DAWATUS SALAFIYYAH

DAWATUS SALAFIYYAH

Wednesday, December 17, 2014

AHLE HADITH SE DUSHMANI KAB TAK




Assalam o alaikum warehmatullah.

Aisa har daur m dekhne ko mila h k us daur m maujood ahle haq, Ahle hadees aur Salaf Salaheen k perokaar ko ahle batil mukhtalif namon se pukara krte the aur unki tazleel kia krte the aur ye aj b apko dekhne ko mile ga
jo Ahle hadees, Salafi ko mukhtalif kism k ilqaab se nwaztay hain jab k woh un namon se aur ilzamaat se bari hain, aisa mehsoos hta h k ye unki naslon m se hain jo ahle haq ko mukhtalif naam dia krte the.. Ayain dekhte hain k Salaf saleheen ko gumraah log kya kya naam dia krte the.

Abu USman Abdur Rehman bin Ismaeel Asaabooni farmate hain: Aur sab se wazeh nishani ye h k woh Rasool ki Ahadees riwayat krne walon se dushmani krte hain inko hakarat ki nazar se dekhte hain inko ehmiyat nahi dete. INHE JAHIL, HUSHVI, MUSHBAH, aur ZAAHIRI kehte hain...............

عقيده السلف أصحاب الحديث للصابوني 101, 102

Ahmad bin sanan alqattaan farmate hain: "Duniya m jo b bid'ati h woh ahle hadees se nafrat krta h, jab admi bid'at ijaad kr leta h us k dil se hadees ki mithaas nikal jati h"

شرف اصحاب الحديث 73

Hakim Rahimahullah likhte hain: hum ne apne watan aur apne safar m dekha h jo b bid'ati h ya kisi qisam k ilhaad m mubtala h woh taifa mansura ko hakarat ki nazar se dekhta h aur use "HUSHVIYAH (حشوية)" Kehta h.

معرفة علوم الحديث 4

Abu Hatim Raazi Rahmahullah kehte hain: Ahle bid'at ki almat ye h k woh ahle hadees pr aitarazaat krte hain. Zindeeqoon ki alamat ye h k woh ahle hadees ko "HUSHVIYAH (حشوية)" kehte hain. IS k zariye woh ahadees ko batil krna chahte hain. Qadariyah ki alamat ye h k woh ahle sunnat ko "MUSHBAH(مشبه)" kehte hain. Rafizah ki Alamat ye h k woh ahle sunnat ko "NAABTAH(نابته) Aur "NASBAH" kehte hain"

ابن ابي حاتم 1403, عقيدة السلف 105

Asaabooni Rahimahullah likhte hain: ye sab naam Usbiyat hain, siwai 1 naam k aur woh h ahle hadees, phir farmate hain: Main ne ahle bid'at ko dekha h k woh ahle sunnat ko jo is trha k alqaab se pukarte hain tau is main unhon ne wohi rasta ikhtiyar kia h jo mushrikeen ne rasool Allah Sallaho alaihe wasalm k sath kia tha k unho ne bhi rasool k mukhtalifa naam rakhe the, ba'az ap ko SAHIR kehte the, ba'az MUFTARI aur KAZZAB kehte the, ba'az KAHIN, Ba'az SHA'IR, Ba'az MAJNOOON kehte the halan k ap in tamam uyoob se pak the Allah kbargazeedah Rasool the.

عقيدة السلف 105 107

Azeez bhaiyo zara ghaur krain kis trha Ahle ilm pr jarah krne ki koshish ki gai h aur unka maqsad yehi rha h k in logon se ilm hasil na kia jai un k khilaaf mukhtalif propaganday krte hain aur unko badnaam krte hain aur ap dekh sakte hain k aj b log Ahle hadees, Salafi ko kis trha badnaam kr rhe hain.

Brelvi, Shia, Deoband Muhammad Bin Abdul Wahab Rahimahullah ki trf manssob kr k hmain WAHABI kehte hain h jab k hm un k Muqalid nahi woh tau khud Tauheed ki dawat k liye khare huay aur unho ne shirk aur bid'at ko Jazeerah e Arab se nikaal dia..

Isi trha Ikhwaan ul Muslimeen, Khwarij aur Qutubi hmain MADKHALI ka laqab dete hain aur Sheikh Rabee Bin Hadee Almadkhali hafizahullah k muqalid hne ka ilzaam lgate hain, hmaion Jihad ka munkir bolte hain q k unho ne in k Fasad ki jarain ukhair d hain, in k naam nihaad Jihaad ki haqeeqat aur fitnah takfeer se logon ko agah kia h, na tau woh apni taqleed ki dawat dete hain balke unhi ne taqleed ka rad kia h.

In ka maqsad yehi h in Ulama ko Badnaam kia jai inko Darbari molvi kaha jai, inko Scholar for dollar kaha jai jis ki wajha se log in se mutanafar ho jain aur in se ilm hasil na krain..

Allahu A'lam



#ImranKhanSalafi

Tuesday, December 16, 2014

GUNAH AUR NA'JAYEZ KAAMON ME BIWI KO SHAUHAR KI ITA'AT NI KARNI CHAHIYE:







Bismillahirrahmanirraheem

GUNAH AUR NA'JAYEZ KAAMON ME BIWI KO SHAUHAR KI ITA'AT NI KARNI CHAHIYE:

Hz Aisha (Ra) Se Marwi Hai Ke Ek Ansari Aurat Ne Apni Beti Ki Shadi Ki, Uske Sar Ke Baal Noche Ja Chuke They,

Wah Nabi E Akram Sallalaho Alaihi Wasallam Ke paas Aayi Aur Kahne Lagi

"Mere Shauhar Ne Kaha Hai Ke Main Uske Baal Laga Lun "

Toh Nabi E Akram Sallaho Alaihi Wasallam Ne Farmaya

"Nahin ! Allah Tala Ne Baal Lagane (Yani Wig) Waalion Par Laanat Farmaayi Hai"

(Sahih Bukhari Hadith No. 4909, Sahih Muslim Hadith No 2123)

Hafiz Ibn Hajar (Rh) Farmate Hain

"Agar Biwi Ko Uska Shauhar Na'farmani Karne Ka Kahe Toh Biwi Par Laazim Hai Ke Wah Aisa Na Kare, Aur Agar Wah Usko Uski Taaleem De Toh Iska Gunaah Mard Par Hoga, Kyonki Khaliq Ki Na'farmani Me Makhlooq Ki Farma'bardari Jayez Nahin"

#UmairSalafiAlHindi
#RabbatUlBait
#IslamicLeaks


Monday, December 15, 2014

ALLAH KAHAN HAI ??






MUQLLED HAM PAR INZAM LAGATE HAI KI WAHABIYO KA KHUDA ARSH PE QAID HAI LEKIN APNE GHAR KI KHABR NHI LERE KI UN KE HAQIMUL UMMAT KYA KAH KHR HAI

MAULAN ASHRAF ALI THANVI SURAH TAHA AYAT 5 KE TAHET TAFSIR LIKHTE HAI-
 

"YAANI TAKHT SALTANAT PAR,ARSH HASBE RIWAYAT WA AYAT EK JISME AZEEM HAI,ASMAN AUR KURSI KE ILAWA IN SAB KE UPAR MISL QUBBA KE HAI AUR IN SAB SE BADA HAI AUR FARISHTE USKO UTHAYE HUE HAI AUR WO SAKIN HAI,AHYANAN USKO HARKAT BHI HO JATI HAI.

(TARJMAH WA TAFSIR IKHTESAR SHUDA BAYANUL QURAN- HAKIMUL UMMAT HAZRT MAULNA ASHRAF ALI THANVI. Maktaba-FARID BOOK DEPO GADH HAYYA ISTRET JAMA MASJID DEHLI_110006)

AB BTAO MERE DEOBANDI BHAIYO JAB HAM ISTAWA KA TARJMAH KRTE HAI TO AP KEHTE HAI KI YE MUTASHABEH AYAT HAI LEKN JARA APNE GHAR KE MOLVI KI BI KHABAR LO.

HAM TO KEHTE THEY ALLAH ASMANO KE UPAR ARSH PAR HAI TO AP KA ILZAM HOTA H KE GAIR MUQLEDO KA KHUDA QAID HAI JARA IS APNE HAKIMUL UMMAT KA AQIDA BI DEKHO INHO NE TO"ARSH PAR QAIM HUA"KI TAFSIR ME LIKHTE HAI"YANI TAKHT SALTANAT PAR"

JARA HAME AAJ BTAO YE TAKHTE SALTANAT KYA HAI ? ?

INSHA'ALLAH AAJ HAM APNI KHAMOSHI KO ZUBAN JARUR DENGE AUR TUMHARE IMAM AUR ALIMO KA AQIDA BI DIKHAYENGE.

YAHI HAKIMUL UMMAT SURAH HADID AYAT 4 KE TARJMAH WA TAFSIR ME LIKHTE HAI-
USNE ZAMIN ASMAN KO 6 DIN ME PAIDA KIYA FIR TAKHT PAR QAYAM HUA.

AB FIR WAHI SAWAL KE YE'TAKHT'KYA CHIZ H JISE MAULANA ASHRAF ALI SAHAB BTANA CHAH RAHE HAI ??

ISI AYAT KI TAFSIR ME AAGE LIKHTE HAI JIS SE HAMARA AQIDA INKE GHAR SE SABIT HOTA HAI. LIKHTE HAI

ARSH PAR QARAR PAKADNE KI KOI SURAT AUR KAIFIYAT TAJWIZ KARNA AUR APNI HALAT PAR QAYAS KAR KE JISMIYAT BARI TA'ALA KA WAHAM KARNA BILKUL NA JAIZ HAI,
 

IMAN KA MANSHA YE H KI ARSH PAR ALLAH TA'ALA KE QARAR PAKADNE KA YAQIN RAKHE LEKN IS KI KAIFIYAT YA TASHBIYA SE SUKOOT KARE Q KI BARI TA'ALA BE CHOO'N WA BE CHAGOON HAI.

(MAULANA ASHRAF ALI THANVI,TARJMAH TAFSIR BAYANUL QURAN- SURAH HADID AYAT 4)

INSHA'ALLAH AJ TUMHARE ULAMA TUMHARA MUH KALA KARENGE.
AAGE DEKHTE JAO BHAIYO YE TO SHURU'AT HAI.

HAME KEHTE H KI
 

"ISTAWA ALAL ARSH"KI TAMAM AYATE MUTASHABEH AYAT HAI AUR MUTASHABEH AYAT KA SAHI MATLAB BESHAK SIRF ALLAH HI JANTA HAI.

SURAH AL IMRAN 3 AYAT 7 ME ALLAH FARMATA H K JINKE DILO ME TEDHPAN HOTA H WO MUTASHABEH AYATO KE PICHE PADTE HAI.

AB JARA BTAO AGAR YE MUTASHABEH AYATE H TO TUMHARE ASHRAF ALI KE DIL ME TEDHPAN THA ??
 

JO UNHONE IN AYATO KI TAFSIR BAYAN KI.

MAULANA NE ARSH SE MURAD TAKHTE SALTANAT LIKHA H JARA LAGAO INPAR FATWA JO MUTASHABEH AYAT KI TAFSIR KAR RAHE HAI.

'IBTIDAYE ISHQ HAI LEKN RONE NAHI DENGE'

AB HAM AAGE BADHTE HAI AUR APNE AQIDE KI WAJAHAT KRTE CHALEN.

HANFI HAZRAT ALLAH KE LIYE JEHAT AUR FAUQ KE MUNKIR HAI JAB KE
MOMIN ALLAH KE LIYE JEHAT AUR FAUQ KE QAYEL HAI.

PEHLE HAM JEHAT AUR FAUQ KI TARIF KAR DETE HAI.

1.JEHAT KA MTLAB HAI SIMT.
2.FAUQ KA MATLAB HAI UPAR.
3.ULU KA MATAB HAI BULANDI
 

(DOSTO IN 3 CHIZO KO SAMAJHNE KE LIYE BHOT JARURI HAI.

AB HAM ALLAH KE LIYE JEHAT AUR FAUQ MANNE KA AQIDA QURAN SE DETE HAI

QURAN SE PEHLI DALIL..,
"AUR JAB KAHA ALLAH NE AE EISA (A.S) MAI TUMHE FERUNGA AUR UTHAUNGA APNI TARAF"
 

(SURAH AL IMRAN 3 AYAT 55)

IS AYAT SE BAT SABIT HO RAHI H K ALLAH NE APNI TARAF UTHAANE KO FARMAYA HAI. AUR'APNI TARAF'LAFZ SE'JEHAT-SIMT'SABIT HOTI HAI
 

Q KI YE POST MUQALLIDO KA AETRAZ PAR HAI TO HAM DEOBANDI BHAIYO KE GHAR KA HAWALA BI DETE CHALE.

DEOBNDIO K HAKIMUL UMMAT M.ASHRAF ALI THANVI IS AYAT KI TAFSIR ME LIKHTE HAI.
 

"YE WAQT MAU'UD US WAQT AYEGA JAB QURBE QAYAMAT KE ZAMANE ME EISA A.S ASMAN SE ZAMIN PAR TASHRIF LAYENGE JAISA K AHADISE SAHIHA ME AYA HAI.
AAGE LIKHTE H- YE WADA SATH KE SATH PURA KIYA GAYA JISKE AIFAYE KI KHABAR SURAH NISA ME DI GAI HAI,
AB ZINDA ASMAN PAR MAUJUD HAI.

(TAFSIR M.ASHRAF ALI THANVI,SURAH AL IMRAN 3 AYAT 55)

IS TAFSIR SE KHUD DEOBANDIYO KE AQIDE KA RADD UNKE HAKIMUL UMMAT K ZABANI HO GAYA AuR FAUQ AUR JEHAT SABIT HUA.

DO AYATE MULAHIZA HO HZRT EISA A.S KE UTHAANE PAR.

1.BALKE UTHA LIYA USKO ALLAH NE APNI TARAF.
 

(SURAH NISA AYAT 158)

2.AUR HAMNE UTHA LIYA USKO OONCHI JAGAH PAR.
 

(SURAH MARYAM AYAT 57)

IN 2 AYAT SE WAJEH H KI ALLAH NE EISA A.S KO APNI TARAF AUR OONCHI JAGAH UTHANE KO BAYAN KIYA HAI.

MUSLIM SHARIF KI HADIS ME HAI KE- AAP S.A.W NE MERAJ KI RAT HZART EISA A.S KO DUSRE ASMAN PAR PAYA.

IS TARAH AYATO SE AUR MUKHALIFIN KI TAFSIR SE BI YE SABIT HUA K EISA A.S ASMAN PAR H AUR ALLAH NE UNKO APNI TARAF UTHAYA JIS SE ALLAH KE LIYE SIMT AUR UPAR HONA SABIT HUA.

QURAN SE DUSRI DALIL..,
 

"WO APNE RAB SE DARTE HAI JO UN KE UPAR HAI.
(SURAH NAHL AYAT 50)

IS AYAT ME SAAF LAFZ'FAUQ'AYAT H JO ALLAH KE UPAR HONE KI DALIL HAI.

QURAN SE 3RD DALIL..,
 

"(FIR'OUN NE KAHA) AE HAMAN MERE WASTE EK MAHAL BANA KE MAI ASMAN KE JO DARWAZE HAI (UN) DARWAZO KO PAHUCH SAKU'N AUR MOOSA KE MA'BOOD KO JHAANK KAR DEKHUN BESHAK MAI SAMAJHTA HU KE WO JHOOTA HAI"
 

(SURAH MOMIN AYAT 37)

IS AYAT SE SAAF PATA CHAL RAHA H KE MOOSA A.S KI BI FIR'OUN KO YAHI DAWAT THI KE MERA KHUDA ASMANO KE UPAR HAI.
IS SE BHI ALLAH KE LIYE JEHAT AUR FAUQ SABIT HOTA HAI.

QURAN SE 4TH DALIL..,
 

"KYA TUM BE KHAUF HO GAYE US ZAAT SE JO ASMAN ME HAI KE WO TUM KO ZAMEEN ME DHASAA'N DE"
(SURAH MULK AYAT 16)

IS AYAT ME BI ALLAH KA ASMAN KE UPAR HONA SABIT HOTA H JO FAUQ AUR JEHAT KI DALIL HAI.

QURAN SE 5TH DALIL..,
 

"KYA TUM NIDAR HO GAYE HO US ZAAT SE JO ASMAN ME H KE TUM PAR PATTHARO WALI HAWA BHEJ DE"
 

(SURAH MULK AYAT 17)

YE AYAT BHI BILKUL WAJEH HAI,AUR JO SHAKS ALLAH K LIYE JEHAT R FAUQ KA MUNKIR H WO QURAN KI IN AYATO KA MUNKIR H R QURAN KI AYATO KA MUNKIR KAFIR HAI.

AB HAM KUCH HADEESE BI PESH KAR DETE HAI JIS SE ALLAH KA ASMANO KE UPAR ARSH PE HONA SABIT HOTA H,

IN AHADIS SE ALLAH K LIYE JEHAT R FAUQ SABIT HOTA H.

PEHLI HADIS.,
 

"TO ZIBRAIL A.S NABI S.A.W KO LEKAR (MERAJ KI RAT) ALLAH KI TARAF CHADHE FIR ALLAH NE FARMAYA WO APNI JAGAH PAR THA.
(BUKHARI SHARIF,HADIS- 7517)

IS HADIS ME JIBRAIL A.S KA ALLAH KI TARAF CHADHNE (JANE) KA ZIKR HAI.

DUSRI HADIS..,
 

"MOOSA A.S NE NABI S.A.W SE KAHA KE (NAMAZ KI TADAD KAM KARANE KE LIYE) APNE RAB KI TARAF PALAT KAR FIR JAIYE"
 

(BUKHARI SHARIF,HADIS- 349)

IS HADIS SE SAF ALFAZ ME HAI KI MUSA A.S NE NABI S.A.W KO ALLAH KI TARAF FIR JAANE KO KAHA.
ISSE ALLAH K LIYE JEHAT SABIT HOTA HAI.

3RD HADIS..,
 

"RASOOL S.A.W NE (US LAUNDI SE) KAHA ! ALLAH KAHAN HAI??
USNE KAHA ASMAN ME HAI.
FIR AAP S.A.W NE PUCHA MAI KAUN HU??
USNE KAHA AAP ALLAH KE RASOOL HAI.
AAP S.A.W NE FARMAYA ISKO AZAD KARDO YE IMAAN WALI HAI.
(MUSLIM SHARIF,HADIS-34)

(YE RIWAYAT KAI SANADO SE ATI H,EK ME ASMAN KI TARAF ISHARA KARNE KA ZIKR HAI.

ALLAHU AKBAR !!

NABI S.A.W NE EK LADKI KO SIRF ISLIYE MOMINAH KAHA K USKA AQIDA YE HAI KI WO KEHTI H K - ALLAH ASMAN ME HAI.AUR AP ALLAH K NABI H.

IS SE ALLAH KA ASMANO KE UPAR HONA SABIT HUA.

4TH HADIS..,
 

"FIR JO FARISHTE RAAT ME TUMHARE DARMIYAN RAHE THEY WO ALLAH KI TARAF CHADHTE HAI"
(BUKHARI SHARIF,HADIS- 555,MUSLIM SHARIF-KITABUZZIKR)

IS HADIS ME'UROOJ'LAFZ AYA HAI AUR ARBI ZABAN ME UROOJ CHADHNE KO KEHTE HAI.

IS HADIS SE BI SABIT HUA KE ALLAH UPAR HAI.

5TH HADIS..,
 

"JAB ALLAH KA ZIKR KARNE WALE JUDA HO JAATE HAI TO FARISHTE ASMAN KI TARAF CHADHTE HAI,
FIR ALLAH TA'ALA IN FARISHTO SE PUCHTA HAI,
HALANKE WO KHOOB JANTA HAI.
TUM KAHAN SE AYE HO ??
 

(FARISHTE KEHTE H) HAM TERE UN BANDO KE PAS SE AYE HAI JO ZAMIN ME TERI PAAKI BAYAN KAR RAHE HAI"
 

(SAHI MUSLIM JILD 2,BAB FAZL MAJALISUZ ZÌKR SAFA 344)

SUB'HANALLAH

IS HADIS SE MASLA ROZEH ROSHAN KI TARAH SAAF HO GAYA KE,
1.ALLAH KI ZAAT ASMAN PAR HAI.
2.ALLAH KA ILM HAR JAGAH HAI.
3.AGAR ALLAH KI ZAAT HAR JAGAH HOTI TO FARISHTE Q JATE R KIS KE PAAS JATE ??
4.YAHAN ASMAN KA LAFZ ZAMIN KE MUQABIL HAI.(murad jehat fauq hai)

AUR BI BHOT SI AYATE R HADISE H INSHA'ALLAH JARURAT PADNE PAR PESH KI JAYEGI.

AB 4 IMAM KE QAUL KO LIKHKAR ME APNI BAT KO KHATM KARNA CHAHUGA.

IMAM ABU HANIFA R.A KA AQEEDAH->IMAM ABU HANIFA SE KISI NE SAWAL KIYA KE AGAR KOI KAHE KE MAI NAHI JANTA HU KE MERA RAB ASMAN ME HAI YA ZAMIN ME TO BILA SHUBAH WO KAFIR HO GAYA,IS WASTE KE ALLAH KHUD FARMATA H"RAHMAN ARSH PAR MUSTAWI HAI"AUR USKA ARSH SAATO ASMAN KE UPAR HAI.
 

( FIQH AL AKBAR)

IMAM MALIK R.A. KA AQEEDAH->ALLAH TA'ALA ASMAN PAR HAI AUR US KA ILM HAR JAGAH HAI KOI JAGAH USKE ILM SE KHAALI NAHI HAI.

(IJTEMA'UL JUYOOSH AL ISLAMIYA SAFA 132)

IMAM SHAFI R.A KA AQEEDAH->IMAM SHAFI R.A NE A'ALAMUL MUQ'IN ME IS BAT KI TASRIH H KE"LAUNDI NE RASOOL S.A.W SE JO YE KAHA THA K MERA RAB ASMAN PAR H AUR AP ALLAH K RASOOL HAI.
"IMAM SHAFI R.A NE IS BARE ME FARMAYA K RASOOL S.A.W NE LAUNDI KE IS QAUL KO IMAN QARAR DIYA AUR AP NE HUKM DIYA ISE AZAD KARDO YE IMAN WALI HAI"
(MUSLIM KI IS HADIS ME JEHAT R FAUQ KA ZIKR H, ZIKR KRNE SE PATA CHALA IMAM SHAFI R.A KE NAJDIK BI IMAAN HAI.

IMAM AHMAD BIN HAMBAL R.A KE AQEEDA LOGO PAR CHUPA NHI H K WO ALLAH TA'ALA K ARSH PAR HONE KE QAYAL THEY.

ALLAH HAR JAGAH H YE AQIDA JAHMIYA KA AQIDA H KE ALLAH HAR JAGAH HAI AUR YAHI HANFIO KA AQEEDAH BI H JO SARAASAR QURAN AUR SAHI HADIS K KHILAAF HAI.



#ImranKhanSalafi
#IslamicLeaks

Sunday, December 14, 2014

BURI AURATON KI SOHBAT SE BIWI KO DOOR RAKHNA CHAHIYE:




Bismillahirrahmanirraheem

BURI AURATON KI SOHBAT SE BIWI KO DOOR RAKHNA CHAHIYE:

Shauhar Ko Chahiye Ke Wah Apni Biwi Ko Akhlaq Baakhta Risaale (Magazines) Khareedne, Ya Ghair Akhlaqi Qisse Kahaniyan Padhne, Ya Buri Sohrat Ki Auraton Se Milne Julne Ki Bilkul Bhi Ijaazat Na De,

Kyonki Shauhar Biwi Ka Nigran (Protecter, Maintainer) Hai Aur Uski Hifaazat Ka Zimmedar

Allah Tala Ka Irshad Hai

"Mard Auraton Par Nigaan (Protector, Maintainer) Hain"

(Surah Nisa Ayat 34)

Nabi E Akram Sallalaho Alaihi Wasallam Ne Farmaya

"Tum Mese Har Koi Sar'parast Aur Apni Rai'yat (Ahal) Ka Zimme'dar Hai"

(Sahih Bukhari Hadith No. 5188, Sahih Muslim Hadith No 1829)

#UmairSalafiAlHindi
#RabbatUlBait
#IslamicLeaks

Saturday, December 13, 2014

KYA AKELA AADMI APNE NAMAZ KE LIYE AZAAN AUR IQAAMAT KAH SAKTA HAI ??




Sawal : Kya Aqela Admi Apne Namaz k leye Azaan Aur Iqamat kah Sakta hai? Jawab de kar Mamnu Farmaye.

Jawab :


Ager Namazi Akela Namaz padhe Tou Azaan wa Iqamat kah Sakta hai,Hadees e Nabwi hai k Rasullah Sallahu Alaihe Wasallam ne Farmaya :

''Tumhara Rabb Ayse Charwahe se khus hota hai Jo Paha'ar ki Choti per Apna Rewar Chadata hai Aur Namaz k leye Azaan kahta hai Aur Namaz Ada karta hai Tou Allah Tala kahta hai :

''Mere us Bande ki Taraf Dekho jo mujhse Darte hue Namaz k leye Azaan Aur Iqamat kahta hai,Maine Apne Us Bande ko Maaf kar Deya Aur Maine Use Jannat me Dakhil kar deya''

[Abu Daood,Kitab Salat al safar : Baab Al Azaan fi Al safar Hadees No-1203]

Es Sahi Hadees se Malum hua k Admi Akela Namaz Padhe Tou Azaan Aur Iqamat kah Sakta hai,Ye Uske leye Bakhsis k Zariya Bante hai.



#ImranKhanSalafi
#IslamicLeaks

Friday, December 12, 2014

BIWI KO SIRF ZAROORAT KE LIYE GHAR SE BAHER NIKALNA CHAHIYE:








BIWI KO SIRF ZAROORAT KE LIYE GHAR SE BAHER NIKALNA CHAHIYE:

Jab Biwi Ghar Se Baher Nikle Toh Islami Taalimaat Aur Aadaab Ka Khyaal Rakhe,

Shauhar Uska Singaar (MakeUp) Karke baher Nikalne Aur Mahram Ke Be'ghair Mardon Ke Saath Akhtalaat Se Mana Kare,

Agar Kapde Chhote Hon Toh Unhe Lamba Karne Ka Huqm De, Aur Agar Tang Ho Toh Unhe Dheela Karne Ko Kahe Aur Usko Nabi E Akram (Sws) Ka Ye Farmaan Sunayen

"Jahannamion Ki 2 Qismen Aisi Hain Jinhe Maine Abhi Tak Ni Dekha,

Ek Aisi Qaum Hogi Jiske Paas Gaaye Ke Kaano Ki Tarah Kode Honge, Jiske Saath Wah Logon Ko Maarenge,

Aur Kuch Auratein Hongi Jo Pahnaawe Me Hokar Bhi Be'libaas (Nangi) Hongi, Khud Ko Mael (Attaract) Hone Wali Aur Dusron Ko Apni Taraf Mael Karengi,

Unke Sar Oonton Ke Kohaan Ke Maanind Jhuke Hue Honge, Na Wah Jannat Me Daakhil Hongi, Na Uski Khusboo Ko Paayengi,

Halanke Jannat Ki Khusbu Itne Itne Faasle Se Mahsoos Ho Jaayegi"

#UmairSalafiAlHindi
#IslamicLeaks
#RabbatUlBait

Thursday, December 11, 2014

KYA IMAM BUKHARI WA DEEGAR MUHADDISEEN MUQALLID THEY ???




Alhamdulillhi rabbil aalameen,was salaatu was salaamu ala ashrafil ambiyaaee wal mursaleen, ammaa baad:

Asslamu Alaikum Wa Rahamatullahe Ta'la Wa Barkathu..


Bismillahirrahmanirraheem ..

Topic : Kya Imam Bukhari r.al Aur Degar Muahaddisen v Muqallid the ?

Jawab :

Imam Bukhari r.al Aur Degar Akaber Muhaddisen Hadees wa Feka me Apne Dourk Asa'atin Alim Aur Mujtahid wa Fakai the,Un Aima Muhaddisen ki Amanat wa Deyanat Aurr Fekahat wa Ijtehaad Maruof hai Aur unke Martaba Karda Kitab ko Degar Kitabo se Mumtaz Aur Sahi Taren Qarar Deya Gaya hai Aur Imam Bukhari r.al ki Kitab k Mutalliq tou ye Jumla jubaan Zaid-Aam wa khash hai.

''As-Sahul kutubi baada kitabillah-hil Bukhari''

Allah ki kitab k baad Sabse jayada Sahi Kitab Imam Bukhari r.al ki ''Bukhari Sareef '' hai Aur Imam Bukhari r.al ki Feka wa Ijtehad k baare me v ye Jumala Aam hai.

''Fika-hu-Bukhari Fi Tarazumhe''

Imam Bukhari r.al ki Fekahat unke Tarzuma Abwaab me hai.

Imam Bukhari r.al k Mujtahid hone ki Gawahi tou Kabar-Aima-Muhaddeisen Ne de hai jo katab rajaal me unke Tarzuma me Mouzood hai , Hum yaha Serf ''Darul-Uloom Deoband '' k Shaikh ul Hadees Moulana Anwer Saah Kasmiri k Ek Qoul zekar karte hai :

''Jaan lo k Imam Bukhari Bela Sak wa Subah Mujtahid hai Aur unke Baare me ye Mashoor hai k Wo Safaii hai tou uske Wajah Mashoor Masail me unke Taraf se Imam Safaii ki Muwafiqat hai Warna Imam Abu Hanifa se unke Muwafiqat Imam Safaii k Sath Muwafiqat me kam Nahi''

[Faiz Al baari jild-1 Safa-58]

Allama k Bayan k es Baat se Sabit hota hai k Imam Bukhari r.al bela-sak Mujtahid the Aur Muqallido ne Chand Masail me kisi Imam k sath Muwafiqat ki wajah se unhe unka Muqallid bana deya hai,Wo kavi v kisi Imam k Muqallid na the Aur Na uske Pukta Dalill Moujud hai,Imam Bukhari r.al jaise Imam al feka wa Al-Muhaddisen ko Muqallid Qarar Dena Sarasar jayadai Aur Zulm hai,Unhone Feka-Alhadees per kaam keya hai,kisi Maksus Imam k Nazariya ko Nahi apnaya,Wo Rasullah Sallahu Alaihe Wasallam ki Ahadees k jama hai Aur Sahi wa Sakim k Parakhne ki Mokammal Salahiyat rakte the, unhone Sahi Bukhari me Rasullah Sallahu Alaihe Wasallam se Marwi Sahi Ahadees ko Mukhtalif Fakhe Abwaab k tahat yakza keya hai Balke unke Jama karda Ahadees k Bare Allama Kashmere ne lekha hai :

''Sahieen ki Ahadees Qataeen k Faida dete hai,Hafiz Ibn Hazar Askalani,Samas Allama sarkashi ,Ibn Tayimeya Aur Ibn Al Salar.al k yahi Qoul hai Aur Goya tadaad k lehaza se kam hai Magar Durust raaye yahi hai''

[Faiz Al Baari jild-1 Safa-45]

Imam Bukhari r.al ki Tarah Imam Abu daood ,Imam Muslim,Imam Tirmizi,Imam Nishai,Imam Ibn Maza,Imam Hamide,Imam Ibn Khuzaima ,Imam Ibn Hibban,Imam Abu Awa'an Wagaira hum v Hadees wa Feka me Imam the Aur Unhone kisi v Imam wa Mujtahid ki Taqleed Nahi ki, Un Aima Hadees ne Apne Apne kitab Me Ahadees ko La ker Abwaab Qayam kar k Be-Sumaar Masail k Istenabaat wa-Istekharajaat keya hai, Saah Waliullah Muhaddis r.al k Sawal wa jawabaat k jekar kar karte hue lekha hai :

''Un Aima Muhaddisen k ha Pahle Bujuge k yaha Taqleed Na the Aur wo ye v Dekhte the k Mazhab me se Her Mazhab ki baaz Rewayat wa Asaar Mtanaqas wa Mukhalif hai, Es leye Unhone Apne Mukarrar karda Quwaid wa Jawabat ki Roo se Nabi(s.a.w) ki Ahadees,Asaar Sahaba Aur Tabai wa Mujtahiden ki Pairwe ki.''

[Hujjatul Balagat jild-1 safa-149,Al Insaaf Safa-26]

Malum hua k Muhaddisen kisi v Imam k Muqallid ne the Aur Na unke Andha-Dhund Pairwe karte the Balke jo Qawaid wa Sawabat unhone Rewayat k leye Wajeh keya Wo unke Ahadees wa Asaar Wagira ki pairwe karte the Aur Asal Tareka v yahi hai k kisi Khas Admi ki Taqleed k Bagair Quraan wa Hadees ki pairwe ki jaye Aur Hanfi,Safaii,Malaki Aur Humbale banne ki Bajae Saccha Musalman ban ker Ummat e Musalma ko Tafarka-Bande me Takseem hone se bachaya jaye , 


Sab Nesbat e Tark karke Sahi Islam ki Rah Apnaye jaye Aur Salf-Salehen k Tareka ko lazim pakra jaye, Jo loog Taqleed ko Lazim Qarar dete hai Wo Ummat e Musalma ko Ferka Bandi me Taqseem karne k Tareka hai Aur Feka Bandi k Azaab ko Ummat per Musallat kar rahe hai,Unhe es se Ijtenaab karna karna Chaye Aur Kitab wa Sunnat ki Rah per Khud v Chalna Chayye Aur Dusro ko v Uske Targeeb Dene Chayye.


#ImranKhanSalafi
#IslamicLeaks