Bismillahirrahmanirraheem
MUHADDISEEN KI BE'ADBI: (DEOBANDI EXPOSED)
Mufti zafaruddin sahab mohtamim madarshah babul uloom jaafraabaad delhi (deobandi) ne apni kitaab " ek ghair muqallid ki tauba" ke page no 12 par muhaddiseen ki be'adbi karte hue unhe gair faqeeh (yani be'samjh) qaraar dete hue ek misaal pesh ki hai yah wahi rati rataaai baat hai jise muqallideen baar baar pesh karte rahe hai aur dar'asal poora kitaabchaah hi pahluon ka chhabaaya huwa luqma hai,
yah wah baatein hain jinka jawab ahle hadithon ki taraf se mukhtasar bhi aur tafseeli ke saath bhi diya jaa chuka hai, jaise ki kitaab
1- al irshaad ala sabeelil irshaad( musannaf maulana ismael salafi rh)
2- saif muhammadi aur mishqaat muhammadi ( moulana muhammad sahab junagadi rh)
3- hasan ul bayan (shaikh abdul azeez rahimabaadi rh)
4- deen muhammadi tarjuma aalamul moqeen (imam ibne qayyim rh)
etc...
Iske elawa aur bhi bahut Saari kitaaben is mauzu par likhi gayi hain,
aayen ab aap ki misaal zikar karke iska jaayeza le liya jaaye-
misaal yah hai ki -" muhaddiseen , dawa farosh(chemist) aur gandhi ki tarah hain, jabke fuqaha, doctor, haqeem, vaidh ki tarah hain"
(ek ghair muqallid ki tauba page 12)
agar muqallideen sanjeedgi se isi misaal par ghaur kar len to inki islaah ke liye inshaallah kaafi hai,
ghaur kijiye agar doctor aisa nuskha(treatment) likhta hai jo chemist ke yahan maujood nahi to mareez ko usse kya faayeda hai,
doctor is baat ka paband hai ke wahi dawa likhe jo paayi jaati hai ne ke farzi dawa likha, jiska wajood hi nahi, isi tarah agar fuqaha sahih hadithon ke hote hue zaeef hadithon ke mutabik masla bataayen to in ka masla mardood hoga
ek taraf muqallid sahab muhaddiseen ko dawa farosh se nawaazte hain dusri taraf ye bhi farmate hain ke ,muhaddiseen rh ne apni bisaat ki hadd tak tafaqqa se kaam Liya (pg no 12,
mazeed farmate hain:-" imam bukhari rh, imam tirmizi, imam ibne majah ne jama hadith ke saath saath tafaqqa fil deen ke qaabil taareef khaake par kiye hain"( pg no 12,13)
ghaur ka maqaam hai ke ek taraf to muhaddiseen ko muqallid bhi bataate hai, dusre taraf ye bhi kahte hain ke unhone taqaffa se kaam liya aur iske qaabil taareef khaake par kiye, ek aadmi jo faqeeh aur mujtahid hoga use taqleed ki kya zarurat??
Aapne kutub sittah ke maulafeen me se sirf 3 ka naam liya aur teen ka naam kyon chhod diya??
Khususan imam abu dawood aur nisaai ka , jabke unhone abwaab fiqah ke mutabik hi apni kitaben murattab ki hain aur aap ko maalum hona chahiye ke muhaddis apne istanbaat wa ijtehaad ke zariye hi hadith par baab qaayam karta hai......
ALLAH HAMEN HAQ BAAT SAMJHNE AUR KAHNE KI TAUFEEQ DE..... Ameen
MUHADDISEEN KI BE'ADBI: (DEOBANDI EXPOSED)
Mufti zafaruddin sahab mohtamim madarshah babul uloom jaafraabaad delhi (deobandi) ne apni kitaab " ek ghair muqallid ki tauba" ke page no 12 par muhaddiseen ki be'adbi karte hue unhe gair faqeeh (yani be'samjh) qaraar dete hue ek misaal pesh ki hai yah wahi rati rataaai baat hai jise muqallideen baar baar pesh karte rahe hai aur dar'asal poora kitaabchaah hi pahluon ka chhabaaya huwa luqma hai,
yah wah baatein hain jinka jawab ahle hadithon ki taraf se mukhtasar bhi aur tafseeli ke saath bhi diya jaa chuka hai, jaise ki kitaab
1- al irshaad ala sabeelil irshaad( musannaf maulana ismael salafi rh)
2- saif muhammadi aur mishqaat muhammadi ( moulana muhammad sahab junagadi rh)
3- hasan ul bayan (shaikh abdul azeez rahimabaadi rh)
4- deen muhammadi tarjuma aalamul moqeen (imam ibne qayyim rh)
etc...
Iske elawa aur bhi bahut Saari kitaaben is mauzu par likhi gayi hain,
aayen ab aap ki misaal zikar karke iska jaayeza le liya jaaye-
misaal yah hai ki -" muhaddiseen , dawa farosh(chemist) aur gandhi ki tarah hain, jabke fuqaha, doctor, haqeem, vaidh ki tarah hain"
(ek ghair muqallid ki tauba page 12)
agar muqallideen sanjeedgi se isi misaal par ghaur kar len to inki islaah ke liye inshaallah kaafi hai,
ghaur kijiye agar doctor aisa nuskha(treatment) likhta hai jo chemist ke yahan maujood nahi to mareez ko usse kya faayeda hai,
doctor is baat ka paband hai ke wahi dawa likhe jo paayi jaati hai ne ke farzi dawa likha, jiska wajood hi nahi, isi tarah agar fuqaha sahih hadithon ke hote hue zaeef hadithon ke mutabik masla bataayen to in ka masla mardood hoga
ek taraf muqallid sahab muhaddiseen ko dawa farosh se nawaazte hain dusri taraf ye bhi farmate hain ke ,muhaddiseen rh ne apni bisaat ki hadd tak tafaqqa se kaam Liya (pg no 12,
mazeed farmate hain:-" imam bukhari rh, imam tirmizi, imam ibne majah ne jama hadith ke saath saath tafaqqa fil deen ke qaabil taareef khaake par kiye hain"( pg no 12,13)
ghaur ka maqaam hai ke ek taraf to muhaddiseen ko muqallid bhi bataate hai, dusre taraf ye bhi kahte hain ke unhone taqaffa se kaam liya aur iske qaabil taareef khaake par kiye, ek aadmi jo faqeeh aur mujtahid hoga use taqleed ki kya zarurat??
Aapne kutub sittah ke maulafeen me se sirf 3 ka naam liya aur teen ka naam kyon chhod diya??
Khususan imam abu dawood aur nisaai ka , jabke unhone abwaab fiqah ke mutabik hi apni kitaben murattab ki hain aur aap ko maalum hona chahiye ke muhaddis apne istanbaat wa ijtehaad ke zariye hi hadith par baab qaayam karta hai......
ALLAH HAMEN HAQ BAAT SAMJHNE AUR KAHNE KI TAUFEEQ DE..... Ameen
