Bismillahirrahmanirraheem
" IST'GHAASA" KI HAQIQAT:
SHUBAH - 14
Mushrikeen ke yahan ek aur aitraaz wa shubah ye bhi hai ke wah kahte hain:-" nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya hai ke qayamat ke din log hazrat adam (as) se ist'ghaasa (yani madad) talab karenge, phir hz noah (as) se, hz ibrahim (as) se, hz musa (as) se, hz isa (as) aur bil'akhir nabi e akram sallalaho alaihi wasallam (pbuh) ke paas jaayenge "
maujooda mushrikeen ke nazdeek ye waqeya is baat par dalaalat karta hai ke ghair allah se ist'ghaasa karna SHIRK nahi hai...
JAWAB:
Ham allah ke dushmano ke dilon par muhar saabit karne waali zaat e baari taala ke tasbeeh bayaan karte hue kahte hai ke ham is ist'ghaasa se inkaar nahi karte jo kisi makhlooq se talab ki jaaye, ba'sharte ke wah kaam uske bas me ho,
jaisa ke hz musa (as) ke qisse me allah ka irshaad hai
" jo unki qaum mese tha usne dushman ke fard Ke khilaaf unse madad talab ki "
(surah qasas 15)
ya jis tarah insaan dauraan e jung ya dusre haalaat me apne saathion se aise kaamon me madad talab karta hai, jiski wah taaqat rakhte hain
Hamne toh " ist'ghaasa e ibaadat" ka inkaar kiya hai, jaisa ke ye log awliya-allah ke mazaaraat ke paas ya door'daraaz se unki adam maujoodgi me aise umoor me madad wa mushkil kushaai ke taalab hote hain jinki qudrat sirf allah hi ke paas hai,
jab ye saabit ho gaya toh qayamat ke roz logon ka ambiya wa rasool se ist'ghaasa karna ke wah allah se dua farmaayen taake logon ka hisaab wa kitaab ho aur ahle jannat us taaweel rukaawat ki pareshaani se raahat wa aaraam paayen,
is qism ka ist'ghaasa dunya wa aakhirat har do jahan me jaayez hai,
duniya me yun ke aap kisi paak baaz zinda aur haqiqi wali ke paas jaayen jo aapko apne paas bithaaye aur aapki baat sune, aap use kahen ke mere liye allah se dua farmaayen, Jis tarah ke ashaab e rasool (ra) aap nabi e akram sallalaho alaihi wasallam (pbuh) ki hayaat e ba'barkaat me yahi sawaal kiya karte they ...
Albatta nabi e akram sallalaho alaihi wasallam (pbuh) ki wafaat ke baad hargiz hargiz aisa nahi huwa ke sahaba kiram (ra) ne roza mubaarak ke paas jaakar ye sawaal kiya ho, balke salaf us saaliheen ne toh aap nabi e akram sallalaho alaihi wasallam (pbuh) ki qabr e mubaarak ke paas khade hokar allah se sawaal karne ko bhi mamnu kaha hai. Taake koi kamzor imaan waala zaeff ul aitqaad ye na samjh le ke shayad usi roza se rafa e haajat ka sawaal kar raha hai...
SHUBAH-15
Aaj ke mushrikeen ek aitraaz wa shubah ye bhi pesh karte hain ke :-" jab hz ibraaheem (as) naar e namrood me daale gaye to hz jibreel (as) hz khaleel (as) ke paas aaye aur kaha:-" koi zarurat hai ? Toh hz ibraaheem ne farmaya:- aapki zaat se ho toh koi zarurat nahi, "
agar jibreel ameen (as) Se ist'ghaasa shirk hota toh wah hz ibraaheem (as) par iski pesh'kash hargiz na karte......!!!
JAWAB:
Ye bhi pichhle shak wa shubah se hi milta julta hai, hz jibreel (as) ne usi kaam me pesh'kash ki jo unke bas me tha,
kyonke hz jibreel (as) irshaad e illahi ki ru se " shadeed ul quwa" yani bade hi taaqatwar hain,
agar allah unhe ijaazat deta ke naar e namrood, uske qareeb wa jawaar ki zameen aur pahaadon ko ukhaad kar door mashriq wa maghrib me phenk den toh ye unke bas me tha...
Agar allah huqm deta ke hz ibraaheem (as) ko us jagah se uthaa kar kisi door'daraaz maqaam par pahuncha de to ye unki liye mumkin tha,
aur agar unhen irshaad hota ke ibraaheem (as) ko aasmaan ki taraf uthaa len toh wah us par bhi qaadir the,
ye waqeya toh bilkul usi sahab e daulat wa ghani insaan ki pesh'kash jaisa hai jo kisi majboor aur mohtaaj aadmi ko dekhe aur use karz dene ki khwaahish zaahir kare ya hasab e Zarurat use yun hi kuch dena chaahe magar wah pareshaan haal muhtaaz uski pesh'kash qubool karne se maazrat karde, aur sabr ka daaman haath se na chhode, yahan tak ke khud allah taala use rizq ata kare, jisme wah kisi ghair allah ka ahsaan mand na ho,
agar maujooda mushrikeen me koi faham wa faraasat maujood hai toh bataayen ke ye ' IST'GHAASA' ibaadat aur shirk kahan hai ???
ALLAH HAMEN TAWHEED KO SAMJHNE AUR USPAR AMAL KARNE KI TAWFEEQ DE...... Ameen
