Al Tamur Traders

Monday, April 13, 2015

NOOR YA BASHAR KA AQEEDA AUR GUMRAH FIRQE: (PART-2)








Bismillahirrahmanirraheem



 NOOR YA BASHAR KA AQEEDA AUR GUMRAH FIRQE: (PART-2)


Dar’asal Barelwiayat Majmua Jihaalat Ke Saath Saath Isme Ajeeb O Ghareeb Taaweelaat Aur Unaani Falsafa. Aqaid Yahoodiyat Aur Nasraaniyat, Hulool, Kasq, Tasawwuf, Baatniyat Aur Na Jaane Kin Kin Cheezon Ka Murabba  Hai


Janab Ahmad Raza Khan Barelwi Ki Ek Ibaarat Dekhte Hain, Lokhte Hain


“Aalam Nor E Muhammadi Ka Ibtedaye Wajood Me Mohtaaj Tha,
Ke Wah Na Hote Toh Kuch Bhi Nab Anta Yun Hi Har Shayy Apni Baqa Me
Iski Istagar Hai Aaj Iska Qadam Darmiya’n Me Nikaal Le
Toh Alam Daf’atan Fana Ho Jaye Wah Jo Na They
Toh Kuch Na Thawah Jo Na Ho Tph Kuch Na Ho”


(Salawatus’safafi Barelwi Mandarja, Majmua Risala Page No. 37-60)

Andaza Lagye Is Qism Ki Taaleemat Kis Qadr Quran Ke Khilaaf Hain, Qur’an Ki Kisi Ayat Me Is Tarah Ke Baatini Tasawwurrat Aur Falsafiyana Afkaar Aur Nazariyat Ka Wajood Nahin Hai.

Ahmad  Raza Khan Apne Ek Aur Risaale Ke Khutbe Me Likhte Hain

“Tamam Tareef Us Zaat Ki Jisne Tamam Ashya Se Pahle Hamare Nabi Ka Nor Paida Farmaya Fir Maqam E Anwar Aap Ke Zahoor Ki Kirnon Se Paida Farmaya, Aap Sallalaho Alaihin Wasallam Nooron Ke Nor Hain, Tamam Sooraj Aur Chand Aap Se Nor Haasil Karte Hain, Isiliye Rabb E Qareem Ne  Aap Ka Naam Noor Aur Sirajammuneer Rakha Hai, Agar Wah Na Hote Toh Sooraj Roshan Na Hota, Din Raat Ka Tameez Na Hoti Aur Na Hi Namazon Ka Pata Chalta”

(Naïf Alfi Aman Anaar E Kulshay, Barelwi Mandarja Majmua Rasail Page 199)

Bhaiyyon Dekh Rahen Hain Tamasha Agar Nabi Na Hote Toh Sooraj, Chand, Din, Raat Kuch Na Hota Isilye Nabi Ka Nor Sooraj Chand Se Pahle Wajood Me Aaya Balke Tamam Ashya Se Pahle Wajood Me Aaya, Ye Tamasha Yahan Rukne Wala Nahin Hai, Pahle Toh Nabi Sallalaho Alaihi Wasallam Nor Ke They, Fir Ye  Silsila Badhta Hai Aur Aap Sallalaho Alaihi Wasallam Ke Khaandaan Nor Ke Ho Jaate Hain Aur Fir Ye Silsila Badhte Badhte Yahan Tak Jaata Hai Ki Kaaynaat Ki Tamam Shay Noor Ki Ho Jaati Hai,


Aiyye Ye Tamasha Bhi Aapko Dikhaata Hoon , Ahmad Raza Khan Sahib Fir Likhte Hain

“ Teri Naslen Paak Me Hain Baccha Baccha Noor Ka
Tu Hai Aine Noor Tera Sab Gharaana Noor Ka”

Yani Na Sirf Ye Ke Nabi Sallalaho Alaihi Wasallam Ki Bashariyat Ka Inkaar Balke Aap Sallalaho Alaihi Wasallam Ki Saari Aulaad Aur Saare Gharaane Ko Noori Makhlooq Bana Daala, Baat Yahin Khatam Nahi Hoti Balke Khan Sahib Saari Haden Paar Karke Ek Khutba Likhte Hain, Uska Asloob Ajeeb O Ghareeb Aur Na Faham Hai Jiska Tarjuma Kuch Is Tarah Hai

“ Aiy Allah Tere Liye Sab Tareef Hai Tu Nooron Ka Noor Hai, Sab Nooron Se Pahle Noor, Sab Nooron Ke Baad Noor, Aiy Wah Zaat Jiske Liye Noor Hai, Jiske Saath Noor Hai, Jisse Noor Hai, Jiski Taraf Noor Hai, Aur Jo Khud Noor Hai, Durood Wa Salaamati  Aur Barkaten Naazil Farma Apne Roshan Noor Par Jise Toone Apne Noor Se Paida Kiya Shujaaon Par Uski Aal O Ashaab Aur Iske Chadon Par ”

(Salatul Safafi Noor E Mustafa, Barelwi Mandarja Majmua Rasail Page No 23, Ba’hawala Barelwiyat)

Is Ghair Mantaki Aur Baid Azfaham Khutbe Ke Baad Ek Mauzu Aur Khud Saakhta Riwayaat Se Istadlal Kiya Hai,

Hafiz Abdurrazaq Ki Taraf Se Allah Ke Rasool Ki Hadith Bayan Ki Ke Rasoollullah Sallalaho Alaihi Wasallam Ne Hz Jabir (Ra) Se Farmaya

“Aiy Jabir Beshaq Allah Ne Tamam Ashya Se Pahle Tere Nabi Ka Noor  Apne Noor E Kudrat Se Jahan Daura Karta Raha, Us Waqt Loh Wa Qalam, Jannat , Jahannum, Farishte , Zameen Aasmaan, Chand ,Sooraj, Aadmi, Kuch Na Tha Fir Allah Ne Makhlooq Paida Karna Chaaha Toh Is Noor Ke 4 Hisse Kiye…………….”

(Salatus Safafi Barelwi- Mandarja Majmua Tur Rasail Page No. 33)

Is Mauju Hadith Ko Naqal Karne Ke Baad Likhte Hain-

“Is Hadith Ko Ummat Ne Qubool Kar Liya Hai Aur Ummat Ka Qubool Kar Lena Wah Shay Azeem Hai Jiske Baad Kisi Sanad Ki Haajat Nahin Rahti Balke Sanad Zaif Bhi Ho Toh Bhi Harj Nahin Karti”

Khan Sahib Is Ummat Se Kaun Si Ummat Muraad Le Rahen Hain, Agar Isse Muraad Khan Sahib Jaise Ashaab E Bidat Aur Gumraah Logon Ki Ummat Hai Toh Khair, Aur Agar Isse Murad Muhaddisseen Aur Mahireen  Hadith Hain Toh In Logon Ne Ise Mauju Aur Deen Ke Dushmano Ki Gadi Baatein Qarar Diya Hai, Aur Is Riwayat Par Baatein Karna Fane Hadith Aur Isma O Rijaal Ki Tauheen Samjhte Hain,

Muhadiseen Ka Qaul Toh Ye Hai Ki Y6e Bhi Koi Riwayat Hai Jis Par Koi Jirrah Ki Jaaye Yani Unke Nazdeek Yah Hadith Jirrah Ke Qaabil Hi Nahin, Aisi Riwayat Jo Qur’an Wa Hadith Ke Sareeh Khilaaf Aur Aqal Tark Aur Ijma Ke Khilaaf Ho Usko Khan Sahib Kah Rahen Hain Ki Ummat Ke Qubool Kar Lene Se Sanad Ki Haajat Nahin Rahti,

Ab Unki Tarah Na’ahal Log Deen Ke Theke’dar Aur Mujaddid E Deen E Millat Banne Lagenge Jinko Itni Bhi Salaahiyat Nahin Ke Ghalat Baton Ko Khwah Kitne Hi Log Maan Len Wo Sahih Nahin Ho Sakti Agar Logon Ke Maanne Se Hadithen Sahih Hone Lagen Toh  Fir Jisko Jo Samjh Me Aaye Dhadalle Se Karta Fire,

Fir Toh Riwayatein Zaif, Mauzu, Mursal, Tawatar. Batin, Hasan, Ghareeb, Ghareeb Sahih, Mutawaffiq Etc Sab Paimane Bekaar Aur Muhaddideeno Ka Hadithon Ke Liye Tahqeeq Karna, Asma O Rijaal Ki Shakht Bandishen Us Par Jirrah Wagairah Sab Bekaar Koi Bhi Yahoodi, Nasrani. Soofi, Munaafiq, Bidati, Raafzi Shia Etc Jo Chaahe Hadith Ke Naam Par Bakwaas Gadh De Chahe Wo Qur’an Aur Nabi Sallalaho Alaihi Wasallam Ki Shari’at Ke Kitne Hi Khilaaf Ho Aur Inke Jaise Islam Ke Dushman Molwi Maan Le Toh Bas Wah Sahih Hadith Ho Gayi Tab Toh Deen-Deen Na Rahega Chun Chun Ka Murabba Ban Kar Rah Jaayega..

Inshaallah Is  Mauzu Hadith Par Jirrah 3rd Part Me Bayan Karenge

To Be Continued

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