Bismillahirrahmanirraheem
DAHEJ KA MAAL HARAAM
HAI, AUR HAQ MAGHAR AURAT KA HAQ HAI : (PART-5)
AURAT EK AZEEM NE’MAT
:
Diniya E Kaaynaat Ki
Tamaam Cheezein Jo Insaan Ke Istemaal Me
Hain Unmese Sabse Aala Nemat Aurat Hai Ye Allah Taala Ki Qudrat Ka Azeem Shahkaar
Hai Uske Be’ghair Duniya Ka Wajood Hi Khatam Ho Jaata Hai Insaan Jo Aurat Se
Faayeda Aur Lutf Uthaata Hai Us Lutf Par
Duniya Ke Tamaam Lutf Qurbaan Kiye Ja Sakte Hain , Aapne Suna Hoga Ke Kai
Maaldaar Ek Raat Ke Lutf Ke Liye Tawaif Mangwakar Unse Dance Karate Hain Aur
Subah Ko Wo Laakhon Rupiye Lekar Chalti Banti Hai,
Isse Bhi Maalum Ho
Jaata Hai Ki Aurat Kitni Azeem Cheez Hai ?? Ke
Usko Ek Raat Ki Ujrat Laakhon Rupiye De Di Jaati Hai Agarche Ye Tareeqa
Haraam Hai Aur Gunaah Kabeera Hai Aur Shariat Ke Yahan Ye Jahannum Waalon Ka
Kaam Hai, Ye Alag Baat Hai Lekin Isse
Duniya Walon Ke Yahan Aurat Ki Qeemat Waazeh Hai ,
Nabi E Kareem Muhammad
Sallalaho Alaihi Wasallam Ka Farmaan Bhi Auraton Ke Mutaalliq Mulaheza
Farmaayen
“Poori Duniya Ek
Samaan Aur Nafa Ki Cheez Hai Lekin Duniya Ka Sabse Bahtareen Samaan Ek Aurat
Hai”
(Muslim Kitab Un
Nikah)
Allah Ke Nabi Muhammad
Sallalaho Alaihi Wasallam Aurat Ko Duniya Ka Sabse Keemati Samaan Qaraar De
Rahen Hain, Aakhir Kya Ho Gaya Hamaari Society Ko K Eek Shakhs Itna Umda Maal
Kisi Ko Deta Hai Toh Usse Us Ehsaan Ka Inteqaam Yun Liya Jaata Hai Ke Usse
Mutaalba Kiya Jaata Hai Ke Gharelu Zarooriyaat Ke Saath Saath, T.V , Fridge,
Car Wagerah Wagerah Bhi Zaroor Do Warna Tumhari Beti Ki Bhi Hamen Zaroorat
Nahin Hai, Aisi Baatein Allah Ke Azaab
Ko Daawat Den E Ke Liye Kaafi Hai,
Agar Koi Shakhs Beti
Ko Bataur Tohfa Koi Cheez De Deta Hai Toh Wah Jayez Hai Isme Koi Harj Nahin Hai
Lekin Ye Baat Yaad Rah Eke Aurat Jo Cheez Apne Maa Baap Ke Yahan Se Le Jaati
Hai Aur Haq Mahar Me Usko Jo Kuch Milta Hai Wah Khaalis Aurat Ki Milkiyat Hoti
Hai, Usme Se Kisi Ko Yahn Tak Ke Shauhar Ko Bhi Beghair Ijaazat Mudakhilat
Karne Ki Ijaazat Nahin Hoti Aur Jo Shakhs Beti Ko Dahej Dene Ke Liye Halal Wa
Haraam Har Qism Ke Tareeqon Se Maal Jama
Karta Hai Wah Ghalat Harqat Hone Ke Saath Saath Fuzool Kharchi Bhi Hai Aur
Allah Paak Ne Quraan E Muqaddas Me Farmaaya Hai
“Beshaq Fizool Kharch
Log Shaitaan Ke Bhai Hote Hain”
(Bani Israel)
Is Tarah Hadith Me
Bhi Fizool Kharchi Ki Muzammat Aayi Hai Lihaaza Jo Shakhs Apne Sasuraal Se
Dahej Ka Mutaalba Karta Hai Aur Wah Unko Majboor Karke Maal Haasil Karta Hai
Toh Ye Zulm Aur Haraam Hai, Agar Ladki Ke Maa Baap Bheek Maang Kar Bhi Dahej
Banaata Hai Tab Bhi Ye Haraam Hai Kyunki Bheek Maangna Ya To Majboor Logon Ka
Kaam Hota Hai Ya Fir Gunaahgaaron Ka Kaam Hai Aur Ye Dono Tareeqe Ghalat Hain
Allah Taala Ka Irshad Giraami Hai
“Tum Ek Dusre Ka Maal
Baatil Tareeqon Se Mat Khao”
(Surah Baqarah Ayat
No 188)
Kuch Log Dahej Ko
Deen Ka Kaam Samjhte Hain, Halaanke Iska Door Door Tak Deen Se Waasta Bhi Nahin
Hai Agar Islam Me Dahej Hota Toh Nabi E Akram Muhammad Sallalaho Alaihi
Wasallam Zaroor Apni Betion Ko Dahej Dete Aur Aapki Biwiyan Zaroor Dahej Lekar
Aati Lekin Koi Bhi Saabit Nahin Kar Sakta Ke Aap Sallalaho Alaihi Wasallam Ne
Kisi Biwi Se Dahej Liya Ho,
Dekhiye Hz Abu Bakr
(Ra) Toh Wah Sahabi Hain Jo Aap Salallaho Alaihi Wasallam Ko Agar Jaan Ki
Zaroorat Padi Toh Jaan Haazir Kar Di Agar
Maal Ki Zaroorat Padi Toh Ghar Ka Saara Maal Aap Sallalahio Alaihi
Wasallam Ke Qadamon Me Rakh Diya Iski Tarah Unki Beshumaar Qurbaaniyan Hain,
Lekin Jab Aap Sallalaho Alaihi Wasallam Ko Apni Beti Hazrat E Aisha (Ra) Nikah
Me De Di Toh Hazrar E Aisha (Ra) Apne Saath Kuch Bhi Nahin Lekar Aayin, Isi
Tarah Dusre Sahaba Kiraam Se Bhi Sabot Nahin Milta Ke Unhone Apni Biwi Se Dahej Liya Ho Ya Apni Beti Ko Dahej Diya Ho,
Lihaaza Maalum Hua Ke Dahej Jaahilaana Aur Kaafiraana Rasm Hai Iska Islaam Se
Koi Taalluq Nahin Hai Isliye Isse Bachna Bahut Zaroori Hai,..
To Bne Continued
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