch Le Ahle Hadito se Kitna Bugz Rakhte Hai Intrnt Ke Muqalid Ko Ye Likhte Sharm Aa Gai Ki Isne Post Me Jo Nam Likha Hai Masjid Tamir Karne Wale Ka Wo Malik Ibne Dinar Rh. Wo Taba'een The Aur Us Waqt To Apke Na To Apke Imam Sb Paida Huwa Na Baki Ke Imam Wo Taqlid Ka Kala Jadu To Chuthi Sadi Bad Aya Sahaba r.a Taba'een, Taba-taba'een Ye To Quran Hadith Wale The Aur Jo Quran Hadith Par Aml Kare Use Ahle Hadith Kahte Hai
 


Aur Mere Pyare Muqalid Apki Ye Bewkufi Ki Nam Kyo Nahi Likha To Bhaisb Us Waqt Khalis Muslman The Hume Zarurat Kya Thi Ahle Hadith Kahne Ye Muqalid Ke Fitne To Aj Shuru Huwe Hai
 

"Apka Dusra Dawa Ki Apne Phn Kia To Usne Kaha Ki Ye Shafai Maslak Ki Hai"
 

To Bhaisb History Dekhi Jati Hai Na Ki Haliya Wo Kya Hai Punjab Me Kafi Masjide Thi Aj Waha Unhe Gurudawara Bna Lia Gaya To Ap Use Gurudawara Tasleem Karenge?
 

Aur Ek Bat Aj Bade Imam Shafai Rh Yad Aa Rahe Hai
 

Apki Fiqah Me To Imam Shafayi Rh.a Ko Jahil Kaha hai-
 

( Noor-ul-Anwaar P.300 )
.
Imam Malik Rh.a Imam Shafayi Rh.a Imam Ahmed Rh.a ko Jahil Kaha Hai-
 

( Sharah Waqaya Page.259 )
.
Allah In Gumraho Ko Hidayat De


Via---Ayan Khan Salafi

Sunday, April 20, 2014

ROZE KI HAALAT ME INJECTION LAGWAANA KAISA HAI


Sawal
Roze ki halat me injection lagane se Roza tootega ya nahi???
-
Jawab-
 
Roza Todne Wale Kam Jan Bujh Kar Khane Pine, Humbistri Karnf Aur Kai Karne Se Roza Tut Jata Hai

Hadis e Nabwi Hai Us Jat Ki Qasm Jis Ke Hath Me Meri Jan Hai Rozedar Ke Munh Ki Badbu Allah Ke Nazdik Kasaturi Ki Khushbu Se Jyda Badhiya Wa Pakiza Hai (Allah Farmate Hai Kyo Ki) Rozedar Apna Khana Pina Aur Apni Shahwat Mere Liye Chor Deta Hai
Sahi Bukhari 1894
-
Roze Ki Halat Me Injection Lgwana
-
Asal Me Aisi Koi Dalil Maujud Nahi Jis Se Sabit Hota Hai Ki Is Se Roza Tut Jata Hai Aur Na Hee Khane Pine Par Ise Mana Jayega Kyo Ki Ye Halaq Ke Jariye Pet Tak Nahi Pahunchta Aur Na Kisi Aur Zariye Se Pet Tak Pahunchta Roza Tab Tutta Hai Jab Pet Tak Pahunche Injectn Jism Ke Surago Me Sama Jata Hai Jesa Ki Surma Ankho Hum Lgate Hai Ankho Ke Zariye Ye Gayab Ho Jata Hai Aur Kabhi Kabhi Ye Ankho Me Samakar Halaq Tak Bhi Pahunch Jata Isi Tarah Sakht Garmi Me Thande Pani Se Nahane Se Jism Me Tabdeeli Hona, Roze Ki Sakhti Me Kami Aur Pani Ka Jism Ke Surakho Me Sama Jana Ek Ittifaqi Bat Hai, Aur Yah Bhi Agar Koi Chez Panw Ke Talwo Me Male To Us Ki Kadwahat Munh Tak Mahsus Ki Ja Sakti Hai Isliye In Tamam Chezo Se Kisi Ke Sath Bhi Roza Tutane Ka Huqm Nahi Lgaya Ja Sakta 
 
Chunache Injection Me Asal Jawaz Hi Hai Jab Tak Manahi Ki Koi Wajeh Dalil Na Mil Jaye Isliye Injection ka Maksad Khane Aur Taqat Ka Hasil Krna Maksad Na Ho Balki Sirf Bimari Ka Ilaz Agar Ho Jo Jaiz Hai

RASOOL SALLALLAHU ALAHI WASALLAM AUR SAHIBEEN KI QABRO KO MASJID-E-NABVI DAKHIL KARNE KI KYA HIKAMAT?

 RASOOL SALLALLAHU ALAHI WASALLAM AUR  SAHIBEEN KI QABRO KO MASJID-E-NABVI DAKHIL KARNE KI KYA HIKAMAT?


Question : Jab Yah Maloom Hai Ki Mayyat Ko Masjid Mai Dafan Karna Jaiz Nahi Aur Jis Masjid Mai Qabar Ho Us Mai Namaz Parna Jaiz Nahi To Phir Rasoolullah s.a.w Aur Baaz Sahaba Karam R.A. Ki Qabro Ko Masjid Nabvi Mai Dakhil Kerne Ki Kya Hikmat Hai? 

Answer : 

Rasool Allah s.a.w Se Yah Sabit Hai Ki App Ne Farmaya: 

"Allah Ta'ala Yahod-o-Nasara Par la'anat Farmaye K Inhone Apne Anmbiya Ki Qabaro Ko Masjiden Bana Liya Tha." 

[Sahi Al-Bukhari 1330, Sahi Muslim 529, Sunan An-Nasa'i 704, Ahmad 5: 204 Aur Al-Muwatta 85] 

Isi Tarh Yah Bhi Hazrat Aisha R.A Se Marvi Sahi Hadis Se Sabit Hai: 

"Hazrat Umm Salma R.A. Aur Hazrat Habiba R.A. Ne Rasool Allah s.a.w Ki Khidmat Mai Aik Girja Ka Zikr Kiya Jise Inhone Habsha Mai Dekha Tha Aur Is Mai Tasveere Bani Huwi Thee' Rasool Allah s.a.w Ne Farmaya: 

"Un Logo Mai Agar Koi Naik Admi Faot Hota To Is Ki Qabar Par Masjid Bana Lete Aur Is Mai Yah Tasveere Bhi Banate Wah Log Allah Ta'ala Ke Nazdeek Sab Se bad'tareen Makhlooq Hain." 

[Sahi Al-Bukhari 427, 434, 1341 , Sahi Muslim. 528, Sunan An-Nasa'i 705 Aur Ahmad 6: 51.] 

Hazrat Jandab Bin Abdulullah Bijli R.A Se Riwayat Hai Ki Mai Ne Rasool Allah s.a.w Ko Irshad Farmaty Huwe Suna Ki : 

"Allah Ta'ala Ne Mujhe Apna Khaleel Bana Liya Hai' Jis Tarah Allah Ne Hazrat Ibrahim A.S. Ko Apna Khalil Banaya Tha. Agar Mai Ummat Mai Se Kisi Ko Apna Khalil Banata To Abu Bakar R.A. Ko Khalil Banata' Tum Mai Se Pahle Log Apne Nabiyo Aur Waliyo Ki Qabaro Ko Masjiden Bana Laite The' Khabardar! Tum Qabaro Ko Masjide Na Banana' Mai Tumhe Is Se Mana Karta Hoon." 

[Sahi Muslin 532, Al-Hakim 2: 550.] 

Hazrat Jabir R.A.Se Riwayat Hai: "Nabi Kareem s.a.w Ne Qabar Ko Choona Gach (pukhta) Karne' Is Par Bethne Aur Is Emarat Banane Se Mana Farmaya Hai." 

[Sahih Mislim 970.]

 Yah Hadis Aur Is Maf'hom Ki Deegar Ahadees Is Bat Par Dalalat Karti Hain Ki Qabaro Par Masjide Banana Haram Hai Aur Aisa Kerne Walo Par Rasul s.a.w Ne La'anat Farmai Hai' Isi Tarh Yah Ahaadis Is Baat Par Bhi Dalalat Karti Hain Ki Qabaro Par Emarte Banana' Qubey Ta'ameer Karna Aur Inhe Choona Gach Karna Haram Hai Kyo Ki Yah Shirk Aur Gair Allah Ki Ibadat Ke Asbab Mai Se Hai 

Jaisa Ki Qadeem-o-Jadeed Dour Ki Tarikh Shahid Hai Lehaza Dunia Bhar Ke Musalmano Par Yah Wajib Hai Ki Allah Aur Is Ke Rasool s.a.w Ne Qabro Par Emarat Banane' Qabro Ko Masjid Banane' In Par Qubey Ta'amir Karny' Inhe Choona Gach Karne Aur In Per Chirag Jalane Se Jo Mana Farmaya Hai' Is Se Aur Deegar Kamo Se Ejtanab Kare' Jin Se Rasool Allah s.a.w Ne Mana Farmaya Hai 

Aur Aksar Log Jo Kuch Kar Rahe Hain Is Se Garib Khurdah Na Ho Q Ki Haq To Momin ki mata Gum Shudah Hai' Momin Jab Bhi Haq Ka Pata Chal Jata Hai Aur Haq Kitab-o-Sunnat Ke Dalaeel Se Maloom Hota Hai' Logo Ke Ara Aur Amaal Se Nahi. 

Allah k Rasool Hazrat Mohammad s.a.w Aur Ap Ke Sahibeen R.A. Ki Tadfeen Masjid Mai Nahi Ki Gai Thi Balki In Muqaddas Hastiyo Ki Tadfeen Hazrat AIsha R.A. k Hujrah Mai Huwi Thi. 
Jab Waleed Bin Abdul Mulk Ke Aihad Mai Masjid Nabvi Mai Tousee Huwi To Pahli Sadi Hijri Ke Akhir Mai Hujrah Ko Masjid Mai Dakhil Kar Diya Gaya Lehaza Waleed Ka Yah Amal Masjid Mai Dafan K Huqam Nai Nahi Hai Q Ki Rasool Allah s.a.w Aur Sahibeen Ko Arz Masjid Ki Taraf Muntaqil Nahi Kiya Gaya Lehaza Yah Amal Kisi Ke Liye Qabro Par Emarat Banane Ke Jawaz Ki Daleel Nahi Ban Sakta Ya Is Se Yah Sabit Nahi Hota Ki Qabaro Par Masjiden Banana Ya Masjido Mai Dafan Karna Jaiz Hai Q KI Yah Sahi Ahaadis Jo Abhi Zikr Ki Hain' In Se In Sab Bato Ki Muma'anat Sabit Hoti Hai Aur Rasool Allah s.a.w Ki Sahi Sunnat Ke Khilaf Waleed Ka Amal Kisi Ke Liye Hujjat Nahi. 

(Wallah Walee Al-toufeeq Shaikh ibn Baz) Ayan Khan Salafi

Saturday, April 19, 2014

QAYAMAT TAB TAK QAYEM NA HOGI JAB TAK MUSALMAN AAPAS ME EK DUSRE KO HALAAQ NA KARNE LAG JAAYEN


✿✿Assalamualaikum Warahmatullahi Wabarakatuhu✿✿
 


 *** Bismillah hir-Rahman nir- Raheem ***
 


 Hazrath Thauban Radi Allahu Anhu se Rivayat hai ki Rasoollallah sallallahu Alaihi wasallam ne Farmaya
 

 "Allah Subhanahu ne lapet liya Zameen ko Mere liye (yani sab Zameen ko Mere samney kar diya) To Mainey uska Purab aur Pachchim dekha aur Meri Hukumat wahan tak pahuchegi jaha tak Zameen Mujhko dikhlayee gayee Aur Mujhko Do khazaney miley Surkh aur Safed Aur Mainey Dua ki apney Allah se ki Meri Ummat ko ek hi martaba qahat se halak na karna aur un par kisi aisey Dushman ko musallat na karna jo Sari Ummat ko halak kar de , Mere Allah ne farmaya,

" Eh Muhammed Sallallahu Alaihi Wasallam ! Main jab koi Hukm kar deta hun phir wo nahi palat ta, aur Mainey Aapki ye Duayein qubul ki Main Aapki ummat ko Aam qahat se halak na karunga aur na un par kisi aisey Dushman ko musallat karunga jo Sari Ummat ko halak kar de chahey zameen ke tamam log iskey liye ek saath ho jaye ( ki musalmano ko tabah karney ke liye lekin unko bilkul Tabaah NA kar sakegey) yahan tak ki khud Musalman ek dusrey ko halak karengey aur ek dusrey ko Qaid karengey ".
(Sahih Muslim, Vol 6, 7258 )


Friday, April 18, 2014

HAJJ-E -BADAL AUR UMRAH-e- BADAL KE BARE ME SHARIYAT ME KYA HUQAM HAI?

 HAJJ-E -BADAL AUR UMRAH-e- BADAL KE BARE ME SHARIYAT ME KYA HUQAM HAI?


Kisi Aise Muslman Ke Janib Se Hajj Krna Jo Maldar Ho Lekin Kamzori Ya Budhape Ya Kisi Marz Ki Wajah Se Majur Ho To Hajje Badal Kahlata Hai 

Ye Durust Hai Magar Bashrte Ki Hajje Badal Krne Wala Khud Apna Hajj Kar Chuka Ho Q Ki Rasul s.a.w Ne Ek Shakhs Ko Suna Wo Kah Raha Tha 

"Labbak An Shubru Mah Yani Shabram Ki Janib Se Labbaik"

 To Ap Rasul s.a.w Ne Us Se Pucha Ye Shabra Kaun Hai? 

Usne Kaha Mera Bhai Hai 

To Apne Farmaya Pahle Khud Apna Hajj Karo Phr Shabrma Ki Janib Se Hajj Karna - 

[Abu Dawood] - 

Hajje Badal Karne Wala Shakhs Qaribi Rishtedar Ho Ye Zaruri Nahi Dusra Bhi Ho Sakta Hai Q Ki Rasul s.a.w Ne Hajj Ko Qarz Ke Sath Tasbih Di Hai Aur Ye Zahir Hai Ki Iska Qarz Dusra Koi Bhi Shakhs Ada Kar Sakta Hai Jesa Ki Rasul s.a.w Garibo Ke Qarz Ki Adayagi Ke Zamanati Ban Jaya Karte Neez Mard Ki Janib Se Aurat Aur Aurto Ki Janiab Se Mard Hajje Badal Kar Sakta Hai - 

Umrah Badal Bhi Kiya Ja Sakta Hai Sayyidina Abu Zar Bin Aqili r.a Ne Kaha Ai Allah Rasul s.a.w Mera Bap Bahut Budha Hai, Wo Hajj Wa Umrah Karne Ki Taqat Nahi Rakhta To Apne Kaha Apne Bap Ki Janib Se Hajj Aur Umrah Karo - 

[Tirmizi]

Via-- Ayan khan salafi

Thursday, April 17, 2014

JANAAZE KI SHAFA'AT KE BAYAAN ME






Bismillahirrahmanirrahim

Hadith: Allah subhanahu us ( janazae ) ke haq mein unki shafa’at qubul karta hai
----------------------------
Abdullah bin Abbas Radhi Allahu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jis musalman ke janaze mein chalis (40) aadmi aise ho jinhone Allah subhanahu ke saath kisi ko sharik nahi kiya ho to Allah subhanahu us ( janazae ) ke haq mein unki shafa’at qubul karta hai
{Sahih Muslim, Vol 2, 2199}

---------------------------------
English Translation:

Abdullah bin Abbas Radhi Allahu Anhu reported that
The Prophet Sallallahu Alaihi Wasallam said If any Muslim dies and forty men who associate nothing with Allah stand over his prayer (they offer prayer over him), Allah will accept them as intercessors for him.
{Sahih Muslim, Book 4, 2072}

Wednesday, April 16, 2014

MANGAL SUTRA( LACCHAA ) KI HAQEEQAT : -


MANGAL SUTRA( LACCHAA ) KI HAQEEQAT : -

Assalam Alikum Humare Mulk Hindustan Mae Muslim Shadi Shuda Behno Ka MANGAL SUTRA ( yani Lacchaa) Pehenne Ka Aam Riwaaj Hai, Jo Ke Hindu Shadi Shuda Behne Pehna karti Hai.

MANGAL SUTRA (Lacchaa) pehenna Indian Culture Nahi Balke Hindu Aastha Ka Ek Hissa Hai. Hindu Dharm Ke Mutabiq Mangal Sutra ke Pehenne Ki Wajah Ye Batayi Jati Hai Ke Ye Suhaag( yani Us Aurat ke Shohar) Ki Hifazat Karta Hai Aur Iska Nikaal Dena Goya Shohar Ke Maut Ko Dawat Dena Hai Aur Ye Iska Pehenna Shadi Shuda Aurat Ki Pehchan Hai.
Iss Mangal Sutra Ko Shohar Apni Biwi Ko Pehnata Ya Deta Hai, Koi Ise Sone(Gold) Se Banwata Hai Toh Koi Silver Se Ya Koi Kali Potiyo Ki. Hindu Dharm Me Mangal Sutra (Lacchaa) Ko Lekar
Kayee Aastha(Aqaid) Jude Hue Hai Jo Ke Afsos Hum Musalamano Me Bhi Rayij Hogaye Hai Jisse Ke Musalman Naa Serf Ghair Muslimeen Ki Mushabihat
Karta Nazar Aaraha Hai Balke Bad-Aqeedgi Ka Shikar Bhi Hota Chala Jaaraha Jo Unhe Kufr Aur Shirk Tak Pahuncha Raha Hai...

Note: Rasool Allah( SAW ) Ne Farmaya: "JO KOI KISI GHAIR QAUM KI MUSHABIHAT( imitate) IKHTIYAR KARTA HAI, WOH UNHI ME SE HAI".

(Hadith Abu Dawood: 3512)

Friday, April 11, 2014

KYA BACHHA IMAMAT KAR SAKTA HAI ??

Questn- Kya Bcha Imamat Kara Sakta Hai -
-
Answer-Hanfi Hazrat Iska Inkar Karte Hai Jab Ki Unke Pas Koi Dalil Nahi Aur Hadis Ekdum Saf Hai
-
Hazrat Amr Bin Salma r.a Se Marvi Hai Ki Mere Walid Ne Apni Qaum Se Kaha Ki Me Tumhare Pas Rasul s.a.w Ki Tarf Se Haq Lekar Aya Hu Ap Rasul Sallallahu Alahi Wasallam Ne Farmaya Jab Namaz Ka Waqt Ho Jaye To Tum Me Se Koi Ek Adhan Kahe Aur Imamat Aisa Sakhs Karaye Jise Quran Ka Ilm Jyada Ho (amr bin salama r.a ne kaha) Meri Qaum Ne Dekha Ki Mere Siwa Koi Dusra Mujh Se Jyda Quran Ka Ilm Nahi Rakhta To Unhone Mujhe Aage Kar Diya Us Waqt Meri Umr 6 Ya 7 Sal Thi
-
Sahi Bukhari Kitabul Maghaji Hadith 4302, Abu Dawood 585, Sunan Nasai 2/9 , Ibne Khuzaimah 512.


Via--ayan khan salafi 

Thursday, April 10, 2014

ALLAH KA ZIKR

 Bismillahirrahmanirraheem


Abu Huraira r.a Se Riwayat Hai Nabi-e-Kareem s.a.w Ne Farmaya Jo Log Kisi Masjlis Se Uthe Aur Unhone Us Majlis Me Allah Ka Zikr Na Kiya Ho To Wah Aisa Hai Goya Kisi Murdar Gadhe Par Se Uthe Ho Aur (akhirat) Me Yah Majlish Un Ke Hasrat Ki Wajah Hogi (tamnna karenge ki kash hum ne us me Allah ka zikr kr lia hota)

Abu Dawood Hadis 4855 .

Majlis Ke Kaffara Ki Dua Jab

Masjis Se Uthe Ye Dua Padhe

: سُبْحَانَكَ اللَّهمَّ وَبِحَمْدِكَ، أَشْهَدُ أَنْ لا إِلَهََ إِلاَّ أَنْتَ أَسْتَغْفِرُكَ وَأَتُوْبُ إِلَيْكَ 'Subhana kalla-humma wa bi hamdika ash-hadu al-la ilaha illa anta astaghfiroka wa-atubu ilaika .

Abu Dawood 4859

Wednesday, April 9, 2014

KHAANA KHAATE WAQT AGAR SHURU ME BISMILLAH KAHNA BHUL JAAYE

Khane Khate Waqt Agar Shuru Me Bismillah Kahna Bhul Jaye
----------------------------------
Maa Aisha r.a Se Riwayat Hai Ki Nabi Karim Sallallahu Alahi Wasallam Ne Farmaya Tum Me Se Jab Koi Khana Khane Lage To Chaiye Ki Allah Ka Nam Le Liya Kare Agar Shuru Me Bhul Jaye To (jab yad aye) Yoon Kahe
‘Bismillaahi Awwalahu Wa Aakhirahu (Allah Pak Ke Nam Se Is Khane Ke Shuru Me Aur Aakhir Me Bhi)

Al-Tirmidhi, 1858; Abu Dawood, 3767; Ibn Maajah, 3264.
Classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood, 3202)

QABR PAR LIKHNA WA LOHE KI PLATE LAGAANA MANA HAI




Question :
 

Kya Qabr Par Lohe Ki Plate Ya Pathar Wagairah Ka Tukda Rakhna Aur Is Par Ayaat Qurani Ke Sath Sath Mayyat Ka Naam Aur Tarikh Wafat Likhna Jaiz Hai?

Answer :
Mayyat Ki Qabr Par Likhna Jaiz Nahi Khuwah Qurani Ayaat Ho Ya Kuch Aur Hu' Lohe Ki Plate Par Likhna Jaiz Hai Na Lakri Ya Pathar Ki Takhti Ya Kisi Aur Chez Par Qki

Hazrat Jabir R.A. Se marvi Hai Ki Nabi kareem s.a.w Ne Mana Farmaya Ki:
"Qabr Ko Pukhta Banaya Jaye' Is Par Betha Jaye Aur Is Par Emarat Banai jaye."
Sahi Muslim 970.

Aur Aik Rivayat Mai Yah Alfaz Bhi Marvi Hain Ki

Rasul s.a.w Ne Is Se Bhi Mana Farmaya Ki:
"Qabr Par Likha jaye."
 

At-Trimithi ,1052.

VIA-Ayan khan salafi

EK ZAROORI HIDAYAT

EK ZAROORI HIDAYAT


Aksar Hume Dekhane Ko Milta Kuch Log Jo Apne Ap Ko Muslim Kahne Ka Dawa Karte Hai Andhi Taqlid Me Itne Andhe Ho Chuke Hai Ki Har Waqt Inki Zaban Par Kufr Rahta Hai Aur Yahudiyo Ki Tarah Sawal Karte Hai Ki Iska Jawab Quran Se Do Iska Hadith Se Do
In Sawalo Ke Jawab Quran Hadith Se Do Wagairah

Is Type Ke Log Apko Har Jagah Mil Jayege
 


Ab Ap Sochiye Jo Kahe Is Niyat Se Ki
 

"Inka Jawab Quran Hadith Se Nahi De Sakte Uske Kufr Me Kya Koi Shak Baki Rah Jata Hai Kya ?"
 

 Usne La ilaha illallah Muhammadur Rasulullah Ka Inkar Kiya
 


Usne Rasul s.a.w Ki Risalat Ka Inkar Kiya Usne Deen Ke Mukammal Hone Ka Inkar Kiya Usne Ap Rasul s.a.w Par Ye Bohtan Bandha Ki Maz Allah Rasul s.a.w Ne Hume Pura Deen Nahi Pahunchaya Allah Ke Rasul s.a.w Ka Khatamun Nab'in Hone Ka Inkar Kiya Ye Deen e Islam Qayamat Tak Ke Liye Hai Usne Ye Dawa Karke Ki Inka Hal Quran Hadith Me Nahi Hai Ye Kah Kar Khula Kufr Kiya
 

Usane Hmare Pyare Nabi Rasul Sallallahu Alahi Wasallam Ka Mazak Udaya
 

Allah Ne Kaha Aj Ke Deen Mene Tumhara Deen Mukammal Kar Diya Rasul s.a.w Ka Wo Akhiri Khutba Aur Allah Ko Gawah Banana Deen Ko Kamil Pahunchane Ka
 

In Logo Ne Uska Inkar Kiya
 

Allah Farmate Hai Quran Me Humane Is Kitab Me Khushki Se Tari Tak Har Chez Bayan Kar Di Magar Ye Jhola Chaap Muqalid To Muqalid Inke Gumrah Aalim Bhi Aise Sawal Dawe Ke Sath Bakayda Pmplt Chapawakar Ye Dawa Karte Hai Aur Logo Me Aam Karte Hai
 

Ye Bewquf Log Kis Raah Par Ja Rahe Ye Apne Hatho Apni Barbadi Kar Rahe Hai Aur Jahannam Ki Tarf Lapak Rahe Hai Aur Logo Ko Bhi Iski Dawat De Rahe Hai
 

Aisa Nahi Ki Inke Sawalo Ke Jawab Diye Nahi Jate Ahle Hadith Har Dafa Inke Sawalo Ke Jawabat Dete Hai Magar Ye Kufr Karne Wale Log Bajaye Iman Lane Ke, Phr Jate Hai Aur Phr Yahudiyo Ki Tarh Naye Sawal Le Kar Ate Hai
 

Aur Koshis Karte Inka Imam Nabi Se Bada Hai Masum Hai Inke Imam Ne Shariyat Kamil Ki Nabi Ne Hume Pura Deen Nahi Pahunchaya Allah In Gumraho Ko Hidayat De Aur Iman Lane Ke Taufique De
 


Ameen Ya Rab Alameen


Via-Abdullah

Tuesday, April 8, 2014

AHLE HADITH FIRQA NAHIN HAI





Kya Ahle Hadith Firka Nahi Hai Jb Ki Allah Quran Me Farmate Hai Ki Tumhara Nam Muslim Rakha Hai
-
Answer- 


Pahle Firka Kya Hai Uski Tarif Samjhe Firka Wo Hai Jo Apne Ap Ko Mansub Kare Kisi Sakhs , Kisi Jagah Ya Kisi Sha'y Ki Tarf Maslan , Brelviyo Ne Apne Ap Ko Mansub Kiya Braily Ki Tarf, Aur Ahmad Raza Khan Ki Tarf Aur Apna Alg Nizam Bnaya Shariyat Se Hatkar Maslan
Deobndi Maududi etc.
 


Jo Apni Nisbat Karte Hai Imam Abu Hanifa Ki Taraf Shariyat Ka Jo Hissa Inke Mazhab Se Milta Hai Use Mante Hai Baki Ka Inkar Karte Hai
-
Ahle Hadith Koi Firka Nahi Q Ki Islam Asal Hai Allah Ka Kalam Aur Rasulullah s.a.w Ka Farman Yani Quran Hadith Ab Jo Sakhs Apni Asal Ke Sath Rahe Us Ki Tarf Apne Apko Nisbat Kare Kya Wo Firka Hua ?
 


Hargiz Nahi Quran Bhi Hadith Allah Ne Takreeban 16 Makam Par Quran Ko Hadith Kaha Hai Aur Rasul s.a.w Ka Qaul Fail Aur Taqreer Bhi Hadith Hai Ahle Hadith Apne Apko Inki Tarf Mansub Karte Hai
Iske Alawa Na Kisi Sakhs Ya Kisi Jagah Ki Aur Apne Ap Ko Nisbat Karte Hai
-
Sawal Ka Dusra Ki Allah Ne Hmara Nam Muslim Rakha Hai Beshak Zaati Aitbar Se Hum Muslim Hai Muslim Ka Matlab Farmabardar Yani Kalma Padhne Wala Har Sakhs Muslim Hai Aur Misal Ke Taur Par
 


Jis Tarh Muslim Ke Bhi Darze Hote Hai Taqwa Parhezgar Jyda Ho To Momin Aur Muhsin Ho Jata Hai Jb Ki Zaati Aitbar Se Wo Bhi Hai Muslim Magar Ek Momin Har Hal Me Muslim Hota Magar Ek Muslim ,Momin Nahi Hota
 

To Muslim Agr Momin Ho Jata Hai To Iska Matlab Ye Nahi Wo Muslim Nahi Rahta
Quran Me Hai Jo Log Isa a.s Par Iman Laye Wo Bhi Muslim Hai Magr Allah Ne Kai Maqamat Par Unhe Ahle Injeel Nasara, Yahud Bhi Kaha Hai Magr Chunki Jo Iman Wale The Unhe Ye Laqb Dene Ka Matlb Ye Nahi Ki Wo Muslim Nahi Rahe
 


Aur Misal Ke Taur Par Hum Sab Pahle Insan Hai Aur Apni Pahchan Ke Liye Ek Nam Rakhte Hai Ki Hmara Ye Nam To Iska Matlb Ye Nahi Hum Insan Nahi Rahe Isi Tarh Hum Zaati Taur Par Muslim Hai Mgar Siffat Ke Aitbar Se Ahle Hadith Yani Quran Hadith Wale
Ahle Hadith Pahle Zaati Taur Par Muslim Hota Hai Magar Har Muslim Ahle Hadith Hota Jaruri Nahi
 


Aur Aj Ke Is Daur Me Ahle Hadith Kahna Mustahab Taki Aur Apna Aqida Zahir Karna Behtar Taki Asani Se Pata Lag Jaye Muslim Magr Kaunsa Q Ki Ahmadi Qadiani Shia Brelvi Deobndi Bhi Apne Apko Muslim Hi Kahte Hai Aur Nisbat Karte Hai Kisi Aur Sakhs , Jagah Ki Tarf Jo Ki Firke Hai Aur Allah Ne Aisa Karne Se Mana Farmaya Hai

AQEEQA KISE KAHTE HAIN ??





AQEEQA KISE KAHTE HAIN ??


Aqeeqa aise janwar ko kahte hai jb bcha paida ho jaye uski taraf se paidaish ke satwe (7) din zibh Kia jata Hai

Aqika Krna Sunnate Muakkadah Hai Aur Mustahab Aml Hai Isliye Jo Shaksh Haisiyat Rakhta hai use chaiye apni aulad ki tarf se aqika kre

salam bin amir r.a se riwayat hai rasul s.a.w ne farmaya bche ke sath aqika (lazim) hai chunanche us ki tarf se qurbani kro aur us ki taqlif dur kro (mtlb uska sar mundao)

Bukhari 5472

samura r.a se riwayat hai ki rasulullah s.a.w ne farmaya har bcha apne aqika ke bdale girvi hota hai paidaish ke satwe din uska aqika kia jaye uska nam rakha jaye aur sar ke bal mundaye jaye

Abu dawood 2838, tirmizi 1522

jb bche ka sar munda dia jaye to us ke sar se utrne wale balo ke wazan ke barabr chandi sadqa kar dena bhi jaruri hai jesa ki hadis me h

Ali r.a se riwayat h rasul s.a.w ne hazrt hasan r.a ki tarf se bkri ke sath aqika kia aur farmaya ai fatima is ka sar mundao aur uske balo ke wazan ke barabr chandi sadqa kr do

hasan irwa al ghalil 1175, tirmizi 1519

aqika ladke ki tarf se 2 bkriya aur ladki ki tarf se ek bkri
rasul s.a.w ne farmaya ladke ki tarf se 2 barabr bkriya aur ladki ki tarf se ek bkri

Abu dawood 2834, Nasai , ahmad

rasul s.a.w ne hasan r.a aur husain r.a ki tarf se 2,2 dumbe zabah kiye

Nasai 4224

aqika ke janwar nar (male) wa mada (fmle) dono ho sakte hai
rasul s.a.w ne farmaya ladke ki tarf se 2 bkriya aur ladki tarf se ek bkri zabah ki jaye nar ho ya madda tumhe koi chez nuksan nahi degi

Mishkat 4152 irwa al ghalil 3/390 ,abu dawood

kya aqika ki me unt aur gaay ki qurbani ki ja sakti hai?

Unt aur gaay ka zikr kisi hadith me nahi nabi s.a.w ne sirf bkri aur dumbe ka zikr kia h isliye sirf yahi janwar zabah krna chaiye yahi sunnat h
kya satwe din ke bam aqika kia ja sakta hai
satwe din ke bad bhi aqika kia ja sakta h chahe bcha baligh hi q na ho gaya kyo ki wah bcha abi b girvi hai aur use girwi se churane ke liye aqika hi krna padega aur ek riwayat hai se malum hota h ki satwe din ke bad 14 we ya 21 we din aqika krna chaiye jesa ki

rasul s.a.w ne farmaya aqika ka janwar satwe din zabah kia jaye ya 14 we din ya 21 we din
sahih saheehul jamehussagheer 4011

Monday, April 7, 2014

CHAST KI NAMAZ





Bismillahirrahmanirraheem


Chasht Ki Namaz
------------------------------
Is Namaz Ko Chasht Ki Namaz , Ishraq Ki Namaz Salatul Awwabeen, Aur Salat Al Duha Bhi Kahte Hai

Yah Wah Namaz Hai Jo Suraj Nikalane Ke Bad Se Lekar Dopahar Suraj Dhalane Se Pahle Ada Ki Jati Hai

Is Namaz Ki Kam Az Kam 2 Rakate Hai Aur 8 Rakat Tak Bhi Padh Sakate Hai

Ye Nafil Ibadat Hai Padhe To Behad Sawab Na Padhe To Koi Gunah Nahi
-
Hazrat Abu Huraira r.a Se Riwayat Hai Mere Khaleel Nabi Karim s.a.w Ne Mujhe 3 Chezo Ki Wasiyat Ki Har Maah 3 Din Ke Roze Rakhna ,Chasht Ki 2 Rakat Padhna Aur Sone Se Pahle Vitr Padh Lena
-
[Sahi Al Bukhari 1981, Muslim 721, Abi Dawood 1431, Tirmizi 760, Nasai 1677]
-
Nabi Karim s.a.w Ne Farmaya Tumhara Rab Farmata Hai Ai Ibne Adam Din Ke Shuruwat Me 4 Rakat Padho Me Tumhe Din Ki Intiha Me Kafi Ho Jaunga -
[Tirmizi 475, Abi Dawood 1289, Ibne Hibban 3533]
-
Ek Riwayat Me Ye Hai Ki Rasul s.a.w Ne Farmaya Insan Ke 360 Jod Hai Aur Har Jod Par Sadka Hai Aur Namaz Chasht Ki 2 Rakate In Tamam Sadko Se Kifayat Kar Jati Hai
-
[Sahi Muslim 1007]

Sunday, April 6, 2014

HAMARI FALAH YA PHIR TABAHI ?

Mojuda Dor Nafsa Nafsi , Innteshar Or Afra Tafri Ka Dor Hai.Musalmana-Ne- Alam Shadid Mayoosi Ka Shikar Ho Chuke Hain Atomi Tabahi Ki Fiza Har Taraf Musallat Horahi Hai . 

Har Muslim Ryasat Dehshat Gardi K Duldal Mai Dhansai Ja Chuki Hai . Musalman Apas Mai Khud Para Para Ho Chuke Hain Itehad-O-Akhuwat Ka Fuqdan Ho Chuka Hai . 21 Sadi Musalmano K Liye Tabahi Ki Payambar Sabit Ho Rahi Hai Har Muslim Mulk Kisi Na Kisi Mahaz Per Kufar-E-Islam K Samne Nabard Azma Hai Or Paspa Hone Per Majboor Hai Kabhi Humne Socha Yeh Sub Muslim Ummah K Sath Q Horaha Hai ??? 


Bratharen-E-Islam!!! Sub Sai Pehli Baat Kurah-E-Arz Pe Yani Is Dunya Ka Sub Se Bara Hadsa Yeh Hai K Hum ALLAH Talla Ki Wahdaniyat Ko Chor Ker Dusron Ki Ghulami Mai Ate Ja Rahay Hain Or Is Baat Ki Gawahi Azeem Tafseerat Or Kaseer Waqiat-E-Insani Mai Aam Milte Hain . 

Or Shayad K Insan Nai Khud Faramosshi Ki Raah Ikhteyar Ki Or Apni Haqiqat Sai Sarf-E-Nazar Kya , Khud Faramoshi Or Apni Haqiqat Ki Feham Sai Farar Insan Ka Sub Sai Barah Gunah Hai Kyun K Is Ke Irtiqab Sai He ALLAH Talla Ko Bhula Dene Ki Raah Khulti Hai . Insan Jab Apni Haqeeqat Ko Faramosh Kar Ke ALLAH Taala Ko Bhula Deta Hai To Dar Haqeeqat Woh Azab-E-Ilahi Ka Shikar Or Museebaton Main Mubtala Hota Hai.

Yeh Baat Bilkul Wazeh Hai Keh Apne Aap Ko Bhol Jana Quran-E-Hakeem K Mutabiq ALLAH Ko Bhula Dene Ki Saza Hai. Hamare Piyare Nabi S.A.W. Ka Har Lamha Haq-E-Taala K Zikar Main Guzarta Tha App S.A.W Ki Zindagi Ka Koi Bhi Amal Zikar-E-Haq Se Juda Na Tha Or Yehi Namoona-E-Amal Ummat-E-Muslima K Liye Mashal-E-Raah Hai Or Yehi Hidayat Hadi-E-Barhaq Ne Musalmano Ko Apne Amal Se Di. 

Hum Musalmano Ko Is Roshni Main Apne Haal Par Gor Karna Chahiye Apne Dil Ko Tatolna Or Zameer Ki Awaz Ko Sunna Chahiye Hum Apni Hayat -E-Mustar K Rozo Shab Agar Quran Or Sunnat K Hisaab Se Guzarein Fitna-O-Intishar Khatam Kar K Musalmana-Ne-Alam Mutahid Hojaen To Dunya Ki Har Qowat Ka Muqabla Kar Sakte Hain Kufara-Ne-Islam Jo Ajj Hum Par Galib Ana Chahte Hain Magloob Hojaen Gay.

Quran Gawahi Deta Hai K Tareekh Main Qaumain Jub Mutahid Huin To Dushmano Ki Pahar Ki Tarah Mazboot Safain Dum K Dum Mail Ulat Gayin Or Kufro Shirk K Mazboot Qilay Maftooh Ho Kar Haq-O-Sadaaqat Ka Parcham Lehrane Lage Or Ajj K Dor Ki Aquam Jub ALLAH Ko Bholne Lagin Or Un Ki Safon Main Dararain Pareen To Is Ka Nateeja Hum Dekh Rahe Hain Keh Har Taraf Muslim Ummah K Khoon K Darya Beh Rahe Hain Hamain Gor Karna Chahye K ALLAH Taala Ko Bhool Kar Or Us K Rasool S.A.W. Ki Taleem Se Hat Kar Hum Dair-E-Insaniyat Se Kharij Hochuke Hain Apas Main Dast-O-Grebaan Hokar Hum Kabhi Mazboot Or Mutahid Nahe Hosakte 

Lehaza Agar ALLAH Ki Rasi Ko Hum Mazbooti Se Pakrain Gay To Woh Irfan-E-Zaat Hamain Woh Raah Dikae Gi Jis Par Chal Kar Hum Falah Paen Gay Or Duniya Main Musalmaan Aik Nayi Or Taqatwar Qaum Ki Soorat Main Ubharain Gay.

 - Ayan Khan Salafi

MAYYIT KO GHUSL KA TAREEQA





Hazrat Muhammad s.a.w Marvi' Mayyat Ko Ghusl Deny Ka Sahi Tarika Kiya Hai?
.
Answer : 


Mayyat Ko Ghusl Deny Ka Sharai Tarika Ye Hai Ki Sab Se Pahle ' Mayyat Ki Sharam gaah Ko Dhoye' 

Phir Ise Ghusal Dena Shuru Kare Aur Pahly Ise Wazu Karaye Lekin Is Ke Munh Aur Naak Mai Pani Na Dale Balki Kapre Ko Pani Se Tar Kar Ke Is Ke Munh Aur Nak Ko Saaf Kar De' 

Phir Baki Jism Ko Aise Pani Se Dhoye Jis Mai Beri Ke Patte Mile Huwe Ho (Woh Is Tarha Ke) Beri Ke Patte Bareek Koot Kar Pani Mai Milaye Jayen Aur Phir Pani Mai Hath Daal Kar Hilaya Jaye Hatta Ke Beri Ke Patto Ka Jhag Peda Ho Jaye To Jhag Le Kar Sar Aur Darhi Ko Dho De Aur Baki Patto Ke Sath Baki Sare Jism Ko Achi Tarh Dho Diya Jaye' 

Beri Ke Patto Ke Istemal Se Khub Achi Tarh Safai Ho Jayegi. 

Aakhri Baar Jism Par Pani Bahate Huwe Is Mai Kapoor Bhi Shamil Kar Lia Jaye Jo Ki Aik Ma'aruf Khushbu Hai. 

Ulema Farmate Hain Ke Kapoor Ke Istemal Ki Faide Ye Hain Ki Is Se Jism Sakht Ho Jata Hai Aur Keere Makore Bhag Jate Hain. 

Agar Mayyat Ke jism Par Mail Jyada Ho To Ise Jyada Bar Ghusl Diya jaye Kyon Ki Nabi Kareem s.a.w Ne In Khawatin Se Farmaya Tha Jo Apki Sahabzadi Ko Ghusl De Rahi Thi:

 "Ise Teen (3) Bar Ya Panch (5) Bar Ya Saat (7) Bar Ghusl Do Aur Ager Zarurat Mahsus Karo To Is Se Jyada Bar Bhi Ghusl De Sakte Ho."
.
Sahi Al-Bukhari no. 1259,
.
Sahi Muslim no. 939.
.
Ghusl Ke Bad Mayyat Ke Jism Se Pani Ko Saf Kar Diya Jaye Aur Ise Kafan Pahna Diya Jaye.

Saturday, April 5, 2014

NAMAZ KE BAAD PADHI JAANE WALI DUAYEEN





Namaz Ke Bad Padhi Jane Wali Duaye
===============
Muktadi Aur Imam Salam Pherne Ke Bad Unchi Awaz Se
اَللَّهُ أَكْبَر
Allah-hu Akbar Kahe
[Bukhari 841]
.
3 Dafa
أَسْتَغْفِرُ اللَّهَ
Astagfirullah
Kahe .
.
Phir Ye Dua Padhe
.
اَللَّهُـمَّ أَنْتَ السَّـلاَمُ، وَمِنْـكَ السَّـلاَمُ ، تَبَـارَكْتَ يَاذَا الْجَـلاَلِ وَالإِكْـرَامِ
Allahumma an-tas- salam, Waminkas-salam,Tabarakta ya zaal-
jalali wal-ikram
.
[Muslim 591, Abu Dawood 1512]
.
Phir Yah Dua Padhe
.
.
اللَّهُمَّ أَعِنِّيْ عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ
Allahumma a’inni ‘ala dhikrika wa shukrika wa husni ‘ibadatika
.
[Sahih Ahmad 5:245, Sahih abu Dawud 2:86, an-Nasa’i]
.
Phir Yah Dua Padhe
.
لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
'La ilaha ilalah wahdawho la sherika lah, la hul mulk wa la hul hamd, wa hua ala kulee shein qedir.'
'Alahumma la maneh li maa aah tait wa la mooh tee li maa menah-t walla yenfah jal jaddu minka el jaddu
.
[Bukhari, Muslim]
.
Phir Ye Padhe
سُبْحَانَ اللَّه
اَلْحَمْدُ للَّه
اَللَّهُ أَكْبَر
.
لاَ إِلَـٰهَ إِلاَّ اللَّهُ وَحْـدَهُ لاَ شَـرِيْكَ لَـهُ، لَـهُ الْمُـلْكُ وَلَهُ الْحَمْـدُ،وَهُـوَ عَلَـى كُلِّ شَـيْءٍ قَدِيرٌ
Sub-han Allah (33) Dafa
.
Alhamdu lillah (33) Dafa
.
Allah hu Akbar (33) Dafa
Phr 1 Dafa Ye Padhe
.
La ilaha illa allahu wah dahu la shareeka lahu, Lahul mulku wa lahul hamdu, Wa huwa ‘ala kullee shay’in qadeer
.
[Muslim 597]
.
Aur Akhir Me.
.
Surah Ikhlas,
Yani Kul hu Wallahu Ahad
.
Surah Falak , Yani Kul Auzu Birbil Falak
.
Aur Surah Nas Yani Kul Auzu Birabbi Nas
.
Aur Ayatal kursi Har Farz Namaz Ke Bad Padhe
.
[Ahmad, Abu Dawood , Ibne Hibban]
Note.: Iske Alawa Bhi Kafi Duaye Hai Jo Sahi Ahadith Se Sabit Hai Magar Inka Bda Sawab Hai Kam az Kam Ye To Padhe Post Lmaba Na Ho Jaye Is Wajah Se Inki Puri Fazilat Bayan Nahi Ki Gai Next Time Aur Duaye Post Krunga In sha Allah

KAZZABAAT KA JAWAAB


LANATULLAHE ALAL KAZIBEEN- JHOOTOON PER ALLAH KI LANAT
.
Muqalid Kis Tarah hadiso Me Edtng Krta Hai Apne Mutabik Tawil Krta Hai Bhais Ki Heraferi Par Gaur Kare
.
Alam Bsp
 

Hazrat abdullah bin umar raziyallahu anh kehte hain ki rasoolallah sallallahu alayhi wasallam ne farmaya, ilm {amal karne ke qabil} 3 hain,
inke alawah woh tamaam ulom ghair zarori hain{yani be kar hain},
.
1} allah ki kitaab,
.
2} sunnat e rasoolallah sallallahu alayhi wasallam,
.
3} ijtehaadi ahkaam,
.
Ibn majah , safha 41, hadees 56, babur ray wal qyas,
.
Answer Apne Hadith Padhi Ab Inke jhuth Aur Makkari Par Nazar Dalenge
Bhaisb Ne Numb 3 Pe Kya Likha Hai Us Par Gaur Kare Apni Luli Langdi Taqlid Ki Difa Ke Liye Hadis Change Kar Di Num 3 Pe Inhone Likha Hai Ijtehadi Masail
Hadis Is Tarah Hai
.
Hazrat Abdullah Ibne Umar R.A Kahte Hain Ki Rasoolallah Sallallahu Alayhi Wasallam Ne Farmaya, Ilm {jo ilm hasil karne ke qabil h} Wo 3 Hai
Inke Alawa Woh Tamaam Ilm Gair Zarori Hai
.
1} Kitaabullah,
.
2} Sunnat e Rasoolallah sallallahu alayhi wasallam,
.
3} Warsa (virasat) Ke Ahkam
.
Ibne Majah , Hadith 54,Bab Ray Aur Qyas Se Bachne Ka Bayan
.
To Ap Logo Ne Dekha Miras Ke Ilm Ki Jagah Bhaisb Ne Edit Kia
.
IJTEHADI AHKAM
.
Jese Deen Inki Jagir Hai Jo Marzi Add Kar Do Upar Se Bhaisb Nam Ke Aalim Bhi Hai Jis Hadis Ko Imam Sb Ray Qayas Se Bchne Ke Bab Me Laye Use Muqalid Bhai Ne Ray Qayas Sabit Karne Ki Koshis Ki Khud Bhi Gumrah Logo Ko Bhi Gumrah Karte Hai Hadis Ka Matan Me Cmnt Me Dal Raha Hoon
.
Aur Alam Sb Apne Numbr 54 Ki Jagah 56 Dia Chaliye Me 56 Numbr Ki Hadith Bhi Likh Deta Hu Bdi Pyari Hai Taqlid Ki Tiya Pancha Karne Wali
.
Hzrt Abdullah Ibne Amr Aas r.a Ne Farmaya Bani Israil Me Jab Tk Gair Logo Ke Nutfe Se Aulad Na Hui Us Waqt Tak Unke Sare Kam Sahi Tarike Par Rahe Lekin Jab Un Logo Me Dusre Logo Ki Aulad Paida Ho Gai To Unhone Apni Ray Se Ftwa Dena Shuru Kar Kiya Lihaza Khud Bhi Gumrah Huwe Aur Dusro Ko Bhi Gumrah Kiya
.
Ibne Majah Hadith Num 56


Via--Ayan khan salafi

Friday, April 4, 2014

BACHPAN KI MASOOMIYAT AUR JAWAANI KA JOSH





Bismillahirrahmanirraheem




Bachpan ki Masoomiyat : "Daddy Daddy! Mele wastey Car lao na ...."!
Jawani ka Josh :" Ye Budde ko jab poocho Salary nayi mili bolta kiya Bap hai Mera ! ek number ka Kanjoos.. Long drive p kaisa jana ki ab mayii Petrol k wastey kon dena ki paisey ab".

Budhapa : Abba i miss u , Kash Aapki Izzat & farmabardari ki hoti to Aaj Mera beta bhi meri izzat karta !
◄Cahe Ap manein ya na manein ye Humarey Mashre ki kadwi haqiqat ban chuki hai .Maa ko to chalo phr bhi izzat dedete hai aaj k Tenagers per Walid ko bilkul nahi . Badkalami ka tak muzahera dekhne mein ata hai kuch Gharon mein to .Walid ko sirf Bank balance ka zariya samjhte hai aaj ki peedhi .....!◄

Ab dekhtey hai Farman e Rabul Alameen kiya hai ?
▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬
Al Quran : Aur tumharey RAB ne farmaya hai ki uskey siwa kisi ki ibadat na karo aur Maa baap (parents) ke saath bhalaii (neki) kartey raho aur agar tumharey samney unmein se ek ya dono budhapey ko pahunch jaye to unhey UFF bhi na kaho aur na unhey jhidako aur unsey adab se baat karo aur unkey samney shafqat se aajazi ke saath jhukey raho aur kaho ki Eh Mere Rab jaisey unhoney ( mere maan baap ne) mujhe bachpan se paala hai isi tarah tu bhi un par raham farma
Al Quran , Surah Al-Isra (17), Verse 23-24

Ab dekhtey hai Humarey Piyari Nabi Kareem Sallahu alahi wasallam ne kiya irshad Farmaya hai Walid k mutaliqh ..?
▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬

Hazrath Abu Abdur-Rahman As-Sulami rivayat kartey hain Abu Darda Radi Allahu Anhuma se ki unhoney kaha Rasoollallah Sallallahu Alaihi Wasallam ne faramaya
Walid (father) Jannat ka darmiyana (beech ka) darwaza hai , isliye teri marzi usey zaya kar ya mehfooz rakh.

Jamia Tirmidhi, Vol 1, 1959 ( Hasan)
•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´
Abdullah ibn Umar Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya
Allah Subhanahu ki raza walid ( ya waldein) ki khushi mein hai aur Allah subhanahu ka gussa Walid ( ya waldein) ki narazgi mein hai

Jamia Tirmidhi, Vol 1, 1960 ( Hasan)
•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´
Anas Radiallahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam se badey (kabira ) gunahon ke baarey mein pucha gaya to Aap Sallallahu Alaihi Wasallam ne farmaya

1. Allah ke saath kisi ko Sharik karna, 2. Waaldein ki nafarmani karna, 3. Kisi ki jaan lena , 4. aur Jhooti gawahi dena. (ye sab kabira gunah hain)

Sahih Bukhari, Vol 4, 2653
•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´¸.•*´¨`*•.¸¸.•*´

Allahu Akber ...!
◄Chaliye aaj hi tawbah kartey hai aur agr kabhi nafarmani aur badsuluki ki ho apne Walid se to foran mafee mangte hai aaj hi abhi .......! Aur apne Doston se bhi ye qeemti batein Share krk Sawab e Jariyah ka sabab bantey hain ...In sha ALLAH ..!◄
JazakAllah khair !


viA-Afshan fatima

Thursday, April 3, 2014

HAYAT UN NABI (SWS) PAR BAHES


Ke Post Ka Jawab
-
Alam Bsp
Assalamu alaikum wr wb,
Aur ye mera aqidah hai,
.
Hayatun nabi sallallahu alaih wassalam
.
Hazrat auws bin auws raziyallahu anh farmate hain,
ki rasoolallah sallallahu alaih wasallam ne irshad farmaya,
Tumhare dino me sabse afzal juma ka din hai,
Isi din hazrat aadam alaihissalam paida huye,
Isi roz inka inteqaal hua,
Isi roz soor phonka jaayega,
Isi din behoshi taari hogi,
Is liye is din mujh par darood bheja karo,
kyonki tumhare darood mere saamne pesh kiye jaate hain,
Logon ne arz kiya .
Ya rasoolallah sallallahu alaih wasallam hamaare darood aap sallallahu alaih wasallam par kis tarha pesh kiye jaate hain, jabki huzoor {sallallahu alaih wasallam } ka jism mubarak mahfooz na hoga, .
Aap sallallahu alaih wasallam ne farmaya ji allah jalle shanahu ne . Anbiyaa alaihimussalam ke jismon ko zameen par haraam kar diya hai, ? .
Abu daoud sharif, jild 1, safha 398, hadis 1034,
Ibn majah sharif, sahfa 174, hadis 1097,
.
Hazraat anbiya alaihimussalam ki qabr me zindagi haq hai,
Dekhiye allamah sakhaavi rahmatullah alaih likhte hain
ki ham emaan laate hain,
aur tasdeeq karte hain,
ki huzoor sallallahu alaih wasallam apni qabr shareef me zindah hain. .
Aur aap sallallahu alaih wasallam ko rizq diya jaata hai,
Aur aap sallallahu alaih wasallam ke jism mubarak ko mitti nahi khaati. .
Isi par ummat ka ijmaa hai,
Al qaulul badee, safha 125,
Hafiz ibn qayyim rahmatullah alaih likhte hain,
ki hazraat anbiya alaihimussalam ki arwaah ke saath,
aan hazrat sallallahu alaih wasallam ki rooh mubarak,
rafeeq aala me hai.
Maa haaza,
aap sallallahu alaih wasallam ki rooh mubarak ka badan shareef ke saath aisa rabt o ta,alluq hai, .
Jiski wajah se aap sallallahu alaih wasallam salaam karne wale ka jawab dete hain? .
Zatul miaad, jild 2, safha 49, asra o meraj ka baab,
Hazrat abu huraira raziyallahu anh farmate hain,
ki farmaya rasoolallah sallallahu alaih wasallam ne .
Jo shakhs meri qabr ke paas .
Mujh par darood padhta hai,
main usko sunta hon,
Aur jo shakhs darood bheje
mujh par door se.
Pahunchaya jaata hai wo mere paas,
Mishkat sharif, jild 1, safha 197, hadees 868,
.
Baqiya insha allah aayendah ki

----------------------------
 

ANSWER- 

Wa'alaikum Assalam Jesa Ki Deobndi Muqalid Hazrat Alam Bsp Jo Ki Khud Bhi Aalim Hone Ka Dawa Karte Hai Aur Bcho Ko Madrse Me Bhi Padhate Hai Unhone Kaha Ye Unka Aqida Hai Alam sb
Qbr Parsto Ke Yahi Aqide Hote Hai Jis Se Wo Shirk Ke Daldal Me Panw Rakhte Hai Aur Ye To Aksar Log Ab Janane Lag Gaye Hai Ki Brelvi Bidati Aur Deobndi Bidti Ek Hi Chiriya Ke 2 Alag Alg Nam Hai In Dono Firko Ko Qbro Se Faiz Hasil Hota Hai
.
Alam Sb Ap Jinki Taqlid Karte Hai Kya Unka Bhi Yahi Aqida Tha?
Chaliye Imam Sahb Ka Ek Qaul Naqal Kar Dete Hai
-
Maqruh Hai Ki Dua Karne Wala Yun Kahe Ki Me Ba Haq Fala'n Ya Ba Haq Ambiya Wa Rasul Tere Ya Ba Haq Haram Tujhse Sawal Karta Hu Aur Ap Yahi Maqruh Samjhte The Ki Dua Karne Wala Yu Kahe Ki Ba Haq Teri Makhluq Se
.
Allah Ke Asma Wa Sifat Ke Jariye Dua Karo
.
Sharah Fiqah Akbar Safa 198
.
Inki Pesh Ki Hui Pahli Dalil
-
Ya rasoolallah sallallahu alaih wasallam hamaare darood aap sallallahu alaih wasallam par kis tarha pesh kiye jaate hain, jabki huzoor {sallallahu alaih wasallam } ka jism mubarak mahfooz na hoga, .
Aap sallallahu alaih wasallam ne farmaya ji allah jalle shanahu ne . Anbiyaa alaihimussalam ke jismon ko zameen par haraam kar diya hai, ? .
Abu daoud sharif, jild 1, safha 398, hadis 1034,
Ibn majah sharif, sahfa 174, hadis 1097,
-
Alam Sb Bhai Yar Sahi Hadithe Itni Hai Aur Ap Apna Batil Aqida Banate Hai Jhuthi Riwayato Par

Apne Jo Riwayat Pesh Ki Ab Zra Is Ki Sehat Bhi Dekh Lete Hai
Is Riwayat Me Ravi Hammad bin Usama, Ne Galti Se Is Riwayat Ko Siqah Ravi Abdur Rehman bin Yazeed bin Jabir Ki Tarf Mansub Kar Diya Jab Ki Haqiqat Me Ye Riwayat Munkir Al Hadith Abdur Rehman bin Yazeed bin Tamim Se Riwayat Ki Gai Hai Hawale Ke Liye Dekh
Imam Bukhari rh. Ki Likhi
[Al-Tareekh al-Kabeer vol. 3, p. 365, Al-Tareekh al-Sagheer p. 175, ]
Imam Razi Ne Is Riwayat Ko Munkir Kaha Hai
[‘Alal al-Hadith’ vol. 1, p. 197].
.
Imam Razi rh Ye Riwayat Apni Dusri Kitab [ ‘Kitab al-Jirah wa Ta’deel’ (vol. 5, p. 300-301] Me Laye Hai Aur Ise Mauzu Qarar Diya Hai
.
Foot Note:- Munkar Zaif Hadith Ki Wah Qism Hai Jiska Koi Ravi Gunahgar, Bidati, Bahut Jyda Galtiya Karne Wala Ya Bahut Jyda Ghafalt Bartane Wala Ho Isliye Muhaddisin Ke Liye Zaif Hadith Ki Ye Qism Hujat Nahi
.
Inki Dusari Di Hui Riwayat
.
Jo shakhs meri qabr ke paas .
Mujh par darood padhta hai,
main usko sunta hon,
Aur jo shakhs darood bheje
mujh par door se.
Pahunchaya jaata hai wo mere paas,
Mishkat sharif, jild 1, safha 197, hadees 868,
.
Jawab:-Imam Aqeeli Ne Apni Kitab Z'ufa Al Kabeer (the book of major weak hadith) Me Ise Riwayt Karne Ke Bad Likha Hai Ki Yeh Be'asal Hai is Riwayt Me Muhammad Bin Marvan Ka Tafarad Hai Aur Vo Matrook Ul Hadis Hai
Jareer Aur Ibn Nameer Ka Kehna Ki Muhammad bin Marvan Jhota Hai ,Ibne Haban Aur Saleh Bin Muhammad Ne Kaha Wah Hadith Gharhta Tha
[Tahzeeb-Ul-Kamal Jild 26 Page 393, Zu'fa Al Kabir By Aqeeli Jild 4 Page 136]

Imam Nisai Isko Matrok'ul Hadees Kehte Hai
[Kitab Al Zu'fa Al Matrukeen By Nisai Jild 7 Page 512]
.
Aur Ek Aisi Riwayat Ibn Wahab Ke Zariye Riwayat Wo Bhi Ek Jhutha Aur Hadise Gharta Tha
[Meezan-Ul-Aitadal Jild 3 Page 278]
-
Footnote-Matrook Zaif Hadith Ki Wah Qism Hai Jiske Kisi Ravi Par Jhuth Ki Tohmat Aa Aarop Ho
-
Kamal Ki Bat Sahi Hadithe Unka To Muqalid Inkar Karte Hai Aur Daif Haditho Se Apna Aqida Banate Hai Apne Kaha Ummat Ka Is Aqide Par Ijma Hai Zra Wo Ijma Naql Farma De ?

Kya Ye Aqida Sahabe E Kiram r.a Ka Bhi Tha ?
Apne Kya Wo Hadith Nahi Padhi Jab Ap s.a.w Wafat Kar Gaye Aur Umar r.a Ne Kaha Tha Ki Wo Hath Panw Kat Dalenge Un Logo Ke Jo Ye Samjhte Hai Ki Ap s.a.w Ki Maut Ho Chuki Aur Tab Abu Bakar r.a Ne Kaha Tha Jo Sakhs Muhammad s.a.w Ki Puja Karta Tha Wo Jan Le Ap Ki Maut Waqaee Ho Chuki Hai Aur Surah Al Imran Ki Ayat Ayat 144 Tilawat Ki

03.144 (hazrat) Muhammad (PBUH) sirf rasool hi hain inn say pehlay boht say rasool ho chukay hain kiya agar inn ka intiqal hojaye ya yeh shaheed hojayen to tum islam say apni aeyrhiyon kay ball phir jaogay?
-
Apne Upar Kuch Qaul Bhi Naqal Kiye Hum Un Par Aitbar Nahi Karte Q Ki Ap Jab Haditho Par Jhuth Bandh Sakte Hai To Apke Liye Kya Badi Bat Hai Ki Ap Imamo Par Jhuth Bol De Ap Puri Ibarat Aur Unki Dalil Likhe Kis Dalil Ki Buniyad Par Kaha Aur Padhe Sahi Hadith
Rasul s.a.w Ka Muqam
-
Nabi s.a.w Apni Dunyawi Qabr Me Zinda Nahi Balki Shuhuda Ki Jannat'ul Firdaus Se Bhi Achi Jagah (Alwaseela) Ke Us Muqaam Par Zinda Hai Jo Jannat'ul Firdoos Se Uper Aur Arsh'e Elahi Se Neechy Sab Se Buland'o Baala Muqam Hai. Jesa Ki Imam Bukhari rh Ki Hadees Se Bhi Zahir Hota Hai. Us Taveel Hadees Ka Akhri Hisa Ye Hai
-
Farishto Ne Kaha Jo Sakhs Aag Sulga Raha Tha Wah Jahnnam Ka Daroga Tha Aur Pahla Ghar Jis Me Ap Dakhil Huwe The Wah Aam Muslmano Ka Rahne Ka Aur Yah Jaha Ap Maujud Hai Shahido Ke Rahne Ki Jagah Aur Me Jibreel Hu Aur Ye Mikaeel Hai Unhone Kaha Ap Apna Sar Uthaiye Mene Upar Uthaya To Badal Ki Tarah Koi Cheez Apne Upar Dekhi Unhone Kaha Ye Ap Ki Jagah Hai Mene Kaha To Phir Choriye Taki Me Apni Jagah Hasil Karu Lekin Unhone Kaha Abhi To Ap Zinda Hai Ap Ki Umar Baki Hai Jo Abhi Puri Nahi Jab Wah Puri Ho Jayegi Ap Apni Jagah Par Aa Jayenge
.
Sahi Bukhari Kitabul Janaiz Hadith 1386
.
Aur Is Hadith Ki Tasdeeq Ye Hadith Bhi Karti Hai
.
Anas Bin Malik r.a Se Riwayat Hai Ki Jab Bimari Ki Shiddat Ki Wajah Se Ap Par Behoshi Chhane Lagi To Fatima r.a Kahne Lagi
Haay, Abba Jaan Ko Bdi Taklif Hai Yah Sun Kar Apne Farmaya
Aj Ke Bad Tumhare Abba Ko Yah Taklif Na Hogi Phr Jb Ap Wafat Kar Gaye To Kahne Lagi Haay Abba Jaan Ap Rab Ke Bulane Par Chale Gaye
Haaye Abba Jan!
Ap Firdaus Ke Jannat Me Apni Jagah Chale Gaye Hum Apne Runj-Gum Ki Khabr Jibril a.s Ko Dete Hai Phr Jab Apko Dafan Kr Dia Gaya To Anas r.a Se Kahne Lagi
Tumhare Dil Nabi Karim s.a.w Ki Laash Par Mitti Dalne Ke Liye Kis Tarah Aamada Ho Gaye The [Sahi Bukhari Kitabul Magaazi Hadith 4462]
.
Kese Ummati Hai Hmare Pyare Nabi Janabe Muhammad Mustafa Sallallahu Alahi Wasallam Ko Jannat Ki Bajaye Qabro Me Zinda Manne Ka Aqida Rakhte Hai Aur Dawa Karte Hai Muhabbat Ka
-
Foot Note
In Qbr Parst Muqalido Ka Ye Bhi Aqida Ki Darud Ap s.a.w Khud Sunate Hai Aur Jawab Dete Aur Ye Aqida Ye Iske Liye Palte Hai Ki Taki Qbro Se Faiz Ka Shirkiya Aqida Hazir Nazir Ka Shirkiya Aqida Ye Sabit Kar Sake Is Dalil Ki Buniyad Par Mgar In Hazraat Ne Shayad Kabi Darud Sharif Ka Tarjuma Padha Nahi Darud Me Hum Kahate Hai
.
ALLAH Huma Sale Ala Muhammadin Wa Aale MUHAMMAD -
.
Tarjuma- Aye Allah rahmat Nazil farma Mohammad {sall’Allaahuta’aala­a alaihi wa’sallam} par aur Aal-e-Muhammad {sall’Allaahuta’aala­a alaihi wa’sallam} par
.
Ab Khud Soche Ye Dua Hai Jo Hum Allah Se Kar Rahe Hai Aur Dua Ibadat Hai
.
Nu'man ibn Bashir Radi Allahu Anhu se rivayat hai ki RasoollallahSallalla­hu Alaihi Wasallam ne farmaya Dua Ibadat hai aur tumharey Rab ka farman hai mujhse dua karo mein Qubul karunga
Sunan Abu Dawud, Vol 1, 1466
.
Aur Ibadat Sirf Aur Sirf Allah Ki Jati Hai
.
Allah In Gumraho Ko Hidayat De
Ameen

Wednesday, April 2, 2014

MAA BAAP PAR BACCHON KE HUQOOQ





Hadees :


NABI KAREEM SALLALLAHU ALAYHI WA SALLAM NE FARMAYA !

Waldain ( maa baap ) ki TARAF SE AULAD Ke LIYE BAHETAREEN ATYA (TOHFA ) achchi TARBIYAT KE SIWA BAHTAR KUCH BHI NAHI .

( mishkaat shareef)

Aur Islamic Girls College Har Shaher Me Hone Chahiyein' Tab Hi Hamara Muashara Sudhar Sakta Hai Insha ALLAH..............

Aulaad Ka Ek Haq Yah Hai Ki Waalidain Unhe Acchi Taaleem Dilaayen,
Aulaad Se Muhabbat Ka Jazba Toh Insaano Ke Saath Saath Haiwaanat Me Bhi Hai,
Gaaye, Bhains, Bakri Aur Jumla Haiwaan Bhi Apne Bachhon Ko Dhoodh Pilaate Hain, Unhe Muhabbat Se Choomte Hain, Unki Judaayi Mahsoos Karte Hain,

Unka Baccha Marr Jaaye Toh Gham Ki Shiddat Se Dhoodh DenA Band Kar Dete Hain,

Unke Bacche Jab Tak Chalne Firne Ke Qaabil Na Ho Jaayen, Unki Dekh Bhaal Me Lage Rahte Hain,

Yah Fitri Jazba Haiwaanaat Aur Insaano Me Mushtarak Hai,

Insaan Ashraful Makhlooqaat Aur Kaaynaat Me Allah Taala Na Naayab hai, Use Bahut Se Faraiz Saunpe Gaye Hain, Unme Aulaad Ki Taaleem Wa Tarbiyat Bhi Shamil Hai,

Hafiz Ibne Qayyim (rh) Ne Baaz Ahle Ilm Se Naqal Kiya Hai Ki

Allah Rabbul Izzat Qayamat Ke Din Aulaad Se Waalidain Ke Mutallik Sawal Karne Se Pahle Waalidain Se Aulaad Ke Mutalliq Sawaal Karega.

Kyonki Jis Tarah Waalidain Ka Aulaad Par Haq Hai Usi Tarah Aulaad Ka Waalidain Par Haq Hai

Hafiz Ibne Qayyin (rh) Mazeed farmate Hain

" Jisne Apni Aulaad Ki Acchi Tarbiyat Karne Me Kotaahi Ki Aur Usko Nazar'andaaz Kar Diya toH Usne Bahut Badi Ghalti Ki.

Kyonki Aulaad Me Aksar Fasaad, Waalidain Ki Taraf Se Hi AatA Hai Aur Agar Unhone Be'parwaahi Se Kaam Liya Aur Deen Ke Faraiz Sunan Ki Taaleem Na Di Toh Aisi Aulaad Na Toh Apne Aapko Fayeda De Sakegi Aur Na Apne Waalidain Ke Liye Khair Ka Zariya Saabit Hogi,

Ek Baap Ne Apne Bete Ko Uski Bad'sulooki Par Daanta Toh Usne Kaha--

Abba Jaan ! Aapne Bachpan Me Haqqe Khidmat Ada Ni Kiya Toh Maine Bade Hokar Aap ki Na'farmani Ki Hai, Aapne Mujhe Bachpan Me Zaaya Kiya Toh Main Aap Ko Budhaape Me Zaaya Kar Raha Hoon "

(Tohfatul Maudood 193)

Sayyidina Hz Anas Bin Malik (ra) Se Riwayat Hai Ki Nabi E Akram Sallalaho Alaihi Wasallam Ne Farmaya

" Ilm Haasil Karna Har Musalman Par Farz Hai"

(Sunan Ibn Maajah 224)

Waalidain Par Farz Hai Ki Wah Khud Bhi Ilm Haasil Karen Aur Apni Aulaad Ko Bhi Ilm Ki Daulat Se Maalamaal Karen,

Maa Ki Goad (Lap) Bacche Ke Liye Pahli Aur BahtareeN Dars'gaah Hai, Haqeeqat Me Insaan Ki Seerat Maa Ki Goad Me Banti Aur Sawarti Hai, Bacche Ka Sabse Zyada Raabta Maa Ke Saath Hota Hai Aur Baccha Maa Aur Uske Mahaul Ka Asar Qubool Karta Hai,

LihaazA Waalidah Hi Bacche Ko Ibtedaayi Taaleem De Taaki Use Deen e Fitrat Yaani Islam Ki Khoobiyon Ka Ilm Ho Aur Uski Zindagi Islam Ke Saanche Me Dhhal Sake,

Uske Elaawa Bacche Ko Scienci Taaleem ki targheeb Bhi Di Jaaye, Kyonki Scienci Uloom Ko Haasil Karne Se Insaan Kaar'khaane Kudrat Me Uske Kawaaneen Se Aagaah Hoga Aur Allah Ke Ahkaam Ke Mutaabik Kaaynnaat Ki Taskheer Ka Fareeza Anjaam De Sakega Aur Is Tarah Haqeeqe Maano Me Zameen Me Khaleefa Hone Ka Khud Ko Haqdaar Thahra Sakega..

Aulaad Ka Aham Haq Hai Akhlaaq Ki Tarbiyat.

Islam Me Sirf Zaati Nijaat Kaafi Ni hai, Islam Ye Zimmedari Har Shakhs ke Supurd Karta Hai Ki Wah Dusron Ke Nijaat Ka Bhi Bando'bast Kare,

Khaandaan Ke Sar'barah Ka Yah Farz Hai Ki Wah Ahlo Ayaal Ki Aisi Tarbiyat Kare Ki Waah Allah Ki Azmat Ke Qaayel Hon, Allah Ke Ahkaam Ko Maane Aur Aakhirat Ki Fiqr Karen,

Dunyawi Khush'hali Ke Elaawa Abdi Zindagi Me Sur'khuru Ka Khyaal Karen, Jaisa Ki Allah Taala Ka Farmaan Hai,

" Aiy Imaan Walon ! Tum Apne Aapko Aur apne Ahl O ayal Ko Us Aag Se Bachaao Jiska Eeindhan (fuel) Insaan Aur Patthar Hain"

(surah Tahreem 6)

Nabi e Akram Sallalo Alaihi Wasallam Ne Farmaya

" Baccha Jab 7 Saal Ka Ho Jaaye Toh Use Namaz Padhne Ka Huqm Do Aur Jab 10 saal Ka Ho Jaaye Aur Namaz Na Padhe Toh Use Maar Kar Namaz Padhao Aur Unhe Alag Alag Sulaaya Karo"

(Sunan Abu dawood 495)

Nabi E Akram Sallalaho Alaihi Wasallam Ke Is Irshad Ke Pesh e Nazar Waalidain Ko Chahiye Ki Wah Apne Bacchon Ko 7 Saal Ki Umar Tak Namaz Aur Akhlaaq Ke Buniyaadi Usool Sikha Den,



VIA- Tasmiya farheen

KYA TOPI KE BEGHAIR NAMAZ NAHIN HOTI ???






Fatwa No.166.

Q:

Mufti sahab aaj hamare yahake imam sab se bahot bahas huvi topi ke upar, kahte hai ahale hadis topi ko ahamiat q nahi dete kahte hai jalaluddin qasmi sahab itana ilm wale hai fir b topi nahi pahente q ?.mere ilm ke liye wazeh kijiye ..?
Kya topi ke baghairr namaz nahi hoti..?

Ans.

Alhamdulillaah
Wassalamu ala rasoolillaah
 


 Sar dhaanke baghair namaz nahi hoti, ye johala (jaahiloun) ka qaul hy na ke ulama ka
 

; Kisi bhi sahi hadis se ye sabit nahi hy ke jisme ye bataya gaya ho ke namaz keliye sar dhaanpna wajib, shart ya zaruri bataya gaya ho,
 

; Na hi imam abuhanifa.rh. ne zaruri qarar diya  Hatta ke baqiya 3 imamo ne bhi zaruri qarar nahi diya
 

; Iske baad shaikh abdul qadir jilani.rh. ki taraf aaiye, onho ne bhi isko wajib o shart nahi qarar diya,
 

; Imam ahmad raza khan ne likha hy :
 

"agar baniyyat aajizi nange sar namaz padhte hyn to koi harj nahi."
 

Ahkam e shariat part1 pg54
 

; Agar muqtadi amama baandhe houn aur imam ke sar par amama na ho to namaz bila takalluf durust hogi.
 

Irfan e shariat part 1 masla 7
 

; Deobandio ki kitab
 

ma'aani al-aasaar 234/1 me hy ke
 


"mardoun keliye sirf ek hi kapde me namaz jaez hy. Aur imam abu hanifa, abu usuf aur imam muhammad.rh. Ka bhi yahi qaul hy."
 

; 500 ulama e ahnaf ki murattib ki huwi kitab fatawa alamgiri me likha hy ke
 


"agar khushu o khuzu keliye nange sar namaz padhe to koi muzaiqa nahi balke ye zyada behtar hy."
 

; Is silsilay me bahot saaray ulama e ahle hadees ke bhi mukhtalif fataway hyn
 

 Kitabo, majallat، akhbaaraat aur folders ke zariye se bhi is talluq se mukhtalif andaz me aaj bhi bahot si baatain likhi jaati rehti hyn Sahi dalail ki ru se sabse sahi baat ye hy ki
 

; Hamesha, namaz aur ghairay namaz, sirf amama bandhna sunnatay rasool hy jiska inkar ahadisay sahiha ki jaankari rakhne wala nahi kar sakta aur Hamesha, namaz aur ghairay namaz, topi ke sath amama bandhna sahaba ki sunnat hy

iske ilawa  Namaz aur ghairay namaz, dono halato me sar par arban romal daalna bhi saabit hy (na ke choti si dasti)
aur Ospar ring daalna bhi saabit hy jisay arban log aaj bhi daalte hyn . Kabhi kabaar nange sar namaz padhna bhi nabi aur sahaba se sabit hy


; Hamesha, namaz aur ghairay namaz me nange sar rehna sabit nahi hy
 

; Hamesha, namaz aur ghairay namaz, sar par baghair amama ke sirf topi rakhna bhi sabit nahi hy
 

; Hamesha, ghairay namaz halat me nange sar rehkar sirf namaz ke waqt sar dhaankna, chaahay dasti se ho,
ya topi se,
ya amama se,
ya topi ke sath amama se ho,
saabit nahi hy
 

; Imam ka hamesha nange sar rehna aur sirf namaz ke waqt topi ya amama sar par rakhna sabit nahi hy
 

; Masajid me jo topiyan laakar rakhe jaatay hyn muqtadio ke namaz ke waqt pahenne keliye,
ye intezam bidat hy
 

; Isi tarha baz masajid me imam keliye amama rakha jaata hy ye bhi bidat hy
 

; Koi aadmi nange sar namaz padh raha ho oske sar par topi laakar rakhi jaati hy ye bhi bidat hy
 

; Kisi imam ka khaas rang ki topi, laal, peeli, hari,.. etc., aur kisi khaas type o model ki topi muqarrar kar lena aur apne muridoun ko bhi osi type ki aur osi color ki topi pahenne ko kehna aur mureedo ka osi color aur model ki topi pahenna ye bhi sab bidat hy
 

t; Khulaasa:
 


sar dhaankne ka talluq namaz se nahi hy balke ek momin ki aam zindagi se mutalluq hy
 

 Sar dhankne keliye amama,
Ya topi kesath amaama,
Ya arban romal,
Ya arban romal ke sath ospar ring
mashru' hy
Sirf topi ya dasti mashru' nahi hy
 


; Iski haisiyat sunnat ki hy wajib ki nahi
 


Agar koi baghair sar dhaanke namaz padhe chaahay kabhi kabaar ho ya hamesha ho,
namaz hojaati hy
QK sar dhaankna
na to namaz ka rukn hy aur
na hi shart o laazim,
 


; Afzal ye hy ke har momim sunnat ke mutabiq hamesha, na ke sirf namaz keliye,..
amama,
ya topi ke sath amama baandhne,
ya arban romal daalne ki aadat daalay.

Wallahu a'lam