Bismillahirrahmanirraheem
NOOR YA BASHAR KA
AQEEDA AUR GUMRAH FIRQE: (PART-15)
ALLAH KI TAUHEEN:
Denmark Se Yahoodion
Ne Ek Jhooti Kahabr Shaya Ki Jisme Kaha Gaya Ki Saudi Hukmaran Rasool Sallalaho Alaihi Wasallam Ki Qabr Mubarak
Ko Khodkar Kisi Dusri Jagah Shift Karne Ja Rahen Hain,
In Hanafion Ne Apne
Kaan Na Dekhe, Lage Kawwe Ke Peeche Bhaagne, Aur Jab Pata Chala Ki Kaan Toh
Apni Jagah Par Hai Aur Khabar Jhooti Hai Toh Deobandi Aalim Maulana Mateen Ul
Haq Osama Qasmi Bayan Jaari Karte Hue Kahte Hain
“Ummat Ka Sawad E
Aazam Aap Sallalaho Alaihi Wasallam Ko Apni Qabr Mr Zinda Samjhta Hai, Hamara
Aqeeda Hai Mahboob E Do Jahan Zameen Ke Jis Hisse Me Aaraam Farma Hain Wah
Hissa Arsh E Azeem Se Bhi Afzal Hai”
(Maulana Mateen Ul
Haq Osama Qasmi, Urdu Newspaper AAG Wa SIYASAT Jumah 5-Sep-2014)
Allah Tala Qur’an Me
Fermata Hai
“Beshaq Tumhara Rabb
Allah Hi Hai Jisne Sab Aasmaan Aur Zameen Ko 6 Roz Me Paida Kiya Fir Arsh Par
Mustawi Hua”
(Surah Aaraaf Ayat No
54)
Ek Toh Duniya Bhar Me
Bila Kisi Ikhtelaaf Ke Qabil E Qubool Hai Ki Jo Cheez Jitni Muqaddas Hogi Usse
Nisbat Rakhne Wali Cheez Bhi Ba’nisbat Dusri Cheez Se Muqaddas Hogi Aur Uski Qadr O Keemat Aur Uska
Taqaddus Ba’nisbat Dusri Cheez Se Kahin Zyada Hogi, Allah Tala Hamara Rabb Hai
Tamam Kaaynaat Ka Khaliq Wa Malik Hai,
Insaano Ki Eke K Saans Allah Ke Rahem O Karam Ki Mohtaaj Hai Uski Shaan E
Rubuwiyat Bayan Karna Kisi Makhlooq Ke
Bas Ki Baat Nahin Hai Saari Duniya Ke Darakhton Ko Qalam Banaakar Aur Saare
Samundar Ko Syaahi Banaakar Rabb Ki Rubuwiyat Bayan Nahin Ki Ja Sakti, Bas Itna
Samjho Insaan Ko Nubuwwat Milna Allah Tala Ke Rahem P Karam Par Hai Fir Koi
Shakhs Aisi Jurrat Aur Tauheen Kaise Kar Sakta Hai Ki Jis Cheez Ki Nisbat
Rab Se Ho Wo Kamtar Ho Aur Jis Cheez Ki
Nisbat Bande Se Ho Wah Afzal Ho Jaaye,
Kya Wo Shaks Musalman
Ho Sakta Hai Jo Allah Ko Kamtar Jaane Aur Allah Ki Tauheen Kar Dale ??
Maulana Osama Qasmi
Ka Aqeeda Saraasar Kufr Aur Allah Tala Ki Tauheen Par Mabni Hai Agar Inka Ye
Imaan Hai Ki Hamen Usi Rabb Ke Saamne Marne Ke Baad Haazir Hona Hai Toh Fauri
Taur Par Elaaniya Tauba Karen,Ek Adna Aadmi Bhi Jaanta Hai Ki Baadshah Ya Prime
Minister Ki Nisbat Jis Kursi Se Hoti Hai Wo Us Desh Ya Saltunate Me Sabse Afzal
Hoti Hai, Isi Tarah CM Jis Kursi Se Nisbat Rakhta Hai Wo PM Ke Nisbat Karda
Kursi Se Afzal Nahin Ho Sakti,
Lekin Osama Sahab Ka
Kahna Hai Ki
“’Nabi E Akram Muhammad
Sallalaho Alaihi Wasallam Se Nisbat Kardah Qabr Ki Mitti, Allah Ke Saath Nisbat
Rakhne Wale Arsh Se Afzal Hai”
Toh Unka Ye Bayan
Saraasar Kufr Aur Allah Ki Tauheen Hai
DEOBANDI, BARELWI AUR
ALLAH KI TAUHEEN:
Ahmad Yaar Barelwi
Likhte Hain
“Log Jo Khaate Hain
Use Paleed Banta Hai, Nabi Ke Khane Se Allah Ka Noor Banta Hai”
(Jaal Huq Page No
172)
Dekh Rahen Hain Aap
In Hanafi Barelwion Ki Kufr Bayani Yani Nabi E Kareem Sallalaho Alaihi Wasallam
Ka Paikhana (Latrine) Allah Ka Noor Hai (Nauzubillah)
Waqai Kaafir Aur
Mushrikon Ne Bhi Aaj Tak Aisi Tauheen Allah Tala Ki Nahin Ki Yaqeenan Aisilog
Waajibul Qatal Hote Agar Khilafat Hoti,
Isi Tarah Ki Kufriya
Bayani Deobandi Aalim Maulana Zakariya Khandalwi Ne Bhi Ki Hai, Farq Sirf Itna
Hai Ki Ahmad Yaar Khan Ne Paikhane Ko Allah Ka Noor Kaha Lekin Deobandi Ne Aam
Aadmi Ka Aur Apne Aapke Paikhane Ko Noor E Khuda Kaha, Likhte Hain
“Hazrat Maulana Shah
Abdul Raheem Sahab Ke Khuddam Me Ek Sahab They Jo Kai Kai Roz Is Wajah Se
Istinja Karne Nahin Jaate They Ke Har Jagah Anwaar Nazar Aate They”
(Fazail E Zikr Page
No. 154)
Had Ho Gayi Ki Sirf
Peshab Aur Paikhana Ghar Me Hi In Logon
Kp Anwaar Nazar Aate They, Kya Allah Ka Noor Peshaab Wa Pakhana Me Hota Hai ??
Agar Nahin Toh Ye Hazraat Chalet Firte, Nahaate Dhote, Thookte Wagerah They Ya
Ye Bhi Nahin Karte They ,
In Zaalimon Ne Allah
Ko Kya Se Kya Bana Daala, Allah Ki Lanat Ho Allah Ki Tauheen Karnewalon Par
Jabki Allah Tala Ne Apne Noor Ki Halki Si Tajalli Toor Pahaad Par Daala Tha Toh
Toor Pahaad Ke Parkhacche Udh Gaye They Aur Hz Moosa (As) Behosh Hokar Gir Gaye
They Lekin Allah Tala Ke Anwaar Ko Nahin Dekh Paaye They, Lekin Yahi Anwaar
Paikhane Me Deobandi Aalim Dekh Rahen Hain Aur Inke Paikhane Baitul Khala Ko
Anwaar Se Koi Farq Bhi Nahin Padta Aur Na Hi Toor Pahaad Ki Tarah Iske
Parkachhe Ude…
THE END…
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