Bismillahirrahmanirraheem
AURATON KA TAREEQA E
NAMAZ- (PART 2)
PART-1 SE AAGE…..
Jaise Aurat Ke Liye
Istashna Hai Ke Haiz Wa Nifaas Ke Ayyaam Me Uske Liye Namaz Maaf Hai, Namaz Me
Sar Ka Dhaanpna Uske Liye Zaroori Hai, Imam Bhool Jaaye Toh Imam Ko Mutanabbeh
Karne Ke Liye Mard Subhaanallah Kahe Aur
Aurat Tasfeeq Kare (Yani Hatheli Par Hatheli Mare, Subhaanallah Na Kahe) Ya Aur
Job Hi Istashna Saabit Hai, Usme Farq Hoga, Uske Elaawa Koi Farq Na Hoga,
“Aiy Imaan Waalon Tum
Par Roza Rakhna Farz Kiya Gaya Hai’
“Aa’manu Aur Alaikum”
Dono Jama Muzkar Ke Seghe Hain, Iske Ba’wajood Iske Mukhaatib Sirf Momin Mard
Hi Nahin Balke Momin Auratein Bhi Hain,
Dono Ke Liye Ramzaan
Ul Mubaarak Ke Roze Farz Hain, Illa Ke Ye Kisi Par Istashna Saabit Ho, Is Huqm
Siyaam Me Aurat Ke Liye Ye Istashna Saabit Hai Ke Wah Haiz Wa Nifaas Ke Ayyaam
Me Roze Nahin Rakh Sakti, Iske Elaawa Wa
Roze Ke Deegar Ahkaam Me Mard Ke Saath Shaamil Hogi
“Aiy Imaan Waalon !
Un Kaafiron Se Ladon Jo Tumhaare Aas Paas Hain”
(Surah Tauba Ayat No
123)
Is Me Ahle Imaan
Khitaab Karke Unko Jihad Karne Ka Huqm Diya Jaa Raha Hai, Lekin Ye Amal Chunke
Mard Ke Daayera Amal Se Talluq Rakhta
Hai, Isliye Is Huqm Ki Mukhaatib Momin Auratein Nahin Hain,
Is Buniyaadi Nukte Ki
Roshni Me Ham Arz Karenge Ke Namaz Ek Ibaadat Hai, Iska Huqm Mard Aur Aurat
Dono Ko Hai, Dono Isko Ada Karne Ke Paaband Hain, Ye Dono Namaz Kis Tarah Adaa
Karenge ?? Bilkul Us Tarah Jis Tarah Nabi E Kareem Muhammad Sallalaho Alaihi
Wasallam Ne Usko Ada Kiya Hai Ya Ada Karne Ka Huqm Diya Hai, Uski Adaayegi Ke
Tareeqe Me Dono Ke Darmiyaan Koi Farq Karna Jayez Nahin Hoga, Siwaaye Us Farq
Ke Jiski Wazaahat Nabi E Kareem Muhammad Sallalaho Alaihi Wasallam Ki Hadith Me
Milegi, Aur Hadith E Rasool Me Hamen Siwaaye In Farq Ke Aur Koi Farq Nahin
Milta
1- Aurat
Sar Dhaanp Kar Namaz Padhe
2- Aurat Subhaanallah Kahne Ke Bajaaye Tasfeeq
Kare
3- Aurat Ke Liye Masjid Me Aakar Ba’jamaat
Namaz Padhna Zaroori Nahin Hai
4- Aurat Mardon Ki Imamat Nahin Kar Sakti
Isliye Maulana
Sakhrawi Sahab Ka Ye Kahna Ke “Auraton Ki Namaz Ka Tareeqa Bilkul Mardon Ki
Tarah Hona Kisi Bhi Hadith Se Sarhatan Saabit Nahin Hai” Bada Ajeeb Hai,
Kyonke Iski Saraahat
Ki Zaroorat Hi Nahin Hai, Jab Shariat Ne Dono Ke Darmiyaan Farq Kiya Hi Nahin
Hai To Sahab E Shariat Ye Kis Tarah Farma Sakte They Ke Auraton Ka Tareeqa E
Namaz Bilkul Mardon Ki Tarah Hai,
Iski Misaal Is Tarah
Samjhi Ja Sakti Hai , Shariat Ne Mard Aur Aurat Dono Ko Ramzaan Ul Mubaarak Ke
Roze Rakhne Ka Huqm Diya Hai, Lekin Un Dono Ke Ahkaam Ke Darmiyaan Koi Farq
Bayaan Nahin Kiya Hai, Iska Saaf Matlab Ye Hai Ke Jis Tarah Ek Momin Mard Roza
Rakhega Usi Tarah Ek Momin Aurat Bhi Roza Rakhegi, Lekin Agar Kuch Log Aurat Ke
Liye Mard Se Mukhtalif Ahkaam Gadh Lein, Uski Daleel Un Logon Se Poochi Jaaye
Toh Wah Kahen Ke
“Auraton Ke Roze
Rakhne Ka Tareeqa Bilkul Mardon Ki Tarah Hona Kisi Bhi Hadith Se Sarahatan
Saabit Nahin Hota ”
Imaan’daari Se
Farmaiyye ! Ye Koi Daleel Hai ??? Ya Is
“Daleel “Se Mard Wa Aurat Ke Darmiyaan
Khud’saakhta Farq Saabit Ho Jaayega ?? Farq Toh Tab Saabit Hoga Jab Aap Nusoos E Shariat (Quran Wa Hadith) Se Us Farq
Ko Saabit Karenge..
Baherhaal Agar
Maulana Sakhrawi Sahab Ka Ye Daawa Sahih Hota Ke “Khwateen Ka Tareeqa E
Namaz Mardon Ke Tareeqe Se Juda Hona Bahut Se Sahaba Wa Tabain Se Saabit
Hai” Toh Fir Unko Alfaaz Ke Ye Tota Maina Udaane Ki Zaroorat Pesh Na Aati,
Lekin Chunke Unko Apni Pesh Kardah Hadithon Ka Ilm Hai, Goh Waah Apne Awaam Ko
Andhere Me Rakhe Hue Hain, Isliye Wah Mukhtalif Qism Ke Heelon Par Majboor Hain
,
Teesra Daawa Unka Hai
Ke “Chaaron Aimma Is Baat Par Mutaffiq Hain”
Is Daawe Ko Bhi
Saabit Karne Ke Liye Mausoof Ne Jo Kartab Dikhaaye Hain Aur Jis Baazigiri Ka
Muzaahirah Kiya Hai, Isko Ham Uske
Maqaam Par Jab Us Daawe Par Agle Posts
Me Guftughu Hogi Waazeh Karenge…. Inshallah
TO BE CONTINUED
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