Al Tamur Traders

Thursday, June 19, 2014

TARAAWEEH AUR TAHAJJUD ME FARQ--(PART-4)






Alhamdulillhi rabbil aalameen,was salaatu was salaamu ala ashrafil ambiyaaee wal mursaleen, ammaa baad:

Asslamu Alaikum Wa Rahamatullahe Ta'la Wa Barkathu..

Bismillahirrahm anirraheem ..


Part-4

''Tarawi or Tahajjud me koi fark Nahi '' Aur Ahnaaf  ki Dalillo k radd unhe k Scan se...


1-Scan
https://m.facebook.com/photo.php?fbid=717929068308492&id=1000027­42173691&set=a.679747185460014.1073741836.100002742173691

1-Hazrat Anas Rdh. Farmaate Hai Ke Rasoolullah SAW (Ek Raat) Ramzaan Ul Mubarak Me Namaz E (Taraveh) Padhrahe The , Mai Aaya Aur Aapke Pahelu Me Khada Hogaya , Ek Dusre Sahabi Rdh. Tashreef Laaye Wo Bhi Isi Tarah Khade Hogaye Yaha Tak Ke Hamari Ek Jamaat Ban Gayi.Nabi E Karim SAW Ne Jab Yeh Mehsoos Farmaaya Ke Hum Aap SAW Ke Peeche Khade Hogaye Yaha Tak Aap SAW Ne Namaz Ko Muqtasar Karke Khatam Kardiya Aur Apne Hujre Me Tashreef Legaaye Aur Waha Aap SAW Ne Wo Namaz (Tahajjud) Padhi Jo Hamare Paas Nahi Padhi Thi. (Saheeh Muslim : Jild 1 : 352 )

Radd:

ab ye padho khud Ahnaaf ki de hue Scan page me he kya Tarzuma keya hua hai

Hazrat Anas Rdh. Farmaate Hai Ke Rasoolullah SAW Ramzaan Ul Mubarak Me Namaz padte tou me Aya Aur Aap (s.a.w) k Bazu per khara ho gaya , ek Aur Saks Aya wo v khare ho gaya, yaha tak k humari ek jamat ho gaye , jab Nabi Akram (s.a.w) ne Mahsoos keya k hum Apke piche hai tou Aap ne Namaz halki karna Suru kar de , fer Aap apne Ghar tasreef le gaye Aur ayse Namaz padhe k Humare sath Nahi padhe.''

[Sahi Muslim jild-2 , hadees no-76]

Mazeed dekhiye

1- baraket me lekha Tarawi
2- baraket me lekha Tahajjud
3- dalill galat deya  [ (Saheeh Muslim : Jild 1 : 352 ) jabke Scan me Saaf lekha hai [Sahi Muslim jild-2 , hadees no-76] ]
4- ''Ramzaan Ul Mubarak Me Namaz E (Taraveh) Padhrahe The '' kya lekha hai hanfio ne Padhrahe the ager serf ''a'' laga deya jaye tou ''Padharahe the'' 
 kitne chalake or kitne makkari kar rahe hai hanfi saaf saaf es tarah nahi lekh sakte the ''pad rahe the'' leken kya lekha ''padhrahe the'' yaani Namaz e Tarawi padharahe the .... Jab k scan me saaf lekha hai ''Akele pad rahe the'' yaani Tahajjud.
 
5-''Aur Waha Aap SAW Ne Wo Namaz (Tahajjud) Padhi Jo Hamare Paas Nahi Padhi Thi'' 
es Alfaaz me v Tabdele kar deya Muqallido ne kya baat hai.. 
Jab k Unhe k Scan me Saaf lekha hai, ''fer Aap apne Ghar tasreef le gaye Aur ayse Namaz padhe k Humare sath Nahi padhe.'' yaani Apne Adhuri Naamaz Ghar per ja ker puri ki kuki eske tasdeek ese hadees me lekha hai.
 
6- ''jab Nabi Akram (s.a.w) ne Mahsoos keya k hum Apke piche hai tou Aap ne Namaz halki karna Suru kar de'' 
yaani Aap (s.a.w) ko ye khatra mahsus hua ki kahi Tahajjud ki Namaz mere es Ummat per Farz na ho jaye .. Eske tasdeek dusre Hadees Dalailat karte hai yaani gawahi dete hai es baat ki.
 
7- Saari baat Aina k tarah Saaf hai.

A) Aap (s.a.w) Namaz e Tahajjud pad Rahe the.
B) Sahaba r.a apke piche Aa khare hue.
C) Aap(s.a.w) ko eska Elm hua tou Apne Namaz Halki (Qirat mukhtasar) kar k Waha se Chale gaye.
D) fer Apne Wahi Adhuri Namaz apne Ghar per padhe..

Point to b Notet : esse yahi sabit hua k Tarawi he Tahajjud hai aur 2no ek he Namaz k 2 Naam hai. Aur es hadees se Yahi Sabit hota hai k ye hadees v hum Ahle-hadeeso k he hak me aate hai k Tarawi or Tahajjud me koi ferk Nahi. SubahanAllah.

2 Scan ...          
 

https://m.facebook.com/photo.php?fbid=717929874975078&id=1000027­42173691&set=a.679747185460014.1073741836.100002742173691

2. Sahabi E Rasool Hazrat Talq Bin Ali Rdh. Ka Taraveh Ke Baad Tahajjud Padhna :

Hazrat Talq Bin Ali Rdh. Ke Saaheb Saade Hazrat Qais Bin Talq Apne Waalid Ka Qissa Bayaan Karte Hai : Hazrat Qais Bin Talq Rdh. Farmaate Hai Ke (Hamare Waalid) Hazrat Talq Rdh. Bin Ali Ramzaan Ul Mubarak Me Ek Din Hamaare Paas Mulaaqaat Ke Liye Tashreef Laaye Aur Sham Tak Hamare Hi Paas Rahe Aur Yahi Rooza Iftaar Kiya.Phir Aap Rdh. Usi Raat Hume Namaz(E Taraveh ) Padhaayi Aur Witr Bhi Padhaayi , Phir Apni Masjid Ki Taraf Gaaye Aur Apne Saathiyo Ko Namaz (E Tahajjud) Padhaayi Yaha Tak Ke Witr Baaqi Reh Gaye Toh Aapne Ek Saathi Ko Aage Kardiya Aur Farmaaya : Tum Apne Saathiyo Ko Witr Padhaao Kyunke Maine Rasoolullah SAW Ko Yeh Farmaate Huwe Suna Tha Ke Ek Raat Me 2 Witr Padhna Jayez Nahi.(Sunan E Abi Dawud : Jild 1 Safa 310 )

ab ye padho  ,khud Ahnaaf ki de hue Scan page me he kya Tarzuma keya hua hai
 
Hazrat Qais Bin Talq r.a se Rewayat Hai K Ramzan ul Mubarak me ek Roz hz Talq bin Ali r.a Humare pass Tasreef laye Saam tak Rahe Aur Roza Iftaar keya , fer Raat humare Sath Qayam keya Aur Namaz Witr padhe , fer wo Apne Masjid ki Taraf Chale gaye Aur Apne Sathio ko Namaz padhaaye , yaha tak k Jab Serf Namaz Witr baaki Rah gaya tou ek Aur Admi ko Aage kar k Farmaya k tum Apne sathio ko Namaz witr padhaao kuki me ne Rasulallah (s.a.w) ko Farmate hue Suna k ek raat me 2 Dafa Witr Nahi.''

[Sunan Abu Daood,jild-2,ba
ab-9,Witr k bayan,hadees no-1425,safa-534]

ye dekho kitna garbar gotala keya ahle batil ne..

1- baraket me lekha Tarawi
2- baraket me lekha Tahajjud
3- dalill galat deya 
 [ (Sunan E Abi Dawud : Jild 1 Safa 310) jab k khud Ahanaaf k ghar ki scan hai usme kya hai [Sunan Abu Daood,jild-2,ba ab-9,Witr k bayan,hadees no-1425,safa-534] ]
4-  Muqallido ne lekha hai 
''Usi Raat Hume Namaz(E Taraveh ) Padhaayi Aur Witr Bhi Padhaayi '' jabke de hue Scan me lekha hai ''fer Raat humare Sath Qayam keya Aur Namaz Witr padhe''

ab Sochne Waali baat hai Farz Namaz Nahi padhe Direct Tarawi padhe jaisa k muqallidon ne lekha hai.. 
 , yaha lafz e Tarawi Baraket me lekhna lehaza Hadees e Rasul (s.a.w) or Sahaba r.a se Mazak karna hua.. Lehaza ye lafz E Tarawi Batil hai.
 
5-''Phir Apni Masjid Ki Taraf Gaaye Aur Apne Saathiyo Ko Namaz (E Tahajjud) Padhaayi '' 
lagta hai en hanfio per Wahi Nazil hue the jo Tarawi ki Namaz ki jagah Lafz e Tahajjud lekh deya Baraket me , 
 Muqallido tumhe ye Nahi pata k Salf k Manhaz or Amal kya tha Tarawi padne k Puri Shai Sitta utha k mat padho kisi v Muhaddis ki (Imam bukhari r.al,Imam Tirmizi r.al,Imam Muslim r.al,etc) 
baab ul Tarawi me se Tarawi k waqt k tahkek karo Pata ye chalega k raat 1/3 hissa me Ye waqt Tarawi ki Namaz hai aur es hadees v yahi Sabit hota hai k pahle unhone farz Namaz or Witr padhe fer Apne Masjid ki taraf gaye or waha Namaz e tarawi Ada ki. (ye Masla Alag hai es Mozu se es leye es masle per kavi or baat hoge InshaAllah)
 
6) Sabse Aham baat Imam Abu Daood ne ye Hadees tarawi ki Baab me ku nahi bandha ? witr k bayan k Baab me ye hadees ku jikar keya? Kavi socha Fanfio ya avi v kahu k tum per Wahi Nazil hote hai 
 7-Es hadees se aur eske baab k Naam se saaf pata chalta hai k Na ye Tarawi se Talluq hai or Na he Tahajjud se es hadees k koi talluq hai. Talluq hai tou Serf Witr se talluq hai aur ager es hadees k baab k Naam padhege jo Arbi me lekha hai uska tarzuma hoga ''Ek he raat me 2 Witr Nahi'' baat ek dum Aaina ki tarah saaf hai.

paint to b Notet : esse yahi Sabit hota hai Tarawi or Tahajjid me koi ferk Nahi , Aur Ek Raat me 2 Witr ki Namaz Nahi , Aur Isha ki Farz Namaz k baad he Tarawi (Tahajjud ) ki Namaz padhe jaye,.....

 
3 Scan.. 

https://m.facebook.com/photo.php?fbid=718799374888128&id=1000027­42173691&set=a.679747185460014.1073741836.100002742173691

3. Ameer Ul Momineen Hazrat Umar Rdh. Bhi Taraveh Aur Tahajjud Ko Alag Alag Namaz Samajhte The :

Chunaanche Aap Rdh. Ne Taraveh Ki Jamaat Ko Dekhkar Logo Se Farmaaya : Wo Namaz Jisse Tum Sojaate Ho(Yaani Tahajjud) Wo Us Namaz Se Afzal Hai Jisko Tum Qayaam Kar Rahe Ho(Yaani Taraveh).(Bukha
ri : Jild 1 : Safa 299)

Radd :

ab ye padho  ,khud Ahnaaf ki de hue Scan page me he kya Tarzuma keya hua hai

''Hazrat Umar r.a ne Faramaya , ye Naya Tareka kis Qadar Behtar Aur Munaseeb hai leken (Raat k) wo hissa me ye Soo jate hai , esse behtar Aur Afzal hai jisme ye Namaz padhte hai Aap ki Muraad k Akher hissa (ki Afzaliyat) se the kuki loog Namaz raat k Suru he me pad lete the''.

[Sahi Bukhari , jild-1, baab no-1252,hadees no-1875,Safa no-900]

ye dekho kitna garbar gotala keya ahle batil  ne..

1- baraket me lekha ''Yaani Tarawi''
2- baraket me lekha ''Yaani Tahajjud''
3-Dalill me Safa Number Galat deya jabke Scan me Safa no-900 hai.

3-Ameer Ul Momineen Hazrat Umar r.a Tarawi or Tahajjud me koi fark Nahi Samjhte the Aur tou Aur wo Ese Acchi Biddat k lakab dete hai uper Deye hue Scan me Maine Under-line kar deya hai , jo hanfi  Alim ne Apne Tarzuma me eska koi jekar nahi keya hai.

4-jis hadees k Dalill de kar Ahnaaf  ne ye Sabit karne ki kosis ki hai Hz Umar r.a Tarawi or Tahajjud ki Namaz ko Alag Alag Samjhte the tou ye Batil hai..

''Wo Namaz Jisse Tum Sojaate Ho(Yaani Tahajjud) Wo Us Namaz Se Afzal Hai Jisko Tum Qayaam Kar Rahe Ho(Yaani Taraveh).''

Kuki ese Scan k aage khud Hanfi Alim ne Tarzuma me lekha hai

''Hazrat Umar r.a ne Faramaya , ye Naya Tareka kis Qadar Behtar Aur Munaseeb hai leken (Raat k) wo hissa me ye Soo jate hai , esse behtar Aur Afzal hai jisme ye Namaz padhte hai Aap ki Muraad k Akher hissa (ki Afzaliyat) se the kuki loog Namaz raat k Suru he me pad lete the''.

A)- ''Aap ki Muraad k Akher hissa (ki Afzaliyat) se the kuki loog Namaz raat k Suru he me pad lete the''. (yaha hz umar r.al k baare me kaha ja raha hai)

B)-''loog Namaz raat k Suru he me pad lete the'' (yaaha tou Masla ek Dum Aaine ki tarah saaf ho gaya)

C)-Ager Hz Umar r.a Tarawi or Tahajjud me Fark Samjhte tou aap use Waqt kah dete k Ek jamat Raat k Awwal hissa me padhe Aur ek jamat Raat k Akher hissa me padhe yaani Tarawi aur Tahajjud..

Lehaza ye Dalill v batil hai kuki es Dalill se kahi v ye Sabit nahi hota k Tarawi or Tahajjud 2no Alag Alag Namaz hai..

4 Scan... 


https://m.facebook.com/photo.php?fbid=717930744974991&id=1000027­42173691&set=a.679747185460014.1073741836.100002742173691

4-Imam Bukhari r.al per Aytraz k jawab.

Bare he Tajjub k Sath ye baat kahna par raha hai k  Muqallido ko Gair-Muqallid Alimo ki Tarzume k Sahara lena parta hai apne Mazhab ko Saccha Sabit karne k leye.. Leken wo v kaam Nahi ata behad Afsos ki baat hai..

Maine aysa es leye kaha k Scan k uper me Tarzuma kisi k Aur Niche Scan kisi Aur k

Kahne k Mtb Saaf hai Niche Scan kisi Or k Aur Uper urdu me lekha Dalill kisi aur k ...

ab Aate hai point per jaisa k muqallidon ne kaha k

''Imam Ul Muhaddiseen Hazrat Imam Bukhari Rh. Bhi Taraveh Ke Baad Tahajjud Padhte The:

Jab Maah E Ramzaan Ki Pehli Raat Hoti Toh Imam Bukhari Rh. Ke Paas Unke Dost Wa Ahbaab Jaama Hojaate So Woh Unko Namaz E Taraveh Padhaate Aur Har Rakaat Me 20 Aayat Tilawat Karte .Isi Tarah Puraa Quraan Khatam Karte ,Phir Sehri Ke Waqt Namaz E Tahajjud Me Nisf Se Saalis Quraan Tak Padhte Aur Har Teesri Raat Sehar Ke Waqt Khatam Karte. 
(Hadi Us Saari Muqaddama Fath Ul Baari : Safa 666)''

Radd :

1-Urdu Ibarat or Arbi Ibarat ki Tahkek

A)-Urdu Ibarat me Dalill lekha hai ''Taiseer Al Baari Sareh Al Bukharu jild-1,Safa-49'
' jo k Batil hai , yaani jhooti hai ager ye Ibarat Sahi hote tou Ahnaaf  Muqallid ese k Scan dete.

B)- Arbi Ibarat jo khud Ahnaaf k ghar ki kitab k scan page hai uske Dalill ''Hadi Us Saari Muqaddama Fath Ul Baari : Safa-505 '' 
 Muqallido ne Safa Number 666 deya hai jo k galat hai

2- Arbi Ebarat ki Tahkek Aur uska Radd.Arbi Ibarat me lekha hai..

''Wa Yak Ra-uo fi kulli Rakatin Ishreena Ayatan''

'Aur Imam Bukhari r.al her Rekat me 20 Ayate Telawat karte the'

yaani k wo 20 rekat Tarawi ki Namaz nahi balke 20 Ayat telawat keya karte the.

''Wa kazalika ila Ay-yakh ta-mal Quraana wa kana yak ra-uo fe Sehre Ma baina Nisfe ilas Sulisi menal Quraan ''

'Aur Ese tarah karte yaha tak Quraan ko khatam kar dete or jab Sehar (Sehri) k Waqt hota tou Nisf Quraan (1/2 Quraan k baad, yaani 1/3 hissa tak padte) se lekar Suluse Quraan (1/3 hissa) padte''

point :

1- 20 Rekat Namaz nahi balke 20 Ayat
2-Tarawi or Tahajjud ki Namaz ek he hai.
3-Ager esme Tarawi or Tahajjud me fark hota tou Ibarat me

''Wa kana '' ki jagah ''Summa kanayak ra-uo'' hota tab ja ker Sabit hota k Aap Tarawi ki Namaz padne k baad fer jaker Tahajjud ki Namaz padte the..

4- Es leye es Ibarat se ye Sabit hua k Tahajjud or Tarawi me koi fark Nahi.

5- kuki jab Tarawi ki Namaz Imam Bukhari r.al padte tou Sehar k Waqt ho jata tha Aur Yahi Chez Hadees e Rasul (s.a.w) se Sabit hai..

6-Allah k Nabi(s.a.w) Tarawi ki Namaz Nifs Raat k baad padaye (1/2 raat k baad).

Note- ''Wa kana yak-ra uo fi Sehri''

'aur jab Sehar k Waqt hota tha tou Nifs quraan se lekar'

(yaani Adhe Quraan k baad) Suluse Quraan tak padte (1/3 hissa)

''Summa yak-ra uo fi Sehri''

''Fer jab sehar k Waqt hota tha tou Nif Quraan se lekar''

yaani lafz ''Fer'' se pura Maina cheng kar k Dev Muqallido ne tajjud or Tarawi me ferk sabit karne ki Nakam kosis ki jo k batil hai.. Imam bukhari r.al k aysa koi Amal nahi tha aur Na he unhone aysa koi jekar keya k ''Tarawi or Tahajjud me fark hai'' ager hota tou unke kitabo me hume mel jaati...

5 Scan... 


https://m.facebook.com/photo.php?fbid=717930894974976&id=1000027­42173691&st=14&_rdr

5- Kitab ''Muqne ''Ye Scan v Hanfio ki ghar ki hai jisse ye Sabit karna chate hai Ahnaaf  ki Tarawi or Tahajjud me ferk hai.

1-20 rekat Tarawi ki Esme koi Dalill Nahi hai.

2-Tarawi k Baad Tahajjud padne k eske v koi Dalill Nahi (kisi v Hadees de) , Balke Musannif ne apne Qoul pess ki hai Aur Ibarat me Kisi k Qoul Nahi Chalta balke Nabi(s.a.w) k Qoul ya Fell hona chaye.

3-Jaisa k Sahi hadees se hz Aisha r.a se Aap(s.a.w) k Amal ya fell Mankul hai k Aap (s.a.w) Ramzan or Gair-Ramzan me 11 Rekat Namaz padha karte the lehaza esse ye Sabit hua k Tarawi ki Namaz or Tahajjud ki Namaz ek he hai or 11 rekat he hai..

6 Scan...  


https://m.facebook.com/photo.php?fbid=718782511556481&id=1000027­42173691&set=a.679747185460014.1073741836.100002742173691

6- Muqallidon  ne tou had he kar de jab hum logo ne kaha k Imam Abu Hanifa r.al se 20 Rekat Tarawi ki Namaz Sabit karo tou wo chinni chor ek Scan aur ek lamba chora Bayan kar k bolte hai lo bhai Sabit ho gaya Abu Hanifa r.al se 20 rekat Tarawi ....

Ab jara Scan ki Tahkek aur hum Ahle-hadeeso k jawab v ese Scan me hai..

Arbi Ibarat

211- ''An - Abi he An Abi Hanfifa-ta An-hammadin An Ibrahima An-annan nasa kanu yu Salluna khamsa Tarwihatin fi Tamzana''

1-Es Ebarat se pahle Asal Ebarat Sakit (Hazaf,Gayab) hai jaisa k Khud Ese k hasiya No-2 me Sabse Niche lekha hua hai. Wah Dev Muqallido Dhamal ho gaya..

2-Esse 20 rekat Tarawi Sabit Nahi hote hai.

3-Kuki es Lafz Tarwihat se ye v Ehtema'al hai k 2-rekat k baad v ho Sakta hai Ager ye Muraad le tou esse 11 rekat Tarawi Sabit hote hai .

5 Tarwihat me 10 rekat Aur 1 rekat Witr

4-lehaza usul ye hai k jis Chiz me 2 chizo k Ektema'al ho usse kisi ek Chiz ko Sabit karna k leye Dalill Nahi pakre ja Sakti hai.

5-Es Ebarat se pahle Asal Ebarat he Sakit (hazaf,Gayab) hai tou ye kaha Sabit hua k Imam Abu Hanifa r.al Se 20 Rekat Tarawi Sabit hai..

Akher me ye Dua hai k , Allah paak kahne Sunne se jayada hume Amal karne ki Toufeeq de.. Aameen..
Via- Imran khan salafi