Bismillahirrahmanirraheem
AURATON KA TAREEQA E
NAMAZ- (PART 3)
PART-2 se AAGE:
HADITH WA ASAAR E
SAHABA WA TABAIN KI ASAL HAQEEQAT:
Ab Ham Sabse Pahle Un
Dalail Ka Jayeza Lete Hain Jo Mufti Sakhrawi Sahab Ne Hadith Wa Asaar E Sahaba Ke Naam Se Pesh Kiye
Hain, Lijiye Mulaheza Farmaiyye Aur Unki Khauff E Ilaahi Se Be’niyaazi Par Bhi
Khoon Ke Aansu Roiyye
MAULANA SAKHRAWI
SAHAB KE DALAIL: PAHLI DALEEL
Hz Ibn Umar (Ra) Se
Poocha Gaya Ke Khwateen Nabi E Akram Muhammad Sallalaho Alaihi Wasallam Ke Ahad
E Mubarak Me Kis Tarah Namaz Padhtin Thi
Toh Unhone Farmaya Ke :-“ Pahle Chaaron Zaanu Hokar Baith’ti Thin Fir Unhe Huqm
Diya Gaya Ke Khoob Simat Kar Namaz Ada Karen”
(Jame Masaneed Page
200 Jild 1, Khwateen Ka Tareeqa E Namaz Page 38)
1- Mufti Sakhrawi Sahab Ne Mazkoorah Hawale Ke
Saath Ye Pahli Hadith Pesh Ki Hai, Isme Pahle Chaaron Zaanu Hokar Baithne Ka
Kya Matlab Hai Aur Kya Tareeqa Hai ? Isi Tarah Namaz Khoob Simat Kar Ada Karen Ka
Kya Matlab Hai ?? Kab Simatna Hai ? Kis Tarah Simatna Hai ? Mufti Sakhrawi
Sahab Ne In Cheezon Ki Koi Wazaahat Nahin Ki , Kam Se Kam Hamari Samjh Me Dono
Baatein Nahin Aayin
2- Kutub Me Talaash Karne Ke Ba’wajood Hamen
Ye Hadith Nahin Mili, Agar Mufti Sahab
Muqammal Hawaala Pesh Kar Den Toh Ham Unke Mamnu Hain, Kyonki Jab Tak Ye
Kisi Kitab Me Nahin Milegi Uski Sanad E Haisiyat Saabit Nahin Hogi Aur Uski
Isnaad Ki Wazaahat Ke Beghair Ye Kisi
Kaam Ki Nahin, Na Hi Ise Hadith E Rasool Hi Tasleem Kiya Ja Sakta Hai, Agar Ye
Waqai Hadith Hai Toh Uska Makhaz Wa Hawala Kiya Hai ?? Goya Pahli Daleel Hi
Hawale Se Mahroom Hai,
DUSRI DALEEL:
Hazrat Wail Bin Hujr
Ra Farmate Hain Ke Mujhe Nabi E Akram Muhammad Sallalaho Alaihi
Wasallam Ne Namaz Ka Tareeqa Sikhaaya, Toh Farmaaya Ke:-“ Aiy Wail Bin Hujr !
Jab Tum Namaz Shuru Karo Toh Apne Haath Kaano Tak Uthaao Aur Aurat Apne Haath
Chhation Tak Uthaaye”
(Majmua Al Zawaid
Page 103 Jild 2, Khwateen Ka Tareeqa E Namaz)
JAWAB:
Ye Hadith Beshaq Is
Kitab Me Maujood Hai, Lekin Wahan Is Hadith Ke Baad Ye Alfaaz Bhi Maujood Hain
“Is Riwayat Ki Sanad
Me Ek Raawiyah Umme Yahya Hai Jise Main Nahin Jaanta”
Mufti Sakhrawi Sahab
Ki Ilmi Diyaanat Dekhiye Ke Wahan Jahan Se Unhone Ye Naqal Kiya Hai, Ye
Saraahat Maujood Hai Ke Usme Ek Raawiyah Majhool Hain, Iske Baad Use Hadith E
Rasool Kahkar Bayaan Kar Diya Hai, Halaanke Jis Sanad Me Ek Raawi Bhi Majhool
Ho Wah Hadith Na’qabil E Hujjat Hoti Hai,
Is Hadith Ko Istadlal
Me Pesh Kiya Hi Nahin Ja Sakta, Aur Ye Usool Mufti Sahab Ko Bhi Malum Hai, Isi
Liye Unhone Ye Chaabuk’dasti Ki Ke Sahab Kitab Allama Haythami Ne Toh Is Hadith
Ki Isnaadi Haisiyat Ko Waazeh Kar Diya Lekin Mufti Sahab Ne Use Kaat Diya,
Ise Hadith E Rasool
Kahna Aur Isse Masla Saabit Karna Badi Dileri Aur Nihaayat Jurrat Ka Kaam Hai,
TEESRI DALEEL:
Nabi E Akram Muhammad
Sallalaho Alaihi Wasallam Ke Paas Se Ghuzre Jo Namaz Padh Rahin Thin Aap
Sallalaho Alaihi Wasallam Ne Unhe Dekh Kar Farmaaya:-“ Jab Tum Sajdah Karo Toh
Apne Jism Ke Baaz Hisson Ko Zameen Me Chimta Do, Is Liye Ke Unme Aurat Aur Mard Ke Maanind Nahin Hai”
(Sunan Bayheqi 2/223)
JAWAB:
Ye Riwayat Mursal Hai
Aur Wah Bhi Sanadan Sahih Nahin, Awwal Toh Muhaddiseen Ke Nazdeeq Mursal
Riwaayat Hi Na’qaabil E Hujjat Hoti Hai, Kyonki Isme Tabai Nabi E Akram Muhammad
Salallaho Alaihi Wasallam Se Baraah E Raast Riwaayat Karta Hai Halaanke Usne
Toh Nabi E Akram Muhammad Sallalaho Alaihi Wasallam Se Hadith Suni Hi Nahin
Hoti, Is Tabai Ne Wah Hadith Kis Se Suni ?? Iska Wah Zikr Nahin Karta, Isme Me
Zaid Bin Hibaib Tabai Hai Lekin Wah Nabi E Akram Muhammad Sallallaho Alaihi
Wasallam Se Bayaan Kar Raha Hai, Darmiyaan Ke Waste Ka Wah Zikr Nahin Kar Raha
Hai, Isi Liye Muhaddiseen Mursal Riwayat Ko Munqata Bhi Kahte Hain, Aur Munqata
Riwaayat Na’maqbool Hoti Hai,
Iske Elaawa Ism Eek
Raawi Saalim Hai Jo Matrook Hai, Aur Iske Baad Ye Hadith Bhi Muhaddisana Usool
Ki Roshni Me Na’qaabil Aitbaar Aur Na’qabil E Hujjat Hai, Isi Liye Imam Bayheqi
Ne Bhi Ise Munqata Kahkar Hi Apni Kitab Me Naqal Kiya Hai, Lekin Mufti Sahab Ne
Ye Baat Logon Se Chhupa Kar Rakhi
CHAUTHI DALEEL:
Hazrat Abdullah Bin
Umar Ra Farmaate Hain Ke Nabi E Akram Muhammad Sallalaho Alaihi Wasallam Ka
Irshaad Hai Ke:-“Namaz Ke Dauraan Unme
Jab Aurat Baithe Toh Apni Ek Raan Ko Dusri Raan Par Rakhe Aur Jab Sajdah Me
Jaaye Toh Pet Ko Apni Dono Raanon Se Milaa Le Is Tarah Ke Use Zyadah Se Zyadah
Satar Ho Sake Aur Allah Tala Uski Taraf Dekhte Hain Aur Farishton Se Farmaate
Hain Ke Aiy Farishton ! Tum Gawaah Raho Maine Is Aurat Ki Bakhsish Kar Di”
(Khwateen Ka Tareeqa
E Namaz Page 40-41)
JAWAB:
Subhaanallah ! Is
Hanafi Tareeqa E Namaz Ki Kitni Fazeelat Hai ?? Lekin Maulana Mufti Sakhrawi
Sahab Ne Itni Aham Hadith Ka Koi Hawaala
Hi Nahin Diya Au Rise Be’ghair Hawaale Ke Is Kitaab Me Naqal Kar Diya Hai, Aisa
Kyun Kiya Gaya Hai ?? Hamare Khyaal Me Iski Wajah Is Ka Hadith E Rasool Na Hona
Hai, Kyonki Ye Riwaayat Sunan Bayheqi Me Maujood Hai Lekin Imam Bayheqi Ne Iske
Bare Me Kaha Hai
“Ye Shakht Zaeef Ha,
Is Jaisi Riwaayat Se Istadlal Nahin Kiya Ja Sakta”
Iske Baad Imam
Bayheqi Ne Is Riwaaayat Ke Sabse Aham Raawi “Abu Mutie Al Hakam Bin Abdullah”
Ke Baabat Kaha :-“Iski Hadithen Waazeh Taur Par Zaeff Hoti Hain, Aur Iski Aksar
Riwaayat Kardah Hadithon Ki Mutabe’at Nahin Ki Jaati, Ise Imam Yahya Bin Maeen
Wagerah Ne Zaeef Qarar Diya Hai”
Is Riwaayat Ki Babat
Ye Saari Tafseel Usi Jagah Par Maujood Hai Jis Jagah Se Ise Naqal Kiya Gaya Hai
Aur Wah Hai Imam Bayheqi Ki Sunan Kubra 2/222-223 Taba Qadeem(Old Edition) Aur
Taba Jadeed Ka Ka Page No 2/314-315,
Lekin Mufti Sakhrawi
Sahab Ne Is Hadith Ka Hawala Dena Hi Munaasib Nahin Samjha, Iski Wajah Wahi Hai
Jo Hamne Bayaan Ki Hai..
To Be Continued…
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