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Monday, August 25, 2014

TALAQ KE MASAIL WITH SCAN







TALAQ KE MASAIL WITH SCAN



Bhayyion Aur Behano Post pura padiye ... Agar Koyi Saksh Apni Biwi Ko 3 Talaq Ekhatthi Diya Yani Talaq Talaq Talaq Kehdiya to 1 Talaq Shumar hoga.. Aisa Talaq dena Kabira Gunah hy Haram hy... Lekin Agar koyi Saksh dediya to 1 hi Talaq Shumar hoga..... Quran aur sahii Hadees ka roshni me ...............
.......
Quran se

1-->>Allah Quaran me Farmata hy Ye Nabi...!!! jab tum log Aurton ko talaaq do to unhen unki iddat par talaaq do" { Quran 65 :1} .

2 -->>02.228 Talaq wali Aurten apney aap ko teen haiz tak rokay rakhen unhen halal nahi kay Allah ney unn kay reham mein jo paida kiya ho ussay chupayen agar unhen Allah Taalaa per aur qayamat kay din per eman ho Unkay khawind is muddat mein unhen lota lenay kay poora haq daar hain agar unn ka irada islaah ka ho. Aur aurton kay bhi wesay hi haq hain jaisay unn per mardon kay hain achai kay sath. Haan mardon ko aurton per fazeelat hai aur Allah Taalaa ghalib hai aur hikmat wala hai.

--->> 2:229 "TALAQ DO MARTABA HAIN Phir ya to achai say rokna ya umdagi kay sath chor dena aur tumhen halal nahi kay tum ney unhen jo dey diya hai uss mein say kuch bhi lo haan yeh aur baat hai kay dono ko Allah ki hudood qaeem na rakh sakney ka khof ho iss liye agar tumhen darr ho kay yeh dono Allah ki haden qaeem na rakh saken gay to aurat rehaee paney kay liye kuch dey dalay iss mein dono per gunah nahi yeh Allah ki hudood hain khabardar inn say aagay na barhna aur jo log Allah ki haddon say tajawuz ker jayen woh zalim hain.

02.230 Phir agar iss ko (teesri baar) tallaq dey dey to abb iss kay liye halal nahi jab tak kay woh aurat iss kay siwa doosray say nikkah na keray phir agar woh bhi tallaq dey dey to inn dono ko mail jol ker lenay mein koi gunah nahi ba shart-e-kay yeh jaan len kay Allah ki haddon ko qaeem rakh saken gay yeh Allah Taalaa ki hudood hain jinhen woh janney walon kay liye biyan farma raha hai.

Sahii Hadees se

Daleel Num 1 Sanad :: Muhammad bin Ishaq -->> Dawud bin al Husain --->> Ikrimah --->>Ibne Abbas

Ibne Abbas(r.a) Ka Riwayat hy Hazrat Abu Rakaana r.a ne apni Biwi ko 3 talaq diye baad me pareshan Huwe aur Nabi ke pass gaye to Nabi ne farmaye Aap Talaq kaisa diye...?? Rukana ne kaha my ne 3 talaq dediya to Nabi ne Farmaye aap Aek Majlees me diye...?? to wo kaha " HA" to Nabi ne Farmaye wo 1 hi TalaQ Shumar huwa Agar aap chahe to Ruzu karlesakte ... Tab Rukana ne Ruzu karliye
{ Musnad Ahmed #265/1 Iska Sanad Hasan hy}

Is Hadees ka Sanad ki ThQeeqi Jaiza Muaddaseen ke Nazar me

1 Imam Tirmizi Kehte hy is Hadees ka sanad Me koyi Kharabi Nahi hy
( مُحَمَّدِ بْنِ إِسْحَاق ، قَالَ : حَدَّثَنِي دَاوُدُ بْنُ الْحُصَيْنِ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ)

[Jame at Tirmidhee Kitab al Nikah hadith no: 1143]

2 Ibne Kaseer kehte hy Imam Abu Dawood Alag Alag sanad se Rivayat kiya aur is hadees ko Hasan kaha {Bidyatul Mujtahid Dar al-Salam volume 2 pg 1383.}

3Hafeez Ibne Hajr Asqlani Apni Kitab Fath ul Bari" 9/362 me kehte hy Ahmed Bin Hambal aur Abu Yala Rivyat kiya aur "Sahii" kaha .........

Aur Ibne Hajr ne kaha Sahih muslim main jo hadith hai wo Ibn Ishaq ki hadith ki kowat aur badata hai. (Phir Ibn Hajar ne Ibn Abbas r.a ki hadith Sahih Muslim Say Bayaan Kiyee) Source http://www.al-eman.com/hadeeth/viewchp.asp?BID=12&CID=460

4 Shaykh Shoaib al Aranoot Is hadees ka sanad Ko "Hasan " Kaha
[Musnad Ahmad vol 3 page 369 hadeeth no. 1876]

5 Ibne Kaseer ne is Hadees ka sanad ko "Hasan" kaha aur Mazboot kaha [Irshad al Faqeeh by Ibne Kathir vol 2 page 168, Tohfa tul Hawdhi Kitab an Nikah hadeeth no: 1143]

6 Sheik-ul- Islam Ibne Tayimiya Kehte hy is Hadees ka sanad " Hasan " Hy {"Fatawa Al Kubrah" 3/22 }

Aur Ibne Taymiya ne kahte hy Jab Ibne Ishaq Haddasana Kaha to Ahle hadees ke nazdeek Siqa hy aur is ka sanad Jayyad hy { Majmoo al fatawa 33/85}

7 Imam Ibn al Qayyam ne is sanad ko sahi kaha [Zad al Ma`ad" 5/263]

8 Sheikh Muhaddis Shakir ne is sanad ko "Sahii kaha { [Tahqeeq of Musnad Ahmad by Shaykh Ahmad Shakir Vol 3 Page 91 hadeeth no: 2387]

9 Muhaddis Shaykh Nasir ud Din Al-Bani Kehte hy Imam Ahmad, Al Hakim and Dahabee and Tirmidhee ne is hadees ko Hasan Kaha aur My kehta hum A Hadees " Hasan " Hy [Irwa al Ghulayl vol 7 page 145 hadith no: 2063]

--->>Daleel Num :: 2 Ibne Abbas Rivayat karte hy Nabi ke zamane me kisi ne unka Biwi ko 3 Talaq dediya hy .. to Nabi ne wuse hukum diya ruzu karlo to wo kaha my ne 3 talaq dediya hy ... Nabi ne kaha Muje pata hy to us wakt A Quran ki Ayat pade Aey nabi! (apni ummat say kaho ke) jab tum apni biwiyon ko tallaq dena chahao to unnki iddat (kaye dino kay aaghaaz) mein unhen tallaq do aur iddat ka hisab rakho 65:1 to wo Shaks ne apni biwi ko ruzu kiya hy

{[Musannif Abdul Razzaq Vol 6 page 391 iski sanad Sahii hy }

--->>Daleel Num :: 3 Ibne Abbas Rivyat karte hy Ke Nabi ke Zamane me Aur Hazarat abu bakar ke daur-e-khilafat
aur Hazrat Umar Razi ki khilafat ke ibtedai 2 saal tak Teen Talaqein 1 hi Shumar hoti the... Phir Hazrat UMAR NE FARMAYA, LOGO NE AISE MAMLE ME JALDI KI HAI JISME INKE LIYE SAHULAT DI GAI THI PAS CHAHIYE KE HUM ISE NAFIZ KARDE LEHAZA AAP NE ISE IN PAR ZARI KARDIYA. (YANAI 3 TALAQO K BAIK WAQT WAQE HONE KA HUKM DE DIYA).........
{SAHI MUSLIM 1472, ABDU Dawood KITABUT TALAQ h. 2199, AUR NASAI 6/145 Iski sanad sahii hy isme koyi shak nahi kyun ki A Muslim shareef ka hadees hy....}--->> Imam Muslim Khud kehte hy Main ne is kitab main sirf wo ahadith jama nahi kiye jo mere nadeek sahih hai jabkii wo ahadith jama kiye jin par muhadithseen ka ijma (itifaq) tha..... [Sahih Muslim Al Tashahud fee as salat 2/371]

@@ Is Hadees ka wazahat Gaur se padiye Hazrat Umar razi Allah anhu ne Ta'azira or Siyasta Teen Dafa Talaq ko Teen Talaqe Nafiz farmaya tha....

-->>inhone Teen Talaq ko Ta'azira Tahdida siyasata nafiz farmaya tha is k Dalail Suniye- Muslim Sharif or Masand Ahmad Me ye Alfaz Maojod hn:

"ﻓﻘﺎﻝ ﻋﻤﺮﻭ ﺍﻥ ﺍﻟﻨﺎﺱ ﻗﺪ ﺍﺳﺘﻌﺠﻠﻮﺍ ﻓﻰ
ﺍﻣﺮ ﻛﺎﻧﺖ ﻟﻢ ﻓﻴﻪ ﺍﻧﺎﺓ ﻓﻠﻮﺍ ﺍﻣﻀﻴﻨﺎﻩ ﻋﻠﻴﻬﻢ
ﻓﺎﻣﻀﺎﻩ ﻋﻠﻴﻬﻢ"
(ﻣﺴﻠﻢ، ﺍﺣﻤﺪ )

"Hazrat Umar razi Allah ne Farmaya Ke logo ne Talaq k Muamle me jald Bazi Shuru Kardi he halanke inke li isme Dheel thi- is lie ham b isko inpar jari karden chunach jari karden-"
`
yani Asal masla Umar r.a bhi yahe samjhte the ke aik waqt ki teen talaq aik hi hy is me shariat ki tarf se in ke lie daleel thi ke Nabi salallah alahe waslam k zamana me or Abu Bakar razi Allah anhu k Zamana me or Do saal tak zaman Farooqi me yahi dheel jari rahi. Agr inke samne koi Allah ka hukum ya RasoolAllah salallah alahe waslam ka farman Nahi hota to Yun nahi farmate........

** isse wazih he ke Hazrat Umar razi Allah anhu ne Irada kia tha ke Ak Majlis ki teen Talaq ko aek hi baqi rakhen lekin logo ne gair sharai tariqa ko apna lia he is lie jo shakhas apne nafs par jo lazm karega me b lazim kardunga. . . . . Jo kahega tujhe teen talaq to wo teen talaq hongi... goya sayasi musalihat or sayasi saza thi....

Maslan --->> 1 Hazrat Hazifa Razi Allah anhu ne Ak Yahoodi aurat se shadi kar li thi Hazrat Umar Razi Allah anhu ne inke Pas Khat (latter) likha k is aurat ko talaq dedo jawab me Hazrat Hazifa ne likha k A Ameer Al Maomineen ye nikah haram he ? To Hazrat Umar Razi Allah anhu ne dobara likha k Me Tum par Wajib or zaruri karta hun k Mere khat ko rakhne se phle is aurat ko talaq dedo.
(iz alat al Khufae Shah Wali ullah Muhdis Dihlvi Kitab Al asar Imam Mohammad safa 182 musanif Ibn Abi Sheebah j4 safa 158 Sunan Saeed bin Mansoor j1 safa 182,183)
`
ye hukum bataor ta'azir tha- warna Ahle Kitab se nikah to Nas Qurani se sabit hy.........

Maslan 2--->> is masle me Khud deobandi aur Berelwi log Umar ke faisla ko nahi mante hy Hazrat Umar r.a ne farmaya Jis awrat ka khawind ghum hojaye aur us ka pata maloom na ho kahaan hai toh jis roz say us ki khabar band hue hai char (4) baras tak awrat intizaar kare char baras k baad char mahinay dus din adat kar k agar chahay toh dosra nika kare."[(Book #29, Hadith #29.19.52)]

Ab deoband aur Berelwi ke madrase me jake puchiye Jis awrat ka khawind ghum hojaye aur us ka pata maloom na ho kahaan hai toh kitne baras wait karna karke to jawab ayega 90 se 100 years tak...  
 
Ab Umar r.a ko kyun nahi mante ho.....???????????????????
Maslan 3 --->> Rasul saw ke zamane me sharabi ki saza 50 kode thi but umar rz ne kuch waja ke tahet 80 kode kiye to phir yahan hanfi ise kyun nahi maante????????

@@ khud Ahnaf ne b Hazrat Umar k is talaq k masle ko ta'azira siyasi taslim kia he-
`
Dekhiye " Durmukhtar" (105/2) k hashia me Imam Tihavi hanfi likhte hn:

ﺍﻧﻪ ﻛﺎﻥ ﻓﻰ ﺍﻟﺼﺪﺭ ﺍﻻﻭﻝ ﺍﺫﺍ ﺍﺭﺳﻞ
ﺍﻟﺜﻼﺙ ﺟﻤﻠﺔ ﻟﻢ ﻳﺤﻜﻢ ﺍﻻ ﺑﻮﻗﻮﻉ ﻭﺍﺣﺪﺓ
ﺍﻟﻰ ﺯﻣﻦ ﻋﻤﺮ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ﺛﻢ ﺣﻜﻢ
ﺑﻮﻗﻮﻉ ﺍﻟﺜﻼﺙ ﺳﻴﺎﺳﺔ ﻟﻜﺜﺮﺗﻪ ﺑﻴﻦ ﺍﻟﻨﺎﺱ-".


"sadar Awal (zamana Nabvi or Zamana Siddiqui, or Zamana Farooqi tak) Me Jab koi Teen Talaq Ikathi kah deta hukum lagaya jata tha magar aek Talaq ka phir Hazrat Umar razi Allah anhu ne Teen ke waqia hone ka hukum laga dia bataor Sayasat qk logo ne Apas me Isko Am kar lia tha-"

@@ Aur Hanafiyun ki bohut mashoor kitab Hidayah (part 2/
355 chapter on Attalaqu Assunnah) main likha hai kii teen (3) talaq ek (1) majlis main dena bidat hai aur jo is tarha talaq de woh ghunagar hojata hai. Khawind ko pura ikhtiyaar hai apne biwi ko wapas layne ki agar cha ek hi majlis main talaq de ek tuhar ki mudad main..............
Conclution-----
>> Lihaza A Umar r.a ka jo faisla hy A Siyasi faisla hy Na ke Shariyat ki....hazrat umar ra ne jo kuch kiya wah ek maslehat wa waqt ka taqaaza tha na ke sharai maslah,
Aek kaam jo mana tha khilaaf e sunnat tha, lekin agar kisi se ho jaaye to shariat ise pakadti na thi, jab logon ne ba kasrat ,be khauf hokar ise shuru kar diya to aapne bahaisiyat qanoon ya huqm farmaya ke main aainda se teen ko teen hi gin lunga, yah sirf isliye tha ke log ek saath teen talaaqen dene se baaz aa jaayen.........
..-->>Yah ek durrah farooqui tha jo unki saza ke liye tha na ya ke hz umar ra ne huqm sharai badal diya.... Naozubillah man zaalik
Sahaba se

--->> koi shaks apni biwi ko ekhatthi 3 talaqe de deta hai to wo darhaqiqat ek hi shumar hogi.

i) HAZRAT IBN ABBAS RZ.

ii) HAZRAT ZUBARI BIN AWAM RZ.

iii) HAZRAT ABDUR RAHMAN BIN AUF RZ.

iv) HAZRAT ALI RZ.

v) HAZRAT IBN MASOOD RZ.,

vi) IMAM AKRAMA RH.

AUR Tabien me se

vii IMAM TAOOS RA. aur ATA ETC. KA BHI YAHI FATWA HAI.,.....

{ FATAHUL BAARI 10/
456,,,,GAAYATUL HAFAN 1/329 }
---->>Baaz hadeesome me Ibne Abbas r.a ke fatwe maujood hy Marfoo hadees ke Khilaf yani 3 talaq ko 3 hi shumar hone ki ..

Jawab :: Pehli baat A fatwa kis zamane me ibne Abbas r.a ne diye maujood nahi hy.... hosakta hy ke Umar ke zamane me diye ho kyun ki us zamane siyasi hukum tha 3 talaq 3 hone ki...........

Dusri baat Deen me Nabi ki Marfoo hadees khilaf kisi sahabi ka Fatwa hujjat nahi banta A baat my nahi kehta hum khud Hanfi ke Muhadaseen aur deoband ke ulama kehte hy.............
...
1-->> Alama Mula Ali Qari hanfi rahmullah likhte hn:

"ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ ﺣﺠﺔ ﻋﻨﺪﻧﺎ ﺍﺫﺍﻟﻢ ﻳﻨﻔﻪ
ﺷﻴﺊ ﺁﺧﺮ ﻣﻦ
ﺍﻟﺴﻨﺔ. . . . . . . .ﺍﻧﺘﻬﻰ"(ﻣﺮﻗﺎﺓ ﺷﺮﺡ
ﻣﺸﻜﻮﺍﺓ ﺝ٢ ﺹ ٢٣٤ )

Dono Ibarato ka matlab ye he ke Hanfia ke nazdiq Qaol A sahabi is waqt hujjut he jab koi Marfu Hadis iski mukhalif na ho agr koi marfu hadis iski nafi karegi to is surat me hujat nahi.....

2-->>Maolana abdul hay lakhnavi likhte hn ke:

"ﻭﺍﺗﻔﻘﻮﺍ(ﺍﻯ ﻓﻰ ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﻰ)ﻋﻠﻰ ﺍﻧﻪ
ﻟﻴﺲ ﺑﺤﺠﺔ ﺍﺫ ﻧﻘﺘﻪ ﺷﻰ ﻣﻦ ﺍﻟﺴﻨﺔ
ﺍﻟﻤﺮﻓﻮﻋﺔ"

(ﻇﻔﺮ ﺍﻻﻣﺎﻧﻰ ﺹ ١٨٢ )


yani " hanfia shafia is par mutafhq hein k Qaol A Sahabi ki jab sunat nafi kare to wo qaol sahabi hujat Nahi hy...-

Aur Maolana abdul hay likhte hn:

"ﻭﻋﻨﺪ ﺍﻟﺸﺎﻓﻌﻰ ﻻ ﻋﺒﺮﺓ ﺑﻌﻤﻞ ﺍﻟﺼﺤﺎﺑﻰ
ﺧﻼﻑ ﺍﻟﻤﺮﻭﻯ ﺑﻞ ﻳﻮﺧﺬ ﺑﺎﻟﺤﺪﻳﺚ
ﺍﻟﺦ"(ﺍﻣﺎﻡ ﺍﻟﻜﻼﻡ ﺹ ١٧٥ )

"jab Hadis A Rasool Sahabi ke amal k khilaf ho to amal sahaba ka koi Aitbar Nahi hy- is lie k ham amal Sahabi is waqt mante hain jab Hadis ke mutabiq ho.

Ulama- A- Deoband ke Nazdeek Bhi Sahabi ki Maukoof Hadees deen Me Hujjat nahi hy Jab Agar Nabi ke Marfoo hadees ko Takraye to.....

1-->> “Shaykh ul-Hadeeth” and the “Shaykh ul-Hind” of Deobandiyah, Mahmood ul-Hasan Deobandi kehte hy Hanafiyyion ke Nazdeek kisi sahabi ka kehna pe Hujjat Nahi Banta hy... [Taqaareer Shaykh ul-Hind P. 43]


2-->>Sarfaraaz Khaan Safdar Deobandi kehte hy Maukoof hadees Hujjat Nahi hy agar Marfoo hadees ka khilaf ho [Khazaain as-Sunan (1/179)]


3-->> Aur aek jagah Sarfaraaz Khaan Safdar Deobandi Ka Bhi Ahi Fatwa


4-->> Mufti Taqi Ushmaani Deobandi Ka Bhi A hi fatwa


5-->>Aur aek Jagah Taqi Ushmaani Deobandi Ka Ahi fatwa


6 -->>Zafar Ahmed Thaanvi Deobandi Bhi Ahi kehte hy kisi sahabi ka kehna pe Hujjat Nahi Banta hy agar Marfoo hadees ka khilaf ho [I’laa us-Sunan (1/463 H. 432)]


--->> Muhaddaseen aur Ulama bhi A hi kehete hy Agar koi shaks apni biwi ko ekhatthi 3 talaqe de deta hai to wo darhaqiqat ek hi shumar hogi....

Inme se

1-->> Allahmah Aini kehte hy Maddhab- A- Tawus,

Muhammad bin Ishaq,

Al Hajjaj,

Ibrahim Nakhi,

Ibn Maqatal and

Ahlul dahirr A sab is masla ke kayal the Ekhatti 3 talaq diye to wo 1 talaq hi shumar hoga [Umdatul Qadri (20/223)]

2-->> Imam Ahmed Bin Hambal a Hi Raay tha.... Ibe tayymiyah kehte hy Imam Ahmed bin hambal Aapna Raay ko phir Ruzu karliya hy 3 talaq 1 hi shumar hoga {[Fatawa Ibn Taymiyyah}

3-->> Imam Ibn Rashd Qurtubi a Maliki Jurist Kehte hy baaz Ulama kehte hy 3 talaq ekatti diyajaiye 3 shumar hoga aur Baaz Ulama kehte hy 3 talaq Ekhatti diyajaye 1 hi shumar hoga.... Allahu Alam [ Bidayat Al-Mujtahid Waghasyat Al-Maqtasid 2/61-63]

4-->>Fakhr ud din al-Razi Is Ayat 2:229 ke Niche kehte hy Bahut sare Ulama A hi Kayal the Agar koyi shaks 2 ya 3 talaq diya to 1 hi talaq shumar hoga
: وهو اختيار كثير من علماء الدين، أنه لو طلقها اثنين أو ثلاثاً لا يقع إلا الواحدة، وهذا القول هو الأقيس، لأن النهي يدل على اشتمال المنهي عنه على مفسدة راجحة، والقول بالوقوع سعى في إدخال تلك المفسدة في الوجود وأنه غير جائز، فوجب أن يحكم بعدم الوقوع.

5-->> Imam Abu Hiyan al Andalusi kehte hy Agar Agar koyi shaks 2 ya 3 talaq diya to 1 hi talaq shumar hoga [in his Commentary of Quran under ayah 229 of Surah Al- Baqrah]

6-->>SHAEIKL- ISLAM IBN TAYMIYYA: TALAQ BIDAYI WAQE NAHI HOTI (AL-FATAWA 5/32)

7-->>IBN QAYYIM: ISI KE QAAYIL HAI. (ZAADUL MAAD 5/218-238)

8-->>IBN HAZAM: ISI K QAAYIL HAI. (AL-MUHALLA 9/358, AUR ALMAALATA 1945)

9-->>ALLAMA SHOKANI: ISI KO TARJEEH DETE HAIN: (NEELIL AWTAAR 4/319)

@ @ Finaly TALAQ BIDAYI KA HUKM NA ALLAH TALA NE DIYA HAI AUR NA HI RASUL SAW NE LEHAZA YE MARDUD HAI TO PHIR ISKA SHUMAR KYUN KAR HO SAKTA HAI.

10--> Shiek Bin Baaz ka bhi A hi Fatwa hy {Fataawa Islamiyyah, 3/281, 282.}

Note ---->>> A Haqeeqat hy ke Isme Masle me Ulama me Yaktilaf hy lekin Raaze Qaul Ekhatti 3 talaq 1 hi shumar hoga Quran aur sahii hadees ke roshni me .. Jab Ulama me Yaktilaf huwa to Allah Humko Quran me Hukum deta hy Jab Ulama me Yaktiaf huwa to us Masla Allah aur Rasool ke taraf phirawo{ Quran 4;59}

EK HADIS ME HAI:

"JISNE KOI AISA AMAL KIYA JIS PAR HAMARA HUKM NAHI WO MARDOOD HAI"

(MUSLIM: 1718, BUKHARI 2697)

---->>>>@@ Baaz log kehte hy 3 talaq kehne pe 3 shumar hone pe Ijma hy A jhoot hy JO unka Masla ka Daleel Quran aur sahii hadees se sabit hi nahi hy to Ijma kaisa hota...??? Aek baat yaad rakhye Jo bhi Ijma Sabit hona chahiye ...

1 -->> Imam Nawawi Kehte hy Is Masle me Ijma Nahi balke Yaktilaf hy Aur A lake Bayan karte hy ke "Tawus (r) and Ahle-Zahir, Muhammad bin Ishaq, Muhammad bin Maqatal and Hajjaj bin Irtiqa inme Yaktilaf tha " [ Sharh Muslim Al-Nawawi, Baab Al-Talaq ]

2-->>Imam Ibn Rashd Qurtubi Maulud (560-595 H) a Maliki Jurist Kehte hy Is Masle me Ulama me Yaktilaf hy 3 talaq Ekhatti dene pe 3 talaq hoga ya nahi Baaz Ulama kehte hoga baaz Ulama kehte 1 talaq Shumar hoga [ Bidayat Al-Mujtahid Waghasyat Al-Maqtasid 2/61-63 ]

3-->>Imam Talmasani Ibrahim bin Yahya Maliki (633 H) :

Allama Qastalani Sharh of Sahih Bukhari Kehte hy

Imam Talmasani Ibrahim bin Yahya bin Musa Abu Ishaq Kehte hy Hamari Maliki Madhab me Fatwa Maujood hy ke Aek Majlees me 3 Talaq 1 Hi Shumar hoga { Irshad Al-Sari 8/127 }

4--->>Imam Abu-Abdullah Muhammad Qurtubi 672 H:

Imam Abu-Abdullah Us Saal me Wafat huwe Jo Imam Nawawi ne wafat huwe......

@Imam Abu-Abdullah Muhammad Qurtubi Ne Bhi Wahi Kaha jo Imam Nawawi ne kahi... ImaM Abu-Abdullah ne bhi Yahi kahi ke Ijma nahi Balke Salaf me Yaktilaf hy...

5-->>Imam Abu-Abdullah Muhammad Qurtubi Kehte hy Hamare Ulama(yani Maliki Jurist) Kehte hy 1 Majlees me 3 Talaq ka malsa pe Ima-e-Fatwa ( Maliki Jurists) IJMA hy... Aur Jumhoor salaf ka Ahi Madhab hy Tawus aur Baaz Ahle-Zawahir Bhi 3 talaq 1 hi shumar hoga ... Aur bhi Muhammad bin Ishaq and Hajjaj bin Irtiqa Rivayat hy ke Talaqe shumar nahi hote ,, Maqtal ka bhi A hi Madhab hy... Hajjaj se Rivayat hy kehte hy Jumhoor salaf aur Ima-e-Fatwa isse Qayat the..{Tafsir Qurtubi 3/219 }

-->>Imam Abu-Abdullah Muhammad Qurtubi kehte is Masle me Yaktilaf hy kitne Talaq huwa karke .. Sahabe me se Hazrat Ali, Ibn-e-Masud, Ibn-e-Abbas, Zubair bin Awam, Abdur-Rehman bin Awf (R.a) A sab 3 Talaq 1 hona ka Kayal the....[ Tafsir e Qurtubi 3/132 ]

6....Imam Shukwani (rah) Kehte hy Agar aek Mujtahid bhi Yaktilaf kiya to Madhab-A- Jumhoor Ahle Ilm Nazdeek IJMA Nahi hota aur Hujjat bhi nahi hota.... aur Imam Surfi kehte hy Aek Mujtahid sare Mujtahid log ka khilaf ho to IJMA Nahi hota jab tak wo Mujtahid ruzu nahi kare.....

aur aek wazahat karke likte hy -->> Kabi kabi 1 Mujtahid bhi sare Mujthid se khilaf bhi Haqq banta hy { Irshad Al-Mafhul 88-89 ]

7 @ --->> Aur aek jagah me likha hy Agar 1 Masle me 1 ya 2 Ahle Ilm Yaktilaf kiya to wuse IJMA Nahi kehte Balke Yaktilaf kehte hy Ahi
Madhhab Jamhur Ahle-Ilm Nazdeek.....[ See Al-Ihkam Al-Ibn e Hazm 1/213, Muslim Al-Subut 2/222 ]

A sare Muhadaseen se A Pata chalta hy ke A Masle me Sahaba me IJMA Nahi Balke Yaktilaf hy...Baaz Log IJMA IJMA Bolka awam ko bewakoof banate hy wo log jhoot hy...

8 --->>Imam shafai (r.a) ne farmate hy : Musalmano ke ijma se ye wazih hai ke jab koi Muslim nabi s.a.w ki sahii hadees paye toh uske liye sakt Haram hy usse phirey ya koi rai qayem kare....[ Tazeem Al-Sunnah 28, Alam Al-Muaqain 2/282 ]