Bismillahirrahmanirraheem
KYA AURATON KA
TAREEQA E NAMAZ MARDON SE ALAG HAI ??
PART – 5
AUR YE QAAYEDE WALI
HADITH ??
Mufti Sahab Likhte
Hain:-“ Is Tarah Qaayede Ke Silsile Me Bayheqi Ki Riwayat Hai Ke Ek Raan Par
Dusri Raan Rakh Kar Baithe”
Lekin Aap Ye Sunkar
Hairaan Honge Ke Ye Bhi Usi Hadith E Mazkoorah Ka Ek Tukda Hai Jise Imam
Bayheqi Ne Sirf Logon Ko Mutanabbeh Karne Ke Liye Apni Kitab Me Darj Kiya Hai
Ke
“Ye Riwayat Kisi Kaam
Ki Nahin Hai, Isse Istadlal Nahin Kiya
Jaa Sakta”
Malum Hota Hai Ke
Mufti Sahab Ne Khud Sunan Bayheqi Ka Mutaala Nahin Kiya Aur Apne Kisi
Ham’mazhab Peshwa Ka Koi Fatawa Ya Mazmoon Dekhkar Makhi Par Makhi De Maari Hai
Warna Itni Sareeh Khyaanat Ka Tasawwur Ek Inte Bade Darul Uloom Ke Sheikh Ul
Hadith Aur Mufti Ke Mutaallik Nahin Kiya Ja Sakta,
Baher’haal Mazkoorah
Hadith Naqal Karne Ke Baad Mufti Sahab Farmaate Hain:-“In Hadith Se Ye Baat
Saabit Ho Gayi Ke Auraton Ki Namaz Ke Bare Me Fuqaha Ne Jo Makhsoos Sooratein
Bayaan Farmaayi Hain Wah Hadith Se Saabit Hain”
Lekin Mausoo Ki
Bayaan Kardah “Hadith” Ki Haqeeqat Pichle Posts Me Bayan Kar Di Gayi Hai Jisse Ye Baat Paaye Sabot Ko Pahunch
Jaati Hai Ke Fuquha E Ahnaaf Ne Auraton Ke Liye Mardon Se Alag Jo Sooratein
Bayan Ki Hain Wah Unki Apni Ijaad Kardah Hai, Nabi E Akram Muhammad Salallaho
Alaihi Wasallam Ne Aisa Koi Huqm Nahin Diya,
KUCH AUR DALAIL AUR
WAZAHATEIN:
Iske Baad Mufti Sahab
Farmate Hain:-“Ye Baar Waazeh Rah Eke Auraton Ke Bare Me Huqm Sharai Ke Sabot
Ke Liye Ye Zaroori Nahin Ke Wah Hazrat Aisha (Ra) Ki Hadith Se Saabit Ho Balke
Kisi Aur Sahabi Se Bhi Saabit Ho Sakta Hai Aur Ye Bhi Mumkin Hai Ke Is Bare Me
Hz Aisha (Ra) Se Koi Hadith Saabit Ho
Lekin Hamen Na Mil Saki Ho”
Bila’shubah Huqm E
Sharai Ke Isbaat Ke Liye Hz Aisha (Ra) Ki Hadith Zaroori Nahin Balke Kisi Bhi
Sahabi E Rasool Ki Hadith (Sahih) Se Huqm Sharai Saabit Ho Sakta Hai,
Lekin Saahila Ka Ye
Sawaal (Sawaal 1st Part Me Dekhen) Zaroor Qaabil E Ghaur Hai Ke
“Hazrat Aisha (Ra) Se
2000 Se Zyada Hadith Marwi Hai, Agar Auraton Ke Liye Namaz Ka Tareeqa Mardon Se
Mukhtalif Hota, Toh Yaqeenan Unse Us Andaaz Ki Koi Hadith Zaroor Marwi Hoti”
Isi Tarah Ye Bhi
Qaabil E Ghaur Pahlu Hai Ke Itna Eham Aur Zaroori Masla Lekin Hazrat E Aisha
Samet Kisi Bhi Sahabi Se Iski Baabat Koi Hadith Saabit Nahin, Ye Kahna Ke
“Mumkin Hai Ke Is
Bare Me Hz Aisha (Ra) Se Koi Hadith Saabit Ho Lekin Hamen Na Mil Saki Ho”
Istadlal Ka Ye Kaun
Sa Shaandar Andaaz Hai ??? Is Tarah Toh Har Mangadant Masle Ko Ye Kah Kar
Saabit Kiya Ja Sakta Hai Ke Mumkin Hai Is Bare Me Hadith Ko Lekin Hamen Na Mil
Saki Ho,
TA’AAMIL E UMMAT SE
ISTADLAL:
Mufti Sahab Aage
Likhte Hain:-“Iske Elaawa Ta’aamil E Ummayt Se Bhi Auraton Ki Namaz Ki
Mazkoorah Bala Kaifiyat Saabit Hain Aur Ta’aamil E Ummat Bhi Daleel Sharai Hai”
Lekin Ham Mufti Sahab
Se Ye Poochna Chaahenge Ke “Ta’aamil E Ummat” Se Unki Kya Muraad Hai ??
Maujoodah Logon
(Ummat) Ka Taa’aamil Ya Ahad Sahaba Ka Ta’aamil, ??
Ahad Sahaba Ka
Ta’aamil Ke Bare Me Toh Daleel Sharai Ki Baat Ho Sakti Hai Aur Use Hi Ta’aamil
E Ummat Kaha Jaata Hai, Lekin Baad Ke Adwaar Ka Ta’aamil Bhi Kya Us “Ta’aamil E
Ummat” Ke Zaman Me Aata Hai Jisko Daleel Sharai Qaraar Diya Ja Sake ??
Agar Mufti Sahab Ke
Nazdeeq “Ta’aamil E Ummat ” Se Muraad Ta’aamil Sahaba Hai (Jaisa Ke Yahi Iska
Mafhoom Hai) Toh Kya Mufti Sahab Is Amr Ka Koi Sabot Pesh Farma Sakenge, Ahad
Sahaba Me Musalman Khwateen Usi Tarah Mardon Se Mukhtalif Tareeqe Se Namaz Padhti Thin, Jis Tarah Aaj Kal Ki Hanafi Aur
Shariat Se Na’waaqif Auratein Padhti Hain, Agar Aisa Hai Toh Masla Zaroor
Qaabil E Ghaur Ban Jaata Hai,
Aur Agar Ta’aamil E
Ummat Se Muraad Ahad Sahaba Wa Tabain Ke Baad Ke Logon Ka Hai Ta’aamil Hai Toh
Mohtaram Mufti Sahab Ise Bataur “Daleel Sharai” Pesh Karne Se Pahle Ye Soch Len
Ke Phir Masla Zer E Bahes Hi Saabit Na Hoga, Be’shumaar Bida’aten Bhi Saabit Ho
Jaayengi, Jin Par Aaj Kal Ta’aamil Se Ummat Hai,
Kya Mufti Sahab Iske
Liye Taiyyar Hain ?? Kya Un Tamam Bidaton Ko
Is “Daleel Sharai” Ki Ru Se Sanad
Jawaaz Ata Kiya Ja Sakta Hai ???
NOTE:
Pichle Posts Me Aapne
Darul Uloom Karachi Ke Mufti Aur Sheikh Ul Hadith Ke Mazmoon Par Tabsirah
Padha, Sheikh Ul Hadith Hone Ke Bawajood Mausoof Ne Jis Amaanat Wa Diyaanat Ka
Muzaahera Kiya Hai, Wo Aapke Saamne Hai, Ab Inshallah Agle Post Me Jo Part 6 Se
Shuru Hoga Punjab University Se Shobe Uloom Islaamiya Me Taqseem Hue Ek
Pamphalate Par Tabsirah Hoga, Us Pamphlate Ke Dalail Par Jab Nazar Padi Toh
Nihaayat Taajjub Hua Ke Isme Bhi Nihaayat Be’khaufi Se Ilmi Amaanat Wa Diyaanat
Ka Isi Tarah Khoon Kiya Gaya Hai Jaise Isse Pahle Ke Posts Me Mufti Sahab Ke
Mazmoon Me Kiya Gaya Hai,
Dilchasp Baat Ye Hai
Ke Pahla Mazmoon Darul Uloom Karachi Ke
Sheikh Ul Hadith Aur Mufti Sahab Ka Tahreer Kardah Hai Jo Aaj Se Taqreeban 22
Saal Pahle Roznaama “Jasaarat” Me Publish
Hua Tha, Aur Ye Jo Dusra Mazmoon Jo Ainda Post Me Publish Hoga Wo “ Khwateen Ka
Tareeqe E Namaz” Ke Naam Se H.M Saeed
Co. Karachi Ke Taraf Se Publish Hua Hai,
To Be Continued…
#Islamicleaks
#Umairsalafialhindi
