Al Tamur Traders

Monday, October 22, 2012

FITNA-E-NAJDIYAT AUR ULEMA E HIND : (PART-1)







Bismillahirrahnirraheem



FITNA-E-NAJDIYAT AUR ULEMA E HIND : (PART-1)



Hindustan par us waqt Angrezon ki amal daari aur unki poori huqmaraani thi,

balke ye unka urooj tha jis waqt hejaz me qabron ko inhedaam ki saari kaarwayi ho rahi thi,

hussain Shareef, makka jo angrezon ka us waqt agent tha, aur unhin ki madad se wahan  hukumat kar raha tha,

Angrezon ko uski hukumat se kai tarah ke faayede they, hajj ki jo aamdani hujjaj kiram se TAX ki soorat me wasool hoti thi, usme bhi uska hissa tha, aur bil'wasta hukumat hone ki wajah se wahan ke deegar wasail aamdani bhi uske qabzah me thi,

sabse badi baat ye hai ke hajj ki kunji (key) ya darwaza (gate ) " JEDDAH " ki bandar'gaah (seaport) angrezon ke paas hussain shareef makka ne rahen (girwi, mortagage) rakh chhodi thi,

is tarah " JEDDAH " angrezon ke zer e nigraani ho gaya tha, aur hajj band kar dena angrezon ke baayen haath ka khel ban gaya tha,

magar jab Shareef makka ke haathon se hejaz nikal gaya toh angrezon se sab kuch chhin gaya,

angrez apni is shikhast aur nuqsaan se tilmilaya hua tha hi, theek isi tarah un maqbaron ke inhedaam ki  kaarwaahi bhi wahan shuru ho gayi thi,

chunanche shaatir dimagh (clever minded) angrezon ko musalmano ke jazbaat se khelne aur apne jabzeh inteqaam lene ka mauqa haath aa gaya. Shah saud ka wah kuch bigaad nahin sakta tha, angrezon ne nihaayat makkari se ye PROPAGANDA karna shuru kar diya ke Muhammad bin Abdul Wahab Najdi Tamimi (rh) ke huqm se na sirf sahaba kiram (ra) ke maqaabir balke nabi e akram sallalaho alaihi wasallam (pbuh)  ke rozah anwar ki NAOZUBILLAH inhedaam ki Kaarwaahi shuru ho rahi hai,

Ye jhooti aur be'buniyad khabrein aisi na thi jis par musalman chup baithe rahte,

chunanche is jhooti  khabar ke mashoor hote hi, hindustan ke goshe goshe me be'chain, ihtejaj, hangame , aur saudi hukumat wa Sheikh Muhammad bin abdul wahab najdi tamimi (rh) ki khilaaf naaron aur nafrat wa adaawat ka ek toofaan aagaya....!!


Bani Barelwiyat janab Ahmad raza khan barelwi hanfi, jo apne khaandani " Sabayi Mijaz " ke bina par arsah daraaz se Tafreeq bain ul muslimeen aur millat e islamiya ke inteshaar wa inhetat ka khwaab dekh rahe they, wah  in sab baaton ka baareeki se jayeza le rahe they,

Unhone Mauqa dekha, mauqa ghanimat hai, muhammad bin abdul wahab najdi tamimi (rh) se hindustan ka musalmam nafrat karne laga hai, aur unke inhedam maqabir ke is kaarnaame par bar'mala unko bura bhala kahta hai,

unhone logon ke is rujhaan aur bhadakte hue jazbaat se poora faayeda uthaane ke liye ek jaame mansooba tarteeb diya,

Ahmad raza khan barelwi ne sheikh ul islam muhammad bin abdul wahab najdi tamimi (rh) ki kirdaar'kashi ki gharz se seerat un nabi e akram sallalaho alaihi wasallam (pbuh) me maujood hijrat ke waaqeye me Shaitaan laeen ka " Sheikh najdi " ki shakhl me quraish makka ke mashware me shirkat aur abu jahal ki tajweez ke mutaabik nabi e akram sallalaho alaihi wasallam (pbuh) ko chupke ke qatal karne.........(READ NAJD AUR NAJDIYAT KA JAYEZA PART 1)


Is waaqeyi ki  bharpoor taeed ka sahara lekar NAJD aur AHLE NAJD ko Badnaam karna shuru kar diya, aur najdion ke khilaaf jazbah adaawat ko mazeed hawa dene ke liye Sahih bukhari Kitabul fitan me Maujood " hadith e najd" ke us pahluon ko aawaam un naas ke saamne kiya.. (READ NAJD AUR NAJDIYAT KA JAYEZA PART 3).

Jiske mutabik nabi e akram sallalaho alaihi wasallam (pbuh) ne "najd" ke  sar'zameen ke liye dua e barkat farmane se gurez farmaya hai, aur use fitno ki zameen bataya tha,


" Faazil Barelwi " Ahmad raza khan sahab ne Nihaaya chalaaki (cleverness) se hadith me is fitna ka misdaaq Sheikh ul islam muhammad bin abdul wahhab najdi tamimi (rh) ko thahraaya, Kyunki unka taalluq najd ke elaaqe se tha,

ye dono baatein awaam un naas ke saamne pesh karne ke baad sheikh muhammad bin abdul wahab (rh) ko " Sheikh Najdi " ki munaasibat se Shaitaan, mardood, kafir, aur laanat ka mustahiq thahraana koi mushkil kaam na tha,


Ahmad raza khan sahab barelwi Bar e sagheer hind o pak ke Tauheed pasand musalmano aur ahle sunnat ulama ke tabqa se, jo shirk wa bidat ke gumrah kun aqaid wa amal aur ghair islami riwaayaat ke khilaaf aawaaz uthate rahte they, unke khilaaf ahmad raza khan pahle hi Se naraaz se kyonki un ulema e haq ne un rasmon par lagaam lagaani shuru kar di thi, aur is silsile me ahle shia ki bhi saari koshishen be'asar hokar rah gayin thi,


Lihaza un ulema e haq se badla wa badnaam karne ke liye janab ahmad raza sahab " Fazil barelwi " ne intehaai Chalaaki aur fankaari ka muzaahera karte hue hindustan ke un tamam tauheed pasandon ko bhi muhammad bin abdul Wahab najdi tamimi (rh) se jodh diya,

kyonki shirk wa bidat ke khaatme aur tauheed e khalis ki dawat dono me yaqsa haisiyat rakti thi,

shiya " nasibi " jiska waazeh mafhoom Yahan " bad'mazhab " aur " dushman e ahle bait " hota hai, aur ahle shia apne elaawah saari duniya ke musalmano ko sadiyon se " naasibi " samjhte aur kahte chale aa rahe hai,

Ahmad Raza Khan sahab ne Shi'ee istelaah " naasbi" naam badal lafz " Wahabi " Tajweez kiya, yani muhammad bin abdul wahab najdi tamimi (rh) ke pairokaar hamnawa !

Ye nayi istelaah na sirf ye ke naasbi ke ham'wazan aur ham'qaafiya thi, balke uska jo khud'shaakhta mafhoom logon ke zehno me utaara gaya,

wah bhi shi'ee istelaah " naasbi " ki tarjumani karta hai,

Shion ke yahan naasbi " bad'mazhab " aur " dushman e ahly bait " aur " dushman e awliya " baawar karaaya

chunke us waqt hejaz me saudi hukumat ke qayaam ke saath hi quboor sahaba kiram (ra) ke Inhedaam ki kaarwahi ke baad "gumbad e khijra " ko bhi mismar kar dene ki jhooti afwaah hindustan ke muslim awaam ke jazbaat intehaai garam they, aur us waqt soorat e haal aisi thi ke muhammad bin abdul wahab najdi tamimi (rh) se mansoob karke jo baat bhi unke saamne kah di jaati log us par aankh band karke yaqeen kar lete,

chunanche khan sahab barelwi ne loha garam dekh kar apni khud'saakhta istelaah " wahabi " ko tauheed ke hamnawa aur shirk wa bidat ke mukhalif musalmano hind ke khilaaf ba'taur gaali istemaal karne aur awaam un naas ki zabaan par " WAHABI " ki is gaali ko rawan dawan karne ka himmati faisla kar liya,

lihaza is lafz ke khilaaf nafrat wa adaawat ki aag ko aur zyada hawa dene ke liye, fatawa jaari kiya ke

" Wahabi, yahud wa nasaara aur majoosion se bhi bad'tar hai, aur inka kufr unse bhi zyada hai "

(fatawa rizwiya jild 3 page 6)

agla fatawa waarid hua,

" wahabi, har asli yahudi  Nasrani but parast aur majoos se bhi sabse zyada khabees azar aur bad'tar hai."

(ahkam e shariat pg 1124, ahmad raza khan )


ye fatawa bhi logon me maqbool ho gaya toh phir aawaam ko bataya gaya

" ye kutte se bhi bad'tar hain, ke kutte par azaab nahi aur ye azaab e shadeed ke mustahiq hain "

( fatawa rizwiya jild 5 pg 138)


in lagaataar diye gaye fatawon ka nateeja ye hua ke awaam ke bhadakte hue jazbaat ko taskeen aur tasalli hui,

aur wah itni door se saudi hukumat ya muhammad bin abdul wahab najdi tamimi (rh) ka to kuch na bigaad sakte they, un fatawon ke baad na sirf ye ke khule aam unhen aur barre sagheer ke tamam tauheed pasandon aur mukhaalifeen e shirk wa bid'aat ko burabala kafir wa murtad kah kar aur wahabi ki gaali de kar DIL thanda karne lage,

balke is tarah khan sahab barelwi , awaami maqbooliyat me bhi roz ba'roz izaafa hone laga....


Baherhaal ye ke " naasbi jaisi mashoor Shi'ee Istelaah ke maqam par " wahabi " ke lafz ke zariye TABARRA ki techniq ki be'misaal maqbooliyat aur khilaaf e tawaqqo aftaraaq bain ul muslimeen ke mansoobe ko kaamyabi se ham'kinaar hote dekh ahmad raza khan sahab barelwi ke hauslon ko bulandi mili aur inteshaar e ummat ke Sabaayi  khwaabon ki ek numayan taabeer saamne aate dekhkar unke takfeeri fatawon me izaafa hota gaya aur wah kaamyabi ke nashe me be'khud hokar lagaataar fatawon ke ambaar lagaane lage, jaise

" wahabi murtad wa munafiq hain aur uper se kalma go hain "

( kokabul shahabiyah pg 1112)

aur ye ke

" unhen musalman samjhne waale ke peeche namaz jayez nahi "

(fatawa rizwiya jild 6 pg 81)

phir farmaya ke

" wahabion se musaafa karna na'jayez aur gunah hai,"

( fatawa rizwiya jild 4 pg 218)


aur apne jaahil muqallidon ko aagaah kiya ke

" wahabion ke salaam ka jawab dena haram hai "

( fatawa africa pg 1170)


Haqiqat ye hai ke " tabarra" Ahle shia ke tarkash ka ek aisa " zahreela teer " hai, jiski parwaaz me ghaiz wa ghazab ki chinghaadh, nafrat wa adaawat ke sholey, bugz wa anaad ki tezi, aur sansanaahat ke elaawah maqooliyat sharaafat wa adal wa insaaf aur insaaniyat ki qadaron ka ek tukda tak nahin milta, uska target aur maqsad apne mukhaalifeen ko ziyaadah se ziyadah zahni aziyat aur taqleef pahunchaana aur unhen ghussa aur jhunjlaahat me mubtela karna hai, aur bas is tarah fareeq mukhalif ke tilmilaane aur apni botiyan nochne ke tasawwur se unhe lazzat aur khushi milti hai,

" ilm e nafsiyaat " ke mutaabik ahle shia ke " tabarra " ka ye tarz e amal dar'haqeeqat Unke aziyat'pasandi yani ( SADISM) Ke zahni marz ki ek soorat hai,

maheereen e nafsiyaat ki tahqeeq ke mutaabik ye khatar'naak zahni kaifiyat dimaghi adam e tawazan aur junoon (MANIA) ki alaamat hai,

kya ye dimagi adam e tawazin aur zahni marz me mubtela hone ki alaamatNahin ke koi insaan tabarra ke junoon ka shikaar hokar us baat ko bhi qatai faraamosh kar de ke uski zabaan wa qalam se nikalne waale alfaaz maaqooliyat aur haq wa insaaf se kitni mutaabeqat rakhte hai,

misaal ke taur par, bani barelwiyat janab ahmaq raza khan sahab ke tabarra aur ghaiz wa ghazab ka ye naadir namoona mulaaheza farmaayen, wah farmate hain,

" kufr me yahud wa nasaara se bad'tar hain, hindu , majoos se bad'tar aur wahabiya hinduon se bad'tar hain "

( fatawa rizwiya jild 6 pg 13)


Zara ghaur farmaiyye ! Ke 33 crore devon  aur devtaon ke maanne waale aur khule aam buton ki pooja karne wale hindu, khan sahab ke nazdeek un tauheed paraston aur kalma go musalmano se lakh darje bahtar hain, jo quraan wa sunnat ke bataaye hue tareeqon par gham'zan  sunnat e rasool ke shaidaayi aur islami riwaayat ke muhafiz aur ameen hain,

goya quraan majeed ke alfaz hain

" unhone (musalmano se ) is baat ka  Inteqaam liya ke wah ( unki khurafaat ke bajaaye ) allah ghalib wa zabardast saza'waar e hamd par imaan rakhte hain "

(surah burooj 8)



TO BE CONTINUED...........