Al Tamur Traders

Saturday, August 18, 2012

KYA BULAND AWAAZ SE ' AAMEEN ' KAHNA QUR'AAN KE KHILAAF HAI ??








Bismillahirrahmanirraheem



KYA BULAND AWAAZ SE ' AAMEEN ' KAHNA QUR'AAN KE KHILAAF HAI ??



Ahle hadith ke quraan ko na maanne ke saboot me maulana usmani ne ye daleel pesh ki hai ke:-" ahle hadith unchi aawaaz se aameen kahte hain, halaanke aameen dua hai, aur dua ke mutaallik quraan hakeem me aaya hai

" ud'oo rabba'hum ta'zar ru'ao wa'khufyah "

trans: apne rab se aajizi ke saath aahista aahista dua karo


JAWAB:


Maulana ahle hadith ke khilaaf hasad me is qadar aage chale gaye hain ke unhone ahle hadith par ye jurm aaid karne ke liye ek aisi daleel taraash li, jiski aimma e ahnaaf me se kisi ko khabar na ho saki,

aur wah is josh me is qadr khud'faramosh hogaye ke itna bhi na socha ke is sitam raani ki zad kis par padegi,

aur toh aur agar quraan hakeem ki be'shumaar wala tadaad aayat par ek nazar daal lete jo dua bil jahar ke mutaallik waarid hoi hain toh buland aawaaz se dua bil jahar ko quraan ke Khilaaf na batlaate,

aur na hi is ayat ka wah tarjuma wa mafhoom lete jo ab sirf ahle hadith ko badnaam karne ke liye liya hai ke ba'soorat deegar is aayat me aur dusri aayat me tazaad paida hota hai,

chunanche ab ham wah aayat pesh karte hain jisme ba'aawaaz buland dua maangna saabit hai,

allah taala ka irshad hai:-" aur hamen nooh (as) ne buland aawaaz pukaara aur hamne uski dua ko sharf qubuliyat bakhsha "

(surah saffaat 75)

ek aur maqaam par farmaya:-" aur nooh (ko yaad karo ) jab usne buland aawaaz se pukaara toh hamne uski pukaar ko qubool kiya"

(surah ambiya 76)

hz ayyub (as) ke mutaallik farmaya:-" aur ayyub (as) ke usne buland aawaaz se dua ki (aiy allah) mujhe takleef pahunchi hai aur tu bahut raham karne waala hai "

(surah ambiya 83)

" ham ne uski dua qubool kar li aur uski taqleef door kar di"

(surah ambiya 84)

isi tarah hz yunus (as) ke mutaallik farmaya:- " fanada fi la illaha illa anta subhanaka inni kuntu minaz zaalimeen "

(surah ambiya 87)


ye aur is qism ki bahut si aayat hain, is sab me dua ko aawaaz se ada karne ka zikr kiya hai aur " nida" ko arabic me buland aawaaz ko kahte hain,

chunanche imam raaghib farmte hain:- " ke nida ke maane aawaaz ka buland karna aur uska zaahir karna hai "

( mufar'daat imam raaghib page 505)

aur lughat arab ke imam ibn manzoor afreeki misri farmate hain:-" ke nida ke maane buland aawaaz se pukaarne ke hain aur ' falan andi sautan min falaan ' ka maana hai ke falan ki aawaaz falan se buland hai "

(lisanul arab jild 2 page 187)

aur sahab majmua bahaar ul anwaar likhte hain:-" (indi sauta ai arfa wa'ala) ke 'andi sauta' ka matlab buland aur unchi aawaaz waala hai "

(majmua bahaar ul anwaar jild 3 page 345)

aur khud quraan hakeem me iski be'shumaar misaalein maujood hain ke ' nida ' buland aawaaz ko kahte hain

Chunanche surah hood me allah taala ne hz nooh aur unke bete ka mukaalmah naqal kiya hai aur iski ibteda is lafz se hui hai ke

" wa'naadi nooh abnah "

yani aur nooh ne apne bete ko pukaara aur wah kinaane pe tha ke aiy mere bete hamare saath sawaare ho jaao aur kaafiron ka saath na do,

isi tarah surah aaraaf me ashaab ul jannah , ashaab ul aaraaf aur ashaab ul naar ki aapas ki baat cheet ko bhi ba'lafz nida hi zikr kiya hai

" ke jannation ne dozakhiyon ko kaha aur aaraaf(44) waalon ne dozakhiyon ko pukaara aur dozakhiyon ne jannation se sawaal kiya "

zaahir hai ke ek dusre se baat, sawaal aur mukhaatib be'ghair aawaaz buland kiye hue nahi ho sakti, isliye is baat ko tasleem kiye beghair chaarah nahi ke nida ke maana ba'aawaz buland pukaarne ke hain aur ise maanne ke baad ye bhi maanna padega ke maulana usmani ne aayat (ad'oo rabbakum) ka jo tarjumah kiya hai aur usse jo mafhoom akhaz kiya hai wah Bilkul ghalat hai, warna kalaam baari me ikhtelaaf maanna padega (auzubillah )


aur is baat ka tasawwur bhi nahi kiya ja sakta ke quraan hakeem me koi huqm waarid ho aur mubeen e quraan aur haamil e wahiy hz muhammad sallalaho alaihi wasallam (pbuh) uske khilaaf karen,

halaanke aameen buland aawaaz se kahna na sirf ye ke khud hz muhammad sallalaho alaihi wasallam (pbuh) se saabit hai balke aapne apne sahaba kiram ko unchi aawaaz se kahne ka huqm diya hai,


hz wail bin hajar ra riwayat karte hain ki maine suna aap(sws) ne padha, " gairil maghzoobi alaihim walazzalleen " phir aapne buland awaz se aameen kahi


( tirmizi 248, abu dawood 932, tirmizi ne hasan jabki ibne hajar aur imam dare kutni ne sahih kaha hai)



hz abu hurairah ra kahte hain ki jab rusullullah(sws) " " gairil maghzoobi alaihim walazzalleen " padhte to aap kahte AAMEEN (itni unchi awaz se) ki pahli saf me aapke aas paas ke log sun lete "


( baihaqi 2/58, ibne Ibne khuzaima 571, ibne hibban 462, ise imam hakim aur imam zahbi ne sahih kaha hai)


hz abu hurairah ra farmate hain aap(sws) ne farmaya:-" jab imam aameen kahe to tum bhi aameen kaho, jis shakhs ki aameen farishton ki aameen ke barabar ho gayi to uske pahle sab gunaah maaf kar diye jaate hain"


(bukhari 780, muslim 410)


imam ibne khuzaima is hadith ki tashrih me farmate hain:- is hadith se saabit huwa ki imam unchi aawaz se aameen kahe kyonki nabi(sws) muqtadi ko imam ki aameen ke saath aameen kahne ka huqm isi soorat me de sakte hain jab muqtadi ko malum ho ki imam aameen kah raha hai, koi alim yah soch nahi rakh sakta ki aap(sws) muqtadi ko imam ki aameen ke saath aameen kahne ka huqm den jabki wah apne imam ki aameen ko sun na sake"


(sahih ibne khuzaima, 1/286)


naem munzir ra farmate hain ki hz abu hurairah ra ne hamen aap(sws) ke tareeqe ke mutabik namaz padhai phir naem us tareeqe ko bayan Karte hue kahte hai ki unhone aameen kahi aur jo log aapke imamat me namaz ada kar rahe they unhone bhi ameen kahi"


(nisai 2/134, ibne khuzaima 1/251, ise haakim, zahbi aur baihaqi ne sahi kaha hai)



hz abdullah bin zubair ra aur unke muqtadi itni buland aawaz se aameen kaha karte they ki masjid goonj uthti thi"


(bukhari 2/262, abdurrazzaq 2/96, imam bukhari rh ne ise imam hazam ke qalimeh ke saath zikr kiya hai, jo iske sahih hone ki daleel hai)



hz ikrama rh farmate hain:- maine dekha ki imam jab "walazzalleen" kahta to logon ke aameen kahne ki wajah se masjid goonj uthati thi"


(ibne abi shaiba 2/187)


hz ataa bin abi ribah rh farmate hain:- maine 200 sahaba kiram ko dekha ki baitullah me jab imam "walazzalleen" kahta to sab buland awaz se aameen kahte"


(baihaqi 2/59, kitabussalat, ibne hibban, iski sanad imam ibne hibban ki shart par sahih hai)




Aap(sws) ne farmaya:- jitne yahudi, salaam aur ameen se chidte hain utna kisi aur cheez se nahi chidte, to tum zyadati se aameen kaha karo"


(ibne majah 856, ise imam ibne khuzaima aur imam buseeri ne sahih kaha hai)


hafiz ibne barr rh ne zikr kiya ki imam ahmad bin hambal rh us shakhs par shakht naraaz hote jo buland aawaz se aameen kahne ko makhrooh samjhta, kyonki yahudi ameen se chidte hain


dua, ta-awwuz(auzubillah), tasmiya(bismillah) aur surah fatiha padhkar aameen kahne ke baad qur'an majeed me se jo kuch yaad ho usme se kuch padhe"



(bukhari 793)



TO BE CONTINUED........