Bismillahirrahmanirraheem
KYA AURATON KA
TAREEQA E NAMAZ MARDON SE ALAG HAI ?? PART 2
MUFTI SAHAB SE HAMARI
GHUZAARISHAAT:
1-Mohtarma Ke Jawab
Me Mufti Sahab Ko Chahiye Tha Ke Wah Aisi Hadith Naqal Kar Dete Jinme Auraton
Ki Namaz Ke Baabat Mardon Se Mukhtalif Huqm Diya Gaya Hai Taaki Baat Bilkul
Saaf Ho Jaati, Lekin Muti Sahab Ne “Dalail” Zikr Karne Se Pahle Toh Ye “Wa’az”
(Naseehat )Farmaaya Ke Awaaam Qur’an Wa Hadith Ko Samjhne Ki Salaahiyat Hi
Nahin Rakhti, Isliye Unko Chahiye Ke Unke Ulema Jo Kuch Batlaayen Aankhen Band
Karke Un Par Amal Karte Rahen, Halaanke Awaam Ki Babat Mutlaqan Ye Faisla
Bilkul Ghalat Hai.
Bila’shubah Quraan Wa
Hadith Ko Samjhne Ke Liye Matloobah Kisi
Qaabiliyat Wa Ilm Ki Zaroorat Hai Lekin Awaam
Ko Ye Nishaan’dehi Toh Karaayi Ja Hi Sakti Hai Ke Falan Masle Ki Baabat Quraan
Ki Falan Aayat Ya Falan Hadith E Rasool
Hai, Awaam Ke Log Itne Bhi Jahil Nahin Hain Jo Ke Wah Ahdith Ka Tarjuma Bhi Padh Kar Uska Matlab Na Samjh
Saken Ya Uleme Ke Samjhaane Se Bhi Unke Palle Kuch Na Pade,
2- Ye Kahna Ke “Aam
Logon Ke Liye Yahi Huqm Hai Ke Wah Apne Maslak Ke Fuquha Aur Imam Ke Bayaan Kiye Hue Masail Par Amal Karen”
Iski Baabat Mufti
Sahab Se Ye Poocha Ja Sakta Hai Ke Ye Huqm Kisne Diya Hai ?? Quraan Hakeem Ne
Toh Baar Baar Allah Aur Rasool Ki Ita’at Ka Huqm Diya Hai, Ita’at E Aimma Wa
Fuquha Ka Huqm Toh Kahin Bhi Nahin Diya Hai, Musalman Awaam Agar Paband Hai Toh
Wah Quraan Wa Hadith Ke Hain Na Ke Aqwaal Imam Wa Fuquha Ke,
Awaam Ulema Ki Taraf
Ruju Bhi Is Nuqta E Nazar Se Karte Hain Ke Unhe Quraan Wa Hadith Se Masla
Bataayen,Unka Ye Maqsad Harghiz Nahin Hota Ke Muti Kisi Faqeeh Ya Imam Ke Qaul
Ka Hawaala De Kae Masla Saabit Kare, Aise Musalman Awaam Ko Quraan Wa Hadith
Se Billkul Ghaafil Aur Be’khabar Rakhna
Balke Quraan Wa Sunnat Ke Khilaaf Masail Par Amal Karne Ka Unko Huqm Dena Kya
Diyaanat Insaaf Par Mabni Hai ??
3- Teesri Baat Mufti
Sahab Ne Ye Bayaan Farmaayi Hai Ke “Fuquha Hazraat Jo Kuch Kahte Hain Unki Asal
Quraan Wa Hadith Se Hi Hoti Hai, Aur Asal Ke Be’ghair Kuch Nahin Kahte”
Sawal Ye Hai Ke Is
Maqaam Par Is “Saraahat” Ki Zaroorat
Kyun Pesh Aayi ??? Agar Inka Ye Daawa Hai Ke Fuquha Ki Koi Baat Quraan Wa
Hadith Ke Khilaaf Nahin Hai Toh Is Masle Ki Wazaahat Ki Zaroorat Hi Nahin
Rahti, Asal Dalail Pesh Karne Se Mutaallik Fuquha Ki Baabat Is Amr Ki Saraaaht
Hi Is Baat Ki Nishaan’dehi Kar Deti Hai Ke “Daal Me Kuch Kaala Zaroor Hai”
Waqeya Ye Hai Ke Mohtarma Ne Mufti Sahab Se Jo Sawaal
Kiya Hai, Uska Koi Jawaab Mufti Sahab Ke Paas Nahin, Kisi Bhi Sahih Hadith Me
Auraton Ko Mardon Se Mukhtalif Ruku, Sujood, Rafulyadain Ka Huqm Nahin Diya
Gaya Hai, Isi Liye Muhtaram Mufti Sahab Mazkoorah Tamheedi Irshaadaat Par
Majboor Bhi Hue,
Iske Baadmufti Sahab
Likhte Hain:-“Chunanche Fuquha E Hazraat Namaz Me Auraton Ki Hiyyat Ke Bare Me
Jo Makhsoos Sooratein Bayaan Karte Hain, Wah Sab Hadith Se Saabit Hain”
Lekin Ham Ye Daawa
Karte Hain Ke Muti Sahab Ka Ye Dawa Be’buniyad Hai Kyonki Wah Ek Bhi Sahih
Hadith Iski Baabat Pesh Nahin Kar Sakte, Jaisa Ke Aage Ke Posts Me Maalum Hoga,
SHARI’AT SHAAZI:
Phir Likhte Hain:-“
Isse Qabl Ke Ham Wah Hadithen Zikr Karen Ye Baat Samjh Li Jaaye Ke Auraton Ke
Bare Me Shari’at Ka Mansha’a Ye Hai Ke Wah Hatta La’maqaan Satar Aur Parde Se
Rahen Khwaah Ghar Me Rahen Ya Kamre Me, Tanha Hon Ya Dusron Ke Saamne Hatta Ke
Namaz Jo Eham Tareen Ibaadat Hai, Usme Bhi Iska Lihaaz Kiya Gaya Hai, Is Tarah
Namaz Ki Baaz Sooraton Me Jo Makhsoos Hiyyatein Bayaan Ki Gayi Hain, Uski Illat
Bhi Satar Aur Pardah’poshi Bataayi Hai”
Bila’shubah Auraton
Ke Parde Aur Satar Ki Baar Shari’at Ka Jo Mansha’a Mufti Sahab Ne Batlaaya Hai
Use Inkaar Nahin, Lekin Isse Maqsood Agar Namaz Ke Khud’saakhta Tareeqe Ka
Jawaaz Muhayya Karna Hai Toh Ye Sahih Nahin Hai, Shari’at Ne Jo Tareeqa E Namaz
Batlaaya Hai (Jisme Auraton Aur Mardon Ke Darmiyaanj Koi Farq Nahin Kiya Gaya
Hai) Us Tareeqe Se Khwateen Be’pardah Aur Be’satar Nahin Hoti,
Agar Aisa Hota Toh
Shari’at Khud Auraton Ko Mardon Se Mukhtalif Namaz Ka Huqm Deti Jaisa Ke Baaz
Ahkaam Auraton Ke Liye Alag Hain, Unke Elaawa Agar Koi Mukhtalif Tareeqa Namaz
Auraton Ke Liye Ye Kah Kar Ijaad Karenge Ke
“Isme Pardah Aur
Satar Ka Zyada Ehtemam Hai”
Toh Ye Bahut Badi
Jasaarat Hai, Aur Ye Aayat
“Aur Allah Aur Uske
Rasool Se Aage Na Badho” (Surah Hujrat Ayat No 1) Ke Sarihan Khilaaf Hai,
Iske Mane Toh Ye
Honge Ke Allah Taala Aur Uske Rasool
Muhammad Sallalaho Alaihi Wasallam Ko Toh Ye Malum Na Hua Ke Auraton Ke
Liye Falan Tareeqa Sajda Ya Tareeqa Ruku Astar (Zyadah Ba’pardah) Hai, Aur Isse
Shari’at E Islamiyah Ka Mansha’a Zyadah Sahih Tareeqe Se Poora Hota Hai, Taaham
Baad Ke Fuquha Ko Ye Nukta (Point) Soojh Gaya Aur Unhone Is Khaalipan Ko Pur
Karke Shari’at Ke Man’sha Ki Taqmeel Kar Di Hai,
Nauzubillah Summa
Nauzubillah
Kya Mufti Sahab Ki
Bayan Kardah Illat Se Yahi Kuch Waazeh
Nahin Hota ???
To Be Continued
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