Sahaba Impex

Sahaba Impex
Corkwood Inspired

Friday, February 25, 2011

NAJDI KA JAWAB IRAAQI KO

Challenge for Barelvis,

Barelvis tum logoun ne Najd ki Hadith le kar bhout udliye ab Zara Iraq ki Hadith ka Jawaab do? ----------

Khwarijis are from Iraq and we well know that Abu-Hanifa is also from iraq so what do you say Barelvi?


Sahih Bukhari Volume 9 : Book 84 : Hadith 68 : Narrated by Yusair bin 'Amr: I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawari j?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' "


Sahih Bukhari Volume 5 , Book 57 , Number 96 : Narrated Ibn Abi Nu'm: A person asked 'Abdullah bin 'Umar whether a Muslim could kill flies. I heard him saying (in reply). "The people of Iraq are asking about the killing of flies while they themselves murdered the son of the daughter of Allah's Apostle . The Prophet said, They (i.e. Hasan and Husain) are my two sweet basils in this world."


iraqi are lair


And he (the 'Iraqi) has told a lie in this matter.

(Re ference:-S ahih Muslim Book 7 , Number 2850)

He(Dajjal) would appear on the way between Syria and Iraq and would spread mischief right and left.

((sah ih Muslim Book 41 , Number 7015)


Iraqi are Biddati (Muwatta Imam Malik Book :20 Hadith 54) (Muwatta Imam Malik Book 054 , Hadith Number 030.)


Section : Concerning the East. Malik related to me that he heard that Umar ibn al- Khattab wanted to go to Iraq, and Kabal-Ahba r said to him, "Do not go there, amir al- muminin . There is nine-tenth s of sorcery there and it is the place of the rebellious jinn and the disease which the doctors are unable to cure." Innovation are from you O Iraqi people

(Abu-Dawud Hadith 5221)

Monday, February 21, 2011

AHMAD RAZA KHAN BARELWI AUR UNKA SHIA MAZHAB SE CONNECTION

AHMAD RAZA KHAN BARELWI AUR UNKA SHIA MAZHAB SE CONNECTION


BARELVISM (Indian Sunnis who believe in Ahmed Raza) is a branch of Shiaism.


(1). Both mourn in Muharram.


(2) Both put up water pots everywhere in the name of Ali and Hassan, Hussein r.a .


(3). Both believe in the SAME false Karbalah story in which Yazid r.a "gives orders" to kill Hussein r.a.


(4). Both believe in Panjtan Pak (Muhammed s.a.w.s, Ali, Hassan, Hussein, Fatma r.a)


(5). Both believe in the concept and waseelah of panjatan pak


(6). Both curse Yazid r.a and Muawiya r.a


(7). Both believe in wearing amulets (taweez).


8) Both believe in ashura, arba' een (daswaan and chaliswaan)


(9). Both exaggerate the image of Ali and shout "YA ALI" (whereas they believe even in Abu Baqr, Umar, Uthmaan Ghani r.a but still shout YA ALI for help).


(10). Their Imam Ahmed Raza's surname is RIZVI which is a common shia surname


(11). Both believe that Muhammed s.a.w.s was made up of Noor and also the Ahle bait (Ali, Hassan, Hussein and Fatima r.a)


(12). Both carry out processions (Juloos) inorder to celebrate their bid'ati events


THEIR AQEEDAH IS THE SAME BUT ONLY THE NAMES ARE DIFFERENT,

ILM-E-GHAIB (PART 3)

ELM-E-GHAIB



Aye Nabi{sall’Allaahu ta’aalaa alaihi wa’ sallam} log apse Qayamat ke bare me sawal kaete hain ke iske aane ka waqt kaun sa hai? Kah dijiye: iska Elm to mere Rab hi ke pass hai wahi isse iske waqt par zhahir karega, Wo Aasman aur Zameen me bhari hadsah hogi- wo Qayamat tumhare pass achanak hi aayegi, wo log apse sawal karte hain Jaise aap iske waqt se Bakhubi waqif hain, Kah dijiye iska Elm to sirf Allah ke pass hai lekin aksar log nahi jante.


( *Surah-Al-Aaraaf, Aayat-no: 187 * )


Tasrih:- Allah ne apne Rasool{sall’Allaahu alaihi wa’sallam} ko hukum diya ke jab aap se Qayamat ke bare me pucha jaye to aap iska Elm ko Allah-Taala ki taraf lauta de kyon ke wahi isse iske waqt par zahir kar dega aur wahi pure taur se iske waqt ko janta he or iske siwa koi bi isse nhi janta yani iska yaqini Elm na kisi Farishta ko hai na kisi Nabi ko, Allah ke siwa iska Elm kisi ke pass nahi, wahi isko apne waqt par zahir farmaye ga. Iski puri tafseer le liye dekhe


( Tafsir-ibn-Kathir,Al-Aaraf, Aayat-no,187 )

Thursday, February 17, 2011

GUSTAKH-E-RASOOL BARELWION KE AINE ME

JAISA KI AAP LOGON KO MALUM HOGA KI, MUSALMANO KI EK JAMAAT JO APNE AAPKO ASHIQ-E-RASOOL HONE KA DAWA KARTI HAI AUR MASLAK-E-BARELWI, MASLAK-E-ALA HAZRAT KE NAAM SE MASHOOR HAI, JISKE BANI AHMAD RAZA KHAN BARELWI HAIN JO INDIA KE UTTAR PRADESH SOOBE KE BAREILI SHAHER SE TALLUK RAKHTE HAI,


IN SHAHAB KI NAZAR ME BAAKI FIRQE JAISE DEOBANDI, TABLEEGHI, WAHABI, AHLE HADITH, SALAFI ETC. SAB GUSTAKH-E-RASOOL HAIN.....


INKI NAZAR ME IMAMUL QAABA, IMAMUL MASJID NABAWI, DR ZAKIR NAIK , DR TAHIR UL QADRI (NEW KAFFIR ACCORDING TO AMEER ALA HAZRAT ACADEMY) SAB KAFFIR HAIN,,

JIN LOGON KO YE NAHI MALUM HOTA HI BUKHARI, MUSLIM ETC KYA HAI, WO KUFR KE AISA FATWE LAGAATA HAI JAISE KOI AALIM HO...


JAB INSE PUCHA JAATA HAI KI HUM GUSTAKH-E-RASOOL KYON AUR KAISE HAIN?


TOH BECHARE JAHILANA HASI HASTE HUE JAWAB DETE HAI KI YE FATIHA, DUROOD NAHI PADHTE


ACCHA BARELWION!!!


AB BECHARE BARELWI BATAINGE KI FATIHA AUR DUROOD KAHAN PADHNA HAI ??

JAISA KI AAP LOGON KO MALUM HAI KI BINA SURAH FATIHA PADHE NAMAZ MUQAMMAL NAHI,,

AHLE HADITH, WAHABI,SALAFI QASRAT SE NAMAZ ME SURAH FATIHA PADHTE HAIN,

NAMAZ CHAHE SIRRI HO YA JAHRI

ISKI HADITH AAPKO SAHIH BUKHARI AUR SAHIH MUSLIM ME MIL JAYEGI


NAMAZ ISLAM KI BUNIYAAD HAI, JAISA KI SAB HAZRAAT MAANTE HAIN,


AB YE BAAT SAMJH NAHI AATI KI AISI KAUN SI FATIHA BARELWI PADHTE HAI JO BAAKI JAMAAT NAHI PADHTE


AB BARELWION KE PAIT ME MAROD UTTH RAHE HONGE KI KYA JAWAAB DIYA JAAYE,,

AB BARELWI KAHENGE KI HUM QABR WALON YA MURDON PAR FATIHA PADHNE KI BAAT KAR RAHE HAIN,,

TO SUN LO BADBAKHTON, TUM LOGON KO ABHI YAHI NAHI MALUM HAI KI FATIHA MATLAB KYA HAI


ALLAH QURAN ME FARMATA HAI KI " AAP MURDON KO NAHI SUNA SAKTE, JAB MAIN CHAHTA HOON TAB SUNATA HOON"

(AL QURAN)

CHALIYE AB DUROOD PAR AATE HAI


JAISA KI HAR HAZRAAT KO MALUM HAI HAI KI DUROOD KI BAHUT BADI FAZILAT HAI, WUZU KE BAAT, AZAN KE BAAT, NAMAZ ME, AUR NAMAZ KE BAAD ,DUROOD PADHNA SAHIH HADITH SE SAABIT HAI AUR ISME IKHTELAAF KI KOI GUNJAISH NAHI ,

AB IN JAAHIL BARELWION KO KAUN SAMJHAYE KI WO AKELE NAHI JO DUROOD PADHTE HAIN, BALKI TAMAM MUSALMAAN BHI DUROOD PADHTE HAIN,


JABKI WAHABI, SALAFI,AHLE HADITH ORIGINAL DUROOD (ALLAHUMMA SALLI ALA MUHAMMADIN.......) PADHTEN HAIN JO SAHABA KE AMAL SE SAABIT HAI,


ISME KOI IKHTELAAF AUR BAHES KI ZAROORAT NAHI


JAB YE PROVE HO GAYA KI FATIHA AUR DUROOD PADHNA NAMAZ AUR BINA NAMAZ PADHNE ME BAHUT BADI FAZILAT HAI


YE BARELWION KI PAHLI DALEEL HOTI HAI....

DUSRI DALEEL NABI KAREEM SALLALLAHO ALLAIHI WASALLAM (PBUH) KO ILM-E-GHAIB NA MANNE KO LEKAR DETE HAIN


JISKA KHULASA MAIN ISI BLOG ME DE CHUKA HOON


AAP LOGON SE GUZARISH HAI IS ARTICLE ME JO GALTIYAN HON USE APNE COMMENT ME DEKAR DURUST KAR DEN


MUJHE KUFR KE FATAWE NA LAGANYE

Tuesday, February 15, 2011

ILM-E-GHAIB (PART 2)

ILM-E-GHAIB PART 2


Kah dijiye ke mujhe maloom nahi ke jiska wada tumse kiya jata hai wo qareeb hai ya mera Rab iske liye door ki muddat muqarar kar rakha hai[25 ], Wo Gaib ka janne wala hai aur apne Gaib par kisi ko matloo{yani zhahir) nahi karta[ 26 ] , Siwaye is Paigamber ko jise wo pasand kar le lekin iske bhi aage piche pahredar muqarar kar deta hai[27 ], isliye ke inko apne Rab ke paigaam pahuncha dene ka Elm ho jaye, Allah-Taala ne inke Ass-pass ki tamaam chizon ka Aahata kar rakha hai aur har chiz ki ginti ka shumar kar rakha hai[28 ].


{ *Surah-Al-Jinn, ayat-no---25 ,26 ,27 ,28 * }



Tashrih:- matlab ye ke Aazab aur Qayamat ka ilm ye Gaib se taluq rakhta hai, jisko sirf Allah-Taala hi janta hai ke wo qareb hai ya door, Aur Paigamber ko baaz amwaar se matloo kar deta hai(yani kuch kuch bate bata deta hai) aur zahir baat hai ke Allah ke matloo karne se (yani batane se) Paigamber Elm- e-Gaib nahi ho sakta, kyon ki Paigamber bhi agar Elm-e- Gaib hoto phir is par Allah ki Taraf se Gaib ke izhar ka koi matlab hi nahi rahta (yani Gaib ki baten Wahi ke zarya se batane ka koi matlab hi nahi rahta) kyon ke pahle se hi unhe sab maloom hota, Allah-Taala apne Gaib ka izhar issi waqt aur issi Rasool par karta hai jisko pahle se Gaib ka Elm nahi hota, isliye Elm-e-Gaib Sirf Allah hi ki zaat hai, kyon ke wahi Aalim-ul-Gaib hai, jo ho chuka(yani Past) Jo ho raha hai(yani parsent) aur jo Aainda hoga (yani in Future) is sab ka ginti Allah kar rakha hai(yani iske Elm me hai).


{ *Ahsan- Ul-Biyaan, Surah-Al-Jinn, Aayat-no---25 ,26 ,27 ,28 * )


2-Beshak qayamat ka Elm Allah hi ke pass hai aur wahi Barish nazil karta hai aur wahi janta hai jo Maaon(Mothers) ke peton me hai aur koi shaks nahi janta ke wo kal kya kaam karega aur koi shaks nahi janta ke wo kis zameen par marega Beshak Allah khoob janne wala khoob bakhabar hai,


( *Surah-Al-Luqmaan, Aayat-no--34 * )



[ 3 ]

Elm-E-Gaib Sirf Allah-Taala Ki Zaat-E-Paak Hai:- Is Aayat-e-karima me Gaib ki in kungion(keys) ka zikir hai jinka Elm Allah-Taala ne sirf apne pass hi rakha hai, Allah- Taala ke bataye Begaer kisi ko inka Elm nahi ho sakta.

Example:- Qayamat ke waqt ka Elm na kisi Nabi, Murshid aur na kisi Mulk ke Minister ko hai,

Surah-Al-Aaraaf me Allah-Taala farmata hai:- wahi(yani Allah) isse iske waqt hi par zhahir karega.

( Surah-Al-Aaraaf, Aayat-no--187 )

Issi tarah Allah-Taala ke siwa koi nahi janta ke Barish kab nazil hogi lekin jab iske bare me hukum de diya jata hai to in Farishton ko maloom ho jata hai jin ki Barish ke nizaam ke bere me Duty lagai gai hai ya isse maloom ho jata hai apni makhlooq me se Allah-Taala jise batana chhahe, Issi tarah Allah-Taala ke siwa koi nahi janta ke wo Hamla( yani pregnant) ke peat me kya paida karna chahata hai, lekin wo iske yani Ladka ya Ladki Neak hoga ya Bad hoga hone ke bare me hukum de deta hai to in Farishton ko Elm ho jata hai jinka is nizaam ke sath Duty lagai gai hain, Allah-Taala apne makhlooq me se jise chahe maloom kara de, Issi tarah koi nahi janta ke wo kal apni Dunya ya Aakhirat me kya karega, [*{*( Wa maa tadree nafsum bi'ayyi' ardin tamoot; )*}*] aur koi nahi janta ke wo kahan marega(yani Death karega) apne Mulk me ya kisi aur Mulk me isse maut aayegi, kisi ko bhi iska Elm nahi, ye Aayat-e-karima Surah-al-Aanaam ki is aayat se moshaba hai, Aur issi ke pass Gaib ki kungiyan(keys) hain jinko iske siwa koi nahi janta aur isse Jangalon aur Daryaon ki sab chizon ka Elm hai aur koi patta nahi jhadta magar wo isko janta hai, aur zameen ke andhero me koi dana aur koi gila aur sukha chiz nahi magar wazha kitaab me likhi hui hai.


( Surah-Al-Aaraaf, Aayat-no--59 )


Hadees me 5 chizon ko Gaib ki kungion ke naam se musoom kiya gaya hai. Iski puri tafseer le liye dekhe


( *Tafsir-ibn-Kathir, Surah-Al-Luqmaan, Aayat-no--34 * )


Hazrat-Abdullah-Bin-Umar{Radi-Allahu 'anhu} biyan kiya hai ke Nabi-Karim{sall’Allaahu ta’aalaa alaihi wa’sallam} ne farmaya: Gaib ki 5 ( five) kunjiyan(keys) hain jinhe Allah ke siwa koi nahi janta- Allah ke siwa koi nahi janta ke Madar-E- Raham me kiya hai(yani Ladka hai ya Ladki, Gura hoga ya Kala, Neak hoga ya Bad), Allah ke siwa koi nahi janta ke Kal kya hoga, Allah ke siwa koi nahi janta ke Barish kab hogi, Allah ke siwa koi nahi janta ke kis jagha koi Marega(yani death karega), Allah ke siwa koi nahi janta ke Qayamat kab qayam hogi.

( *Sahih-Bukhari, Vol-no: 8 , Book: 98( Kitab-Ul- Tauheed), Hadees-no: 7379 * )(*Sahih-Bukhari, Vol-no: 6 , Book: 65( Kitab-Ul-Tafseer), Hadees-no: 4627 ,4778 *)( *Sahih-Bukhari, Vol-no: 2 , Book: 15( Kitab-Ul-Istasqah), Hadees-no: 1039 * )

( *Tirmizi, Kitab-Ul-Tafseer, Hadees-no: 3290 * )

( *Musnad-Ahmad: 24 /2 * /// Musnad-Ahmad: 353 / 6 * )   

EID-UL-MILADUNNABI(DIALOGUE) PART 1

EID-UL-MILADUNABI (DIALOGUE) BETWEEN MEELADI AND MUWAHHID


This day I hav perfected ur religion for u and completed My favor upon u and have approved for u Islam as religion.


[The Glorious Quran: Chap. 5 - Al-Maa'ida h: Verse3 ]


There is nothing that would bring you closer to Jannah and farther from the Fire but it has been clarified [by me] to you.

[Muhammad Sal Allaho Alyhe Wasallam: Reported in Masnad Ahmad]

A very interesting dialogue that reveals the reality of Celebrating the Birthday (Mawlid) of the Prophet SallAllaho Alyhe Wasallam!


Characters : Two Muslims


Meeladi: Pro Mawlid Celebrations


Muwahhid: True follower of Quran and Sunnah (as interprete d by the early generation s of the Salaf-us-S aliheen)


Meeladi: Assalamual aikum.


Muwahhid: Wa’alaikum assalaam. How come you are here so early? Haven’t you gone to the shop today?


Meeladi: Today is Eid-Milaad -un-Nabi. Most shops and markets are closed.


Muwahhid: Ahan! So you are celebrating Eid today!


Meeladi: Why? Aren’t you celebrating?


Muwahhid: Well, actually there are only two Eids in Islam; Eid Al-Fitar and Eid-ul-Adh a.


Meeladi: There is this third Eid as well which is called ‘ Eid Milaad-un- Nabi.’


Muwahhid: Hmmm, tell me one thing, for this third Eid… do people go on this Eid day to Eid Ground for performing Eid prayer?


Meeladi: No, there is no prayer for Eid Milaad-un- Nabi.


Muwahhid: Then why do you perform prayers for the rest of the two Eids?


Meeladi: Because those have to be performed.


Muwahhid: Why?


Meeladi: Because those have been prescribed to be performed.


Muwahhid: Isn’t there any order for performing the prayer of Eid Milaad-un- Nabi?


Meeladi: Well I guess there won’t be any… that’s why no one performs it.


Muwahhid: Is there any order anywhere for celebrating the Eid Milaad-un- Nabi?


Meeladi: In fact have never heard of any order, but it is not even prohibited .


Muwahhid: Is the prayer for this Eid prohibited ?



Meeladi: Well even that’s not prohibited !


Muwahhid: Then why don’t you perform it?


Muwahhid: Then why don’t you perform it?


Meeladi: What do you want to say?


Muwahhid: What I want to tell you is that there is no proof for this Eid in Islam. Had this Eid been part of Islam then just like the other two Eids there would have been a prayer for it, its virtues would have been mentioned in ahadith, Rasool Allah Sal Allaho Alyhe Wasallam would have described and elaborated its instructions and rulings.


Meeladi: Does that mean that people who celebrate it are mistaken?


Muwahhid: Islam is not the name of actions of Muslims ( what they do or do not do), Islam is the name of Quran and Hadith… whatever is proven as per Quran and Hadith is part of Deen, and whatever is not proven is not part of Deen. If anyone makes it part of Deen then they are adding something to the original Deen and this is a grave sin, this is what is termed as ‘Bid’ah’.

Rasool Allah Sal Allaho Alyhe Wasallam seriously warned his Ummah against Bid’ah.


Meeladi: Didn’t anyone celebrate this Eid during the times of the Companions (Sahaba) and their followers ( Taba’een) ?


Muwahhid: Not at all. Never. Not even any Imam or Muhaddith did celebrate this Eid after the Sahaba and Taba’een. The four Imams of Ahlul Sunnah never even heard of the name of this Eid.


Meeladi: How can this be possible that a Muslim loves Rasool Allah Sal Allaho Alyhe Wasallam but at the same time lets his birthday pass by silently?


Muwahhid: Well that’s possible and has actually been the case as well. You can never prove from any historic account that any of the Sahaba, Taba’een, and Imams of the Salaf (righteous predecesso rs) ever celebrated this Eid. The real proof of the love for Rasool Allah SallAllaho Alyhe Wasallam is establishe d by following the Quran and Sunnah, not be celebrating this Eid.


Meeladi: Christians celebrate the birth of their Prophet as Christmas (Eid-e-Mil aad), our Prophet is the most esteemed of all, then why shouldn’t we Muslims celebrate the birth of our Prophet???


Muwahhid: Well Christians also call their Prophet as son of God, should then we also call our Prophet as God or son of God just imitating the Christians ?

My dear brother! This is why Quran and Hadith have termed the Christians as misguided because they do everything against the teachings of their Prophet… celebrating Christmas is the way of Christians that they themselves invented, this is not the teaching of Prophet Essa Alaihissal aam. And our beloved Prophet Sal Allaho Alyhe Wasallam told us:


“Beware of the extravagan ce/exagger ation in matters of religion. Those before you have perished because of extravagan ce/exagger ation in the matters of religion.”


[An-Nasaa’ i]


TO BE CONTINUED

EID-UL-MILADUNNABI(DIALOGUE) PART 2

TO BE CONTINUE..



Meeladi: Do u mean to say dat Eid Milaad-un- Nabi is a useless tradition?


Muwahhid: If this was a good thing to do then y did Rasool Allah Sal Allaho Alyhe Wasallam and his Sahaba not do it, was there any shortage of resources at that time… people who were celebrating two Eids, what wud hav kept them off from celebrating the 3rd one as well?


Miladi: Well there are many things that v have today but those were not there during the times of Sahaba, today we travel in cars and aero planes, you should then travel by donkeys and horses following the Islam of Sahaba!!!



Muwahhid: My dear brother! Scientific inventions do not affect Islam, religious inventions affect Islam, Rasool Allah Sal Allaho Alyhe Wasallam said: “Whoever innovates anything in this matter of ours (i.e., Islaam), that is not part of it will have it rejected.”


[Sahih Bukhaari, Sahih Muslim]

So this makes it clear that every innovation is not bad and rejected but only that innovation is bad and rejected that has something to do with Deen and its affairs, and is practiced under the assumption of it being part of Deen and a source of reward, so all the innovation s that people have invented under the umbrella of Deen – all of the are rejected.


Meeladi: Then why do you celebrate the happiness at the birth of a child?


Muwahhid: There is difference between celebrating a happiness and being happy. At the birth of a child, every human being feels happy; naturally, not religiously! As far celebrating this happiness is concerned, for that Shari’ah has instructed to perfprm ‘Aqeeqah on the seventh day… so for any matter where Shari’ah gives any instruction then that’s part of Deen. Now you tell me has Shari’ah given any instruction to celebrate Eid on 12 Rabi-al-Aw wal or has it encouraged us to do so? Not at all. Also, at the birth of a child, the happiness is celebrated only once not every year. Is Rasool Allah Sal Allaho Alyhe Wasallam born on 12 Rabi-al-Aw wal every year? The happiness on the birth of a child is celebrated on the seventh day not on his/her birthday, and that too only once not every year.


Meeladi: They say that Abu Lahab freed his bondwoman on the birth of Rasool Allah Sal Allaho Alyhe Wasallam.


Muwahhid: That’s because he was happy on the birth of his nephew, he did not free his bondwoman because a Prophet has come to earth. If this was so much an appreciated matter then did Rasool Allah SalAllaho Alyhe Wasallam after announcing his Prophethood ever order to revive this action of Abu Lahab?

What Abu Lahab did was just celebratin g the happiness as per the worldly custom, the birth of child in any family is a cause of happiness, Abu Lahab’s freeing his bondwoman was not because he considered this day as Eid.

If Abu Lahab loved the Prophethood of his nephew then he would never have displayed the worst hatred towards Rasool Allah Sal Allaho Alyhe Wasallam and neither would have a whole Surah in the Noble Quran been revealed condemning his wife.

Then if we consider the action of Abu Lahab as a justificat ion for Eid-Milaad -un- Nabi then it mean that this Eid, though, is not a Nabawi- Sun nah, but it is certainly a Abu-Lahabi -Sunnah!


Meeladi: I have heard that there is some difference of opinion among the historians about the correct date of birth of Rasool Allah Sal Allaho Alyhe Wasallam, what is the reality then?



Muwahhid: It is the Will of Allah Subhaanahu Wa Ta’ala to not to allow them consensus in this matter, so that the proof of Islam’s true nature remains maintained , people remain saved from this Bid’ah…this is what we say that this day was never celebrated among the earlier generation s, it is a later innovation , if 12 Rabi-al- Aw wal had been celebrated in any capacity in the times after him, then all the Muslims would have been in consensus about the date of birth of Rasool Allah Sal Allaho Alyhe Wasallam.


Meeladi: OK let’s accept that the birth of Rasool Allah Sal Allaho Alyhe Wasallam was not celebrated among the earlier generations but now in the modern scientific age isn’t is possible to find out the correct date of birth of Rasool Allah Sal Allaho Alyhe Wasallam?


Muwahhid: See brother, there is consensus among all the historians on the date of death and that is 12 Rabi- al-Aw wal, but the modern research about the date of birth of Rasool Allah Sal Allaho Alyhe Wasallam suggests it to be 9 Rabi-al-Aw wal.. ‘Rehmat-ul -lil-Alame en’ by Qazi Suleman and ‘Seerat-un -Nabi’ by Maulana Shibli Numaani have all the account of this research.


Meeladi: Then where did this Eid Milaad-un- Nabi come frm?


Muwahhid: Well this is something that those who celebrate this Eid should be able to tell, however this is for sure that during the period ranging from time of Rasool Allah Sal Allaho Alyhe Wasallam until the time of Muhaddith Imams, it never existed.

EID-UL-MILADUNNABI(DIALOGUE) PART 3

TO BE CONTINUE


Meeladi: If that’s the case then we are really committing a serious mistake, if our righteous predecesso rs did not celebrate this Eid then why should we do?



Muwahhid: May Allah bless you… Finally you have understood my point.



Meeladi: Well I have certainly understood your point, but can you explain one thing to me, people who celebrate Eid-Milaad -un-Nabi they do so with a good feeling and intention and there is a hadith: ‘Actions are but by intentions ’


Muwahhid: My dear brother! Bid’ah is actually that action that is done with good intention but the action itself is wrong and hence rejected. For an action to be accepted by Allah Subhanahu Wa Ta’ala, not only good intention but also compliance with Sunnah is a preconditi on, otherwise the action is just a ruin. You find this condition mentioned over and over again in the Noble Quran.


Meeladi: So, is there no reward at all for Eid Milaad-un- Nabi?


Muwahhid: Brother! When it is not part of Islam to begin with, then how can it be a source of reward… this is a bid’ah… addition in Deen is not a negligible sin. You are asking about reward, whereas on the day of resurrecti on (Yawm al-Qiyaama h) these people ( innovator s) will not even be offered water from the Haud al-Kawthar , Rasool Allah Sal Allaho Alyhe Wasallam himself will not allow these people to come close to him.

Listen! There is a hadith, Rasool Allah Sal Allaho Alyhe Wasallam said: “I am your predecesso r at the Lake-Fount (Kauthar), and whoever will come to it, will drink from it, and whoever will drink from it, will never become thirsty after that. There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them. I will say those people are from me. It will be said, ‘You do not know what changes and new things they did after you.’me. It will be said, ‘You do not know what changes and new things they did after you.’ Then I will say, ‘Far removed (from mercy), far removed (from mercy), those who changed (the religion) after me! “


[Sahih Bukhari]


Meeladi: Indeed, it’s a serious matter. You have really frightened my by mentioning this hadith. It is so kind of you that you have guided me to the right way. Insha’ Allah I will guide my family and friends too so that they should repent from all the Bid’ahs and deviations and preserve on Kitaab-o-S unnah.


Muwahhid: May Allah enable us all to do good deeds. Aameen.


* * * Rasool Allah Sal Alaho Alyhe Wasallam said: “Whoever among you lives (for a long time) will see many difference s. I urge you to follow my Sunnah and the way of the rightly-gu ided khaleefahs who come after me. Hold on to it firmly. Beware of newly-inve nted matters, for every newly-inve nted matter is an innovation (Bid’ah) and every innovation is a going astray.”


[Ahmad & Tirmidhi]

Friday, February 11, 2011

ILM-E-GHAIB






AS SALAM O ALLAIKUM WR WB




1-Aap farma dijiye ke main khud apni zaat khas ke liye kisi nafaa ka ikhtiyar nahi rakhta aur na kisi nuksaan ka magar itna hi ke jitna ALLAH ne chaha ho,

Aur agar main “Gaib” ki bate janta hota to main bahut se nafaa hansil kar leta aur koi nuksaan mujhko na pahunchta main to sirf Darane wala aur basharat dene wala hu in logon ko jo Emaan rakhte hain.


( *Surah-Al-Aaraaf, Aayat-no---188 * )



Tashrih:- Allah- Taala ne apne Rasool{sall’Allaahu ta’aalaa alaihi wa’sallam} ko ye hukum diya hai ke tamaam kamon ko iske(yani Allah ke) bharose kar de aur apne bare me ye bataye ke aap mustakbil(yani Future) ki “Gaib” ki baton ko nahi jante, inme se kisi ki apko itaala(yani Malumaat) nahi, siwaye iske jiske bare me Allah-Taala ne aapko matlo farma diya(yani Bata diya) ho,

Jaisa isne farmaya:- wahi “Gaib” ki baat ko janne wala hai aur kisi par apne baat ko zahir nahi karta.


( surah-tul-jinn, aayat-no---26)


aur irshad-e-bari-taala hai: Aur agar main “Gaib” ki bate janta hota to bahut se fayede jama kar leta.




2-Zuhaak(r.a) ne Hazrat-Ibne-Abbas{Radi- Allahu 'anhu} se rawayat kiya hai ke iske maane(meaning) ye hai ke main bahut sa maal jama kar leta.


( *Tafseer-Ibne- Aabi-Haatim, 1629 /5 * )


Dosri rawayat me alfaaz ye hain ke kharedari ke waqt mujhe ye maloom ho jata ke mujhe kis chiz me nuksan hoga aur istarah jo chiz bhi main farokht( yani Sell) karta mujhe isme nafaa hi hansil hota aur mujhe koi taklif na pahunchti yani mujhe Faqar-wa-Faqah na pahunchta.


( *Tafseer-Ibne-Aabi-Haatim, 1629 /5 * )'


Imaam- Ibne Jaryer farmate hain ke Mufasareen ne iske maane(yani Matlab) ye biyaan kiye hain ke agar main “Gaib” ki bate janta hota to khush-haali ke daur me Qahat-Sali ki taiyari kar leta, chizon ke sasta hone ke daur me mangai ke daur ki taiyari kar leta.


( *Tafseer-Tibriyai: 190 /9 * )



Abdul- Rahman-Bin-Aslam(r.a) ne iske maane(meaning) ye biyaan kiye hain ke kisi Musibat ke aane se pahele main isse bachne ki tadbir ikhtiyar kar leta aur aur isse bach jata.



( *Tafseer-Ibne-Aabi-Haatim, 1630 /5 * )



Phir bataya ke aap to Nazir aur Bashir hain, yani Allah-Taala ke aazab se darane wale aur Momin ko Jannat ki khush-khabri sunane wale ho,


Jaisa ke Irshad-Bari-Taala hai: Aye paigamber! Humne ye Quraan apki zubaan me aasaan( yani Easy) nazil kiya hai, take aap isse parhezgaron ko khush-khabri de aur jhagdalo ko dara de.


( *surah-tul-maryam, aayat-no---97 * )


{ 3 } Ye Aayat is baat me kitni wazaha hai ke Nabi{sall’ Allaahu ta’aalaa alaihi wa’sallam} Elm-E-Gaib nahi, Elm-E- Gaib sirf Allah ki zaat hai, lekin zulm aur jahalat ki inteha hai ke iske bawajud Ahl-E-Bidat apko Elm-E-Gaib batate hain, halake baaz jung me apke danth-e-mubarak bhi shayeed hue, apka chahra-e-mubarak bhi zakhmi hua aur apne farmaya ye Qauoom kaise Falah-Yaab hogi jisne apne Nabi ke sar ko zakhmi kardi,


Hazrat-Aaysha{Radi-Allahu ' anhu} tohmat lagi to Nabi{sall’Allaahu ta’aalaa alaihi wa’ sallam} pure ek mahina(yani one Month) nehayat pareshan rahe, ek yahudi Aaurat(woman) ne apko “Dawat” ki aur khane me Zahar mila diya jise apne bhi khaya aur Sahaba(r.t.a) ne bhi, hatta ke kuch Sahaba(r.t.a) to khane ki Zaharrelepan se halaq(yani Death) hi ho gaye aur khud Nabi{sall’Allaahu ta’aalaa alaihi wa’sallam} umar bhar is Zahar ke aasaraat mahsoos farmate rahe, ye aur is qisim ke bahut sare waqiyat hai jinse sabit hai ke apko Adum-Elm ki waja se taklif pahunchi nuksaan uthana padha, jisse Quraan ki biyaan kardah Aayat ki haqiqat sabit hota hai ke- Agar main “Gaib” janta hota to mujhe koi nuksaan na pahunchti.


( *Ahsan-Ul-Biyaan, Surah-Tul-Aaraaf, Aayat-no---188 * )

Aur iski puri tafsir ke liye dekhe

( Tafsir-ibn-Kathir, Surah-Al- Aaraaf, Aayat-no,188 )


Maa Aisha{Radi-Allahu 'anhu} ne bayan kiya ke agar tum se koi ye kehta hai Mohammed{sall’Allaahu ta’aalaa alaihi wa’ sallam} ne apne Rab ko dekha to woh galat kehta hai ( jhoota hai) kyon ki Allah-Taala apne bare me khud kehta hai ke nazrein is ko dekh nahin saktein aur jo koi kehta hain ke Allah ke Nabi{sall’Allaahu ta’aalaa alaihi wa’sallam} Elim- e-gaib jante the to galat kehta hai (jhoota hai) kyon ki Allah-Taala khud kehta hai ke Gaib ka ilm Allah ke siva aur kisi ko nahin.


{ *Sahi Bukhari, Vol No:-8 , Hadees No:-7380 * }

AZAAN AUR IQAMAT KA BAYAN

AS SALAM U ALLAIKUM WR WB



1-AZAN KE QALIMAAT:

HZ ABDULLAH BIN ZAID ABDE RABBIHI (RA) SE RIWAYAT HE KI:" MUJHE KHWAB ME EK SHAKHS MILA AUR USNE KAHA KI(AZAN) IS TARAH KAHO : ALLAHUAKBAR ALLAHUAKBAR, ALLAHUAKBAR ALLAHUAKBAR, ASH-HADU ALLA-ILLAH ILLALLAH,ASH-HADU ALLA-ILLAH ILLALLAH, ASH-HADU ANNA MUHAMMADURRASOOLLULLAH, ASH-HADU ANNA MUHAMMADURRASOOLLULLAH, HAYYA ALAS-SALAH, HAYYA ALAS SALAH, HAYYA ALAL FALAAH, HAYYA ALAL FALAAH, ALLAHUAKBAR ALLAHUAKBAR, LA ILAHA ILLALLAH,


PHIR USNE KAHA KI IQAMAT KE WAQT YE KAHO:"ALLAHUAKBAR ALLAHUAKBAR , ASH-HADU ALLA-ILLAH ILLALLAH, ILLALLAH, ASH-HADU ANNA MUHAMMADURRASOOLLULLAH,HAYYA ALAS-SALAAH, HAYYA ALAL FALAH, QADQAMATIS-SALAH,QADQAMATIS-SALAH, ALLAHUAKBAR ALLAHUAKBAR ,LA ILALAHA, ILLALLAH"

HZ ABDULLAH (RA) FARMATE HAIN KI :" SUBAH KE WAQT JAB YE KHWAB MAINE RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM KE SAAMNE ZIKR KIYA TO AAP NE FARMAYA:" BESHAK AGAR ALLAH NE CHAHA TO YE KHWAB SACCHA HAI" USKE BAAD MERE BATLAANE PAR HZ BILAL(RA) AZAN KAH RAHE THEY TO HZ UMAR(RA) APNE GHAR PAR (WO AZAN) SUNTE HI APNI CHADAR GHASITTE HUE NIKLE AUR KAH RAHE THEY AIY ALLAH KE RASOOL! USS JAAT KI KASAM JISNE AAPKO HAQ DE KAR BHEJA HAI, BESHAQ MAINE BHI IS TARAH KA KHWAB DEKHA HAI, US PAR RASOOLLULLAH NE FARMAYA:"TAREEF SIRF ALLAH HI KE LIYE HAIN"

(ABU DAWOOD)

FARZ KI AZAN ME "HAYYA ALAL FALAH KE BAAD"AS SALATU KHARUN MINAN NAUM" KAHNA CHAHIYE JAISA KI HZ ANAS(RA) SE RIWAYAT HAI KI JAB MOAZZIN FAZR(KI AZAN) ME "HAYYA ALAL FALAAH" KAH LE TO "AS SALATU KHAIRUM MINAN NAUM" KAHNA SUNNAT HAI

(IBNE KHUZAIMA)

ISI TARAH HZ ABU MAHJURA (RA) NE AZAN SIKHAYI AUR KAHA KI AGAR SUBAH KI NAMAZ HO TOH(AZAN KE WAQT) KAHO "AS SALATU KHAIRUM MINAN NAUM, AS SALATU KHAIRUM MINAN NAUM"

(ABU DAWOOD)


2-AZAN ME TARJIE:

TARJIE WALI AZAN AFZAL HAI, TARJIE WALI AZAN SE MURAD AISI AZAN HAI JISME KALMA-E-SHAHADATAIN YANI

"ASH-HADU ALLA ILLAH ILLALLAH" AUR ASH HADU ANNA MUHAMMADURRASOOLLALLAH" KO DO DO MARTABA DOHRAYA GAYA HO, PAHLI DO BAAR HALKI AWAAZ ME JABKI DUSRI DO BAAR UNCHI AAWAAZ ME JAISA KI RASOOLLULLAH NE HZ ABU MAHJURA KO ISI TARAH AZAN SIKHAYI THI,

(MUSLIM)


3-AZAN KI IKAMAT KA JAWAB:



HZ ABU SAYEED KHUDRI(RA) SE RIWAYAT HAI KI NABI (SAW) NE FARMAYA:" JAB TUM AZAN (AUR IQAMAT) SUNO TO USI TARAH KAHO JAISE MOAZZIN KAHTA HAI"

(BUKHARI)

AZAN AUR IQAMAT ME WAHI ALFAZ DUHRANE CHAHIYE JO MOAZZIN KAHTA HAI LEKIN"HAYYA ALAS SALAH" AUR "HAYYA ALAL FALAAH" KE JAWAAB ME "LA HAWLA WALA QUWWATA ILLA BILLAH" KAHA JAYEGA JAISA KI HZ MUAWIYA(RA) NE AISA HI KIYA AUR KAHA:"MAINE RASOOLLULLAH KO ISI TARAH KAHTE HUE SUNA HAI"

(AHMAD,BUKHARI)


IQAMAT KE WAQT "QADQAMATIS SALAAH" KE JAWAAB ME "QADQAMATISSALAH "HI KAHNA CHAHIYE,

JIS HADITH ME ISKE JAWAAB ME "AQAMAHULLAH WA ADAMAHA" KA ZIKR HAI WAH HADITH DAEF HAI

(FATAWA ISLAMIYA)


4-AZAN KE BAAD KI DUAYEN:


AZAN POORI HONE KE BAAD SABSE PAHLE NABI (S.A.W) PAR DUROOD PADHNA CHAHIYE JAISA KI HZ ABDULLAH BIN AMR (RA) SE RIWAYAT HAI KI AAP NE FARMAYA:"JAB TUM MOAZZIN KO SUNO TO USI TARAH KAHO JAISA WAH KAHTA HAI PHIR MUJH PAR DUROOD PADHO"

(MUSLIM)

AUR HZ JABIR(RA) SE RIWAYAT HAI KI RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM NE FARMAYA:"JIS SHAKHS NE AZAN SUN KAR YE DUA PADHI KAYAMAT KE DIN WAH MERI SAFAAT KA MUSTAHIK HOGA"

ALLAHUMMA RABBA HAAJIHID DAWATIT-TAMMAH, WAS-SALAATIL KAIMAH, AATI MUHAMMADANIL WASILATA WAL FAZILAH WA BA ASHU MAKAMAMAHUDA NILLAZI WA ATTAH"

(BUKHARI)

WAZEH RAHE KI AZAN KE BAAD KI DUA ME "ADDAR JATAR RAFI'AH" AUR "WAR ZUKNA SAFAA ATUHU YAUMAL QIYAMAH " AUR "INNAKA LA TUKHLIFUL MIAAD" KE ALFAAZ KISI SAHIH HADITH SE SAABIT NAHI


5-AZAN KE LIYE WUZU:


MUAZZIN KE LIYE WUZU ZAROORI NAHI HAI KYONKI AISA KISI BHI SAHI HADITH SE SAABIT NAHI HAI, LEKIN BA WAUZU AZAN KAHNA HI ZYADA MUNASIB HAI KYONKI AZAN BHI ALLAH KA ZIKR HAI AUR ALLAH KE RASOOL (SAW) KO YAH BAAT BAHUT PASAND THI KI AAP ALLAH KA ZIKR PAAKI KI HAALAT ME KAREN

(ABU DAWOOD)

6-AZAN KAISE DI JAAYE?


AZAN KAHTE WAQT APNI SHAHADAT KI DONO UNGLIYAN DONO KAANO ME RAKHNA CHAHIYE AUR "HAYYA ALAS SALAAH" AUR "HAYYA ALAL FALAH" KAHTE HUE DAANYE BAANYE(RIGHT,LEFT) SIRF GHARDAN(NECK) MODNA CHAHIYE JAISA KI ALLAH KE RASOOL (S.A.W) KE MUAZZIN HZ BILAL (RA) KE AMAL SE SAABIT HAI

(BUKHARI,ABU DAWOOD)

ALLAH HAMEN TAUFEEQ DE KI HUM KOI BHI AMAL KARNE SE PAHLE USE KITAB WA SUNNAT KI KASAUTI PAR PARAKH LEN (AAMEEN)


SALFIYYA ISLAMIC RESEARCH CENTRE 581/150 FAITHFUL GANJ KANPUR U.P MO.9389962309

Wednesday, February 2, 2011

HAM MEELAAD(BIRTH DAY) KYON NAHI MANAATE ???

AS SALAM O ALLAIKUM WR WB



HAM MEELAAD(BIRTH DAY) KYON NAHI MANAATE ???



HZ ANAS (RA) KA BAYAN HAI KI "PEER(MONDAY) KO LOG FAZR KI NAMAZ ME LAGE HUE THEY AUR ABU BAKR NAMAZ PADHA RAHE THEY KI ACHANAK ALLAH KE RASOOL SALLALLAHO ALLAIHI WASALLAM (PBUH) NE HZ AISHA(RA) KE HUJRE KA PARDA UTHAYA AUR SAHABA KIRAAM PAR JO SAFEN BANDHE NAMAZ PADH RAHE THEY, NAZAR DAALI,FIR MUSKURAYE,

IDHAR ABU BAKR AIDI(HEELS) KE BAL PEECHE HATE KI SAF ME JAA MILEN,

UNHONE SAMJHA KI ALLAH KE RASOOL NAMAZ KE LIYE TASHRIF LAANA CHAHTE HAIN,

HZ ANAS KA BAYAN HAI KI ALLAH KE RASOOL (KE ACHANAK ZAAHIR HONE SE) MUSALMAAN ITNE KHUSH HUE KI CHAHTE THEY KI NAMAZ KE ANDAR HI FITNE ME PADH JAAYEN (YAANI AAPKI TABIYAT JAANNE KE LIYE NAMAZ TOD DEN) LEKIN ALLAH KE RASOOL NE APNE HAATH SE ISHAARA FARMAYA KI APNI NAMAZ POORI KAR LO, PHIR HUJRE KE ANDAR TASHRIF LE GAYE AUR PARDA GIRA LIYA"

SAHIH BUKHARI 1/98,99


ISKE BAAD ALLAH KE RASOOL PAR KISI DUSRI NAMAZ KA WAQT NAHI AAYA,

DIN CHADHE CHAST KE WAQT AAPNE APNI SAHABJAADI HZ FATIMA(RA) KO BULAYA AUR UNSE KUCH KAAN(EARS) ME KAHA, WAH RONE LAGI, AAPNE UNHE FIR BULAAYA AUR KUCH KAAN ME KAHA, TOH WAH HASNE LAGI,

HZ AISHA(RA) KA BAYAN HAI KI BAAD ME HAMARE MALUM KARNE PAR UNHONE BATAYA KI(PAHLI BAAR) NABI SALLALLAHO ALLAIHI WASALLAM NE MUJHE KAAN ME BATAYA KI ,AAP ISI ROG(BIMARI) SE WAFAAT PAA JAAYENGE, ISLIYE MAI ROYI,
PHIR AAPNE MUJHSE KAAN ME KAHA KI AAPKE GHARWALON ME SABSE PAHLE MAIN AAPKE PEECHE JAUNGI, IS PAR MAIN HASI,

BUKHARI 2/638

NABI SALLALLAHU ALLAIHI WASALLAM NE HZ FATIMA KO YE KHUSHKHABRI BHI DI KI AAP DUNIYA KI TAMAM AURTON KI SARDAR HAIN

RAHMATULLIL AALIMEEN 1/282


US WAQT ALLAH KE RASOOL (SAW) JIS BECHAINI AUR DARD KE SHIKAAR THEY, USE DEKH KAR HZ FATIMA(RA) BE-AKHTIYAAR PUKAAR UTHI "HAAY ABBA JAAN KI TAKLEEF !"

AAPNE FARMAYA, "TUMHARE ABBA PAR AAJ KE BAAD KOI TAKLEEF NAHI"

BUKHARI 2/282


AAPNE HASAN WA HUSSAIN (RA) KO BULAKAR CHOOMA AUR UNKE BAARE ME BHALAYI KI WASIYAT KI, BIWION KO BULAYA AUR UNHE NASIHAT KI

IDHAR HAR WAQT TAQLEEF BADHTI JAA RAHI THI , AUR US ZAHER KA BHI ASAR ZAAHIR HONA SHURU HO CHUKA THA, JISE AAPKO KHAIBAR ME KHILAYA GAYA THA,

AAP HZ AISHA(RA) SE FARMATE" AIY AISHA(RA)! KHAIBAR ME JO KHAANA MAINE KHA LIYA THA, USKI TAKLEEF BARABAR MAHSOOS KAR RAHA HOON, IS WAQT MUJHE MAHSOOS HO RAHA HAI KI US KE ZAHER KE ASAR SE MERI RAGEN(VEINS) KATI JAA RAHI HAIN"

(WAHI,2/637)


AAPNE SAHABA KIRAAM KO BHI WASIYA FARMAYI, "NAMAZ-NAMAZ AUR TUMHARE AADHEEN!(YAANI LAUNDI AUR GHULAM) AAPNE YE ALFAAZ KAYI BAAR DOHRAYE


AAKHIRI PAL:

PHIR KOMZORI( WAFAAT SE KUCH DER PAHLE KI) SHURU HO GAYI AUR HZ AISHA NE AAPKO APNE UPER SAHARA DEKAR TEIK LIYA,

UNKA BAYAN HAI KI ALLAH KI EK NEMAT MUJH PAR YAH HAI KI "ALLAH KE RASOOL NE MERE GHAR ME MERI BAARI KE DIN ME LABBE AUR SEENE KE DARMIYAAN WAFAAT PAYI AUR AAPKI MAUT KE WAQT ALLAH NE MERA LUAAB(SALIVA) AUR AAP KA LUAAB EK(JAMA) KA DIYA,

(WAHI,2/637)

HUWA YAH KI ABDURREHMAN BIN ABU BAKR(RA) AAPKE PAAS TASHRIF LAAYE, UNKE HAATH ME MISWAK THI, AUR MAIN ALLAH KE RASOOL KO TEKE HUE THI,MAINE DEKHA KI AAP MISWAK KI TARAF DEKH RAHE HAIN, MAIN SAMAJH GAYI KI AAP MISWAK KARNA CHAHTE HAIN, MAINE KAHA, AAPKE LIYE LE LUN?

AAPNE SIR SE ISHARA FARMAYA KI, HAAN!

MAINE MISWAK LEKAR AAPKO DI, TOH AAPKO SHAKT MAHSOOS HUI, MAINE KAHA ISE AAPKE LIYE NARM (MULAYAM) KAR DUN?

AAPNE SIR KE ISHARE SE KAHA , HAAN!

MAINE MISWAK NARM KAR DI AUR AAPNE BAHUT ACCHI TARAH MISWAK KI, AAPKE SAAMNE KATORE(BOWL) ME PAANI THA ,AAP PAANI ME HAATH DAALKAR PONCHTE JAATE THEY AUR FARMATE JAATE THEY " ALLAH KE SIWA KOI MABOOD NAHI, MAUT KE LIYE SAKHTIYAN HAIN"

BUKHARI 2/640


MISWAK SE FAARIG HOTE HI AAPNE HAATH YA UNGLI UTHAI, NIGAAH CHHAT(ROOF) KI TARAF BULAND KI AUR DONO HONTHON PAR KUCH HARQAT HUI,

HZ AISHA(RA) NE KAAN LAGAYA TO AAP FARMA RAHE THEY," UN NABION, SIDDIQON, AUR SHAHIDON KE SAATH, JINHE TOONE INAAM SE NAWAAZA, AIY ALLAH MUJHE BAKHS DE, MUJH PAR RAHAM KAR, AUR MUJHE RAFEEQ-E-AALA ME PAHUNCHA DE, AIY
ALLAH! RAFEEQ-E-AALA,

(WAHI,BUKHARI BAAB MARJUNNABI BAAB AAKHIRU MA TAKALLAMANNABI 2/638-641)


AAKHIRI ALFAAZ 3 BAAR DOHRAAYA AUR USI WAQT HAATH(HAND) JHUK GAYA AUR AAP RAFEEQ-E-AALA SE JAA MILE,

INNA LILLAHI WA INNA ILLAIHI RAAJIUN


YE WAQEYA 12 RABI-UL-AWWAL 11 HIJRI DIN SUMWAAR(MONDAY), CHAST KE WAQT HUI, US WAQT AAP KI UMR(AGE) 63 SAAL 4 DIN HO CHUKI THI


YE BAYAN SAHIH HADITH KI ROSHNI ME " AR-RAHIQ-UL-MAKHTOOM" SE LIYA GAYA HAI, JO SEERAT-E-NABWI KE AALIMI MUQABLE ME AWWAL INAAM PAANE WAALI KITAAB HAI.. JISKE WRITER "MAULANA SAFIURRAHMAN MUBARAKPURI (RH)" HAIN

INKA INTEKAAL HO CHUKA HAI

ALLAH INKO JANNATUL FIRDAUS ME AALA MUQAAM ATAA KARE

AAMEEN

TO BE CONTINUED...