Bismillahirrahmanirraheem
NOOR YA BASHAR KA AQEEDA AUR GUMRAH FIRQE:
(PART-2)
Dar’asal Barelwiayat
Majmua Jihaalat Ke Saath Saath Isme Ajeeb O Ghareeb Taaweelaat Aur Unaani
Falsafa. Aqaid Yahoodiyat Aur Nasraaniyat, Hulool, Kasq, Tasawwuf, Baatniyat Aur
Na Jaane Kin Kin Cheezon Ka Murabba Hai
Janab Ahmad Raza Khan
Barelwi Ki Ek Ibaarat Dekhte Hain, Lokhte Hain
“Aalam Nor E
Muhammadi Ka Ibtedaye Wajood Me Mohtaaj Tha,
Ke Wah Na Hote Toh
Kuch Bhi Nab Anta Yun Hi Har Shayy Apni Baqa Me
Iski Istagar Hai Aaj
Iska Qadam Darmiya’n Me Nikaal Le
Toh Alam Daf’atan
Fana Ho Jaye Wah Jo Na They
Toh Kuch Na Thawah Jo
Na Ho Tph Kuch Na Ho”
(Salawatus’safafi
Barelwi Mandarja, Majmua Risala Page No. 37-60)
Andaza Lagye Is Qism
Ki Taaleemat Kis Qadr Quran Ke Khilaaf Hain, Qur’an Ki Kisi Ayat Me Is Tarah Ke
Baatini Tasawwurrat Aur Falsafiyana Afkaar Aur Nazariyat Ka Wajood Nahin Hai.
Ahmad Raza Khan Apne Ek Aur Risaale Ke Khutbe Me
Likhte Hain
“Tamam Tareef Us Zaat
Ki Jisne Tamam Ashya Se Pahle Hamare Nabi Ka Nor Paida Farmaya Fir Maqam E
Anwar Aap Ke Zahoor Ki Kirnon Se Paida Farmaya, Aap Sallalaho Alaihin Wasallam
Nooron Ke Nor Hain, Tamam Sooraj Aur Chand Aap Se Nor Haasil Karte Hain,
Isiliye Rabb E Qareem Ne Aap Ka Naam Noor
Aur Sirajammuneer Rakha Hai, Agar Wah Na Hote Toh Sooraj Roshan Na Hota, Din
Raat Ka Tameez Na Hoti Aur Na Hi Namazon Ka Pata Chalta”
(Naïf Alfi Aman Anaar
E Kulshay, Barelwi Mandarja Majmua Rasail Page 199)
Bhaiyyon Dekh Rahen
Hain Tamasha Agar Nabi Na Hote Toh Sooraj, Chand, Din, Raat Kuch Na Hota Isilye
Nabi Ka Nor Sooraj Chand Se Pahle Wajood Me Aaya Balke Tamam Ashya Se Pahle
Wajood Me Aaya, Ye Tamasha Yahan Rukne Wala Nahin Hai, Pahle Toh Nabi Sallalaho
Alaihi Wasallam Nor Ke They, Fir Ye Silsila
Badhta Hai Aur Aap Sallalaho Alaihi Wasallam Ke Khaandaan Nor Ke Ho Jaate Hain
Aur Fir Ye Silsila Badhte Badhte Yahan Tak Jaata Hai Ki Kaaynaat Ki Tamam Shay
Noor Ki Ho Jaati Hai,
Aiyye Ye Tamasha Bhi
Aapko Dikhaata Hoon , Ahmad Raza Khan Sahib Fir Likhte Hain
“ Teri Naslen Paak Me
Hain Baccha Baccha Noor Ka
Tu Hai Aine Noor Tera
Sab Gharaana Noor Ka”
Yani Na Sirf Ye Ke
Nabi Sallalaho Alaihi Wasallam Ki Bashariyat Ka Inkaar Balke Aap Sallalaho
Alaihi Wasallam Ki Saari Aulaad Aur Saare Gharaane Ko Noori Makhlooq Bana
Daala, Baat Yahin Khatam Nahi Hoti Balke Khan Sahib Saari Haden Paar Karke Ek
Khutba Likhte Hain, Uska Asloob Ajeeb O Ghareeb Aur Na Faham Hai Jiska Tarjuma
Kuch Is Tarah Hai
“ Aiy Allah Tere Liye
Sab Tareef Hai Tu Nooron Ka Noor Hai, Sab Nooron Se Pahle Noor, Sab Nooron Ke
Baad Noor, Aiy Wah Zaat Jiske Liye Noor Hai, Jiske Saath Noor Hai, Jisse Noor
Hai, Jiski Taraf Noor Hai, Aur Jo Khud Noor Hai, Durood Wa Salaamati Aur Barkaten Naazil Farma Apne Roshan Noor
Par Jise Toone Apne Noor Se Paida Kiya Shujaaon Par Uski Aal O Ashaab Aur Iske
Chadon Par ”
(Salatul Safafi Noor
E Mustafa, Barelwi Mandarja Majmua Rasail Page No 23, Ba’hawala Barelwiyat)
Is Ghair Mantaki Aur
Baid Azfaham Khutbe Ke Baad Ek Mauzu Aur Khud Saakhta Riwayaat Se Istadlal Kiya
Hai,
Hafiz Abdurrazaq Ki
Taraf Se Allah Ke Rasool Ki Hadith Bayan Ki Ke Rasoollullah Sallalaho Alaihi
Wasallam Ne Hz Jabir (Ra) Se Farmaya
“Aiy Jabir Beshaq
Allah Ne Tamam Ashya Se Pahle Tere Nabi Ka Noor
Apne Noor E Kudrat Se Jahan Daura Karta Raha, Us Waqt Loh Wa Qalam,
Jannat , Jahannum, Farishte , Zameen Aasmaan, Chand ,Sooraj, Aadmi, Kuch Na Tha
Fir Allah Ne Makhlooq Paida Karna Chaaha Toh Is Noor Ke 4 Hisse Kiye…………….”
(Salatus Safafi
Barelwi- Mandarja Majmua Tur Rasail Page No. 33)
Is Mauju Hadith Ko
Naqal Karne Ke Baad Likhte Hain-
“Is Hadith Ko Ummat
Ne Qubool Kar Liya Hai Aur Ummat Ka Qubool Kar Lena Wah Shay Azeem Hai Jiske
Baad Kisi Sanad Ki Haajat Nahin Rahti Balke Sanad Zaif Bhi Ho Toh Bhi Harj
Nahin Karti”
Khan Sahib Is Ummat
Se Kaun Si Ummat Muraad Le Rahen Hain, Agar Isse Muraad Khan Sahib Jaise Ashaab
E Bidat Aur Gumraah Logon Ki Ummat Hai Toh Khair, Aur Agar Isse Murad
Muhaddisseen Aur Mahireen Hadith Hain
Toh In Logon Ne Ise Mauju Aur Deen Ke Dushmano Ki Gadi Baatein Qarar Diya Hai,
Aur Is Riwayat Par Baatein Karna Fane Hadith Aur Isma O Rijaal Ki Tauheen
Samjhte Hain,
Muhadiseen Ka Qaul
Toh Ye Hai Ki Y6e Bhi Koi Riwayat Hai Jis Par Koi Jirrah Ki Jaaye Yani Unke
Nazdeek Yah Hadith Jirrah Ke Qaabil Hi Nahin, Aisi Riwayat Jo Qur’an Wa Hadith
Ke Sareeh Khilaaf Aur Aqal Tark Aur Ijma Ke Khilaaf Ho Usko Khan Sahib Kah
Rahen Hain Ki Ummat Ke Qubool Kar Lene Se Sanad Ki Haajat Nahin Rahti,
Ab Unki Tarah Na’ahal
Log Deen Ke Theke’dar Aur Mujaddid E Deen E Millat Banne Lagenge Jinko Itni Bhi
Salaahiyat Nahin Ke Ghalat Baton Ko Khwah Kitne Hi Log Maan Len Wo Sahih Nahin
Ho Sakti Agar Logon Ke Maanne Se Hadithen Sahih Hone Lagen Toh Fir Jisko Jo Samjh Me Aaye Dhadalle Se Karta
Fire,
Fir Toh Riwayatein
Zaif, Mauzu, Mursal, Tawatar. Batin, Hasan, Ghareeb, Ghareeb Sahih, Mutawaffiq
Etc Sab Paimane Bekaar Aur Muhaddideeno Ka Hadithon Ke Liye Tahqeeq Karna, Asma
O Rijaal Ki Shakht Bandishen Us Par Jirrah Wagairah Sab Bekaar Koi Bhi Yahoodi,
Nasrani. Soofi, Munaafiq, Bidati, Raafzi Shia Etc Jo Chaahe Hadith Ke Naam Par
Bakwaas Gadh De Chahe Wo Qur’an Aur Nabi Sallalaho Alaihi Wasallam Ki Shari’at
Ke Kitne Hi Khilaaf Ho Aur Inke Jaise Islam Ke Dushman Molwi Maan Le Toh Bas
Wah Sahih Hadith Ho Gayi Tab Toh Deen-Deen Na Rahega Chun Chun Ka Murabba Ban
Kar Rah Jaayega..
Inshaallah Is Mauzu Hadith Par Jirrah 3rd Part
Me Bayan Karenge
To Be Continued
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