Al Tamur Traders

Saturday, August 1, 2015

TABLEEGHI JAMAAT – QURAN WA HADITH KI KASAUTI PAR : (PART-1)






Assalamualaikum


Bismillahirrahmanirraheem


TABLEEGHI JAMAAT – QURAN WA HADITH KI KASAUTI PAR : (PART-1)


Bhaiyyon, Doston Aur Buzurgon !!

Allah Tala Ne Meri Aapki Aur Ham Sab Ki  Kaamyabi Apne Muqammal Deen Me Rakhi Hai Aur Ye Deen Hamari Zindagi Me Kaise Aa Jaaye Isliye Liye Chillon, Sah’rozon, Muraaqbon, Aur Khud’saakhta Azkaar Jaisi Shakhat Mahnat Ki Zaroorat Nahin Balke Quran Wa Sahih Hadith Ka Sahih Ilm Wa Faham Ki Aur Sunnat Ke Mutaabiq Amal Ki Zaroorat Hai Aur Yahi Deen Ki Sahih Aur Haqeeqi Mahnat Hai,

Aane Wale Posts Me Isi Mahnat Ke Bare Me Baat Hogi Inshaallah , Aap Tamam Hazraat Se  Ghuzaarish Hai Ke Nihaayat Tawajjoh Aur Ghair Jaanibdaari Ke Saath In Posts Ka Mutaala Farmaayen Aur Apni Duniya Aur Aakhirat Ko Barbaadi Se Bachaayen… Jazakallah

Bhaiyyon ! Isi Se Milta Julta Ek Elaan Har Roz Hamari Masjid Balke Shayad Poori Duniya Ki Masjid Se Rozaana Nashr Ho Raha Hai, Isliye Hamne Bhi Apni Tahreer Ka Aghaaz Isi Elaan Se Shuru Kiya Hai Take Aap Hazraat Ki Tawajjoh Is Jamaat Ki Taraf  Mazbool Ki Ja Sake Mahaz Lafzon Se Aapke Deen Aur Duniya Dono Barbaad Kar Rahi Hain, Ham Aapse Poochna Chaahte Hain Ke Kya Aapne Kabhi Socha Hai Ke:
1

-      Allah Tala Ka Deen Kahkar Jis Deen Ki Daawathar Musalman Ko Di Ja Rahi Hai Wah Deen Kya Hai ??
2-
      Us Deen Ke Liye Jis Mahnat Ki Shart Lagaayi Ja Rahi Hai, Wah Mahnat Kya Hai ??

3-      Kya Mahaz Qalma Aur Namaz Ki Daawat Wa Tableegh Ko Deen Ki Tableegh Kaha Ja Sakta Hai ??

4-      Kya “Sab Kuch Allah Se Hone Ka Yaqeen Rakhna” Ki Daawat Dena Deen Ki Daawat Hai ??

5-      Qur’an Ki Shahadat Hai Ke Kuffar E Makka “Sab Kuch Allah Se Hone Ka Yaqeen Rakhte They” Phir Aakhir Wah Kya Daawat Thi Jis Ke Bina Par Ahle Makkah Nabi E Kareem Sallalaho Alaihi Wasallam Ki Jaan Ke Dushman Ban Gaye ??


In Tamam Sawalon Ke Jawab Talaash Karne Se Pahle Ham Apko Bataana Chaahte Hain Ke Tableegh Jamaat Ke Bare Me Isse Pahle Bhi Ham Post Jaari Kar Chuke Hain,Maujooda Waqt Ke Mahaul Ko Pesh E Nazar Rakhte Hue Hamen Tableegh Jamat Par Mazeed Likhne Ki Zaroorat Mahsoos Hui, Chunanche Inshaallah Isi Kadi Ke 15 Post Silsile Waar Islamicleaks Blog Me Publish Hone..


Allah Tala Se Dua Hai Ki Wo Ham  Sab Ko Sahih Aqeedah Aura Mal Saaleh Ki Taufeeq  Naseeb Farmaaye …. Aaameeeen


DEEN KI TAAREEF KYA HAI ???


Deen E Islam Ki Jo Taaref Nabi E Kareem Muhammad Sallalaho Alaihi Wasallam Ne Farmayi Hai Wah Sahih Bukhari Aur Sahih Muslim  Me Is Tarah Manqool Hai


Hz Tamimdari (Ra) Se Riwayat Hai Ke Nabi E Akram Sallalaho Alaihi Wasallam Ne Farmaya:
“Deen Naseehat Yani Khair’khwaahi Hai Aur “Nash’ah” Khalis Karne Ko Kahte Hain, Poocha Gaya, Khalis Kiske Liye Karna Hai,”


Aap Sallalaho Alaihi Wasallam Ne Farmaya:


“Allah Ke Liye, Kitab Ke Liye, Rasool Le Liye, Musalmano Ke Hakim Ke Liye Aura Am Musalmano Ke Liye ”

(Mutawwiq Alaihi)


Is Hadith Ki Sharah Karte Hue Sahih Muslim Ki Sharah Me Imam Nawawi (Rh) Likhte Hain:

“Deen Ko Allah Ke Liye Khalis Karne Se Muraad Ye Hai Ke Allah Par Imaan Laaya Jaaye Aur Shirk Ki Naïf Ki Jaaye, Allah Ki Safa’at Lamaal Wa Jalaal Me Jo Ilhaad Akhtiyar Kiya Jaata Hai Tark Kiya Jaaye, Tamam Nuqais Ke Allah Ki Zaat Ko Paak Qaraar Diya Jaaye, Ita’at Muhabbat, Shukr Aur Inamaat Ka Aitraaf Kiya Jaaye Aur Ma’siyat Aur Nafarmani Se Ijtenaab Kiya Jaaye, Uski Ibaadat Ki Jaaye, Aur Ibaadaat Ki Jumla Iqsaam (Qism) Maslam Qayam, Ruku, Sujood, Nazar, Niyaaz, Tawaaf , Aiteqaaf, Qurbani Sadaqaat Dua, Iste’aanat Aur Isteghasa Sirf Allah Ke Liye Khalis Kiya Jaaye, Yani In Tamam Umoor Me Allah Ko Ghair Allah Ke Muqaable Me Khaas Karna Deen Kahlaata Hai”


Deen Ko Kitaab Ke Liye Khaas Karne Se Muraad Ye Hai Ke Allah Ke Kalaam Par Aur Uske Naazil Hone Par Imaan Rakha Jaaye, Makhlooq Mese Kisi Ki Baat Ko Allah Ke Kalaam Ke Saath Is Tarah Mila Kar Bayan Na Kiya Jaaye Ke Sunne Wasla Makhlooq Ki Baat Ko Allah Ki Baat Ya Huqm Sasmjh Baithe, Allah Ke Qalaam Ki Ta’zeem Wa Tila’wat Ki Jaaye, Aur Tilawat Ka Haq Ada Kiya Jaaye, Qur’an Ke Huroof Ko Todh Marodh Kar Ya Ghalat Taweel Ke Zariye Kalaam Allah Ki Tahreef Na Kiya Jaaye, Uske Ahkamaat ., Uloom Wa Misaal Ko Samjha Jaaye Aur Gaur O Fikr Kiya Jaaye, Uske Mohkamaat Par Amal Kiya Jaaye Aur Mutashabehaat Ke Peeche Lagne Se Bacha Jaaye Aur Uske Umoom Aur Khusoos Aur Naseh Aur Mansookh Ka Aitbaar Kiya Jaaye, Uske Uloom Ki Nashr O Isha’at Ki Jaaye, Pas In Tamam Huqooq Me Allah Ki Kitaab Ko Deegar Tamam Kutub Ke Muqaable Me Khaas Karna Deen Kahlaata Hai,


Deen Ko Rasool Ke Saath Khaas Karne Se Muraad Ye Hai Ke, Rasool Ki Tasdeeq Ki Jaaye, Wahiyy Ke Zariye Jo Ilm  Rasool Ko Diya Gaya Hai Uspar Imaan Laaya Jaaye, Har Maamle Me Nabi Ki Ita’at Ki Jaaye, Uski Sunnaton Ko Zinda Kiya Jaaye, Uski Laayi Hui Shariat Aur Dawat Ki Tableegh Ki Jaaye, Uski Hadith Ke Mane Wa Mafhoom Me Ghaur O Fiqr Kiya Jaaye, Uski Ta’zeem Wa Tauqeer Ki Jaaye, Uske Ahle Bait Wa Ashaab Se Muhabbat Ki Jaaye, Yani In Tamaam Khususiyaat Me Rasool Ko Ghair Rasool Se Khaas Karna Deen Kahlaata Hai,

Deen Ko Aimma E Muslimeen Yani Hukmarano Ke Liye Khaas Karne Se Muraad Ye Hai Ke Haq Me Unki Mua’winat Ki Jaaye, Unke Saath Akhlaq Was Adab Wa Ehteraam Se Pesh Aaya Jaaye, Maroof Me Bhi Unki Ita’at Ki Jaaye, Aur Munkar Par Unhen  Tanbiyah Wa Tazkeer Munaasib Tareeqe Par Ki Jaaye, Jab Tak Wah Namaz Wa Zakaat Ko Qayam Karte Rahen, Unke Khilaaf Baghawat Se Ghurez Kiya Jaaye, Unke Saath Milkar Jihad Kiya Jaaye, Unke Mutaalliq Jhooti Afwaahen Failaane Se Ghurez Kiya Jaaye Yani Us Sulooq Ko Aam Qaayedeen Ke Muqable Me Musalman Hukmaraano Ke Saath Khaas Karna Deen Kahlaata Hai,


Aur Deen Ko Musalmano Ke Saath Khalis Karne Se Muraad Ye Hai Ke Unke Haq Me Aisi Cheezon Aur Baton Se Ghurez Kiya Jaaye Jo Duniya Aur Aakhirat Me  Unke Khasaare Ka Ba’as Hon, Apne Haathon Ko Har Us Amal Se Roka Jaaye Jo Unke Liye Pareshani Ka Ba’as Ban Sakta Ho, Unki Khamiyon Ki Pardah Poshi Ki Jaaye, Unke Nafa O Nuqsaan Ka Khyaal Kiya Jaaye, Narmi Aur Khuloos Ke Saath Amr Bil Maroof Nahi Anil Munkar Kiya Jaaye, Badon Ki Izzat Ki Jaaye Aur Chhoton Par Rahem Kiya Jaaye, Unme Salaam Ko Aam Kiya Jaaye, Unki Jaan Maal O Izzat Ke Pamaal Karne Ko Apne Oopar Haraam Samjha Jaaye, Yani Is Taraz E Amal Ko Ghair Musalamon Ke Muqaable Me Musalmano Ke Saath Khaas Karna Deen Kahlaata Hai….


TAMAM IBADAAT KO ALLAH KE LIYE KHALIS KARNA DEEN HAI:


1-      Kya Wah Jamat Jo Bistar Uthaaye Masjid Masjid Ghoom Rahi Hai Isi Deen Ki Daawat De Rahi Hai Jo Bala Hadith Aur Uski Sharah Me Mazkoor Hai ???

2-      Jis Jamaat Ke Nazdeeq, Deen Ko Allah Se Khalis Karne Se Muraad Ye Ho Ke Dua Jaise Azeem Tareen Ibaadat Me Buzurgon Ka Waseela Akhtiyar Karna Jayez Ho, Kya Deen Ka Kaam Karne Ke Ahal Ho Sakti Hai ??? Jab Ke Nabi E Kareem Muhammad Sallalaho Alaihi Wsasallam Ke Farmaan Ke Mutaabiq Dua Hi Asal Ibaadat Hai Aur Maloom Hona Chahiye Ke Nabi E Kareem Muhammad Sallalaho Alaihi Wasallam Ka Apni Qaum Se Asal Ikhtelaaf Waseela Par Hi Tha.


3-      Kya Musalmano Ka Koi Firqa  Aisa Hai Jo Apne Apko Musalman Kahta Ho Aur Fir Ye Dawa Na Karta Ho Ke Wo Allah Aur Uske Rasool Sallalaho Alaihi Wasallam Ki Taraf Dawat De Raha Hai, Isliye Tableegh Jamaat Agar Ye Kahti Hai Ya Bazahir Aisa Karti Hui Dikhaayi Deti Hai Toh Ye Baat Uske Haq Par Hone Ki Daleel Nahin Ban Sakti,


Kyunki Tableegh E Deen Namaz, Roza , Hajj, Zakaat Aur Sadaqaat Ke Fazail Bayan Karne Ka Naam Nahin Balke Tableegh E Deen Ka Asal Maqsad Aqaid Ki Islaah Aur Durustagi Hai, Jabke Tableegh Jamat Bka Nisaab Aur Unki Deegar Kutub Sahih Islami Aqaid Ke Bayan Se Na Sirf Kulli Taur Par Paak Hain Balke Ghalat Aur Ghair Islaami Aqaid Ki Tasheer Ba’zariye Hikaayat Aaam Karne Me Tableeghi Jamaat Aur Uska Nisaab Pesh Pesh Hai


Tableeghi Jamat Me Kuch Khoobiyan Aur Acchi Baatein Bhi Hain Lekin Malum Hona  Chahiye Ke Un Acchi Baton Ko Barbaad Kar Den Eke Liye Ek Ghalat Aqeedah Hi Kaafi Hai  Jabke Tableeghi Aur Deobandi Jamaat Ke Bahut Se Aqeede Baatil Hain Jinki Aap Muqammal Tafseel Aap Hamare Blog Me Padh Sakte Hain,

Nez Kya Aap Bata Sakte Hain Ke Duniya Me Koi Ek Bhi Aisi Mazhabi Jamaat Hai Jisme Sire Se Koi  Khoobi Hi Na Ho, Maslan, Hindu, Yahoodi, Isaayi, Mazhab Me Bhi Bahut Se Khoobiyan Maujood Hain,

Kya Aao Unki Un Khoobion Ki Bina Par Un Mazhab Ki Tareef Karenge ?? Aur Unme Shamil Hona Chaahenge ??

 Dar’haqeeqat Hamari Awaam Aqeede Ki Ahmiyat Aur Zaroorat Ko Aksar O Beshtar Samjhne Se Kaasir Hote Hain, Isliye Who Tableeghi Jamaat Ke Zaahiri Chilat Firat Aur Qurbanion Se Mutaasir Hokar Us Jamaat Hi Himaayat Aur Taeed Me Lag Jaate Hain,

Is Masle Ko Aap Is Tarah Samjhen Ke Qadyanion Ka Aakhir Kya Qusoor Tha Ke Unhe Millat E Islamiya Se Kharij Qarar Diya Gaya, Kya Wah Namaz Sde Inkaari They Ya Roza Wa Zakaat Ke Munkar They Aur Kisi Aur Islami Sha’are Ke Taarak They. Saaf Zaahir Hai Ke Nahin Balke Baat Sirf Itni Thi Ke Wah Ek Islami Aqeede Khatam Nubuwwat Ke Inkaari They, Isliye Wah Millat E Islamiya Se Kharij Qarar Diye Gaye, Jabke Tableeghi Aur Deobandi Jamat Ke Akaabireen Aqeeda Tauheed Me Bhi Sahaba Kiraam Ke Aqeede Ke Khilaaf Aqeedah Rakhte Hain, Is Aitbaar Se Ye Log Qadyanion Se Bhi Zyadah Mujrim Hain, Kyonki Aqeedah Tauheed Aqeedah Khatam E Nubuwwat Se Bhi Zyadah Aham Aur Awwaleen Hai Aur Hamara Tableeghi Jamat Se Buniyadi Ikhtelaaf Bhi Yahi Hai, Yani Agar Ye Log Apne Aqaid Durust Kar Len Aur Apni Tableeghi Nisaab Ki Islaah Kar Len Nez Tableeghi Tareeqe Kar Ko Sunnat Ke Mutaabiq Banal En Toh Hamara Unse Koi Ikhtelaaf Nahin….

To Be Continued In  Next Part……

#UmairSalafiAlHindi
#IslamicLeaks