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aur aagey ja kay page number 14 par likhtey hain jahaan tuk hamara mamla hai hamara mazhab hai Quran aur hadees hai........
jo baat Quran aur hadees kay khilaaf ho chahe wo fiqh ahnaf nay likhi ho ya waheed ul zamaan nay ya kisi aur ahl e hadees nay isay beshak chulhay mai dalo.
aur jahan tak nazlul abrar ke masaail ya gandi batien hain to wo to fiqah hanafi mai bhi hain.
fatwa aalam geeri jild 1 mai mojood hain
1. janwar ki sharamgaah mai jama kiya to ghusal farz nahi.
2. janwar ki dubar(back side) mai jama kiya to ghusal farz nahi
3. murda Aurat say jama kiya to ghusal farz nahi
4. ala tanasul par kapra lapait kar jama kiya jama ki lazzat na aai to ghusal farz nahi.
in becharoon ko chahiye kay pehley apni fiqa ki kitaabieen uthaien us ko parhien wohi batien hain jo nazlul abrar aur hadiya tul mahdi mai hain.
ALLAH HAMEN HAQ BAAT KAHNE AUR SUNNE KI TAUFEEQ DE
AAMEEN
DUAON ME YAAD RAKHIYE...
AUR JITNA HO SAKE IS POST KO LOGON ME AAM KARIYE.... TAAKI KOI DEOBANDI AUR BARELWI DOBARA NAZLUL ABRAR AUR WAHIDUZZAMAN KI KITABON KA HAWAALA NA DE