Bismillahirrahmanirraheem
BUKHARI KI QAABIL E AITRAAZ HADITH: (PART 3)
10- HAALAT E HAIZ ME MUBAA'SIRAT:
Hz aisha (ra) kahti hain ke:-" main aur nabi e akram sallalaho alaihi wasallam (pbuh) ek taraf se ghusl karte they aur ham donon jab Junub Hote they, aur haalat e haiz me aap mujhe huqm dete toh main Izaar Pahan leti aur aap mujh se akhtalaat karte they aur ba'haalat aitqaaf aap apna sar (head) meri taraf nikaal dete they, aur main usko dho deti, halaanke main Haiza hoti thi "
(Maqaam hadith pg 320)
JAWAB:
Is hadith par sabse ziyadah qabil e aitraaz baat ye hai ke isme HALAT E HAIZ me mubasirat ka zikr hai, jabke qur'an me is baat se mana kiya gaya hai,
Is ghalat fahmi ya aitraaz ki asal wajah ye hai ke mubaasirat ka maana hamari zabaan me Mujaammat Samjha jaata hai,
Is ghalat istemal se Munkireen e Hadith Ne ye najayez Fayeda uthaaya hai,
Qur'an ne mujammat ke liye " Baaser (jild ke Saath jild lagna)",
" Laaman ( ek dusre ko tatolna )"
" Massa (chhoona)"
aur " Aata (aana)".... Ke alfaz istemal farmaaye hain, aur ye sab kinaayi maano me istemal hue hain, apne Buniyadi ya lugwi maano me ek bhi istemal nahin hua,
Ab ye ghalat fahmi yun paida hui ke Qur'an me toh " Baasher" ka lafz kinaayi maano me istemal hua hai, aur hadith me apne Haqeeqi maano me
( note : bukhari me ye lafz kai maqaamat par in asli maano me istemal hua hai, maslan kitabul nikah ke ek baab ka unwaan hi ye hai ' LA TA'BAASHERUL MARAAT'UL MARAAT ' yani koi aurat dusri aurat ke saath na soye, ya uske saath na chimte )
Tarjuma me " Akhtalaat " Ka lafz bhi ghalat tarjuma hai, iska maana sirf badan ka dusre badan se lagna hai, yani miyan biwi ikatthe leit bhi sakte hai, mu'aanqah bhi kar sakte hain, bosa bhi le sakte hai, balke Mujammat ke elawah sab kuch kar sakte hain,
rahi ye baat ke Haiz ki haalat me agar hz Aisha (ra) ne aapko kanghi (combing) kar di, jab aap masjid ke baaher khadi thin aur aap nabi e akram sallalaho alaihi wasallam (pbuh) masjid me mu'aqqaf they.....
Toh isse Sharai masla toh samjha ja sakta hai ke aurat haiz ki haalat me itni Napaak bhi nahin hoti ke apne Miyan ko haath bhi na laga sake,
Taaham wah masjid me daakhil nahin ho sakti, isme Aitraaz ki kya baat hai ?
Isi tarah agar miyan biwi raat ko andhere me darmiyan me rakhe hue paani ke ek bartan se ghusl kar len toh usme aitraaz ki koi baat Nazar nahin Aati,
11- AITEQAAF AUR ISTE'HAAZA:
hz aisha (ra) kahti hain ke:-" nabi e akram sallalaho alaihi wasallam (pbuh) ke hamraah aapki kisi biwi ne aitqaaf kiya aur wah Khoon aur Zardi ko (Kharij hote ) Dekhti thin, aur namaz padhne ki haalat me tashat unke neeche rakha rahta tha "
(Maqaam hadith page 321)
JAWAB:
Is masle me Munkireen e hadith ne makkari ka saboot diya hai,
Ye hadith dar'asal kitabul Haiz bab " ala Iste'haaza" phir uske tahat Zeli bab " aitkaaf al musta'haza" me mazkoor hui hai,
nez is hadith se pahle jo hadith darj hui hai wah zara mutaassil hai, aur usme ye wazaahat bhi hai ke " Wahi musta'haaza"
yani unhe Iste'haaza ki Bimari thi,
Lekin munkireen e hadith ne mufassal hadith darj nahin ki, na kahin se ye pata chalne diya ke yahan Maamla Haiz ka nahi Iste'haaza ka hai,
Haiz me namaz mu'aaf hai, Iste'haaza me mu'aaf nahi,
Haiz ki haalat me Aurat na masjid me daakhil ho sakti hai, na aitkaaf me baith sakti hai, lekin Iste'haaza ki soorat me ye masjid me ja sakti hai, aur aitkaaf me bhi baith sakti hai,
Ab munkireen e hadith ne ye kiya ke Hadith toh Iste'haaza ki darj kar di aur Zaahir yun kiya ke ye Sab kuch Haiz se mutaallik hai.....
12- ROZA AUR MUBAASIRAT:
Hz aisha (ra) kahti hain ke nabi e akram sallalaho alaihi wasallam (pbuh) roza ki Haalat me (apni azwaaj ke) Bose le liya karte they aur mubaasirat kiya karte they , magar aap nabi e akram sallalaho alaihi wasallam (pbuh) apni Khwaahish par Tum sabse zyadah Qaabu rakhte they "
(MAqaam hadith page 321)
JAWAB:
Is hadith se bhi mubaasirat ke ghalat wajah wa mafhoom se dhoka dene ki koshish ki gayi hai, halaanke is hadith ka aakhiri faqrah saaf bata raha hai ke yahan mubaasirat se muraad mujammat Hargiz nahi,
Raha roza ki haalat me apni Biwi ka bosa lena toh usse aapko kaun rokta hai ?
Yahi masla hz umar (ra) ne nabi e akram sallalaho alaihi wasallam (pbuh) se poocha tha toh aapne jawaaban hz umar ko kaha:-" kya roza ki haalat me qulli karna jayez hai ?
Hz umar (ra) ne kaha:-" haan "
Aapne farmaya:-" toh phir biwi ka bosa lene ki bhi yahi surat hai "
Yani jis tarah paani jabtak Halaq se neeche na chala jaaye, roza nahi toot'ta, isi tarah Mujammat ke elaawah bosa wa kinaar aur Milkar letne baithne se roza nahin toot'ta.....
13- ROZA AUR JANAABAT:
Hz abu bakr bin abdur rahman (ra) kahte hain ki main apne waalid ke hamraah hz aisha (ra) ke paas gaya, toh unhone kaha ke:-" main yaqeen ke saath bayaan karti hun ke nabi e akram sallalaho alaihi wasallam (pbuh) ko be'ghair ehtelaam ke jama ke sabab se ba'haalat janaabat subah ho jaati thi , phir aap us din roza rakhte they",
uske baad ham hz umme salma (ra) ke paas gaye toh unhone bhi aisa hi kaha"
hz abu jaafar kahte hain maine abu abdullah se poocha ke agar roza todh daale toh kya jama karne wale ki tarah wah bhi kaffara dega,? Unhone kaha :-" nahin ! Kya tum hadith ko nahin dekhte ke usme ye saaf alfaaz maujood hain
" lam yaqzihi wa'in saamadh dhaher "
( maqam hadith pg 322)
JAWAB:
Ab dekhiye is hadith me ye teen masail bayaan hue hain,
1- jumbi shakhs waqt ki tangi ki wajah se pahle sahri khaale taake roza rakh Sake aur baad me nahaale, khwaah us dauraan subah ho jaaye,
2- Mujammat ki wajah se roza todhne waale ke liya kaffara hai jo qur'an me mazkoor hai,
3- agar koi shakhs bila'wajah farz roza todh deta hai ya chhod deta hai, toh uska gunaah itna zyadah hai ke agar saari umar bhi roza rakh kar us farz roza ki Qaza dena chaahe toh uski Qaza nahin ho sakti,
Mujammat ki wajah se roza todne waale ke liye kaffarah is liye hai ke is soorat me insaan basa auqaat be'bas ho jaata hai,
Aur bila'wajah farz roza todhna ya chhodna aisi baat hai jo insaan ke akhtiyaar me hota hai,
Lihaza bila'wajah roza todhna, mujammat ki wajah se roza todne se bahut zyada jurm hai, jiska na kaffara aur na hi uski qaza ho sakti hai, agarchah wah Qaza ke taur par zindagi bhar bhi roze rakhta rahe,
Ab ham nahin samjhte ke Munkireen e hadith ko is hadith me Kaunsi baat khatki hai, jiski wajah se usne is hadith ko bhi is baab me darj Kar diya...
14- NIFAASAT:
maswar aur marwan se riwayat hai ke :-"nabi e akram sallalaho alaihi wasallam (pbuh) sulah hudaibiya ke zamaane me nikle,"
phir unhone poori hadith darj ki aur kaha ke:-" nabi e akram sallalaho alaihi wasallam (pbuh) ne Jitni martaba Thooka wah kisi na kisi Shakhs ke haath par pada aur usne apne Chehre aur badan par mal liya "
( maqam hadith pg 323)
JAWAB:
Ye alfaz us lambi hadith se liye gaye hain, jin me sulah hudaibiya ki sharait ka zikr hai,
Jab urwa bin masud sakfi ahle makka ki taraf se Safeer ban kar hudaibiya ke maqaam par aaya aur uski guftugu nakaam rahi toh usne waapas jaakar Quraish e makka se kaha ke
" main Rome, Iran, aur Habash ke baadshahon ke paas bhi gaya hun, khuda ki Qasam ! Maine toh nahin dekha ke kisi badshah ke log uski aisi taazeem karte hon jaise Muhammad ki Taazeem aapke Sahaba karte hain,
agar unhone thooka toh koi apne haath me Leta hain aur apne muh aur badan par mal leta hai aur jab wah koi huqm deta hai toh lapakte hue fauran uska huqm baja laate hain, aur jab wuzu karte hain toh Wuyu ke paani ke liye Qareeb hota hai ke Ladh padenge,
Aur jab wah baat karte hain ye apni aawaazein Dheemi kar lete hain aur adab wa tazeem ki wajah se unki taraf nazar bhar kar nahin dekhte"... Lihaaza tum muhammad ki baat maan lo, tumhara isi me faayeda hai "
(bukhari)
Ab dekhiye ek Kafir Safeer ne Ashaabul nabi ki taazeem ke silsile me jo 5 baatein batlaayi jo unme sar'fehrist hai, wahi munkireen e hadith ke nazdeek nifaasat ke khilaaf hai,
Ab ise Aqalon ke farq ke siwa aur kya kaha ja sakta hai ??
Is baat par toh sab ka ittefaaq hai ke Thook agar paak cheez nahin toh kam se kam napaak ya Paleed bhi nahin,
Ab sawaal ye rah jaata hai ke , kya nabi e akram sallalaho alaihi wasallam (pbuh) ki thook aur Aam insaano ki thook baraabar hai ??
Ghaar e soor me hz abu bakr (ra) ke paaon ko saanp ne das liya, toh aapne uspar apna thook lagaya toh hz abu bakr (ra) bilkul Shifa'yaab hogaye, dard jaata raha aur zehar ka asar khatm ho gaya,
jung e khaibar ke dauraan hz ali (ra) aashoob chasm ke aarzah se bimaar they, aap nabi e akram sallalaho alaihi wasallam (pbuh) ne unko bulaakar unki aankhon par itna thook lagaaya toh hz ali (ra) shifa'yab ho gaya, dard bhi jaata raha, toh aap nabi e akram sallalaho alaihi wasallam (pbuh) ne Islami jhanda unke hawaale kiya,
Iske elaawa aapke paas koi bhi mareez aaya, to aap wahin se thodi mitti lete, usme apna thook milaate aur Us maqaam par uska leip kar dete toh wah Shifayaab ho jaata tha, aur Saath hi ye alfaz zabaan se padhte
Hz aisha (ra) se riwayat hai ke aap mareez se yun kaha karte they:-" allah ke naam se hamari zameen ki khaak aur ham mese baaz ki thook se hamare bimaaro ko shifa ho jaati hai "
(bukhari kitabul tibb bab raqiyatul nabi )
Ummeed hai aap ye samjh gaye honge ke Sahaba kiram aapki thook kyon apne chehron aur badan par mal liya karte they ?
Phir sahaba kiram ko aap nabi e akram sallalaho alaihi wasallam (pbuh) se jo Waalihaana muhabbat thi uska bhi yahi taqaaza tha, Jaisa ke us Kaafir Safeer ne bhi Yahi Samjha .......
15- AZAL:
Is zaman me Munkireen e hadith ne Azal ke mutaalliq do hadith darj farmaayi hain, jinme sahaba ka nabi e akram sallalaho alaihi wasallam (pbuh) se istafsaar hai,
hadith ye malum hota hai ke aapne azal ko na'pasand farmaya, taaham is se mana bhi nahin kiya, aapke ye alfaaz hain
" Agar tum ye na karo toh tumko koi nuqsaan nahin hoga, kyonki qayamat tak jo Jaan paida hone waali hai, wah toh Zaroor paida hogi"
( maqam hadith page 324)
JAWAB:
In hadith me kya baat qaabil e aitraaf hai, ye ham nahin samjh sake, Agar munkireen e hadith ya us jaise Dusre hazraat ye Rukhsat Qubool nahin karte toh na karen,
Aur yahi bahtar baat hai lekin koi is rukhsat se faayeda uthaana chaahe toh use bhi mujrim Qaraar nahin diya ja sakta.....
16- SAHABA (MAAZ'ALLAH) MURTAD HO GAYE:
Allah taala ne qur'an kareem me ek muqaalmah ka zikr farmaya jo allah taala aur hz isa (as) ke darmiyan roz e qayamat ko hoga,
Allah taala Hz Isa (as) se poochenge:-" kya tumne apni qaum se kaha tha ke wah tujhe aur teri waalidah ko mabood bana len ?
Hz isa (as) kahenge :-" maaz'allah ! Main aisa kyon kar sakta tha ? Maine yahi kaha tha ke :-" wah mere aur apne rab hi ko mabood banaaye "
phir kaha:-" jab tak main unme raha unpar gawaah raha, phir jab tune mujhe duniya se utha liya toh unka nigran tu tha "
(5/117)
Ab isi muqaalmah se milta julta ek muqaalmah imam bukhari ne is aayat ki tafseer me darz kiya hai,
hz ibn abbas (ra) kahte hain ke nabi e akram sallalaho alaihi Wasallam (pbuh) ne ek din ye khutba diya ke
" aiy logon ! Tum qayamat ke din bilkul barhana uthaaye jaaoge, jaisa ke paidaish ke waqt barhana paida hue they, phir sabse pahle hz ibraheem (as) ko kapde pahnaaye jaayenge, aur aagaah raho ke chand aadmi meri ummat ke laaye jaayenge, aur farishte unko dozakh ki taraf le jayenge,
us waqt main kahunga:- aiy rab ! Ye mere Sahabi hain,"
Toh kaha jaayega:-" tujhe nahi malum unhone tere baad kya kiya nayi bidatein nikaal lin "
us waqt main hz isa (as) ki tarah kahunga:-" ilaayah, jawab milega ke ye log tere marne ke baad murtad ho gaye they "
JAWAB:
Munkireen e hadith ne ye ayat aur ye hadith darj karne ke baad likha hai ke
" ye kuch (maaz'allah) sahaba kibarke mutaalliq kaha ja raha hai, kya aap tasawwur bhi kar sakte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne aisa farmaya hoga ?"
(Maqaam hadith pg 187-189)
Ab dekhiye is ayat aur is Hadith me jo baat qadr mushtarak hai, wah Ilm ghaib ke jaanne ke Nafi hai,
Yani qayamat ke din hz isa (as) bhi ye farmayenge ke apne baad ke halaat se main be'khabar hun,
Aur nabi e akram sallalaho alaihi wasallam (pbuh) bhi isi tarah kahenge,
Ab munkireen e hadith, parvezion ne jo mughaalta dene ki koshish farmayi hai wah ye hai ke hadith me jab ye wazahat maujood hai ke
" chand aadmi meri ummat ke laaye jaayege "
Aur parvez sahab ne bhi yahi alfaz maqam hadith me darj farmayen hain, toh in Chand aadmiyon ka Ittelaaq Tamam sahaba par Kaise ho gaya ??
Rahi ye baat wah chand aadmi nabi e akram sallalaho alaihi wasallam (pbuh) ki ummat ke kaun they ?
Toh iska jawab ye hai ke wah nau'muslim they jo aapki wafaat ke baad Fauran murtad ho gaye they, aur unse hz abu bakr (ra) ne apni khilaafat ke shuruaat me hi jung ladi thi,
Ab agar is qadr Mashoor taareekhi Waqeya bhi munkireen e hadith ko ilm na Ho toh ham kya kah sakte hain !!!
to be continued.............
BUKHARI KI QAABIL E AITRAAZ HADITH: (PART 3)
10- HAALAT E HAIZ ME MUBAA'SIRAT:
Hz aisha (ra) kahti hain ke:-" main aur nabi e akram sallalaho alaihi wasallam (pbuh) ek taraf se ghusl karte they aur ham donon jab Junub Hote they, aur haalat e haiz me aap mujhe huqm dete toh main Izaar Pahan leti aur aap mujh se akhtalaat karte they aur ba'haalat aitqaaf aap apna sar (head) meri taraf nikaal dete they, aur main usko dho deti, halaanke main Haiza hoti thi "
(Maqaam hadith pg 320)
JAWAB:
Is hadith par sabse ziyadah qabil e aitraaz baat ye hai ke isme HALAT E HAIZ me mubasirat ka zikr hai, jabke qur'an me is baat se mana kiya gaya hai,
Is ghalat fahmi ya aitraaz ki asal wajah ye hai ke mubaasirat ka maana hamari zabaan me Mujaammat Samjha jaata hai,
Is ghalat istemal se Munkireen e Hadith Ne ye najayez Fayeda uthaaya hai,
Qur'an ne mujammat ke liye " Baaser (jild ke Saath jild lagna)",
" Laaman ( ek dusre ko tatolna )"
" Massa (chhoona)"
aur " Aata (aana)".... Ke alfaz istemal farmaaye hain, aur ye sab kinaayi maano me istemal hue hain, apne Buniyadi ya lugwi maano me ek bhi istemal nahin hua,
Ab ye ghalat fahmi yun paida hui ke Qur'an me toh " Baasher" ka lafz kinaayi maano me istemal hua hai, aur hadith me apne Haqeeqi maano me
( note : bukhari me ye lafz kai maqaamat par in asli maano me istemal hua hai, maslan kitabul nikah ke ek baab ka unwaan hi ye hai ' LA TA'BAASHERUL MARAAT'UL MARAAT ' yani koi aurat dusri aurat ke saath na soye, ya uske saath na chimte )
Tarjuma me " Akhtalaat " Ka lafz bhi ghalat tarjuma hai, iska maana sirf badan ka dusre badan se lagna hai, yani miyan biwi ikatthe leit bhi sakte hai, mu'aanqah bhi kar sakte hain, bosa bhi le sakte hai, balke Mujammat ke elawah sab kuch kar sakte hain,
rahi ye baat ke Haiz ki haalat me agar hz Aisha (ra) ne aapko kanghi (combing) kar di, jab aap masjid ke baaher khadi thin aur aap nabi e akram sallalaho alaihi wasallam (pbuh) masjid me mu'aqqaf they.....
Toh isse Sharai masla toh samjha ja sakta hai ke aurat haiz ki haalat me itni Napaak bhi nahin hoti ke apne Miyan ko haath bhi na laga sake,
Taaham wah masjid me daakhil nahin ho sakti, isme Aitraaz ki kya baat hai ?
Isi tarah agar miyan biwi raat ko andhere me darmiyan me rakhe hue paani ke ek bartan se ghusl kar len toh usme aitraaz ki koi baat Nazar nahin Aati,
11- AITEQAAF AUR ISTE'HAAZA:
hz aisha (ra) kahti hain ke:-" nabi e akram sallalaho alaihi wasallam (pbuh) ke hamraah aapki kisi biwi ne aitqaaf kiya aur wah Khoon aur Zardi ko (Kharij hote ) Dekhti thin, aur namaz padhne ki haalat me tashat unke neeche rakha rahta tha "
(Maqaam hadith page 321)
JAWAB:
Is masle me Munkireen e hadith ne makkari ka saboot diya hai,
Ye hadith dar'asal kitabul Haiz bab " ala Iste'haaza" phir uske tahat Zeli bab " aitkaaf al musta'haza" me mazkoor hui hai,
nez is hadith se pahle jo hadith darj hui hai wah zara mutaassil hai, aur usme ye wazaahat bhi hai ke " Wahi musta'haaza"
yani unhe Iste'haaza ki Bimari thi,
Lekin munkireen e hadith ne mufassal hadith darj nahin ki, na kahin se ye pata chalne diya ke yahan Maamla Haiz ka nahi Iste'haaza ka hai,
Haiz me namaz mu'aaf hai, Iste'haaza me mu'aaf nahi,
Haiz ki haalat me Aurat na masjid me daakhil ho sakti hai, na aitkaaf me baith sakti hai, lekin Iste'haaza ki soorat me ye masjid me ja sakti hai, aur aitkaaf me bhi baith sakti hai,
Ab munkireen e hadith ne ye kiya ke Hadith toh Iste'haaza ki darj kar di aur Zaahir yun kiya ke ye Sab kuch Haiz se mutaallik hai.....
12- ROZA AUR MUBAASIRAT:
Hz aisha (ra) kahti hain ke nabi e akram sallalaho alaihi wasallam (pbuh) roza ki Haalat me (apni azwaaj ke) Bose le liya karte they aur mubaasirat kiya karte they , magar aap nabi e akram sallalaho alaihi wasallam (pbuh) apni Khwaahish par Tum sabse zyadah Qaabu rakhte they "
(MAqaam hadith page 321)
JAWAB:
Is hadith se bhi mubaasirat ke ghalat wajah wa mafhoom se dhoka dene ki koshish ki gayi hai, halaanke is hadith ka aakhiri faqrah saaf bata raha hai ke yahan mubaasirat se muraad mujammat Hargiz nahi,
Raha roza ki haalat me apni Biwi ka bosa lena toh usse aapko kaun rokta hai ?
Yahi masla hz umar (ra) ne nabi e akram sallalaho alaihi wasallam (pbuh) se poocha tha toh aapne jawaaban hz umar ko kaha:-" kya roza ki haalat me qulli karna jayez hai ?
Hz umar (ra) ne kaha:-" haan "
Aapne farmaya:-" toh phir biwi ka bosa lene ki bhi yahi surat hai "
Yani jis tarah paani jabtak Halaq se neeche na chala jaaye, roza nahi toot'ta, isi tarah Mujammat ke elaawah bosa wa kinaar aur Milkar letne baithne se roza nahin toot'ta.....
13- ROZA AUR JANAABAT:
Hz abu bakr bin abdur rahman (ra) kahte hain ki main apne waalid ke hamraah hz aisha (ra) ke paas gaya, toh unhone kaha ke:-" main yaqeen ke saath bayaan karti hun ke nabi e akram sallalaho alaihi wasallam (pbuh) ko be'ghair ehtelaam ke jama ke sabab se ba'haalat janaabat subah ho jaati thi , phir aap us din roza rakhte they",
uske baad ham hz umme salma (ra) ke paas gaye toh unhone bhi aisa hi kaha"
hz abu jaafar kahte hain maine abu abdullah se poocha ke agar roza todh daale toh kya jama karne wale ki tarah wah bhi kaffara dega,? Unhone kaha :-" nahin ! Kya tum hadith ko nahin dekhte ke usme ye saaf alfaaz maujood hain
" lam yaqzihi wa'in saamadh dhaher "
( maqam hadith pg 322)
JAWAB:
Ab dekhiye is hadith me ye teen masail bayaan hue hain,
1- jumbi shakhs waqt ki tangi ki wajah se pahle sahri khaale taake roza rakh Sake aur baad me nahaale, khwaah us dauraan subah ho jaaye,
2- Mujammat ki wajah se roza todhne waale ke liya kaffara hai jo qur'an me mazkoor hai,
3- agar koi shakhs bila'wajah farz roza todh deta hai ya chhod deta hai, toh uska gunaah itna zyadah hai ke agar saari umar bhi roza rakh kar us farz roza ki Qaza dena chaahe toh uski Qaza nahin ho sakti,
Mujammat ki wajah se roza todne waale ke liye kaffarah is liye hai ke is soorat me insaan basa auqaat be'bas ho jaata hai,
Aur bila'wajah farz roza todhna ya chhodna aisi baat hai jo insaan ke akhtiyaar me hota hai,
Lihaza bila'wajah roza todhna, mujammat ki wajah se roza todne se bahut zyada jurm hai, jiska na kaffara aur na hi uski qaza ho sakti hai, agarchah wah Qaza ke taur par zindagi bhar bhi roze rakhta rahe,
Ab ham nahin samjhte ke Munkireen e hadith ko is hadith me Kaunsi baat khatki hai, jiski wajah se usne is hadith ko bhi is baab me darj Kar diya...
14- NIFAASAT:
maswar aur marwan se riwayat hai ke :-"nabi e akram sallalaho alaihi wasallam (pbuh) sulah hudaibiya ke zamaane me nikle,"
phir unhone poori hadith darj ki aur kaha ke:-" nabi e akram sallalaho alaihi wasallam (pbuh) ne Jitni martaba Thooka wah kisi na kisi Shakhs ke haath par pada aur usne apne Chehre aur badan par mal liya "
( maqam hadith pg 323)
JAWAB:
Ye alfaz us lambi hadith se liye gaye hain, jin me sulah hudaibiya ki sharait ka zikr hai,
Jab urwa bin masud sakfi ahle makka ki taraf se Safeer ban kar hudaibiya ke maqaam par aaya aur uski guftugu nakaam rahi toh usne waapas jaakar Quraish e makka se kaha ke
" main Rome, Iran, aur Habash ke baadshahon ke paas bhi gaya hun, khuda ki Qasam ! Maine toh nahin dekha ke kisi badshah ke log uski aisi taazeem karte hon jaise Muhammad ki Taazeem aapke Sahaba karte hain,
agar unhone thooka toh koi apne haath me Leta hain aur apne muh aur badan par mal leta hai aur jab wah koi huqm deta hai toh lapakte hue fauran uska huqm baja laate hain, aur jab wuzu karte hain toh Wuyu ke paani ke liye Qareeb hota hai ke Ladh padenge,
Aur jab wah baat karte hain ye apni aawaazein Dheemi kar lete hain aur adab wa tazeem ki wajah se unki taraf nazar bhar kar nahin dekhte"... Lihaaza tum muhammad ki baat maan lo, tumhara isi me faayeda hai "
(bukhari)
Ab dekhiye ek Kafir Safeer ne Ashaabul nabi ki taazeem ke silsile me jo 5 baatein batlaayi jo unme sar'fehrist hai, wahi munkireen e hadith ke nazdeek nifaasat ke khilaaf hai,
Ab ise Aqalon ke farq ke siwa aur kya kaha ja sakta hai ??
Is baat par toh sab ka ittefaaq hai ke Thook agar paak cheez nahin toh kam se kam napaak ya Paleed bhi nahin,
Ab sawaal ye rah jaata hai ke , kya nabi e akram sallalaho alaihi wasallam (pbuh) ki thook aur Aam insaano ki thook baraabar hai ??
Ghaar e soor me hz abu bakr (ra) ke paaon ko saanp ne das liya, toh aapne uspar apna thook lagaya toh hz abu bakr (ra) bilkul Shifa'yaab hogaye, dard jaata raha aur zehar ka asar khatm ho gaya,
jung e khaibar ke dauraan hz ali (ra) aashoob chasm ke aarzah se bimaar they, aap nabi e akram sallalaho alaihi wasallam (pbuh) ne unko bulaakar unki aankhon par itna thook lagaaya toh hz ali (ra) shifa'yab ho gaya, dard bhi jaata raha, toh aap nabi e akram sallalaho alaihi wasallam (pbuh) ne Islami jhanda unke hawaale kiya,
Iske elaawa aapke paas koi bhi mareez aaya, to aap wahin se thodi mitti lete, usme apna thook milaate aur Us maqaam par uska leip kar dete toh wah Shifayaab ho jaata tha, aur Saath hi ye alfaz zabaan se padhte
Hz aisha (ra) se riwayat hai ke aap mareez se yun kaha karte they:-" allah ke naam se hamari zameen ki khaak aur ham mese baaz ki thook se hamare bimaaro ko shifa ho jaati hai "
(bukhari kitabul tibb bab raqiyatul nabi )
Ummeed hai aap ye samjh gaye honge ke Sahaba kiram aapki thook kyon apne chehron aur badan par mal liya karte they ?
Phir sahaba kiram ko aap nabi e akram sallalaho alaihi wasallam (pbuh) se jo Waalihaana muhabbat thi uska bhi yahi taqaaza tha, Jaisa ke us Kaafir Safeer ne bhi Yahi Samjha .......
15- AZAL:
Is zaman me Munkireen e hadith ne Azal ke mutaalliq do hadith darj farmaayi hain, jinme sahaba ka nabi e akram sallalaho alaihi wasallam (pbuh) se istafsaar hai,
hadith ye malum hota hai ke aapne azal ko na'pasand farmaya, taaham is se mana bhi nahin kiya, aapke ye alfaaz hain
" Agar tum ye na karo toh tumko koi nuqsaan nahin hoga, kyonki qayamat tak jo Jaan paida hone waali hai, wah toh Zaroor paida hogi"
( maqam hadith page 324)
JAWAB:
In hadith me kya baat qaabil e aitraaf hai, ye ham nahin samjh sake, Agar munkireen e hadith ya us jaise Dusre hazraat ye Rukhsat Qubool nahin karte toh na karen,
Aur yahi bahtar baat hai lekin koi is rukhsat se faayeda uthaana chaahe toh use bhi mujrim Qaraar nahin diya ja sakta.....
16- SAHABA (MAAZ'ALLAH) MURTAD HO GAYE:
Allah taala ne qur'an kareem me ek muqaalmah ka zikr farmaya jo allah taala aur hz isa (as) ke darmiyan roz e qayamat ko hoga,
Allah taala Hz Isa (as) se poochenge:-" kya tumne apni qaum se kaha tha ke wah tujhe aur teri waalidah ko mabood bana len ?
Hz isa (as) kahenge :-" maaz'allah ! Main aisa kyon kar sakta tha ? Maine yahi kaha tha ke :-" wah mere aur apne rab hi ko mabood banaaye "
phir kaha:-" jab tak main unme raha unpar gawaah raha, phir jab tune mujhe duniya se utha liya toh unka nigran tu tha "
(5/117)
Ab isi muqaalmah se milta julta ek muqaalmah imam bukhari ne is aayat ki tafseer me darz kiya hai,
hz ibn abbas (ra) kahte hain ke nabi e akram sallalaho alaihi Wasallam (pbuh) ne ek din ye khutba diya ke
" aiy logon ! Tum qayamat ke din bilkul barhana uthaaye jaaoge, jaisa ke paidaish ke waqt barhana paida hue they, phir sabse pahle hz ibraheem (as) ko kapde pahnaaye jaayenge, aur aagaah raho ke chand aadmi meri ummat ke laaye jaayenge, aur farishte unko dozakh ki taraf le jayenge,
us waqt main kahunga:- aiy rab ! Ye mere Sahabi hain,"
Toh kaha jaayega:-" tujhe nahi malum unhone tere baad kya kiya nayi bidatein nikaal lin "
us waqt main hz isa (as) ki tarah kahunga:-" ilaayah, jawab milega ke ye log tere marne ke baad murtad ho gaye they "
JAWAB:
Munkireen e hadith ne ye ayat aur ye hadith darj karne ke baad likha hai ke
" ye kuch (maaz'allah) sahaba kibarke mutaalliq kaha ja raha hai, kya aap tasawwur bhi kar sakte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne aisa farmaya hoga ?"
(Maqaam hadith pg 187-189)
Ab dekhiye is ayat aur is Hadith me jo baat qadr mushtarak hai, wah Ilm ghaib ke jaanne ke Nafi hai,
Yani qayamat ke din hz isa (as) bhi ye farmayenge ke apne baad ke halaat se main be'khabar hun,
Aur nabi e akram sallalaho alaihi wasallam (pbuh) bhi isi tarah kahenge,
Ab munkireen e hadith, parvezion ne jo mughaalta dene ki koshish farmayi hai wah ye hai ke hadith me jab ye wazahat maujood hai ke
" chand aadmi meri ummat ke laaye jaayege "
Aur parvez sahab ne bhi yahi alfaz maqam hadith me darj farmayen hain, toh in Chand aadmiyon ka Ittelaaq Tamam sahaba par Kaise ho gaya ??
Rahi ye baat wah chand aadmi nabi e akram sallalaho alaihi wasallam (pbuh) ki ummat ke kaun they ?
Toh iska jawab ye hai ke wah nau'muslim they jo aapki wafaat ke baad Fauran murtad ho gaye they, aur unse hz abu bakr (ra) ne apni khilaafat ke shuruaat me hi jung ladi thi,
Ab agar is qadr Mashoor taareekhi Waqeya bhi munkireen e hadith ko ilm na Ho toh ham kya kah sakte hain !!!
to be continued.............
