Al Tamur Traders

Thursday, March 22, 2012

KYA AHLE HADITH CHHOTE SHIA HAIN ??? (DEOBANDI EXPOSED)






Bismillahirrahmanirraheem



KYA AHLE HADITH CHHOTE SHIA HAIN ???



MAULWI JAMAAL BULAND'SHAHRI USTAD DAARUL ULOOM DEOBAND KE RISAALA KA HAQEEQAT PASANDAANAH JAYEZA...



Maulwi jamal deobandi ne ibleesiyat wala kaam kiya hai aur tahreeron ko ulat pher karke ahle hadithon par laan taan kiya hai...


Maulwi jamal ne risaala ka jo unwaan qayem kiya hai, uske mutalab unhone 6 ya 7 masail zikr kiye hain, aur usse sabit kiya hai ke ahle hadith aur shia chhote bade bhai hain, shia bade bhai, ahle hadith chhote bhai


lekin hamen ye kahne me zara bhi afsos nahi ke maulwi jamal ne ahle hadith ke khilaaf ye risaala likhne se pahle un masail se mutallik kisi ahle hadith aalim ki kitab ke 6 ya 7 pages bhi nahi padhe, warna wah ye risaala hargiz na likhte aur yun safed jhoot apne qalam se likh kar apne naam e aamaal ko kaala(black) na karte...

Jo masail ahle hadith ki taraf jhoot mansoob kiye gaye hain aur unko Shia saabit karne ki koshish ki gayi hai, un 6, 7 masail me isse tawafiq paaya jaata hai to usse dugna(double) tawafiq isi andaaz ka kisi bhi baatil se baatil firqa se DEOBANDIYON ka saabit kiya ja sakta hai,

agar kitaabon me heir feir (changes) karke aur ibaaraton me tahreef karke kisi ko kuch bana hai to kuch bhi banaaya ja sakta hai

kitabon ko tahreef karne me DEOBANDIYYAH FIRQE ko zyada mahaarat haasil hai.... Ab ham zyada lambi wa fuzul baat na karke mazmoon par aate hain


MASLA IMAMAT:


pahla masla jis me shia firqe se ahle hadith ki mawafiqat dikhlaayi gayi aur wah yahi masla hai,


shiaon ke nazdeek aqeeda imamat ko bayaan karke maulwi jamal deobandi sahab likhte hain

"IMAM GHAIB KE BAARE ME GHAIR MUQALLIDEEN KA AQEEDA "


Imam ghaib aur baqiyah imaamon ke baare me ghair muqallideen ka aqeedah qareeb qareeb wahi hai to ahle SHIA ka hai,

chunanche ghair muqallideen ke ek mashoor aalim nawab Wahiduzzaman sahab apni kitab hidayatul mahdi me likhte hain

" agar sayyedena hz ali aur hz muawiya ke darmiyaan hamare zamaana me jung hoti to ham hz ali ke saath hote, uske baad hz hasan bin ali ke saath phir hz hussain bin ali ke saath hote unke baad ali bin hussain ke saath, unke baad imam baqar ke saath, unke baad imam jaafar saadiq ke saath, unke baad hz imam musa qazim ke sath, unke baad imam ali bin musa kaazim ke saath, unke baad imam muhammad taqi ke saath, unke baad imam muhammad naqi ke saath, phir unke baad hasan askari ke saath hote, aur agar ham baaqi rahe toh inshaallah apne imam ghaib muhammam bin abdullah (hasan askari) ke saath honge "

(hidayatul mahdi page 103)


JAWAB:


ye taweel ibaarat hamne isliye naqal kiya hai ke in DEOBANDI maulwion ki imaanat wa diyaanat aur paakeezgi ujaagar ho jaaye, aur aap ye jaan len ke JAMAAT AHLE HADITH ki dushmani me ye log zinda makkhi hi nahi, goo (excreta) bhi nigalne ko taiyyar hain....

Hidayatul mahdi, jis kitab ka ye tahreer naqal kiya gaya hai wah arabic me hai,

uski asal ibaarat aur tarjuma bhi dekhiye aur andaza lagaaye, ke DARUL ULOOM DEOBAND ki ilmi diyaanat jis ka dhindora peeta jaata hai, wah aakhir in hazraat se kyon rooth gayi hai, aur un deobandiyon ne jhoot wa makkar par kyon kamar baandhi hai, aur aap par ye baat roz roshan ki tarah saaf ho jaayegi ke ahle hadith par ilzam taraashi kisi baatil parast ko us waqt tak mayassar na hogi jab tak ke wah ahle hadith kitabon ki ibaaraton me tahreef na kare, makkar wa fareb na kare, jhoot aur makkar ko shamil na kar le....


Ab asal ibaarat mulaheza farmaaye:(see above arabic text)


tarjuma:-" ahle hadith un rawafiz(shia) ke tareeqe se apni buraayi ka izhaar karte hain, jo sahaba ko gaali dete aur unse bhugz rakhte hain, isi tarah ahle hadith khaarjiyon aur naasbiyon ke tareeqe se bhi apni burayi ka Izhaar karte hain, jo ahle bayt ke saath ladaayi karne waale hain, agar sayyedena ali aur muawiya ke darmiyaan aaj hamare zamana me jung hoti to ham hz ali ke saath honge, phir uske baad hz hasan bin ali ke saath phir hz hussain bin ali askari ke saath hote unke baad jafar bin muhammad sadiq ke saath phir ali bin muhammad al haadi taqi ke saath, unke baad hussain bin ali askari al naqi ke saath, aur agar ham us waqt tak zindah rahe toh inshaallah sayyed muhammam bin abdullah mahdi faatmi ke saath honge, ye 12 imam haqiqat me ameer hain, deeni ryaasat ke aur sayyedul mursaleen ki khilaafat in par munhahi hoti hai, pas yahi aasmaan e imaam wa yaqeen ke aftab hain, banu umayya aur abbasiya ke baadshah aimma e deen nahi they, balke unme ke aksar to zabardasti ghalba haasil karne waale they, unhone musalmano ke khoon bahaaye aur zameen ko zulm wa zor aur adwaan se aise hi bhar diya, jaisa ke zamaana nabwi Aur khulefa e rashideen me wah adal wa noor o imaan se bhar gayi thi, aiy allah ham ko in 12 imamon ke saath uthaana aur unki muhabbat par qayamat tak baqi rakhna"

(hidayatul mahdi page 102, 103)


bhaiyyon ! Ye ham wah poori ibaarat jis par ye saara jhoot ka mahal khada kiya gaya tha,

is poori ibaarat ko padh kar koi kah sakta hai ke NAWAB WAHIDUZZAMAN shia ke ham'nawa hain,


halaanke ibaarat ke shuru hi me raafziyon yani shiaon se apni buraayi ka izhaar kar chuke hain, aur elaan kar chuke hain ke

" jo log sahaba kiram se bhugz rakhe ya unko bura bhala kahe , ham usse buraayi ka izhaar karte hain,"

is tarah wah kharijion aur naasbiyon se bhi jo ahle bayt ko bura bhala kahte hain apni buraayi ka izhaar karte hain,

iske hote hue un par shiaon ki ham'nawai ka ilzam wahi laga sakta hai jo mazhabi tassub me andha hokar imaan wa imaanat ko nigal jaaye aur roz e qayamat ki pakad se zara bhi na Ghabraaye....



DEOBANDI MAULWI JAMAL BULAND'SHAHRI KA FAREB AUR HAATH KI SAFAAI:


uper likhi arbi ibaarat ke jis tukde ko tahreef ke liye chuna wah ye hai





is ibaarat me muhammad bin abdullah mahdi faatmi ka naam saaf zaahir hai, jo tamaam ahle sunnat ka aqeeda hai ke

"qareeb qayamat hz fatima bint rasoollullah(sws) ki aulaad me ek shakhs zaahir hoga, jiska naam rasool akram(sws) ke naam ke misl aur uske baap ka naam rasool akram (sws) ke baap ke naam se misl hoga , aur musalman unke saath mil kar mushrikeen wa kafireen se jihaad karenge, aur usi zamana me hz isa as aasmaan se naazil honge",

musalman unka intezar kar rahe hain unko tamam ahle sunnat imam mahdi aur imam muntazar kahte hai,

aur ye shakhsiyat shiaon ke imam ghaib se bilkul mukhtalif aur juda hain, shiaon ke imam ghaib aur sunniyon ke imam mahdi muntazar me ko yaksaniyat nahi hai,

shiaon ke imam ghaib paida ho chuke hain Aur ghaib ho gaye hain, aur unke aqeedah ke mutaabik kisi waqt niklenge,

lekin sunniyon ke imam mahdi muntazar abhi paida nahi hue, balke qareeb qayamat me unka zahoor hoga,


lekin ahle hadith se dushmani me jaan bhoojh kar imam mahdi muntazar ko imam ghaib bana kar shiaon ki ham'nawaai ka ilzaam laga diya gaya.......... INNA LILLAHI WA INNA ILAIHI RAJIOON



wahiduzzaman sahab ki ibaarat me is baat ka bhi zikr tha ke

" imam mahdi, duniya ko adal wa insaaf se aise hi bhar denge, jaise zamana e risaalat aur khulefa e raashidun me wah adal wa insaaf aur noor o imaan ke saath bhare they"


chunke is ibaarat se is makkaar deobandi ka mahal khud hi mismaar ho jata, isliye beech se is jumlah ko kaat diya, taake logon ko dhoka dene me aasaani rahe,

jo shakhs khulefa e rashidoon ke zamana ko adal wa insaaf noor wa imaan ka zamaana aise hi maan raha hai jaise zamana risaalat ko,

uspar shiyyat ka ilzaam Lagaana un be'deenion hi ka kaam ho sakta hai, jinhone apne deen wa imaan ko duniya ke badle bech (sale) diya ho, aur tassub me apni aankhe phod li hon...


Is qadr dhaandli aur dhitaayi ke baad us makkar deobandi ka ye likhna ke

" kya mazkoorah kalaam me shia aqaid ke jaraaseem saaf malum nahi ho rahe hai, kya is qalaam me shiyyat ki rooh saaf nahi jhalak rahi hai, kya ahle sunnat wal jamaat ke kisi fard ka ye aqeeda ho sakta hai?? "

JAWAB:


Ye kahna saraasar be'sharmi aur dhitaayi hai.... INNA LILLAHI WA INNA ILAIHI RAJIOON



DEOBANDI KA EK AUR FRAUD:



Zyada be'sharmi ki misaal aap aur dekhen,


maulwi jamaal likhte hain

" ghair muqallideen bhi shiaon ki tarah imam ghaib se faryad rasi karte hain "


iski daleel kya hai ye bhi suniye


chunanche ye bade aalim sahab (maulana muhammad sahab junagadi) imam ghaib ki shaan me apne ek qaseede me likhte hain jiska tarjuma ye hai:


" khushi aur chadhte Hue darya ka paani khusk ho gaya, islami farhat jaati rahi aur sukoon ke haar ke moti bikhar gaye wah din aur wah nizaam badal gaya, aiy allah IMAM GHAIB ka zahoor to ab hona hi chahiye ke qaafila islam ka na aaj koi rahnuma aur na uska koi ja jor "



JAWAB:



Bhaiyyon ! Ye ibarat jo ham ne uper naqal ki maulwi jamaal buland'shahri ki hai, jisme ye zaahir kiya gaya hai ke

" maulana muhammad sahab junagadi ne koi kaseeda imam ghaib ki shaan me likha tha"

uske kuch ash'haar ka tarjuma maulwi jamaal ne yahan de diya hai,


aapko ye jaankar tajjub hoga ke "tareeqa e muhammad" jo saari kitab urdu me hai.

Jiske musannaf na shaayar aur na kabhi unhone shaayri ki, unki taraf ek jhoot to ye mansoob kiya ke unhone koi kaseeda likha..

Dusra jhoot ye ke unhone ye qaseed imam ghaib ki shaan me likha,

teesra ye ke shaayar ne farsi ya arabic me ye kaseeda likha tha, jiska maana maulwi jamaal ne urdu me ada kar Diya hai,


DEOBAND ke in farebion ko zarrah baraabar bhi sharm nahi hai, jo jhoot par jhoot bole chale ja rahe hain, aur is be'sharmi par pata nahi maulana muhammad sahab junagadi (rh) ka naam lene me kyon sharm aa rahi hai, ke naam nahi lete aur kitab ka bhi naam nahi lete..

"Sirf ek bade aalim " kah kar guzar jaate hain,

ham bhi is hawaale tak na pahunch paate lekin ham ne ek dusre jhoot ki ek kitab me yahi aktabaas padh rakhe they, jisse is be'chaare jamaal ne ye bakwaas chhaap(copy paste) maara,


ab suniye is saari kahani ki haqiqat ye hai ke maulana muhammad junagadi sahab ne " tareeqa e muhammadi" me ye 3 ash'haar ek jagah likhi hain, jo kisi aur zabaan me nahi balke seedhi saadhi urdu me hain,

lekin is me tahreef karne ke liye bechaare dono jhooto wa makkaaro ne ash'haar na likh kar unka maana likha hai, aur din ke ujaale me aankhon me dhool(dust) jhonkne ki koshish ki hai..

Wah ash'haar Is tarah hain:


" islam ki khushi koi pamaal kar gaya

darya e intebaas chadha tha, utar gaya

shiraajah sukoon wa tamanna bikhar gaya,

wah din guzar gaye wah zamana badal gaya

ya ilaahi ho imam e waqt ka jaldi zahoor

qaafila islaam ka be'taaj wa be'sar ho gaya"


zara dekhiye in ash'haar me kahin imam ghaib ka tazkirah hai !!!

Kya ye kaseeda hai ?

Kya ye imam ghaib ki shaan me hai ?

Imam ghaib ka bhoot in makkaaron par is qadr sawaar hai ke wah " imam e waqt " ko imam ghaib thahra rahe hain,

ab uske baad maulwi jamaal ka ye likhi ke

" dekha aapne shiat ki kaisi rooh bol rahi hai "

JAWAB:


Kya ye saraasar be'sharmi aur dhaandhli nahi hai ???

LANATTULLAH ALAL KAAZIBEEN



ALLAH INHE HIDAAYAT DE.... AUR SEEDHE RAASTE PAR CHALAAAYE.....AMEEEN




TO BE CONTINUED