Bismillahirrahmanirraheem
NOOR YA BASHAR KA
AQEEDA AUR GUMRAH FIRQE: (PART-6)
BASHARIYAT KA INKAAR:
Barelwi Hazraat
Qur’an Ki Is Aayat Se Nabi E Akram Sallalaho Alaihi Wasallam Ko Bashariyat Se
Kharij Karke Noori Makhlooq Me Daakhil Karte Hain
“Beshaq Tumhare Paas
Allah Ki Taraf Se Noor Aur Roshan Kitab Aa Chuki Hai”
(Surah Maida Ayat No.
15)
Ahle Bidat Yahan Noor
Se Muraad Nabi E Akram Muhammad Sallalaho Alaihi Wasallam Ko Aur Roshan Kitab
Se Qur’an Ko Muraad Lete Hain, Halaanke Noor Aur Kitab E Mubeen Dono Se Muraad
Qur’an Majeed Hi Hai, Iske Darmiyan “Baab” At Tafseeri Hai Jiski Waazeh Daleel
Qur’an Ki Agli Aayat Khud Kar Deti Hai, Jisme Kaha Jar Aha Hai “Yah Di
Bihillah” Iske Zariye Se Allah Tala
Hidayat Fermata Hai , Agar Noor Aur Kitab Do Alag Alag Cheezein Hoti Toh Alfaaz
“Yahdi Bihimallahu” Hote, Yani Allah Tala In Dono Ke Zariye Se Hidayat Fermata
Hai,
Qur’an E Majeed Ki Is
Nas Se Waazeh Ho Gaya Ke Noor Aur Kitab E Mubeen Dono Se Muraad Ek Hi Cheez
Hai, Jaisa Ki Allah Ne Dusri Aayat Me Farmaya
“Ye Kitab E Ilaahi Ki
Ayatein Hain Aur Roshan Kitab Ki”
(Surah Hijr Ayat No.
15)
Is Ayat Me Bhi 2
Zaaton Ki Baat Nahin Ho Rahi Hai Balk Eek Hi Cheez Ki Baat Ho Rahi Hai Is Aayat
Me Bhi “Baab” Tafseeri Hai Aur Kitab E Ilaahi Aur Roshan Qur’an Se Ek Hi Cheez Muraad
Hai Aur Wo Cheez Qur’an Hai,
Allah Tala Ne Qur’an Ko Kai Jagah Apni Kitabon
Me Waazeh Taur Par Noor Kah Kar Khitaab Farmya Hai Jaisa Ke Allah Ne Ek Jagah
Farmaya
“Hamne Moosa Ko
Kitaab Di Jiski Kaifiyat Ye Hai Ki Wah Noor Hai”
(Surah Ana’am Ayat No.91)
Poore Qur’an Me Allah Tala Ne Kahin Par Bhi
Nabion Ko Noori Makhlooq Kahin Nahin Kahan Hai Yahan Tak Ki Ahmad Raza Khan
Sahab Ka Tarjuma Qur’an Kanzul Imaan Tafseer Muradabadi Me Bhi Is Aayat Me Nabi
Sallalaho Alaihi Wasallam Ko Noori Makhlooq Na Lekar Hidayat Liya Hai, Ki Shirk
Wa Kufr Me Doobi Insaaniyat Ko Gumrahi Ke Andhere Se Nikaalne Wale Nabi Hidayat
Ke Noor Hain Yani Qur’an Ke Zariye Dilon Me Kufr Ke Andhere Ko Door Karke
Tawheed Ki Shama Jalaane Wale Nabi Banker Aaye,
Magar Haay Re !! Wo
Ahmaq Kya Jo Ahmaqana Kaam Na Kare Yahan Toh Patri Par Chale Magar Dusri Kitab
Me Patri Se Utar Gaye Ahmad Raza Khan Sahab Apni Kitab Hadaiq E Bakhshish Me Is
Tarah Likhte Hain
“Wahi Noor E Haq Hai,
Wahi Jille Rabb Hai
Unhin Se Sab Hai, Unhi Ka Sab Hai”
(Sawaaneh Aala Hazrat
Page No. 171, Qadri Muhammad Shamsul Qadri)
Noor E Haq Yani Allah
Ka Tukda Aur Usi Zaat Ka Hissa Balke Allah Hi Hai Kyonki Wahi Zille Rabb Hai, Zil Aqs Ko Kahte Hain, Medical Language
Me Kahen Toh Clone Ko Zil Kahte Hain Toh Iska Mane Ye Hua Muhammad Allah Ke
Clone Hain, Fir Likhte Hain, Unhi Se Sab Hain Yani Unhi Ke Noor Ke 4-4 Tukde
Karne Se Saari Kaaynaat Bani, Fir Kahte Hain Unhi Ka Sab Hai, Matlab Ye Ke Jab Muhammad
(Sws) Allah Aur Allah Ka Hissa Hai Toh Sab Unhi Ka Toh Hua, Itna Kufriya Aqeeda
Likhne Ke Baad Fir Ek Dusre As’haar Me Apna Aqeeda Is Tarah Zaahir Karte Hain
“Noor E Wahdat Hamara
Nabi”
(Sawaneh Ala Hazrat
Page No.170, Hadaiq E Bakhshish)
Ek Baar Fir Unhone
Nabi Sallalaho Alaihi Wasallam Ko Allah Ke Noor Ka Tukda Kaha Aur Dhitaayi Toh
Dekho Jo Log Inke Kufriya Aqeede Ko Na Mane Us Par Kufr Ka Fatawa Laga Rahen
Hain
QUR’AN PAR KUFR KA
FATAWA:
Ahmad Raza Khan Ke
Tarjuma Qur’an Ke Fehriston (List) Me Ek Unwaan Likha Hai “Ambiya Ko Basher
Kahna Tariqa E Kufr Hai”
Bhaiyyon ! Zara Ghaur
Karen Ye Fatawa Sabse Pahle Allah Tala Par Laga Kyonke Allah Tala Ne Qur’an Ke
16we Pare Me Surah Kahaf Ke Aakhiri Ruku Me Farmaya
“Kah Do Main Tum
Jaisa Basher Hoon”
Surah Ha Meem Sajda
Ayat No 6 Me Irshad E Rabbani Hai
“Aiy Paighambar Kah
Do Main Tum Jaisa Basher Hoon, Wahiyy Ki Jaati Mujh Par Ki Tumhara Ilaah
(Mabood) Ek Hi Hai”
(Haa Meem Sajda Ayat
No. 6)
Mazkoora Ayat Me
Allah Tala Ne Apne Rasool Muhammad Sallalaho Alaihi Wasallam Se Elaan Karaya Ke
Aap Kah Do Ke Main Insaan Ho, Lihaza Sabse Pahla (Nauzubillah) Kufr Ka Fatawa
Allah Tala Ki Zaat E Paak Par Laga Kyonki Usne Elaan Karaya Fir Nabi E Akram Sallalaho Alaihi Wasallam
Par Ke Aap Sallalaho Alaihi Wasallam Par Iska Nazool Hua Aur Aapne Tiaawat Ki
Fir Tamam Musalmano Par Kyonki Unhone Bhi Padha Aur Kitabon Me Likha, Yahan Tak
Ki Khud Fatawa Lagaane Wale Bhi Nab Ach Sake Aur Iski Chapet Me Aa Gaye,
BARELWI APNE HI
FATAWON KI ZADD ME:
1- Nabi Is Basher Ko Kahte Hain Jis Par Allah
Tala Ne Hidayat Ke Liye Wahiyy Bheji Ho
(Bahar
E Shariat Hissa Awwal Page No.8, Jaal Haq)
2- Ambiya Sab Basher They Aur Mard Me Se They
Na Koi Jinn Nabi Hua Aur Na Hi Aurat
(Bahar
E Shariat Jild No.1 Page No.8)
Bhaiyyon Ek Taraf
Inka Ye Fatawa Ke Ambiya Ko Basher Kahna
Tariqa E Kuffar Hai, Dusri Taraf Khud Ambiya Ko Basher Kahna Aur Likhna Kya Ye
Jihaalat Aur Pagalpan Ki Inteha Nahin Hai
To Be Continued
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#Islamicleaks
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