Bismillahirrahmanirraheem
MUFTIYAAN DAARUL ULOOM DEOBAND KA NIRAALA FATAWA:
aaj ham aapki khidmaat me darul uloom deoband se saadir hone waale ek fatawe ko rakhna chaahte hain, zara gaur se padhen, is jawab aur uski zabaan lab wa lahza aur husn bayaan ki daad bhi den..
Saayel(questioner) ka sawaal ye hai
kya farmate hai ulema e deen muftiyan is masle ke baare me
1- imam e azam abu hanifa rh ke baare me AHLE HADITH hazraat ye kahte hain ke aapne ek wuzu se do waqt ki namaz yaani isha ke waqt wuzu kiya aur isi wuzu se fajr ki namaz padhi hain, to aap ka yah amal 40 saal tak raha to biwi ka haq kaise ko kyun ada na kiya jabke rasool(sws) ne aisa nahi kiya hai, to aap inse zyaada mujhide karne waale ho gaye, ya aap ne aisa karne ki ijaazat di hai..
2- sawaal ka jawab daleel se den.
Isi sawaal ke saath do sawaal aur bhi hai jin ka jawab bhi muftiyan darul uloom deoband ne khaalis deobandi ilm e Kalaam ki roshni se diya hai , usko chhodte hue sirf ham isi pahle sawaal ke jawab ko rakhte hai isi se andaaza laga len..
BAJAWAB-- Fatawa no 460
" ghair muqallideen imam abu hanifa rh ke mukhaalif dushman hain unki samjh adhuri hoti hai, ek riwayat aisi hai jisse malum hota hai ke imam sahab isha ke wuzu se fajr ki namazen padhi hain, jo gair muqallid na tahajjud padhna jaante hain aur na raat bhar jaagna jaante hain wah kya samjhenge
raha biwi ke huqooq ki adaaiyegi , to kya ye haq din me ada karna gunaah hai, ya mumkin nahi hai raat bhar ummat ko nawafil padhne se roka nahi gaya hai, ghair muqallid ka kahna sahih nahi hai,"
al jawab sahih kafeel ur rahmaan, al jawab sahih haseeb ur rahman, al jawab sahih muhammad abdullah
muhammad zafaruddin
(mufti darul uloom deoband)
ye tha jawab jo deoband se diya gaya...
Aap saayel ka sawaal aur daarul uloom ke muftiyon ka jawab ek baar phir padh len Zara ghaur karen ke kya saayel ke sawaal ka yahi jawab tha jo muftiyan daarul uloom ne diya hai.. Sayel ke sawaal se zaahir hai ke wah kam padha likha aadmi hai, usne kisi hanfiyon ke mashoor kardah ek waqeye par waarid hone waale ishkaal ko suna usne is ki haqiqat jaanne ke liye daarul uloom deoband ke muftiyon se ruju kiya....
Saayel ne apne sawaal me AHLE HADITH ka lafz istemaal kiya hai..... Magar muftiyan daarul uloom ko ye lafz pasand nahi aaya..
Unhone shaitaani lahza apnaate hue AHLE HADITH ko lafz GAIR MUQALLID se badal diya......
Haalanke wah khoob acchi tarah se jaante hain ke AHLE HADITH aur gair muqallid ek alfaaz wa mafhoom nahi hain, dono me zameen aasmaan ka farq hai lekin mahaz AHLE HADITH se awaam ko gumrah karne ke liye wah liye lafz gair muqallid ko istemaal kar gaye...
Jab ke asal me saara deoband group pakka gair muqallid hai,
baher haal muftiyan daarul uloom deoband ne ahle Hadith ko mukhaalif dushman imam abu hanifa likh kar hamare in bhaiyyon ko apni asliyat bata di jo in ashaab jubba wa dastaar ko mukhlis wa fazilat ma'aab baawar kiye hue hain, jinke saamne in muqaddas ashhaaq ka sirf ek hi roop tha, ham apne un bhaiyyon se jo in logon aur daarul uloom deoband ke saath abhi tak husn zan rakhte aur charm qurbaani se lekar har fasal me ashr o zaqaat daarul uloom ke liye jama kare aur ba'qaaidah usko bhejte hai.. Arz karenge ke maherbaano zara aankh khol kar dost aur dushman ko pahchaano aur apne amal par nazar saani kar lo
AHLE HADITH imam abu hanifa ke mukhaalif hain???
Aakhir kis tarah jawab diya gaya hai ke wah imam shahab ki taqleed nahi karte shayad isliye mukhaalif bataya gaya !!
To sawaal ye hai ke muqallideen deoband bhi aimma salasa , imam malik, imam shafai, imam ahamad bin hambal ke zaroor mukhaalif hain, kyonki wah bhi in aimma ki taqleed nahi karte, Deobandi bhi aimma muhaddiseen ke dushman wa mukhaalif hai,
aur usme kya shak hai ke muqllideen imam abu haneefa ka sawaad e azam (barelwi group) aimam wa auliya wa khud huzoor(sws) ka dushman DEOBANDIYON ko na sirf maante hain, balke seena thok kar elaan karte hain,
kitabon me likhte hain, uske yahan se saadir hone waale fatawon ki roshni me na sirf deobandi balke har wah shakhs bhi kaafir hai jo in deobandion ko kaafir na maane ,unke muqaable me deobandion ki kya position hai.....
Agar deobandion ke mutaallik barelwion ke fatawe durust hai to deobandion ko apne KUFR se tauba karna chahiye, aur agar ghalat hai to kis bunyaad par ghalat hain,
kya wahi tareeqa wa amal muftiyan deoband ka ahle hadith ke talluq se nahi hai, jo mazkoorah firqe ka deobandion ke talluq se hai.....
Jab ek muqallid a aap ke mutaallik fatawa deta hai to usko aap ghalat balaate hain aur sharaafat, diyaanat ijtehaad, Jaisi cheezon ki duhaayi dene lagte hain aur jab aap khud hi wah tareeqa dusre ke mutaallik akhtiyaar karte hain to zarrah baraabar bhi sharm wa haya nahi aati...
Deobandi muftiyon ke kahne ke mutaabik AHLE HADITH ki samajh adhuri hai, kyonki wah muqallid nahi kyonki sirf muqallidon ki aqal poori hoti hai,
aur chunke aala maqaam tabiee, sahaba kiram, wagerah me koi deobandion jaisa muqallid na tha, lihaaza insab logon ki aqal adhuri thi... Subhaanallah ! Deobandion ka ehtaraam aimma wa fuqaha wa muhaddiseen ka ye niraala andaaz khoob hai...
Chunke yah daur science ijaadaat ka hai muftiyan daarul uloom deoband ne zaroor koi aala(instrument) aisa ijaad kar liya hai jisse wah logon ki aqalon ko naap lete hain, agar wah market me us aale ko aam kar den to bada hi karam hoga. Darul uloom deoband ki shohrat me bhi chaar chaand lag jaayenge......
Baherhaal
sawaal karne waala 40 saal baraabar isha ke Wuzu se fajr ki namaz padhne ke mutaalliq sawaal kar raha hai, magar daarul uloom deoband ke aqal kul jawab me likhte hain..
" ek riwayat aisi hai jisse maalum hota hai ke imam sahab ne isha ke wuzu se fajr ki namaz padhi hai"
is jawab me kis qadar aqal ka istemaal huwa hai padhne waale mulaaheza farma len....
Phir ek paintra mufti sahab ne ye kiya ke "AHLE HADITH tahajjud nahi padhna jaante"
mufti sahab ko kaise pata chala uske baare me unhone kuch nahi bataya, ek mazeed paintra ye bhi sunte chale ki
" ahle hadith raat bhar jaagna nahi jaante"
agar mufti sahab us paintre ke baare me apni tahqeeq bhi qalam band farma dete to bada karam hota..
Aage irshaad hota hai
"raha biwion ke huqooq ki adaaigi to kya ye haq din me ada karna gunaah hai,ya mumkin nahi"
mufti sahab seedhe seedhe ye kyon nahi kah dete ke imam sahab biwi ka haq din me ada karte they, kisi ko isme kya aitraaz ho sakta hai...
Aap irshaad farma den bhala aap ki baat ghalat ho sakti hai...
Mufti sahab ka ye farman ke " raat bhar ummat ko nawafil padhne se roka nahi gaya hai"
kya khoob kaha hai...
Mufti sahab ke is jawab ke kya kaha jaaye..
Ahle hadith se dushmani me wah bhool gaye ke hindustan me maujood rasm o riwaaj bidat wa khuraafaat par kaarband hazraat ki sab se badi daleel yahi hai..
Aakhir khud ulema e deoband inki bahut saari bidaat wa khuraafaat ko kyun mana karte hain...
Mufti sahab ki daleel yahi hai ke inme se kisi cheez se "roka" nahi gaya hai..
teeja ,10wa, 20wa, 40wa, barsi, shab e raat kunda, muharram daari mela, fatiha, inke jawab ki sabse badi daleel yahi hai ke inme se kisi cheez se "roka "nahi gaya hai...
Mufti sahab in tamaam baaton ki ijaazat apni isi daleel se de denge agar haan to elaan farma den .. Shayad muqallideen ke do group mil baithen
hamara khayaal hai mufti sahab us hadith se Yaqinan bekhabar na honge jisko "bukhari wa muslim" ne naqal farmaya hai....
Ke allah ke rasool(sws) ke teen sahabi azwaaj hz aisha ra ke paas gaye. Aapke din wa raat ki ibadat ke baare me poocha, aur jab tafseel sun chuke to yah kah kar ke rasool(sws) ko ziyadah ibadat ki kya zarurat hai aap to bakhse bakhsaaye hai, unme se ek sahabi ne elaan kiya ke ham hamesha raat bhar namaz padhenge, dusre ne kaha main har din roza rakhunga, teesre ne kaha main kabhi shaadi nahi karunga, aurton se alag rahunga, jab rasool akram(sws) tashreef laaye aap ko bataaya gaya, aap naaraaz hue, unko bulaaya aur farmaya:-" kya tum hi logon ne aisa kaha hai , qasam allah ki main tum sab se ziyaadah allah se darne waala , uska taqwa rakhne waala hun, lekin main roza bhi rakhta hun nahi bhi rakhta hun, sota bhi hun aur aurton se shadi bhi karta hun, yani huqooq bhi ada karta hun pas jisne meri sunnat se munh moda usse mera koi Talluq nahi"
(bukhari, muslim)
ye hadith aur bhi hadith ki kitaabon me hai, kya isme saaf taur par is baat se mana nahi hai..
1- aadmi saari raat jaag kar namaz padhe..
Aap(sws) ki sunnat yd hai ke aap raat ko sote bhi they, aur namaz bhi padhte they, uske bar khilaaf agar koi karta hai yaani saari raat musalsal 40 saal tak ibadat karta hai to kya uski ye ibadat uske liye fazilat kah laayegi ?
Jab rasoollullah(sws) ki sunnat uske khilaaf hai..kya wah khilaaf sunnat par amal karne ke ba'wajood shahad e fazilat ho sakta hai !!
Hamara khyaal hai mufti sahab ke zahen me wah hadith bhi hogi, jisko imam muslim rh ne apni sahih me sahih sanadon se naqal farmaya hai..
" aiy abdullah bin umar ra ! Mujhe khabar mili hai ke tum din bhar roza rakhte ho aur raat bhar namaz padhte ho, aisa mat karo kyonke tumhare jism ka bhi tumhare uper haq hai, aur tumhare aankhon ka bhi tumhare uper haq hai, aur tumhare Biwi ka bhi tumhare uper haq hai"
kya isi hadith me saaf taur par mana nahi hai..
Is mukhtasar wazahat se ye baat yaqinan waazeh hai ke kisi ka bhi musalsal 40 saal tak raat bhar namaz padhna baa'as fazilat nahi aur ham hargiz ye baat tasleem nahi kar sakte ke imam abu hanifa rh bawajood faqeeh aur muttabe sunnat sone ke musalsal 40 saal tak aisa kaam karte rahe jo rasool akram(sws) ki sunnat nahi hai aur aapne aisa karne se mana kiya
magar tajjub hai mufti sahab par hai ke wah uski beja waqaalat hi nahi karte balke us ghalat baat ke khilaaf zabaan kholne waalon ko dushman, mukhaalif, bad'dimagh aur na'samjh farma rahe hain
ab agar koi ye kahe ke ye baat imam sahab ke haq me kahna ke aap 40 saal tak isha ke wuzu se fajir ki namaz padhte rahe durust nahi kyonke imam sahab jaisa faqeeh wa muttabe sunnat aisa kaam itne lambe arse tak nahi kar sakta , is tarah ki cheez ka intesaab imam sahab ki taraf Karna unki tanqees karna hai...
Mufti sahab se arz hai ke wah is waqeye ki sehat asool muhaddiseen se saabit farma kar jo ishqalaat is par waarid hote hain, inka maqool jawaab inaayat farmayen, dusron par ilzaam taraashi aur bohtaan baazi se ye masla hal na hoga..
Balke aapki fuqaahiyat aur daarul uloom ke ke daarul ifta ki haqiqat bhi majrooh hogi
kisi qaum ki dushmani tumhe is baat par aamaadah na kar de ke tum insaaf na karo wa insaaf karo ke wah taqwa se qareeb tar hai.....
( hz abu aamir raza badayuni rh)
ALLAH HAMEN HAQ BAAT KAHNE AUR USPAR AMAL KARNE KI TAUFEEQ DE..... Ameen
